Indigenous Peoples and Human Rights
Showing posts with label Yaqui. Show all posts
Showing posts with label Yaqui. Show all posts

October 25, 2014

Indigenous Congress and Zapatistas Declaration for Ayotzinapa and Yaqui

Joint Declaration from the National Indigenous Congress and the EZLN on the crime in Ayotzinapa and for the liberation of the Yaqui leaders


Joint Declaration from the National Indigenous Congress and the EZLN on the crime in Ayotzinapa and for the liberation of the Yaqui leaders
(Note: this text was read by CNI members in one of the mobilizations held in Mexico on October 22, 2014, and not by EZLN representatives, as some of the paid press reported.)
Mexico, October 22, 2014
To the students of the Normal Rural Isidro Burgos, in Ayotiznapa, Guerrero
To the Yaqui Tribe
To the National and International Sixth
To the peoples of the world
“Because those of us below hurt with rage and rebellion, not with resignation and conformity.”
EZLN, October 19, 2014
From our peoples in struggle, from within our resistance and rebellion, we send our words as a reflection of this part of the country that we have constitute and call the National Indigenous Congress. We are gathered by the pain and the rage that call to us because it is a pain and rage that we share.

October 19, 2013

O'odham Ofelia Rivas Photos 'Yaqui Highway Blockade' Oct. 19, 2013

Photo copyright Ofelia Rivas, O'odham

Photo copyright Ofelia Rivas, O'odham

Photo copyright Ofelia Rivas, O'odham

Photo copyright Ofelia Rivas, O'odham

Photos by Ofelia Rivas, copyright
Article by Brenda Norrell
Censored News

Ofelia Rivas, O'odham, is just returning from the Yaqui highway blockade in Vicam Pueblo, Sonora, Mexico. The Yaqui Traditional Authority of Vicam has maintained this highway blockade since June, in protest of Mexico stealing their water from the Rio Yaqui, by way of the Independence Aqueduct, for the city of Hermosillo. 
Yaqui have lived here since time immemorial and depend on the water for survival. Their highway blockade of a major trucking route from the Pacific coast to the US has had a major impact and slowed the flow of produce into the US. 
The Traditional Authority of Vicam hosted the Zapatistas, Marcos and Comandantes, here in 2007 and continue in the struggle for dignity, autonomy and justice.
Photos: Highway blockade Vicam with couple on bike; youths wearing their new Defender of Water T-shirts created and provided by Dwight at the Gloo Factory in Tucsonwoman working embroidery with entire family; evening road blockade.

Support the work of Ofelia Rivas and O'odham Voice against the Wall:
O'odham Solidarity Project:
http://tiamatpublications.com/



Photo: Vicam Water Rights Gathering Sept 17, 2013
Yaqui maintain major highway blockade since June

By Brenda Norrell
Censored News Exclusive
Video by Ali Brooks
Sept. 16, 2013
copyright Brenda Norrell, Censored News
VICAM PUEBLO, Sonora, Mexico -- Yoeme (Yaqui) in Vicam Pueblo maintained their highway barricade in defense of their water in the Rio Yaqui, as representatives of the National Indigenous Congress met over the weekend with directives from the Zapatistas Little School.
Ofelia Rivas/Vicam Photo Brenda Norrell
Ofelia Rivas, O'odham representative of the National Indigenous Congress, attended the gathering in Vicam on Saturday, Sept. 14, 2013.

"Vicam Yoeme are calling for international support for a meeting on October 18 in the defense of water in Vicam," Rivas said. The Northwest regional meeting of the National Indigenous Congress included the states of Sonora, Sinoloa, Chihuahua and Baja.

"Yaqui are sending a special invitation to the Mohawks to attend this important meeting on water rights on October 18," Rivas said. Earlier, Mohawks joined Subcomandante Marcos and Zapatistas commandantes in Vicam Pueblo for a gathering in 2007. It is located about seven hours southwest of Tucson on the coast of Mexico.

Vicam Water Forum/Photo Brenda Norrell
"Water is essential to our survival," said Mario Luna, spokesman for the Yoeme Traditional Authority of Vicam.

"Generations paid with their blood to maintain our homeland for future generations," Luna told the gathering this weekend.

Luna said the illegal construction is already underway on the Independence Aqueduct. It is a diversion project of Yaqui water from the Rio Yaqui to the city of Hermosillo. Luna said neither the diversion project, nor Mexico's government officials have consulted with Vicam Yaquis as required for the impact statement.

