Indigenous Peoples and Human Rights
Showing posts with label Navajos. Show all posts
Showing posts with label Navajos. Show all posts

August 13, 2015

US poisons Navajo river water in scorched earth campaign


After poisoning the river water of Navajos and farmers, the United States immediately began a dirty tricks campaign to get Navajos to sign waivers of liability


By Brenda Norrell

The United States has poisoned the Four Corners river water, and immediately began a dirty tricks campaign, attempting to have Navajos sign 'waivers of liability.'
When the power plants first poisoned the air, water and land of the Four Corners region, the United States declared the Four Corners region -- including this area of the Navajo Nation -- is a "sacrifice zone." 
This is because the electricity produced here is for distant US cities. Power plants, and the dirty coal mining it depends on, use lots of water.
Now, with the poisoning of the Animas River by the US EPA, with water from the Gold King mine -- whether it was intentional or accidental by the US -- the US has once again carried out a scorched earth campaign.
The US EPA has poisoned the water of those with the least financial resources to recover and survive: Navajos and farmers in the Four Corners region who depend on this river for water, livestock and crops. The US EPA admits it is responsible for this spill.
At the same time, the US and Arizona Congressmen have been using every trick possible to get Navajo area river water for power plant use, including trying to secretly steal it, as was revealed in attempts to steal the nearby Colorado River water by the US Interior and Arizona Congressmen for the Navajo Generating Station at nearby Page, Arizona. 
Now the US has poisoned the river water in the Four Corners region.
Not only has the US poisoned the Animas River water in this area of New Mexico and Colorado, but the US EPA immediately began a dirty tricks campaign, attempting to get Navajos to sign waivers of liability to release the US from financial liability, to prevent Navajos and others from recovering.
Already, the US has presented these forms to Navajos in Shiprock, N.M., and Aneth and Oljato in Utah, along the San Juan River, which is being poisoned from the heavy metals in the Animas River spill. These are remote areas where many Navajo elders still speak Dine' (Navajo.)
Navajo President Russell Begaye has warned the people not to sign these waivers of liability in this latest attempt by the US to continue genocide against Native Americans and America's poor.
Navajo President Russell Begaye said, "The U.S. EPA has been seeking signatures from the Navajo People on Standard Form No. 95 which, if signed, will waive future claims against the U.S. EPA.
"The Federal Government is asking our People to waive their future rights because they know without the waiver they will be paying millions to our People. This is simple; the Feds are protecting themselves at the expense of the Navajo people and it is outrageous," President Begaye said.
See President Begaye's statement and warning, with French and Dutch translations provided at Censored News 
http://bsnorrell.blogspot.com/2015/08/us-epa-tells-navajo-people-to-waive.html

Wikipedia: A scorched earth policy is a military strategy that involves destroying anything that might be useful to the enemy while advancing through or withdrawing from an area. It is a military strategy where all of the assets that are used or can be used by the enemy are targeted, such as food sources, transportation, communications, industrial resources, and even the people in the area. The practice can be carried out by the military in enemy territory, or in its own home territory. It may overlap with, but is not the same as, punitive destruction of the enemy's resources, which is done for purely strategic/political reasons rather than strategic/operational reasons.

Also see: Leaked doc: Interior Sec. Salazar and Arizona Congressman Kyl attempt to steal Navajo water rights http://bsnorrell.blogspot.com/2012/11/leaked-documents-mainstream-media.html

For permission to republish this article:  brendanorrell@gmail.com

May 8, 2015

Death by police and COINTELPRO: UN Reviews US Human Rights Violations on Monday


United Nations hears US human rights violation on Monday: Death by police, theft of Indigenous children, coal and uranium mining cancer alleys, border migrant abuse, unjust imprisonment, spying, torture and assassinations

By Brenda Norrell


The United States human rights violations will be reviewed on May 11, 2015, before the United Nations Human Rights Council in Geneva. The murder of unarmed blacks by police officers, COINTELPRO, and freedom for Leonard Peltier and Mumia Abu Jamal, are on the agenda.


Racial discrimination and unjust imprisonment top the list of human rights violations by the United States. The seizure of Indigenous children from their homes, and death by environmental pollution, particularly for Native Americans in the Southwest, are included in the United States human rights atrocities. 

The fact that the US continues to fund Israel, while Israel carries out Apartheid in Palestine, is in the human rights violations. As expected, the US has already attempted to defend its record on spying, torture and targeted assassinations.


Taking the lead, the US Human Rights Network, in its statement for the upcoming Universal Periodic Review on Monday, calls for the release of political prisoners Leonard Peltier and Mumia Abu Jamal.


"More than 20 racial and social justice activists and human rights defenders languish in prisons throughout the U.S. These political prisoners are COINTELPRO/Civil Rights Eraxxvi activists who were persecuted because of their political beliefs and activities. They are now indigent, aging, infirmed, and entitled to immediate relief. UPR Recommendations 92.94, 92.153 and 92.154 call on the U.S. government to “end the discrimination against persons of African descent;' and to 'release all of its political prisoners…including Leonard Peltier and Mumia Abu Jamal.”


The US Human Rights Network points out the environmental racism, which has resulted in widespread death for the poor in the US. The example is New Mexico, where coal-fired power plants, uranium mining and atomic testing poison the region, and target both Native American and Chicano communities. Coal-fired power plants and uranium mining poison the Navajo Nation, while the Pueblos have been scarred with the legacy of death from both uranium mining and atomic testing.


The Human Rights Network states, "Throughout the U.S., communities of color and Indigenous Peoples are disproportionately exposed to environmental pollution. In New Mexico for example, they suffer disproportionate health impacts - primarily cancer - from pollution caused by industrial and extractive activities (including uranium mining and processing), yet many are denied effective legal recourse."


