Indigenous Peoples and Human Rights
Showing posts with label relocation. Show all posts
Showing posts with label relocation. Show all posts

December 12, 2015

Big Mountain: Youth Honoring Dineh (Navajo) Resistance





By NaBahii Keediniihii
Censored News

Dineh (Navajo) youths and other indigenous youth will be coming together to discuss today's era of decolonizing of thyself and the future outlook for indigenous futures. Youths will gather at Mosquito Springs, one of Big Mountain communities in resistance to the federal relocation laws and coal mining. Local Dineh elders will give instructions about traditional foods and other practices of survival and spiritual awareness. These youths, some who participated in the Nihi Gaal Bee Iinaa Walk, will be there to express their appreciation for the Big Mountain communities in resistance. We are hoping that more Dineh and other indigenous youth come forth if they wish to experience and immerse themselves in this, off the grid, Rez life's teachings.

January 21, 2015

'Powerlines' Dine' authentic filmmaking on Navajoland



By Censored News

Dine' filmmaker Klee Benally and cast are now shooting the movie Powerlines on the Navajo Nation. Klee said of the photo above, Day 5 of filmmaking in Cameron, "Special thanks to my sis Michelle Babbitt and family for use of the awesome location."
Klee Benally: "Awesome folks who are acting in my feature length Powerlines movie! Tony, Nezbahe, Kayla, and Belinda!


Power Lines is a politically charged coming of age story about a young Diné (Navajo) poet who runs away and finds home.





Produced by Indigenous Action Media in association with Outta Your Backpack Media.


En Français: www.chrisp.lautre.net/wpblog/?p=2396

Halee is a 16 year old Diné (Navajo) relocation refugee who uses fierce poetry to escape from her painful past and present.
When Halee's abusive father crosses a line, her best friend helps her runaway. Their journey to Halee’s homeland takes a turn when she discovers her father has been hiding a secret that has the power to change Halee’s life forever. 
Bring this independent feature film to the screen by supporting our crowdfunding campaign!
A bit about me and background of the story:
I was born into the midst of a political land conflict created by corporate  interests to access coal beneath my family's homelands on Black Mesa, AZ.
In 1974 U.S. Congress passed PL93-531, also known as the “Relocation Act,” forcing more than 20,000 Diné (Navajo) from our homelands.

For 20 years I toured internationally with the award winning band Blackfire, aBlackfirepolitical punk-rock group that I founded with my brother and sister.
We started Blackfire as a creative means to transform our own anger that came from witnessing our family being torn apart by forced relocation. We used music as a tool for social change. I see this film as an extension of that work.

As a volunteer with Indigenous Action Media since 2001, I’ve directed political documentaries including the award winning feature documentary “The Snowbowl Effect.” I’ve also produced short narrative films, music videos, and mentored withOutta Your Backpack Media (OYBM), an Indigenous youth project I helped found in 2004 and continue to volunteer with today. In all I’ve helped produce more than 60 short films through OYBM.

The impacts of forced relocation and coal mining at Black Mesa, including historical trauma and colonialism, have not been addressed in a feature narrative before. I intend for this project to have a deep and lasting impact on Indigenous youth affected by this crisis, and on a much broader audience.
More about the story concept: 
I began working on the concept for Power Lines in 2008. I felt that a fictional narrative would allow me the most creative freedom to address the issues from a unique perspective. I also believe that independent film can further inspire cultures of resistance and liberation.
The script was completed a year ago and has been in a series of revisions with a range of Indigenous activists and storytellers.
This story is ready to be told, now I just need your help in getting it to the screen.

Donate to Powerlines, authentic Dine' filmmaking at
www.powerlinesmovie.com
www.indigenousaction.org
www.oybm.org

November 29, 2014

Dineh Jean Whitehorse: Boarding schools, relocation and sterilization

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Jean Whitehorse, Dineh, AIM West
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Watch live streaming video from earthcycles at livestream.com
Watch video: Jean Whitehorse's presentation begins at minute 25, after
Webster Arthur, Nez Perce, and Raquel Arthur, Pyrmaid Lake Paiute

By Brenda Norrell
Censored News

SAN FRANCISCO -- Jean Whitehorse, Dineh from Navajo Nation, spoke on abuse in boarding schools, bias in children's literature, relocation and the sterilization of Native American women, during the American Indian Movement's gathering, AIM West, Nov. 21 -- 22, 2014.
Jean spoke on the boarding schools which were designed to strip the identity, family ties and the language of their ancestors from Native Americans.
"I still speak Navajo, that is what the government tried to wash out of our mouths," Jean said.
In boarding school, the goal of the school was to make Natives like whites. She said they were given a number in boarding school, and were not addressed by their name. She couldn't even speak to her brother at school. 
"There were no holidays. Our parents couldn't even visit us."
Then for Jean, like many other Native Americans, there was relocation to the cities. But the good part was she was in the right place at the right time. She was in the Bay Area in the time of the occupation of Alcatraz, she said.
Jean described how she was a victim of the United States secret sterilization of Native American women. The United States secretly engaged in sterilizing Native women when they were in IHS hospitals for other reasons.
After she returned home from the Bay Area to the Navajo Nation, she was treated for an illness at Indian Health Service in Gallup, N.M.
"Two years later I found out that I was sterilized."