Yaquis said their around the clock, 24-hour a day, highway barricade of federal highway 15, manned by Yoeme warriors, has lasted more than 100 days and has had a major impact on produce flowing into the US. The barricade blocks traffic on the major highway between the Pacific Coast and the city of Hermosillo, a major route from the coast to the US. Yoeme lift the blockade for short periods, allowing trucks to pass after halting the trucks for hours, causing extensive delays, around the clock.

Yaqui highway blockade
Rivas said, "They have cars blocking the highway now. It is causing delays in produce like tomatoes getting to the US on time."

Traditional Authorities of Yaqui Vicam Pueblo issued a summons for this weekend's gathering, in accordance with the Zapatistas Little School.
http://enlacezapatista.ezln.org.mx/

The Traditional Authorities said the water theft of the Yaqui River Basin will destroy the natural resources of this Indian territory.

"Considering that we have inhabited this territory for 2,500 years, a place where we were born and we have developed our existence, where mother earth provides us with everything for our life and like all the world's indigenous peoples live as brothers, with plants, trees, animals, birds, insects, the air, the heat, the cold, the sun, moon, stars, earth and water, of which is our home, food and healing, and the source of our power."

"Whereas in the territory of the Yaqui tribe, our people are made of earth and water and all that comes from them. While building our culture and creating and consolidating our own institutions, in the vicinity of the river today known as Rio Yaqui, the current government perpetrated one of the most colossal robberies of living memory, stealing the waters of the basin and trying to spoil our people more."

"Whereas for more than 520 years we have suffered, in our lives and in our hearts, the war of extermination, one of the longest and bloodiest wars of living memory, brought on by the political and economic power that is in power today," Yaqui said of the current authoritarian misrule.

Yaqui said today the resistance and civil disobedience is for Yoeme Autonomy and Self-determination.

"Whereas the existence of Mother Earth and humanity is threatened by the hegemonic capitalist system for their insatiable greed and excessive economic and natural resource exploitation and death of ecosystems, carried out by large multinational corporations seeking to divest from our territories and to be strongholds of natural resources, in collusion with corrupt government institutions and the collusion of free market policies, such as NAFTA Puebla-Panama Plan, and its project northwest of the Sea of Cortez known as the Coastal Highway, along with that project, the current state government is stealing water from the Yaqui River basin through the illegal construction of the Independence Aqueduct, with the aim of more plunder, and giving an existential hit to our people."

"Today through unfair and illegal, bidding, construction and operation of the Independence Aqueduct, they steal Yaqui river water and divert it to the city of Hermosillo, with the evil purpose of feeding large transnational businesses, real estate developments, and to encourage the speculation of businesses, with the rampant corrupt government complicity of Guillermo Padres Elias and consent of the current Federal Government."

"The Yaqui Tribe, like most indigenous peoples and the more than 50 million poor who inhabit the country are on the border of extermination, as a result of economic policies that favor the success of the market," Yaqui said.

The Traditional Authority said Mexico wants to "turn water into a commodity, by privatizing and commodifying," water while neglecting the development, autonomy and the right to self-determination of Indigenous peoples.

The Zapatistas, in conjunction with the Mexican Indigenous National Congress, issued a statement of solidarity and support for Yaqui.

“We believe that the earth is our mother and that the water that runs through her veins is not for sale. The life it gives us is a right, not something that the bad government or the business owners have granted us."

“We demand the immediate cancellation of the arrest warrants and false accusations against members of the Yaqui Tribe, and we condemn the criminalization of their struggle. To the political party-based bad governments we say that the Yaqui River is the historical carrier of the ancestral continuity of Yaqui culture and territory, and that a slight against any of us is a slight against all of us. We will respond accordingly to any attempt to repress this dignified struggle or any other. We make a call to the international community and to our brothers and sisters of the International Sixth to be alert to the events in Yaqui territory and to join in solidarity with the Yaqui Tribe and its demands.”