On the issue of global human rights, the US Human Rights Network points out that the US continues to fund Israel, in the face of Israel's ongoing human rights atrocities in Palestine.


"Since 2010, Israel is, by far, the largest recipient of U.S. foreign military assistance. Providing military assistance to Israel in the face of longstanding impunity for human rights crimes represents an ongoing failure of the U.S. to fully implement International Humanitarian Law (IHL) and accountability measures required under the U.S. Leahy Laws." Read the full report of the US Human Rights Network: http://www.ushrnetwork.org/sites/ushrnetwork.org/files/upr_exec_summary_of_stakeholder_reports.pdf


US State Department glosses over violations

Meanwhile, in what Russell Means, Lakota, often called "another dog and pony show," the US State Department has already submitted a statement glossing over its human rights violations.

In the US State Dept. response, there is no mention of the United States drone assassinations. The US has little to say in its own defense about spying on its citizens (which the US Appeals Court has just ruled illegal) or spying on the world's leaders and citizens.

As for the US response concerning its own spying, if it were not tragic, it would be laughable.

The US State Dept. response is brief: "See general comments. We collect information about our citizens only in accordance with U.S. law and international obligations."

The US State Dept. actually denies its own assassination programs, which has been well-documented by former CIA agents and whistleblowers. The US responds in its statement:

Recommendation 142: Halt selective assassinations committed by contractors, and the privatization of conflicts with the use of private military companies.
U.S. position: See general comments. Our contractors are not authorized to engage in direct hostilities or offensive operations or to commit assassinations. Like U.S. government personnel, contractors may only use force consistent with our international and domestic legal obligations. We have expressed support for the International Code of Conduct for Private Security Service Providers.

As expected, the US State Dept. denies it has violated the Geneva Conventions by carrying out widespread torture, disappearances and targeted assassinations. Further, the US denies its role in the ongoing abuse of migrants at the borders and prison-for-profit schemes involving migrants. The US assumes no responsibility in the militarization of the US border, or confesses that US Homeland Security selected Israel's defense contractor Elbit Systems to build spy towers on the Arizona border this year, including on the Tohono O'odham Nation.

Read the US State Department's full statement for the Review: http://www.state.gov/j/drl/upr/2015/237250.htm

UN High Commissioner lists some violations of Indigenous rights

Meanwhile, in its summary for the upcoming Review, the United Nations High Commissioner on Human Rights has listed US human rights violations -- as stated by what the UN refers to as "stakeholders."


The children who never came home
Carlisle Indian School, Penn.
Photo by Brenda Norrell
The removal of Indigenous children from their homes is among the current human rights violations listed. This follows generations of abuse, torture and murder of Native American children who were kidnapped by US agents and forced into US boarding schools, leaving behind missing children, fractured families and generations of trauma. The boarding schools also militarized Native children, resulting in Natives joining the US armed forces in large numbers and serving in the same US military force responsible for the widespread genocide of Native Americans.

Currently the seizure of Native American children from their homes and families by social services and other US agents, in violation of law, is being fought by Lakotas in the Dakotas and other Native Americans throughout the US.

In its report, the High Commissioner states: "JS10 stated that indigenous children are removed from their families and communities at disproportionate rates as compared to other children and once removed they often suffer psychological, economic and cultural harms."

One of the crimes largely ignored by the media in the US is medical research targeting people of color without their knowledge. What type of research was Johns Hopkins carrying out at Fort Defiance PHS hospital in Arizona, and elsewhere, all those years? Many of the Navajos who went there did not speak English and trusted the doctors and translators to make decisions for them. Johns Hopkins is being sued for infecting Guatemalans with STDs.

Also, has Indian Health Service been collecting DNA without American Indian patients knowledge? (A Native youth was recognized for her achievement in creating a DNA kit for IHS.) 

The facts are known that Indian Health Service systematically sterilized American Indian women in the US, many in the 1970s, as documented by Censored News in this video interview with Jean Whitehorse, Dine', at the AIM West gathering. Extensive investigations are now revealing how Native children in Canada in boarding schools were secretly used in medical and psychological experiments. Less is known about those experiments in US boarding schools and hospitals. Video interview with Jean Whitehorse: https://www.youtube.com/watch?v=26-QlIGhXcE

In the High Commissioner's report on the United States, some of the human rights violations of "Minorities and indigenous peoples" are listed.
JS46 stated that Alaska and Hawaii were each a state of peoples recognized under the law of nations and international law as nations, claiming self-determination and self governance. According to JS46, the US submitted misleading reports to cloak the violations of the Charter of the United Nations and international law.250 87. While acknowledging the efforts made by the Government in recent years to advance the rights of indigenous peoples, JS5 noted with deep concern that indigenous peoples, including American Indian, Alaska Native and Native Hawaiian peoples, still face significant challenges that are related to historical discrimination, acts of oppression, and inadequate government policies.251 JS5 recommended the Government to adopt measures to effectively protect sacred areas of indigenous peoples against environmental exploitation and degradation. 252 JS19 made similar recommendations.253 88. JS48 requested that the UPR Working Group recommend that the US fully implement the UN Declaration on the Rights of Indigenous Peoples without seeking to diminish the inherent rights of Indigenous Peoples to, inter alia, self-determination, free, prior and informed consent, rights to traditionally owned, occupied and used lands, territories and resources, cultural rights and sacred areas.254 JS44 made similar remarks and recommended protecting cultural landscapes and sacred areas of indigenous peoples and A/HRC/WG.6/22/USA/3 11 ensure that consultations are held with the communities affected by development projects and exploitation of natural resources.255 JS42 made a similar recommendation.256 89. JS26 stated that the principle of free, prior and informed consent relating to indigenous peoples must be central to domestic and foreign policy. Sacred sites must be protected across the country.257 90. JS40 stressed that the reclamation of traditional lands and natural resources is a primary goal for the Nipmuc Nation and the Chappaquiddick Wampanoag Tribe. 258 Tribal members are continually challenged in their right to hunt and fish without license. Some cases have resulted in arrests of tribal members.259 WSNC recommended that the Government respond to WSNC requests for negotiation on treaty and land rights.260 91. JS48 indicated that the US continues to make unilateral decisions to extract resources (gold, uranium, coal, timber, water, etc.), and to carry out development projects with devastating impacts on the sacred areas, including waters and other resources. 261 92. JS48 requested that the UPR WG recommend that the US reconsider its rejection, in its first UPR review, of recommendation 92.154262 regarding the end of the incarceration of the Indian activist Leonard Peltier. 263 93. JS42 asked the UPR WG to recommend that the US engage in peace processes with Indigenous Peoples by providing safe access to land, water and education, and safety from violence. 264

