Uranium mining: Environmental Racism in Navajoland

MULTICULTURAL ALLIANCE FOR A SAFE ENVIRONMENT (MASE)
P.O. Box 65 Grants NM • 505-240-3104
PRESS RELEASE November 12, 2009

CHURCH ROCK, N.M. -- The Navajo Nation’s ban on uranium mining — the Diné Natural Resources Protection Act of 2005 — was reaffirmed by Navajo President Joe Shirley, Jr., and Navajo Nation Council Resource Committee chairman George Arthur as late as July 16th, but Uranium Resources, Inc. (URI) and its New Mexico subsidiary, Hydro Resources, Inc. (HRI), continue to thumb their noses at Navajo law and sovereignty by pressing local leaders to support their unsafe uranium in situ leach (ISL) mines planned for Church Rock and Crownpoint chapters.


Their latest spectacle is an “educational” luncheon for Gallup Chamber of Commerce members and McKinley County Commissioners at a downtown sports bar at noon today. While URI officials will be inside repeating the nonsense that ISL mining is “environmentally benign,” MASE members, including many from the local communities, will be walking peacefully outside to remind the public that the Church Rock-Crownpoint ISL Project will contaminate parts of an aquifer that at least 15,000 people living in the Eastern Navajo Agency depend on as their sole source of drinking water and livestock water.


“We’re pretty sure URI/HRI won’t be sharing with local leaders the conclusion of a recent U.S. Geological Survey report,” said Nadine Padilla, MASE coordinator. “The report said,


To date, no remediation of an ISR operation in the United States has successfully returned the aquifer to baseline conditions. Often at the end of monitoring, contaminants continue to increase…1


“They won’t tell you how their neighbors in Texas feel betrayed and exploited,” Padilla said. “Teo Saenz, a Kingsville, Texas, resident who lives near URI’s Kingville Dome ISL mine, had this to say in August 2007 about URI’s ISL practices:


‘I have witnessed firsthand the significant shortcoming of the In Situ Mining as practiced by URI Inc. and the negative environmental impact due to spills, excursions, and the mining company being unwilling and unable to restore the water to baseline conditions.’


“And they aren’t likely to acknowledge that they’ve shut in their Texas ISL wellfields, lost millions of dollars in each of the last two years, and have few prospects of mining with market prices low and little capital to spend in New Mexico,” Padilla said.2


MASE believes that truth is that this is an issue of Environmental Racism. URI/HRI continues to pitch its unpopular mining project despite the fact that 13 Navajo communities, including Church Rock and Crownpoint chapters, and dozens of other local and regional institutions adopted resolutions or made statements opposing new uranium mining between 1995 and 2006. Testifying before Congress on March 13, 2008, President Shirley said, “The Navajo people do not want renewed uranium mining on or near the Navajo Nation. I ask you to respect the Diné Natural Resources Protection Act that places a moratorium on Navajo land and within Navajo Indian Country.”


In the Church Rock area, Navajo families continue to live with the threats of long-term pollution and increased health risks from past uranium mining and milling, including the United Nuclear Corporation uranium mill tailings spill in 1979 — the largest release of radioactive waste in U.S. history that harmed Navajo communities along the Puerco River in New Mexico and Arizona. Cleanup on the highest-priority abandoned mine in Navajo Country, the Northeast Church Rock Mine, started just this summer. And URI/HRI has not committed to a full cleanup of the Old Churchrock Mine, which it acquired from UNC in 1993.


"HRI needs to respect the Navajo Nation ban on uranium mining and listen to the people of this area,” Padilla said. “We don't want their dirty, polluting uranium mines in our communities and we will never allow them to come back. We want renewable energy and green jobs for our families.”

Onkwehonwe remove british border marker

Friday afternoon, October 30 2009 in Kanatakon. Onkwehonwe (Mohawks) removed one of the british land markers that were forced on Onkwehonwe Lands, back in the early 1900s, at the border of the US and Canada.

Let's hear it for the Mohawks!

By Brenda Norrell/Censored News
What a great time I had watching this video of the Mohawks ripping out this border marker with a backhoe. Reminded me of when the Mohawk Warrior Society came to the southern border, at the Indigenous Border Summit in 2007. Horrified over the building of the border wall on Tohono O'odham land, and the CAGE outdoor migrant prison and the federal US spy tower on O'odham land, the Mohawks spotted the US Border Patrol arresting a pitiful group of tiny Mayans, mostly women and children. Without a pause, the Mohawks jumped out of the cars and rushed the Border Patrol, who fled like scared dogs with their tails between their knees. Sadly, the pitiful migrants were smashed into the back of the vehicle and became another group of desperate and hungry Mayans arrested on Tohono O'odham land by the white agents of darkness, the US Border Patrol.
Watch video:
http://www.youtube.com/watch?v=DsNap5EyQnk

Shut down the School of Americas

Shut down the school where America trains torturers and mass murderers

Mass Mobilization to Shut Down the School of the Americas (SOA/ WHINSEC)!
The military coup by SOA graduates in Honduras has once again exposed the destabilizing and deadly effects that the School of the Americas has on Latin America. The actions of the school’s graduates are unmasking the Pentagon rhetoric and reveal the anti-democratic results of U.S. policies. It is time for a change towards justice.
From November 20-22, 2009, thousands will vigil at the gates of Fort Benning, Georgia, to stand up for justice, to shut down the School of the Americas and to end the oppressive U.S. foreign policy that the school represents.
Read more: http://www.soaw.org/

The School of the Americas (SOA), in 2001 renamed the “Western Hemisphere Institute for Security Cooperation,” is a combat training school for Latin American soldiers, located at Fort Benning, Georgia.

O'otham Piipash River Run

River Run Gathering, Potluck, & Singing
At Piipash Service Center
November 20, 2009
7 pm – 11 pm

Join us as we come together in Piipash Village to hear about the annual River Run. We will also sing traditional songs and share the good company of one another and prepare for the next day’s run. Bring your favorite dish to share with your relatives. All O’othham and our supporters are welcome to this gathering. For those that are going to run the next morning, you may stay overnight, so bring your gear!

Annual River Run
From Piipash Village to Sivan Vahkih
November 21, 2009
4 am – 4 pm

This one-day run will take place starting from Piipash Village and end at Sivan Vahkih (Casa Grande Ruins in Coolidge). It is an individual spiritual run commemorating our Akimel, as well as the 1751 Pima Revolt. This is a non-competitive ultra run and there are no distance requirements; all runners decide how far they want to run. Volunteers, donations and support vehicles are needed. Runners: please contact Adrian or Darius to find out what you need to bring; supporters, what you can donate. A celebration with singing, dancing and food will be held after the run (around 5 pm, location TBA).
To support these events, please contact Adrian oothham@yahoo.com; Darius Enos d_3nos@yahoo.com