Photo: Vicam Water Rights Gathering Sept 17, 2013

The Yaqui Traditional Authorities released the following statement at the beginning of the blockade in June: 
Yaqui Vicam Pueblo Water Forum/Photo Brenda Norrell
MARIO LUNA/ SECRETARY OF THE YAQUI TRADITIONAL AUTHORITIES

YAQUI Territory, México. June 2013
In defense of water from our rivers, the Yaqui People have now blocked federal highway 15 for 21 days. Mario Luna, secretary for the Traditional Authorities of Vicam, describes how disinformation of the legal strategy in defense of Yaqui territory reminds us that only dignity and strength have made it possible for the Yaqui People to defeat the long series of invasions and attempts to rob the land and its natural resources. This time the call is to alert all of the threat from public law enforcement authorities to dismantle Yaqui blockade of federal highway 15.
From federal highway 15, by Vicam Pueblo -- first headquarters of the 8 Pueblos of the Yaqui tribe -- with 45 centigrade degrees in the shade -- Traditional Authorities are gathered and through me, express the following:
The defense of our territory, land and water goes back hundreds of years since the arrival of a culture of ambition and theft. With wars that have manifested heroic and glorious defense and others have been inhuman actions and total disregard to life, ethnocide and inhumanity.
The Yaqui faces of men, women, elders, youth and children demonstrate determination and endurance yet does not express how they have survived for past generations to sustain many armed incursions in addition to mass deportations - driven to the southernmost part of Mexico to be sold as slaves -in the best of cases- if they were not killed by those who tried to take over their land based on Terra Nullius.
Such attitude of dignity and endurance has allowed the Yaqui People to drive back colonizers during the history of Mexico through warfare. Successful in their battles against historical invasions from foreign nations or bad governments during the independence wars as well as Mexican Revolution- including the takeover of the National Palace in Mexico City along with the Revolutionaries-and the bloody Yaqui War.
As Indian People, the Yaqui demand and exercise an autonomy recognized and formalized in several peace treaties and accords for economic, social, and cultural development.
During the last few years of total disregard for the San Andrés Larrainzar (document/treaty elevating indigenous rights to constitutional level) the robbery and extermination campaign against indigenous Peoples that have recovered and conserved their autonomous lands in Chiapas, Guerrero, Oaxaca, Michoacán and many more in the country have continued. In our case the governmental apparatus has turned against us in order to carry out the last great robbery, called “Acueducto Independencia”, by pretending to reroute the waters from the Río Yaqui to the Rio Sonora basin to satisfy the urgent water needs of the Hermosillo industrial zone -high use water zone for the Ford assembly plant, Coca-Cola, Pepsi, Big Cola and beer plants for Tecate and Heineken. In this same action, industry CEO's expect huge profits to cover large and extensive land grabs which now have no commercial value, yet when they acquire adequate water supply, their property value will increase 2 thousand percent.
The Yaqui tribe was not formally consulted but discovered about this megaproject through various sources and is thus tired of living in a state of low intensity warfare since the last peace treaty in 1927. Therefore, the Traditional Authorities from Vícam Pueblo, decided to legally confront this situation with the new battlefront strategy of using a judicial and institutional process. It began with a water restitution lawsuit in the Agrarian Tribunal Tribunal Unitario Agrario número 35, based in Ciudad Obregón, August 2010. Through this measure, we were able to obtain a cautionary recourse that should have blocked this Megraproject. It commits or limits actions or rights on volume water extrations related to “El Novillo” dam. In 2011 we requested a legal waver from the federal justice system in opposition to an environmental impact statement provided by Department of Environment and Natural Resources (SEMARNAT) to “Sonora Operations Fund” “Fondo de Operaciones Sonora SÍ” for the construction of Acueducto Independencia. After this waver was denied in several courts, it was finally approved on behalf of the Yaqui tribe in Culiacán, Sinaloa District Court and later formalized and published in the Tenth District Court Hermosillo, Sonora.
SEMARNAT then requested to review the waiver and motivated by a series of irregularities denounced by National Human Rights Commission and the Plural Commission (federal Chambers of Senate and Deputies from various political parties) in a historic decision, the National Supreme Court applied their right to summon and resolve to ratify the waiver to the Tribe by recognizing their legal character as Indian Peoples and constitutional and international rights as Yaqui People, to freely seek and be informed with respect to internal protocols, representation as well as by their customs and traditions.
This May 8, 2013 the Supreme Court ruling nullifies the environmental impact statement for the Acueducto Independencia. This also ratifies the status of construction and operation of the aqueduct as illegal to this day.
With the experience lived during hundreds of years of Yaqui Peoples' struggle and today in confronting impunity from Guillermo Padres Elias, Governor of Sonora to take significant volumes of water from “El Novillo” dam, the Traditional Authorities have decided to strengthen civil resistance actions along with the Citizens Movement for Water Movimiento Ciudadano por el Agua – made up of agricultural producers, micro-farmers and civil society from the seven municipalities in southern Sonora who will be impacted by the loss of water being rerouted by the Aqueduct reservoirs.
On May 28, after an enormous march in Ciudad Obregón (over 30 thousand participants, according to organizers), it was decided to take the highways that same afternoon by blocking the entries of both south and north part of the city. Other protesters later joined the blockade from Bacum and Esperanza. As the government continues to show no intention to stop the pumps that illegally take the water stored in the dam, the Traditional Authorities along with the Yaqui troops from Potam and Belem, the protesters took over the highway at Vicam.
On June 11, after several days of continual blockade at several points on the highway (Cajeme, Bacum and Vícam), the delegate of the Department of Communications and Transportation Secretaría de Comunicaciones y Transportes (SCT) in Sonora announced that they had filed a complaint with the Attorney General’s office of Procuraduría General de la República (PGR) against several leaders of Movimiento Ciudadano por el Agua and Yaqui Tribe.
The Sonora Attorney General, Carlos Navarro Sugich, announced this as a successful measure by the State Government and has undertaken a media campaign against those responsible within the Commission for defense of tribal water rights.
By seeking approval of the Traditional Authorities of other members in the Yaqui Nation, the State Government was unanimously rejected of its intention to orchestrate the use of public force against the road blockade. The main conflict is that protesters demand that Sonoran rule of law be applied- presently in violation by the Governor of the State - and an end to illegal water extraction of El Novillo dam - covered under the resolution granted by the National Supreme Court Justice to the Yaqui People.
In a climate of tension and rebellion that we live these days, we share these concerns with all Mexican and international people. We have the support and solidarity from the Indian community’s network of Congreso Nacional Indígena National Indigenous Congress, as well as solidarity from teachers of the national coordinator of education workers (CNTE) and public representatives of most local legislators in southern Sonora districts. There is also a political agreement for a joint call to Governor Guillermo Padrés by these local legislators and seven municipal Presidents of southern Sonora (who were present in the traditional guard event at Vicam on June 15) to stop the theft of our water and the rule of law in Sonora.
In the face of constant threats and rumors as to the use of public force against the demonstrations, our call is to be on the alert and avoid the selective use of prompt and expeditious justice against those of us who defend our right to life to use and benefits of our waters. Let us all avoid the impunity and intolerance of a State Government that with their actions promotes divisiveness between southern Sonora with the northern part of our State.