Besides the United States, the Human Rights Council will also review human rights in Belarus, Liberia, Malawi, Mongolia, Panama, Maldives, Andorra, Bulgaria, Honduras, Marshall Islands, Croatia, Jamaica and Libya during the session, which is the 22nd session, May 4 -- 15, 2015.

Read the UN High Commissioners full statement: http://www.ushrnetwork.org/sites/ushrnetwork.org/files/summary_of_stakeholders_information_usa_upr_2015.pdf

Also see: Hungry Aboriginal children used in bureaucrats experiments in Canada:
http://www.cbc.ca/news/canada/manitoba/hungry-aboriginal-people-used-in-bureaucrats-experiments-1.1317051



NOTE: Please forward additional statements submitted to the UN, for publication in Censored News to: brendanorrell@gmail.com

Dutch translation by Alice Holemans, NAIS


Home » Nieuws » * DOOD DOOR POLITIE EN COINTELPRO: VN ZAL SCHENDINGEN VAN MENSENRECHTEN BEOORDELEN.
* DOOD DOOR POLITIE EN COINTELPRO : VN ZAL VS SCHENDINGEN VAN MENSENRECHTEN BEOORDELEN
 Verenigde Naties horen VS mensenrechtenschendingen op maandag: Dood door politie, diefstal van inheemse kinderen, kolen en uranium mijnbouw –kankers, mishandelingen van migranten aan de grens, onrechtvaardige opsluitingen, spionage en moorden.
Vertaald door NAIS: www.denaisgazet.be

Gen.jpg
De mensenrechtenschendingen door de VS zullen op maandag 11 mei 2015 beoordeeld worden door de Verenigde Naties in Genève. De moord van ongewapende zwarten door politieagenten, COINTELPRO, en vrijlating van Leonard Peltier en Mumia Abu Jamal, staan op het agenda.
Rassendiscriminatie en onrechtvaardige opsluitingen kronen de lijst van schendingen tegen mensenrechten gepleegd door de Verenigde Staten.
Het wegnemen van inheemse kinderen, en dood door vervuiling van het milieu, in het bijzonder voor Native Amerikanen in het Zuidwesten, maken ook deel uit van de wreedheden tegen mensenrechten.
Het feit dat de VS doorgaat met het financieren van Israël, terwijl Israël openlijk Apartheid voert in Palestina, is een schending van mensenrechten.
Zoals te verwachten was heeft de VS reeds een poging gedaan om zijn dossier over spionage, folteringen en doelgerichte moorden te verdedigen.

Het US Human Rights Network zal maandag de spits af bijten met zijn verklaring voor de komende ‘Periodic Review’ over de roep tot vrijlating van politieke gevangenen Leonard Peltier en Mumia Abu Jamal.
“ Meer dan 20 raciale en sociale activisten voor rechtvaardigheid en mensenrechten kwijnen weg in de VS gevangenissen. Deze politieke gevangenen zijn COINTELPRO/Civil Rights Eraxxvi activisten die werden vervolgd voor hun politieke overtuiging en activiteiten.
Nu zijn zij behoeftig, oud, ziek, en hebben zij recht op onmiddellijke vrijlating.
UPR Recommendations 92.94, 92.153 and 92.154 roept de VS regering op om een einde te maken aan de” discriminatie tegen personen van Afrikaanse afkomst; en al zijn politieke gevangenen, waaronder Leonard Peltier en Mumia Abu Jamal, vrij te laten.”

Het US Human Rights Network wijst op het milieu racisme, dat resulteerde in wijdverspreide sterfgevallen bij de armen in de VS.
Het voorbeeld is New Mexico, waar door kolenaangevoerde elektriciteitscentrales, uraniumontginningen en kernproeven het gebied vergiftigen, en zowel de Native Amerikaanse als de Chicano gemeenschappen bedreigen.
Kolenaangevoerde elektriciteitscentrales en uraniummijnen vergiftigen de Navajo Natie, terwijl de Pueblo’s getekend zijn met de erfenis van sterfgevallen door uraniummijnen en kernproeven.

Het Human Rights Network stelt: “Doorheen de Verenigde Staten zijn gekleurde gemeenschappen en inheemse volken onevenredig blootgesteld aan milieuvervuiling. In New Mexico bijvoorbeeld, zijn er onevenredige gevolgen voor de volksgezondheid- voornamelijk kanker- door pollutie veroorzaakt door industriële en extractive activiteiten (inbegrepen uraniumontginningen en verwerkingen), maar velen worden effectieve juridische bijstand geweigerd.”