Listen to more of Jean's comments at AIM West on Earthcycles in the video library.
www.earthcycles.net

AIM West Conference 2014 links at Censored News

Dineh Jean Whitehorse: Boarding schools, relocation and sterilization of Native American women
Lori Riddle, O'odham: Protecting sacred land
Nez Perce and Paiute: Water rights and Borders
http://bsnorrell.blogspot.com/2014/11/nez-perce-and-paiute-water-rights-and.html
AIM West Panel on Racism, Mascots and Genocide
Henry Dominguez, cofounder of Black Berets, speaks at AIM West
Live AIM West Day 1
Live AIM West Day 2
Censored News
Earthcycles

February 8, 2014

Remembering friends: Dine' iconoclasts who ignited struggle

In the Chuskas/Photo Brenda Norrell
Remembering friends: Dine' iconoclasts who ignited struggle

By Brenda Norrell
Today I'm remembering my friends on Navajoland, some of the forerunners of the modernday struggle to save the forests, land, water and air, from coal mining, uranium mining, clear-cut logging and corrupt politicians within and without.
Some are still with us, some died in the struggle. There are too many to name, but today I will begin with a few of those who showed resolute courage. John Redhouse was there in the beginning, long before I moved to the log cabin in the Chuska mountains and began writing news. The sounds of the movement for Native American rights, Floyd Westerman, Buffy Sainte-Marie and XIT, of which Chili Yazzie was a member, were already there.
Leroy Jackson lived on the next mountain over, in the Tsaile mountains. Jackson ignited the struggle to save the old growth yellow pines from the tribe's clear cutting and corruption. Jackson, whose clear words were always laced with humor, was found dead on another mountain, near Chama, New Mexico.
Cate Gilles, a forerunner of cutting edge journalism on Navajoland, was non-Indian. Cate was among the first to cover Navajo relocation and the destruction of coal mining on Black Mesa. She exposed the poisoning of the Grand Canyon from uranium mining. Cate, who also covered Leroy Jackson's story, was found dead in Tucson, Arizona, hanged with a dog's chain. 
Sarah White from the traditional community of Sanostee, N.M., just north of where I lived in the Chuskas, is still with us. She is the original founder of Dooda Desert Rock.
Some of my friends, like Howard McKinley of Fort Defiance, Tse Ho Tso, lived long lives. Howard passed when he was nearly 100 years old. Before going, he shared the stories of his life for many years. Howard walked as far as Albuquerque, sleeping in the trees to avoid coyotes, and obtained a masters degree. He remembered the times of eating wild yucca bananas and when ice from Blue Canyon was cut and stored for winter in the buildings made of cut stone. Howard is remembered for his famous quote when he served as a councilman. "I like Fort Defiance Chapter. They don't steal as much as the other ones."
In those early years, it was the Navajos at Big Mountain, including Louise Benally and her family who shared the truth. Speaking of Peabody Coal and the corporations, Louise said, "The corporations lie." Those three words never left me. 
It is the grandmothers, like Roberta Blackgoat -- who never compromised -- that I especially miss, and the young mothers with their babies in their cradleboards.
At the time, three young Navajos, brothers and sister, were going on stage with the new sound of resistance, Klee, Jeneda and Clayson Benally of Blackfire.
During those years, it was Earl Tulley who explained what the multi-national corporations do to the people. Norman Brown was among those who battled against uranium mining. There were many others, who chop wood, haul water, and live private lives who I remember now. When I needed them, they were always there. 
Since I was a stringer for AP and USA Today while I lived in that log cabin in the mountains of Navajoland, their truths became a part of the news, shared with the world from a land line telephone next to the wood cook stove.
In the years that followed, through the west and the Dakotas, and while traveling with the Zapatistas in Mexico, there were many other friends who shared truth and made a difference. But in the beginning, in the early '80s and '90s, these were my friends and the news makers who made a difference. Thank you.

Navajos from Big Mountain protesting coal mining in front of the Navajo Nation Council chambers in Window Rock, Arizona. The photo was taken by Cate Gilles, longtime news reporter who exposed the destruction of coal mining on Black Mesa. Cate was also among the first to expose the dangers of uranium mining in the Grand Canyon. Cate was found dead, hanged with a dog chain, in Tucson in August of 2001.