From: Yaqui Territory, June, 2013
Mario Luna Romero
General Traditional Secretary for Vicam Pueblo
Main Headquarters for the eight Yaqui Pueblos
Published: June 2013

February 3, 2012

The Launching: Chumash book is history and medicine


When the stories awaken, stories that heal

"Anthropologists have been at the service of colonialism." Chicana/Yaqui author Yolanda Broyles-Gonzalez speaking at launch of Earth Wisdom: A California Chumash Woman.

By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com

TUCSON -- Launching the book, Earth Wisdom: A California Chumash Woman, Yolanda Broyles-Gonzalez spoke with the magic of a storyteller, as she shared the stories of Pilulaw Khus, elder of the Northern Chumash Bear Clan, and co-author of the book.

Weaving beauty and truth, Broyles-Gonzalez spoke sharp words for the anthropologists who have attempted to divide and conquer the Chumash. She said the book opens the chasm of the violence and slavery that is part of California's unspoken history, and it offers the solace of the balm of healing.

Broyles-Gonzalez, Chicana/Yaqui author and professor in the Department of Mexican American Studies at the University of Arizona, launched the book tonight in partnership with the Native American magazine Red Ink.

"I want to thank Red Ink for their big hearts," she said.
Broyles-Gonzalez began by recognizing the original spirit of the land and the original people of this land, the Tohono O'odham. She also honored the Yaqui elders and people who live here. Then she spoke on the spirit of the land and the struggle to protect the sacred lands of the Chumash people in central California. Although the region around Santa Barbara is known as a resort area to many, it is the sacred place of the Chumash. Just north of Santa Barbara is where the Chumash spirit begins its journey home.