Over de kwestie van mondiale mensenrechten, wijst het US Human Rights Network erop dat de VS Israël blijven financieren, ondanks de wreedheden tegen mensenrechten in Palestina.

“ Sinds 2010 is Israël veruit de grootste ontvanger van VS buitenlandse militaire assistentie. Het militaire assistentie verlenen aan Israël, gelet op de langdurende straffeloosheid voor zijn misdaden tegen de mensheid,geeft het falen van de VS weer om volledig de ‘International Humanitarian Law’ (IHL) te implementeren en aansprakelijkheidmaatregelen vereist onder de US Leahy Laws”
Lees het volledige verslag van het Human Right Network hier, ‘Engels):http://www.ushrnetwork.org/sites/ushrnetwork.org/files/upr_exec_summary_of_stakeholder_reports.pdf

Ondertussen, in wat Russel Means, Lakota, meermaals “een andere hond en pony show” noemde, heeft de VS reeds een verklaring, die zijn mensenrechtenschendingen mooi met een laag vernis bedekt heeft, ingediend.

In de verklaring van het VS State Dept wordt met geen woord gerept over de drone- moorden. De VS kon niet veel aanvoeren tot zijn eigen verdediging over spionage op zijn burgers ( wat het beroepshof van de VS net als onwettig verklaard had), of het bespioneren van de leiders en burgers van de wereld.
Moest het antwoord van de Vs betreffende zijn eigen spionage niet zo tragisch zijn, zou het lachwekkend zijn.
Het antwoord van het VS State Dept is kort: “ Zie algemene opmerkingen. Wij verzamelen enkel informatie over onze burgers in overeenstemming met de VS wet en internationale verplichtingen.”

Het US State Dept. ontkent daadwerkelijk zijn eigen moord- programma’s, die wel degelijk gedocumenteerd werden door voormalige CIA agenten en klokkenluiders.
Het VS antwoord in zijn verklaring: “ Recommendation 142: Halt aan selectieve moorden uitgevoerd door opdrachtnemers, en de privatisering van conflicten door het gebruik van private militaire bedrijven.
US positie: Zie algemene opmerkingen. Onze aannemers zijn niet gemachtigd om zich te mengen in directe vijandelijkheden of offensieve operaties of om moorden te plegen. Zoals het VS personeel mogen aannemers enkel macht gebruiken wanneer het consistent is met onze internationale en binnenlandse wettelijke verplichtingen. Wij hebben onze steun uitgesproken voor de Internationale gedragscode voor private Security Service Providers.”

Zoals te verwachten was, ontkende het VS State Dept. dat ze de conventie van Genève heeft geschonden door het uitvoeren van wijdverspreide folteringen, verdwijningen en doelgerichte moorden.
Verder ontkent de VS zijn rol in de voortdurende mishandelingen van migranten aan de grenzen en ‘gevangenis -voor winst- systemen’ ten koste van de migranten.
De VS neemt geen aansprakelijkheid aan in het militariseren van de VS grens, of geeft toe dat US Homeland Security dit jaar Israël’ s ‘defense contractor Elbit Systems uitgekozen heeft om spionnentorens te bouwen op de grens van Arizona, spionnentorens die ook gericht staan op de Tohono O’odham Nation.
Lees de volledige verklaring van het US State Dept hier, (Engels):http://www.state.gov/j/drl/upr/2015/237250.htm
Ondertussen heeft de UN High Commissioner voor mensenrechten in zijn samenvatting voor de komende beoordeling, de schendingen van mensenrechten door de VS opgelijst.
Het verwijderen van inheemse kinderen uit hun families is opgenomen in de lijst van mensenrechtenschendingen.
Deze volgen op generatielange mishandelingen, folteringen en vermoorden van Native Amerikaanse kinderen die ontvoerd werden door VS agenten en in VS kostscholen gedwongen werden, verdwenen kinderen, gebroken families en generaties van trauma achterlatend.

De UN Hihg Commissioner zegt: “JS10 stelt dat inheemse kinderen weggenomen werden van hun families en gemeenschappen in onevenredige getallen in vergelijking met andere kinderen, en eens weggenomen psychologische, economische en culturele schade ondergingen.”

Sommige van de mensenrechtenschendingen van ‘Minderheden en inheemse volken’ worden opgelijst in het rapport van de High Commissioner.

JS46 stelt dat Alaska en Hawaii erkend werden als naties onder de wet van naties en international law; die aanspraak maakten op zelfbeschikking en zelfbestuur.
Volgens JS46 diende de VS misleidende rapporten in om de schendingen van de ‘Charter of the United Nations en International Law250 87’ te verhullen.
Terwijl de inspanningen van de afgelopen jaren die gemaakt werden door de regering om de rechten van inheemse volken te verbeteren wel erkent worden, merkt te JS5 met diepe bezorgdheid dat inheemse volken, waaronder Amerikaanse indianen, Alaska Natives en Native Hawaiian volken, nog steeds belangrijke uitdagingen moeten aangaan die gerelateerd zijn aan historische discriminatie, daden van onderdrukking, en inadequaat overheidbeleid.

251 JS5 adviseert de overheid om maatregelen te treffen die daadwerkelijk sacrale gebieden van inheemse volken beschermen tegen exploitatie van milieu en degradatie.

252 JS19 heeft overeenstemmende aanbevelingen gemaakt.

253 88.JS48 verzoekt dat de ‘UPR Working Group’ adviseert dat de VS de VN verklaring van de rechten van de inheemse volken volledig eerbiedigt, om onder meer: zelfbeschikking, vrije voorafgaande en geïnformeerde instemming, rechten tot traditionele, bezette en gebruikte gronden, territoria en grondstoffen, culturele rechten en sacrale gebieden, zonder te proberen om de inherent rechten van inheemse volken te minimaliseren.