"This is an extremely happy day," Broyles-Gonzalez said, adding that she had spoken with Khus on the phone three times today. "She is here in spirit," she said of Khus, who sent her greeting, "This is a very happy day for both of us."

There were also clear words for anthropologists.

"We take issue with anthropologists," Broyles-Gonzalez said.

She said in Chumash territory, power hungry anthropologists have attempted to divide and conquer the people, the way anthropologists have done in so many places. "Who gives them the right to decide who is Chumash."


At the popular Antigone Books on busy Fourth Avenue on Friday, Feb. 3, it was more than a book signing. Broyles-Gonzalez said it was a launching and the first time she has spoken on the book.
Broyles-Gonzalez, who went to high school here, spoke of what is happening to Arizona.

"Arizona seems to be going backward all the time," Broyles-Gonzalez said, pointing out that Mexican American Studies was recently prohibited at Tucson public schools. She said the book's launch brings sanity at this time and is to elevate environmental consciousness. It also means that Chumash will now occupy print culture.

Further, Broyles-Gonzalez said the book's launch affirms the role of women in Native societies and affirms tribal sovereignty. She said the book was written for the purpose  of recovery from genocide and recovery from historical trauma.

"We dedicate this book to the seven generations."

"That is our prayer in putting this book into your hands."

Speaking at Antigone Books, a women's bookstore which operates on solar power, Broyles-Gonzalez described the assault on Chumash by anthropologists; anthropologists who attempted to define Chumash based on the mission's written roles. But not all Chumash were missionized, she said, pointing out that many fled the missions and went into the mountains.

With humility and grace, Broyles-Gonzalez told this story, and spoke of the art and gift of storytelling. She attended Tucson High School and Safford Middle School. Urging young people to tell their stories, she said, "I certainly never dreamed I would participate in writing a book."

"We need to tell our stories."

"I'm happy to see everyday there are so many dreamers in this town," she said of the students who walked out of Tucson middle and high schools in protest of the prohibition of Mexican American Studies.

She described the Chumash elder Khus, and co-author of Earth Wisdom, as a freedom fighter, medicine carrier and traditional ceremonial elder who will turn 80 years old this year. She is an activist for the spiritual way of life and human rights. Khus fought Wal-Mart and Chevron in the battles to protect Chumash lands.

To protect Point Conception, Khus and other Chumash occupied the land for one year. The 1978 Point Conception Occupation was a turning point in Khus’s life, as she battled a new natural gas facility there.

"If you have strong  enough hearts, you will prevail," Broyles-Gonzalez said.

Broyles-Gonzalez said the true history of California is one that is seldom written about, or spoken of. It is a history of violence and slavery. After California became a state, Indian people were hunted down and enslaved, or parents were killed and their children were stolen into slavery.

"Anthropologists have been at the service of colonialism." She said this book is about healing that history, healing it as one heals a wound.

This healing, too, comes from the land and all living creation. It is in the sea lions, the sun, and Mother Earth in Chumash lands, she said.

Chumash language is now being revived by young people, who have tapes of the spoken Chumash. Broyles-Gonzalez quoted Khus about the Chumash language. "It flows in the rivers, it blows in the wind."

Broyles-Gonzalez said this country we live in was a land of abundance before the colonizers arrived. Indian people lived here for thousands of years, and then in just 200 years, the land, ocean and rivers became so polluted that one can no longer safely swim in the ocean or rivers.

She said it is good to become aware of the way society was, so it can be implemented again when the time comes.

Broyles-Gonzalez described how Chevron polluted one Chumash canyon to the point where people could not live there anymore. For ten years Khus fought Chevron in meetings. It was the same type of gas plant that was responsible for the tragedy in Bhopal, India in 1984.

Near this Chumash canyon is the Diablo Canyon nuclear reactor. "It leaks radiation," Broyles-Gonzalez said, pointing out the awareness that followed the tsunami disaster in Japan and the tragedies there.

During Khus long years of struggle to uphold the spiritual way of life, there was the year of occupation at Point Conception in 1978.

Khus, stressing the importance of this land north of Santa Barbara said, "That's our spirit's entry way into the next world."

"We have to be able to go through that opening."

It was for that reason that the Chumash put their bodies there in 1978 and occupied the land for one year to halt the natural gas plant.

Broyles-Gonzalez described the friendship formed between the two women before she wrote the book. They met when Broyles-Gonzalez arrived in the region and asked permission of the Chumash to enter their territory.

Meanwhile, Khus raised five children, and worked at many jobs, including being a waitress. But her activism, which was really the work of a spiritual medicine person, prevented her from having a career.

During the 20 years that Broyles-Gonzalez lived in Chumash territory, she participated in the Chumash ceremonies, before returning home again to Tucson.

The spirit of Tucson, too, had once called Khus to come here.

"Tucson has a special spirit and it called her."

Broyles-Gonzalez encouraged Chumash to write their own stories, and for young people to tell their own stories.

"For Native people, we've been talking for thousands of years."

Broyles-Gonzalez quoted Khus about the stories that we hold in our bellies, which have a life of their own.

"I am waiting for the stories to awaken," Khus said.

"We carry the stories in our belly."

"The stories have a life of their own."

Earth Wisdom: A California Chumash Woman can be ordered from the University of Arizona Press: http://www.uapress.arizona.edu/Books/bid2300.htm

Read more online:
Whale’s Cave and the UNOCAL Oil Spill: August 1992; San Simeon Point and the Hearst Corporation; More Chumash mythology.
Pilulaw Khus interviewed by Esmeralda Broyles-González, Yolanda's daughter was 10 years old when she interviewed Pilulaw Khus.

Whale’s Cave and the UNOCAL Oil Spill: August 1992

The UNOCAL oil spill at Whale’s Cave near Avila Beach, California in August 1992 was a major disaster. It is an example of the kinds of struggles that Indigenous people have to wage to even try to protect their land.When we discovered the oil spill we knew we had to stay there and monitor the burials and other life forms. We organized and worked for several months there to prevent even worse things from happening. In the end, UNOCAL’s corroded pipe spilled over 6300 gallons of oil into the ground and into the ocean.
Read more: http://www.uapress.arizona.edu/extras/BroylesGonzalez/UnocalSpill.pdf

San Simeon Point and the Hearst Corporation
If you look at a map of the California central coast you’ll notice that there are many points that go out to the ocean. These points have certain significance to the spiritual world of the Chumash People. One of the points that protrudes out into the ocean out in my ancestral area—the northern 6 part of the Chumash nation—is a place now called San Simeon Point. Some of you may be familiar with the struggle that continues to go on around San Simeon Point. The very wealthy and powerful Hearst family and their Hearst Corporation controls that Point, as well as thousands and thousands of acres around there. The Hearst entity has wanted to develop on that sacred site.

Some years back they came forward with a plan to build a world-class golf course and high-end resort for wealthy people. There was a huge outcry against this resort golf course that the Hearst people wanted to put there. That outcry came not only from Indigenous people or from central coast people. People from throughout California, from throughout the United States, and even from other countries were outraged. The Hearst people pulled back, they regrouped, and then they brought in other players. One of the family members, Steve Hearst, became involved, and they also hired a local attorney instead of a shark type from Los Angeles. They brought in these folks thinking that local people would feel more comfortable.

The Hearst Corporation has been negotiating with the Nature Conservancy agency for quite a few years, concerning the placement of a Hearst project there. They want to develop there. All of a sudden several things happened very quickly just before the end of last year. One of them is that the Hearst Corporation dropped the Nature Conservancy; the lead Nature Conservancy person then jumped over to a new environmental agency called the American Land Conservancy. A whole new plan was then put forward. The Hearst family and this new "Land Conservancy" came to one of the organizations in the San Luis Obispo area who had been struggling against the development of San Simeon Point. It was just one of the many organizations in San Luis Obispo who were opposed to the development. The Hearst Corporation told them, "We have this new plan. It’s a great plan and you need to give us complete support for it immediately because we need to get paperwork to the State in order to be eligible for State money to buy an easement from the Hearst Corporation...
Read more:
http://www.uapress.arizona.edu/extras/BroylesGonzalez/UnocalSpill.pdf

November 18, 2010

Rivers: Border Rights and the Declaration on the Rights of Indigenous Peoples

By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com
Photo: Shannon Rivers speaks with Angie Ramon at the Border Roundtable/Photo Brenda Norrell.
Watch this presentation: http://www.ustream.tv/recorded/10935828

TUCSON -- Shannon Rivers, O’odham from the Gila River Indian Community, discussed the UN Declaration on the Rights of Indigenous Peoples, during the Southern Border Indigenous Peoples Roundtable Symposium.