254 JS42 maakt soortgelijke opmerkingen en adviseerde de bescherming van culturele landschappen en sacrale gebieden van inheemse volken en A/HRC/WG.6/22/USA/3 11 verzeker dat raadplegingen gehouden worden met de gemeenschappen die getroffen worden door ontwikkelingsprojecten en exploitatie van natuurlijke bronnen.

255 JS42 gaf een soortgelijke aanbeveling.
256 89.JS26 stelde dat het principe van vrije, voorafgaande geïnformeerde instemming centraal moet staan in het binnenlandse en buitenlandse beleid. Sacrale sites moeten heel het land door beschermd worden.

257 90.JS40 benadrukt dat de terugwinning van traditionele gronden en natuurlijke bronnen de hoofdbekommernis is voor de Nipmuc Nation en de Chappaquiddick Wampanoag Tribe. 258 tribale leden worden voortdurend beknot in hun recht om te jagen en te vissen zonder licentie. Sommige gevallen resulteerden in arrestaties van tribale leden.

259 WSNC adviseert dat de overheid het verzoek van WSNC voor onderhandelingen over Treaty en landrechten inwilligt.

JS48 gaf aan dat de VS verdergaat met het maken van eenzijdige beslissingen om grondstoffen te onttrekken (goud, kolen, hout, water, enzovoort), en met ontwikkelingsprojecten uit te voeren met verwoestende effecten voor de sacrale gebieden, waaronder water en andere bronnen.

261 92.JS48 verzoekt dat de UPR WG aanbeveling doet dat de VS zijn afwijzing, in zijn eerste UPR review, van aanbeveling 92.154262 om de opsluiting de Indiaanse activist Leonard Peltier ongedaan te maken.
263 93.js42 vraagt de UPR WG om de VS te adviseren om zich te engageren in vredesprocessen met inheemse volken door een veilige toegang tot land, water, onderwijs en veiligheid tegen geweld te voorzien.