“As of today, the United States has not endorsed the Declaration on the Rights of Indigenous Peoples," said Rivers, who serves as Global Indigenous Peoples Caucus Co-chair on the Permanent Forum on Indigenous Issues.

Rivers pointed out that the US is now the only country in the world failing to act on the Declaration. The border panel, sponsored by the Indigenous Alliance without Borders on Nov. 18, is now available on the web at Earthcycles and Censored News.

Speaking on Indigenous Peoples border rights, Rivers pointed out that Article 36 of the UN Declaration states: “Indigenous peoples, in particular those divided by international borders, have the right to maintain and develop contacts, relations and cooperation, including activities for spiritual, cultural, political, economic and social purposes, with their own members as well as other peoples across borders.”

In 2007, the United Nations adopted the Declaration. However, four countries did not: the US, Canada, New Zealand and Australia. New Zealand and Australia later moved to adopt the Declaration. Although Canada endorsed the Declaration in November, it was a provisional endorsement.

Rather than adopt the Declaration, Canada endorsed it. Rivers said Canada maintains that it has jurisdiction over Indigenous Peoples and they are subject to the laws of Canada.

“That brings into question the right of self determination, the rights of economic development, the rights of trade, right of free trade and the right of free and prior consent," Rivers said of Canada's conditional endorsement.

The US is currently reviewing the Declaration. Currently at issue is whether the United States and Canada will continue to dictate to Indigenous Nations, he said.

“The Declaration is a non-legal binding document. What that means is it has no legal teeth,” Rivers said. He said there are many policies, such as the American Indian Religious Freedom Act, Native American Graves Protection and Repatriation Act, and others, that American Indians still are struggling to have the United States act upon and enforce.

Although NAGPRA was established, Native people still have funeral and sacred items, items of spiritual and cultural significance, that have not been returned. He said museums around the world took items from Indigenous communities and medicine people, at a time when no laws were in place to prevent this vandalism and theft.

“We need those items returned,” Rivers said.

Native Americans know the return of these items can bring about healing and assist people who are suffering because of the loss of these items. The return of human remains, and proper burial, is high on the priority of Indigenous Peoples.

Because NAGPRA has not been fully enforced, Native people have suffered.

Rivers said what is at stake is self-determination, cultural issues, economic development and border issues. Since 9/11, various laws have been created that waive tribal, state and federal laws, including laws to erect a wall that not only impacts Indigenous Peoples, but the environment.

The border wall impacts traditional ceremonies, because traditional people gather plants in the region for traditional ceremonies.

During the panel presentation, Rivers pointed out that Native people are asked to make cultural gestures, even "bless" fast food restaurants, but are not invited to the table by policy makers. Rivers said Indigenous Peoples are asked to "bless" fast food places such as MacDonalds which engage in practices that violate the rights of Indigenous Peoples.

"Too often Indigenous Peoples are sought out to conduct cultural gestures: Blessings of restaurants and casinos and photo ops at state, county and national events. But when it comes to making real changes and true and frank discussions about serious issues, Indigenous Peoples are rarely invited to the table," he said.

Rivers urged Indian people to halt the cultural gestures, which continue colonization and genocide.

Meanwhile, in Canada, the government released this statement when it endorsed the Declaration, minimizing the impact of the Declaration:
"The Declaration is an aspirational document which speaks to the individual and collective rights of Indigenous peoples, taking into account their specific cultural, social and economic circumstances. Although the Declaration is a non-legally binding document that does not reflect customary international law nor change Canadian laws, our endorsement gives us the opportunity to reiterate our commitment to continue working in partnership with Aboriginal peoples in creating a better Canada."

Rivers pointed out that Border rights are among those stated in the Declaration on the Rights of Indigenous Peoples.