February 10, 2015

Dine' Walkers Conclude 225 Mile Trek: Remembering Long Walk

Walkers Conclude 225-Mile Trek to Mount Taylor

By Lyla June Johnston
Censored News

French translation by Christine Prat

On February 1st 2015, the walkers of Nihígaal Bee Iina (pronounced ni-hi-gahl beh ee-nah, meaning "Our Journey for Existence") completed their quest to walk over 200 miles in the name of their children, land and ancestors. The walk was in commemoration of the 150th anniversary of The Long Walk, whereby over 9,500 Diné (Navajo) were marched at gunpoint for hundreds of miles into Bosque Redondo—a concentration camp they would stay for four years. Only 7,304 survived the internment to return back to Diné Tah, the original Navajo homeland. In addition to honoring the resilience of their ancestors, the walkers also set out to raise awareness about issues surrounding oil and gas extraction in Diné Tah. Ultimately, the group walked the entire span from DziÅ‚ Naa’oodiÅ‚ii (Huerfano Mounatin) to TsoodziÅ‚ (Mount Taylor) in 26 days, a total of 225 miles.
“It was awesome to be walking up that mountain, carrying those prayers, to feel the stillness of TsoodziÅ‚ and just for that day it was really calm, sunny, bright,” commented Kooper Curley, one of about 70 walkers who joined for all or part of the journey.
“My favorite part of the journey was when I saw that picture of TsoodziÅ‚. It really brought tears to my eyes and made me think, ‘They did it. They did it,” said Libby Williams, an elder Diné woman who assisted the walkers on their journey.
“They kept singing that song, ‘Sheenaashaa,’” stated Enoch Endwarrior, of Albuquerque, New Mexico. “I’ve always heard that song but I never knew what it meant. I learned that this is the song the ones who survived Hwééldi [“The Place of Suffering,” or Bosque Redondo] sang when they burst into joy, relieved to leave that place and go back within the four sacred mountains. To see the peak reminded me of my great-great-great-great grandmother. She was just a little girl during the round up, during Hwééldi. It was a family of five and only two survived—my grandma and her sister. I will never know the true degree of that suffering but it was such an overwhelming feeling of joy just to see the peak of TsoodziÅ‚. Just to know that she stuck it out, she survived, she endured, just for me to see that.”
According to the walkers, their journey leading up to Tsoodził was full of sobering experiences. Along the way they spoke with children in Lybrook, NM whose schools had been shut down due to water contamination from surrounding oil wells. At another point they walked along miles of idle cars that were held up due to a gas tank explosion. One local resident they encountered experienced a murder in their family, incensed by lumps of money offered by the oil industry. One young woman they met reported that she could no longer run alone in the evenings because of the countless oil and gas workers that pepper the land.
Cheyenne Antonio, a young woman from Torreon, NM—the heart of the Dine hydraulic fracturing industry—joined the walkers after they visited her community. “It felt good to finally have people come and really talk about how the violence has gone up. It’s hardly ever discussed and it needs to be discussed. There’s so much violence among our children, our women. Once that oil money comes in there is a whole new person in front of you. Money is controlling them. And that’s new in my life, dealing with greed.”
“This is about addressing the issues with fracking, coal mining and the gas extraction around the four corners that NASA can see from space,” says Leslynn Begay of Flagstaff, AZ. “When people see the walkers they become interested, they ask questions and they become more aware.”
Seeing a great herd of walkers along the road laid the foundation for many discussions and conversations with local residents, according to the walkers. “Someone was always pulling over asking, ‘What are you guys walking for?’ Even a Peabody employee pulled over and said, ‘I work at the coal mine, but it’s just a job and I support you guys.’ Things like that put everything into perspective. That these workers, they’re not just people, they’re family,” stated Curley.
Despite the continuous hardship they encountered through the oil and gas corridor of Dine Tah, the walkers indicated that each day ended with a note of hope.
According to Kim Smith of St. Michaels, Arizona, “The plight of the people was the most memorable thing throughout the journey. Really seeing how poor our people were and how beaten down. But the most beautiful part was when we told them about our prayer walk, that we didn’t have to accept that the only jobs for us are in oil fields and coal mines. It gave them a pep in their step. That’s what leadership does. And it was a group of people that did that. It wasn’t just one person, one savior that came in to give people that hope. It was a group of young people.”
Another young female organizer, Amber Hood, stated, “I had an elder tell me the other day that through these walks we are breathing life back into Hozhó [inner/outer balance]and I think he is absolutely correct. I realized about a third through the walk that this is bigger than fracking, this is bigger than the energy sector, it’s bigger than resource extraction and corrupt tribal government. It’s truly a journey back to our original selves where with every walk, hopefully every year that we do it, we are becoming more fluent in our language, we learn more stories about our land and our ancestors. On the next walk I want to focus on bringing in our traditional herbology to the walkers.”
Throughout the interview process with the walkers, this was a recurring theme: that the solution to the ailments of Dine people is not necessarily fighting what they don’t want, but embodying what they do want and returning to their traditional way of life.
“When we were at TsoodziÅ‚ today, I felt this surge of overwhelming positivity,” said Dana Eldridge, one of several core organizers of the walk. “We saw a lot of really bad, terrible things on our journey. Things that hurt physically, emotionally and mentally. But this journey has shown me that Nihima Nahasdzáán [Mother Earth] really does have the power to heal. Being outside, walking outside it really does uplift you. Going up the mountain today, that’s all I felt. I wasn’t thinking about the negativity. I wasn’t thinking about how awful all this destruction is. I was just thinking about how beautiful everything is and how thankful and happy I am that I got to experience this.”
“I believe that In our original condition we were people of hope,” said Hood. “That is being restored. A year ago, even though we were working very hard to understand what’s going on and work with community, it felt very hopeless. I’ve felt a certain type of emotional paralysis. And this walk, it gives me hope now. I really believe that things are going to get better now. I really believe that we are restoring our lives, our original state of being. With every walk I see that beauty being further and further compounded, if you will.”
According to organizers, this walk will be the first of four major journeys to each of the four sacred moutains of the Diné (TsoodziÅ‚, Doo’ko’o’slííd, Dibe Nistáá and Tsisnajini). Through this first walk, organizers reported to have gained a great deal of useful experience for the journeys ahead.
“I’m really excited about [the next walk], knowing that we were capable of it, knowing that it’s not going to be a horrific failure,” says Eldridge. “I really believe that all we need to do is be with the earth after this. This is just the beginning of a whole awakening.”
As the journey began with a focus on women’s leadership and women’s healing, interviewees also ended with this message for their movement.
“I am honored and proud to walk side by side with these true naataanii [leaders], our women, selfless Diné women. This is a walk of healing for our land, our people, our women, our relationships, our mother, in faith to truly restore hozhó. It’s so old it’s new. This is the medicine that is needed and only women can bring it. To see the way our communities live is sobering; fracking, toxic water spills, pollution, tank explosions across the street from an elementary school. It’s time. Our elders need this. Mother Earth needs this. The five fingered nation needs this. It’s not just about Navajos, it’s about all people, all living things, all hands on deck. When women support each other, incredible things happen,” stated Smith.
Hood, a major advocate against the rape epidemics occurring in Indian Country, states, “We are saying no more of this connected violence. Our land is being violenced and that violence is reflected upon or bodies. Whether it’s through sexual abuse due to increased man camps, contamination of breast milk due to toxins, spontaneous miscarriages, children born with developmental delays, those are all ways that violence upon the land directly impacts native women’s bodies. We have to pull back the veil that leads us to believe that this is normal, that this is okay. They say for every one woman abused, we pray four come home and are restored and are healed. May as many women as possible walk with us and receive healing for whatever trauma they may carry, may they be restored simultaneously as our land heals because when we heal, our mother heals and when she heals, we heal.”
Eldridge ended her interview in gratitude: “TsoodziÅ‚ is the same mountain our people saw when they were returning home from the concentration camp. When I saw it I was just thinking about how uplifted I feel and how positive I feel and how hopeful I feel. And that’s what it feels like to come home.”
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The next journey is scheduled to begin on March 21st, spring equinox. For more information on Nihígaal Bee Iina, contact nihigaalbeeiina@gmail.com.


NihigaalBeeIinaMntTaylor4-2-2015
LES MARCHEURS NAVAJO SONT ARRIVES AU MONT TAYLOR, BUT DE LEUR VOYAGE
Par Lyla June Johnston
Communiqué de presse
Publié sur Facebook
Et sur Censored News
10 février 2015
Traduction Christine Prat
Le 1er février 2015, les marcheurs de Nihígaal Bee Iina (prononcer ni-hi-gahl beh ii-nah, ce qui signifie « Notre Voyage pour l’Existence » ) ont achevé leur quête, un voyage à pied de 360 km, entreprise au nom de leurs enfants, leur terre et leurs ancêtres. La marche était une commémoration du 150ème anniversaire de la Longue Marche [de 1864] au cours de laquelle 9500 Diné (Navajo) ont été forcés de marcher, à la pointe du fusil, sur des centaines de kilomètres, jusqu’à Bosque Redondo – un camp de concentration où ils sont restés quatre ans. Seulement 7304 d’entre eux ont survécu à l’internement et sont retournés en Diné Tah, la terre d’origine des Navajo. En plus de rendre honneur à la résilience de leurs ancêtres, les marcheurs voulaient aussi faire prendre conscience des problèmes causés par l’extraction de pétrole et de gaz en Diné Tah. Finalement, le groupe a marché sur tout le trajet de DziÅ‚ Naa’oodiÅ‚ii (le Mont Huerfano) jusqu’à TsoodziÅ‚ (le Mont Taylor) en 26 jours, au total 360 km.
NihigaalBeeIina5-2-2015« C’était merveilleux de grimper cette montagne, portant ces prières, de sentir le calme de TsoodziÅ‚, et justement ce jour-là, c’était vraiment calme, ensoleillé, étincelant » dit Kooper Curley, un des environs 70 marcheurs qui ont participé à tout le voyage.
« Mon moment préféré de ce voyage, c’est quand j’ai vu cette image de TsoodziÅ‚. Çà m’a vraiment fait venir les larmes aux yeux et j’ai pensé « ils ont réussi, ils ont réussi », dit Libby Williams, une Ancienne Diné qui a aidé les marcheurs pendant leur voyage.
« Ils n’arrêtaient pas de chanter ce chant, ‘Shee naashaa’, » dit Enoch Endwarrior d’Albuquerque, au Nouveau-Mexique. « J’ai toujours entendu ce chant, mais je n’avais jamais su ce qu’il voulait dire. J’ai appris que c’était le chant que ceux qui avaient survécu à Hwééldi [‘Le Lieu de Souffrance’, c’est-à-dire Bosque Redondo] ont chanté quand ils ont éclaté de joie, soulagés de quitter cet endroit et de retourner au milieu des quatre montagnes sacrées. De voir le sommet m’a rappelé mon arrière-arrière-arrière-arrière-grand-mère. Elle était une toute petite fille lors de la rafle, puis à Hwééldi. C’était une famille de cinq et seules deux ont survécu – ma grand-mère et sa sÅ“ur. Je ne connaîtrai jamais le véritable degré de leur souffrance, mais çà a été un sentiment de joie bouleversant juste de voir le sommet de TsoodziÅ‚. Juste de savoir qu’elle en était sortie, qu’elle avait survécu, qu’elle avait tout enduré, juste pour que je puisse voir cela. »