Article 36
1. Indigenous peoples, in particular those divided by international borders, have the right to maintain and develop contacts, relations and cooperation, including activities for spiritual, cultural, political, economic and social purposes, with their own members as well as other peoples across borders.
2. States, in consultation and cooperation with indigenous peoples, shall take effective measures to facilitate the exercise and ensure the implementation of this right.
Read more:
UN Declaration on the Rights of Indigenous Peoples
http://www.un.org/esa/socdev/unpfii/en/drip.html
Indigenous Border Roundtable Panel reveals racism in Arizona, violations of Native rights
http://bsnorrell.blogspot.com/2010/11/live-now-southern-border-indigenous.html
Also watch: Tohono O'odham Angie Ramon 'My son was killed by the US Border Patrol'
http://bsnorrell.blogspot.com/2010/11/tohono-oodham-angie-ramon-my-son-was.html

December 3, 2009

Zapatistas: In the Language of Love


By Brenda Norrell
Censored News
Photo: Maria Garcia cooking for Marcos and the Comandantes in Sonora, near the Arizona border. Photo Brenda Norrell

It is popular now for writers to try and explain the Zapatistas with intellectual rhetoric. But when we rode with the Zapatistas, it was in the language of love, it was in the spirit of resistance, and we were all prepared to die.

When the Zapatistas spoke of autonomous governments and dignity, it came from the depth of their beings, from the wellsprings of their souls, from the earth mother within them. Mayan corn farmers, with only their little plots of corn as a means of survival, were being driven off their lands by corporations and paramilitaries. Fighting for their land meant the survival of their families.

In our journeys from the Tucson barrio to Chiapas, spanning more than a decade, Maria Garcia ignited hearts with the understanding of the true spirit of the Zapatistas movement. It was this love of the Indigenous Peoples, this passion for the struggle for autonomy and justice, that drove us forward.

Not everyone could see, not everyone had two legs and not everyone could understand the languages and dialects, but always there was the unspoken language of love. Far beyond rhetoric, it was this love that has always powered the movement.

On the Zapatista caravan through Mexico, sitting next to me was Miguel, from Nogales. Without the gift of physical sight, he brought a special spirit, a special grace. We described to him the colors of Mexico, the colors of the flowers in the fields where the revolutionary Zapata once lived. It was on the Zapatista caravan, that the Nahuatl warrior from Guerrero came aboard our bus. With one leg, he hopped aboard, and rushed forward, serving as security. At home, he said, there was no food in the villages. He was lean, too lean, and about 20 years old. Others came, too, leaning on their canes, or with walkers. Still others came nursing their newborns, or mourning the loss of their loved ones killed by the paramilitaries.

A few years ago, Jose Garcia, Tohono O'odham, and his wife Maria, and I traveled to the Zapatistas stronghold near the Guatemalan border in Chiapas. With us were Mayo community leaders from the west coast of Mexico in Sinoloa. A huge Zapatista flag waved on a car at the entrance to their village, where most of the Mayo people survived by collecting firewood or herding their goats. Their village vowed to be the first autonomous Zapatista village in the western region of Mexico. After our trip, the two Mayos and their families were beaten by Mexican officers. The Mayo leaders were imprisoned.

In this sadness, in this intense struggle since the early 1990s, there was also humor. Walking through San Cristobal de las Casas with Hopi photographer Larry Gus, there was a stout looking 50-something-year-old US CIA agent type, with a shaved head. As he rushed past, the man snarled at us, "F---ing Navajos."

Another favorite story from that time was when I was lost on a mountain in Zapatista territory, with a Mexican military helicopter hovering overhead. It was at a time when the Zapatistas were being assassinated near Oventic and we were there as human rights observers, as human shields.

Maria remembers that it was her chiles that saved me as I came down the mountain. The bright red chiles had fallen, one by one, from the lunch bag all the way on the mountain trail. I followed the chiles back down, on the foot trails down the mountain. Unfortunately at the top of the mountain, none of the lunch was saved, as a horse ate the lunch bag hanging on a tree.

That was in 1995, when Jose, Maria and Larry were on the Indigenous delegation to Chiapas, along with Dakota, Tohono O'odham and Yaqui. We looked down the barrels of the Mexican military's AK47s, wore handkerchiefs over our faces in solidarity with Mayan corn farmers in the mountains, and stood in solidarity with the women and children who face death each day.

Since that time, Jose Matus, Yaqui ceremonial leader who was a member of the delegation, cofounded the Indigenous Alliance without Borders. Mike Flores, Tohono O'odham, organized the Indigenous Border Summits of the Americas in 2006 and 2007. Their words have been their weapons.

Jose Garcia, Tohono O'odham, and his wife Maria, have kept alive the language of love. They lost ownership of the home where they lived in the barrio in Tucson for 30 years, where they now live as renters. But from that barrio in Arizona, stretching through the heart of Mexico, they carved out a home for all of us, in the language of love.

brendanorrell@gmail.com
http://www.bsnorrell.blogspot.com