D’après les marcheurs, leur voyage jusqu’à TsoodziÅ‚ a été plein d’expériences incitant à l’humilité. En cours de route, à Lybrook au Nouveau-Mexique, ils ont parlé avec des enfants dont les écoles avaient dû être fermées à cause de la contamination de l’eau par les puits de pétrole des alentours. Ailleurs, ils ont marché pendant des kilomètres le long d’une file de voitures bloquées par l’explosion d’un réservoir de gaz. Un habitant rencontré leur a dit qu’un meurtre avait eu lieu dans sa famille, il était outré par les sommes d’argent offertes par l’industrie pétrolière. Une jeune femme leur a dit qu’elle ne pouvait plus courir seule le soir à cause des innombrables travailleurs du pétrole et du gazqui sont partout dans la région.
Cheyenne Antonio, une jeune femme de Torreon, au Nouveau-Mexique – au cÅ“ur de l’industrie de fracturation hydraulique en pays Diné – s’est jointe aux marcheurs après qu’ils aient rendu visite à sa communauté. « C’était bon que des gens soient enfin venus pour parler réellement de la montée de la violence. On n’en parle presque jamais et il faut qu’on en parle. Il y a beaucoup de violence chez les enfants, chez nos femmes. Une fois que l’argent du pétrole arrive, vous avez une tout autre personne en face de vous. L’argent les contrôle. Et c’est nouveau dans ma vie, de devoir faire face à l’avidité. »
« Il s’agit de s’occuper des problèmes causés par la fracturation hydraulique, l’extraction de charbon et de gaz dans la région de Four Corners, que la NASA peut voir de l’espace » dit Leslynn Begay de Flagstaff, en Arizona. « Quand les gens voient les marcheurs, çà suscite leur intérêt, ils posent des questions et prennent conscience. »
NihigaalBeeIina10-2-2015La vue d’une grande troupe de marcheurs le long de la route a servi de base à de nombreuses discussions et conversations avec les habitants, disent les marcheurs. « Il y avait toujours quelqu’un qui venait demander ‘Pourquoi marchez-vous ?’Même un employé de Peabody est venu dire « je travail à la mine de charbon, mais ce n’est qu’un boulot et je vous soutiens.’ Des choses comme çà remettent tout en perspective. Ces travailleurs, ce ne sont pas seulement des gens, ils font partie de la famille » dit Curley.
Malgré les difficultés continuelles qu’ils rencontraient dans le corridor du pétrole et du gaz de Diné Tah, les marcheurs dirent que chaque jour se terminait sur une note d’espoir.
D’après Kim Smith de St. Michaels, Arizona, « les épreuves rencontrées ont été ce qu’il y a de plus mémorable dans ce voyage. Voir en réalité à quel point les nôtres sont pauvres et écrasés. Mais le plus beau, c’est quand nous leur avons parlé de notre marche de prières, quand nous leur avons dit que nous n’acceptons pas que les seuls emplois pour nous sont dans les champs pétrolifères et les mines de charbon. Çà les a stimulés. C’est ce que font les dirigeants. Et c’est un groupe de gens qui l’a fait. Ce n’était pas une personne, un sauveur venu leur donner cet espoir. C’était un groupe de jeunes. »
Une autre jeune organisatrice, Amber Hood, dit : « L’autre jour un Ancien m’a dit qu’avec ces marches nous insufflons à nouveau la vie dans le Hozhó [l’équilibre intérieur et extérieur] et je pense que c’est absolument correct. Je me suis rendu compte au tiers de la marche que ceci est plus grand que la fracturation, plus grand que le secteur de l’énergie, plus grand que l’extraction de ressources et qu’un gouvernement tribal corrompu. C’est vraiment un voyage de retour vers notre être d’origine, où à chaque marche, et j’espère chaque année où nous le ferons, nous parlons plus couramment notre langue, nous apprenons plus d’histoires sur notre pays et nos ancêtres. Au cours de la prochaine marche, je veux m’occuper de ramener notre herbologie traditionnelle aux marcheurs. »
Au cours de toutes les discussions avec les marcheurs, çà a été un thème récurant : la solution aux malheurs des Diné n’est pas nécessairement de se battre contre ce qu’ils ne veulent pas, mais d’incarner ce qu’ils veulent et retourner au mode de vie traditionnel.
NihigaalHorses5-2-2015« Quand nous étions à TsoodziÅ‚ aujourd’hui, j’ai senti monter une vague de positivité » dit Dana Eldridge, une des principales organisatrices de la marche. « Nous avons vu beaucoup de mal, de choses horribles pendant notre voyage. Des choses qui font mal physiquement, émotionnellement et mentalement. Mais ce voyage m’a montré que Nihima Nahasdzáán [Notre Mère la Terre] a vraiment le pouvoir de guérir. Etre dehors, marcher dehors, çà vous soulève vraiment. En grimpant la montagne aujourd’hui, c’est tout ce que je sentais. Je ne pensais pas à la négativité. Je ne pensais pas combien toute cette destruction est affreuse. Je pensais seulement que tout est beau et combien je suis reconnaissante et heureuse d’avoir pu faire cette expérience. »
« Je pense que dans notre état d’origine nous étions un peuple d’espoir » dit Hood. « C’est en train de revenir. Il y a un an, bien que nous travaillions très dur pour comprendre ce qui se passe et travaillions avec la communauté, çà semblait sans espoir. J’ai ressenti une certaine forme de paralysie émotionnelle. Et cette marche me donne de l’espoir, maintenant. Je crois vraiment que les choses vont aller mieux. Je crois vraiment que nous reconstruisons nos vies, notre état d’origine. A chaque marche, je vois la beauté s’étendre de plus en plus, si on veut. »
D’après les organisateurs, cette marche était la première de quatre voyages principaux vers chacune des quatre montagnes sacrées des Diné (TsoodziÅ‚, Doo’ko’o’słííd, Dibe Nitsáá et Tsisnajini[Mont Taylor au Nouveau-Mexique, San Francisco Peaks en Arizona, Mont Hesperus dans le Colorado, Pic Blanca dans le Colorado]). Par cette première marche, les organisateurs disent avoir acquis beaucoup d’expérience utile pour les voyages à venir.
« Je suis très enthousiaste pour [la prochaine marche], sachant que nous en sommes capables, que ce ne sera pas un terrible échec » dit Eldridge. « Je crois vraiment que tout ce que nous devons faire après cela, c’est d’être avec la terre. Ce n’est que le début d’un réveil général. »
Comme le voyage avait commencé en mettant l’accent sur le rôle dirigeant des femmes et la guérison par les femmes, les personnes interviewées ont conclu leur mouvement par ce message :
« Je suis honorée et fière de marcher côte à côte avec ces vraies naataanii [leaders], nos femmes, des femmes Diné sans ego. C’est une marche de guérison pour notre terre, notre peuple, nos femmes, nos relations, notre mère, avec la confiance dans le fait de rétablir le hozhó [équilibre, harmonie]. C’est si ancien que c’est nouveau. C’est le remède dont on a besoin et seules les femmes peuvent l’apporter. Voir comment nos communautés vivent incite à l’humilité ; la fracturation hydraulique, les fuites d’eau toxique, la pollution, les explosions de réservoirs en face d’une école primaire. Il est temps. Nos Anciens en ont besoin. Notre Mère la Terre en a besoin. La nation aux cinq doigts en a besoin. Çà ne concerne pas seulement les Navajo, çà concerne tout le monde, tout ce qui vit, on a besoin de tout le monde. Quand les femmes se soutiennent, des choses incroyables se produisent » dit Kim Smith.
Amber Hood, une des principales militantes contre les épidémies de viols en Pays Indien dit : « Nous disons non à cette violence qui ne se produit pas par hasard. Notre pays subit la violence et cette violence se voit sur nos corps. Que ce soit les violences sexuelles dues à l’expansion des camps masculins, la contamination du lait maternel par les poisons, les fausses couches, les enfants nés avec des retards de développement, ce sont des façons diverses dont la violence imposée à notre terre touche directement le corps des femmes. Nous devons déchirer le voile qui nous fait croire que c’est normal, que c’est bien comme çà. Il est dit que pour chaque femme agressée, nous prions quatre fois pour le retour chez nous et sommes restaurées dans notre être et guéries. Que le plus de femmes possible marchent avec nous et reçoivent la guérison pour tous les traumatismes qu’elles portent, qu’elles soient restaurées dans leur être simultanément avec la guérison de notre terre, parce que quand nous guérissons, notre mère guérit et quand elle guérit, nous guérissons. »
Eldridge conclut son interview par de la gratitude : « TsoodziÅ‚ est la montagne que les gens de notre peuple ont vue quand ils sont rentrés chez eux du camp de concentration. Quand je l’ai vue, je pensais combien j’étais exaltée et combien je me sentais positive et pleine d’espoir. Et c’est ce qu’on ressent en rentrant chez soi. »
Le prochain voyage doit commencer le 21 mars, jour de l’équinoxe de printemps. Pour plus d’informations, contacter nihigaalbeeiina@gmail.com