Brenda Norrell has been a news reporter in Indian country for 32 years, beginning as a reporter with Navajo Times and stringer for AP and USA Today during the 18 years that she lived on the Navajo Nation. After serving as a longtime staff reporter for Indian Country Today, she was censored and terminated. As a result, she created Censored News, now in its 8th year with 2.9 million views and no advertising.

October 27, 2012

Video interview Guarijios battle dam and relocation in Sonora, Mexico


By Brenda Norrell, Censored News www.bsnorrell.blogspot.comwww.bsnorrell.blogspot.com

PART II Guarijio describe threat of Los Pilares dam and relocation, with professor
Alejandro Aguilar Zeleny
Interviews  by Brenda Norrell/Censored News with Guarijio at the Second
Reunion of Spiritual Guides in Sonora, Mexico.
Guarijio are battling a proposed dam that could force them to relocate.

Statement of the Traditional O’odham Leaders of the O’odham Communities of Sonora, Mexico in Support of the Guarijio against the flooding of traditional lands by the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State
http://chiltepines.wordpress.com/2012/10/26/declaracion-de-los-lideres-tradicionales-oodham-en-apoyo-al-pueblo-guarijio/
Los O´odham y los grupos indígenas de la región noroeste. Fuente: (Felger y Broyles, 2007, p. 134).
Traditional O'odham Leaders Sonora, Mexico
Photo by Ofelia Rivas
Cu:Wi I-Gersk, Sonora, Mexico -- The Traditional O’odham Leaders of Sonora, Mexico are again astounded that the Mexican Government at this time of technological advancement has not acquired the basic principles of honesty and civilized decency in existence with the natural world. As within our region time and time again development is being permitted without respect or proper consultation to the local population. Development moves forward without transparent compliance to the cultural, environmental and biological statutes enacted by the government of Mexico.
The Traditional O’odham Leaders of Sonora, Mexico represent the O’odham communities of northern Sonora, Mexico, and are recognized as the official representatives sanctioned by the O’odham community members, and recognized by the State and Federal government of Mexico.
Having discussed the impacts that the proposed LOS PILARES / BICENTENARIO dam project on the upper River Mayo in southeast Sonora state, northwest Mexico the Traditional O’odham Leaders of Sonora support the objections of the Guarijio:
  1. The Guarijio have not been properly informed or afforded proper consultation with respect to transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State and the Guarijio have not been properly informed or afforded proper consultation of studies outlining negative impacts that will interrupt their livelihood.
  2. The Guarijio have been affected by being targeted with unfair local and regional media (press and television) reports that they are “opposed to development” and the projects reputed benefits. The Guarijio are being judged publicly without the benefit of being properly informed or afforded proper consultation with respect to transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State.
  3. The Environmental Impact Analysis (EIA) fails to include significant social and environmental impacts. The Guarijio were not properly informed or afforded proper consultation with respect to the transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project to include participation and contribution of the Guarijio in the EIA to assist in the identification of significant cultural, social, biological and environmental impacts that the Los Pilares / Bicentenario dam project twill have on the existence of the population in the region.
Identical to the O’odham, the Guarijío as well as Pima and Mayo peoples have populated this region since ancient times. The indigenous culture, traditions and lives depend upon the resources of the region such as the water and associated ecosystems that are essential for the livelihood to survive.
The impacts of the proposed dam include physical displacement of homes and communities gravely impacting historical and cultural heritage. The proposed dam project will destroy the natural resources that provides for food and medicinal resources as well as traditional building materials which are now available to the community.
The Traditional O’odham Leaders of Sonora, Mexico fully support the Guarijío and encourage solidarity with all our relatives of the region to work in unity to protect our rights as indigenous people and our responsibilities to the land and the universe.

Declaración de los Líderes Tradicionales O’odham en apoyo al Pueblo Guarijío


Los Líderes Tradicionales O’odham de las Comunidades O’odham de Sonora, México, en apoyo al Pueblo Guarijío, nos han hecho llegar la siguiente Declaración.

More coverage at Censored News of the Reunion of Spiritual Guides in Sonora and Comca’ac (Seri)

Video interview: O’odham Ofelia Rivas on Comca’ac land, at the sea
http://bsnorrell.blogspot.com/2012/10/video-oodham-ofelia-rivas-on-comcaac.html
Sonora’s Indigenous unite to protect Mother Earth
http://bsnorrell.blogspot.com/2012/10/sonoras-indigenous-unite-to-protect.html
Photo Comca’ac (Seri) reclaim ancestral land near Kino Bay, Sonora
http://bsnorrell.blogspot.com/2012/10/photo-comcaac-seri-reclaim-ancestral.html
Video interview Guarijios battle dam and relocation in Sonora, Mexico
http://bsnorrell.blogspot.com/2012/10/video-interview-guarijios-battle-dam.html
Photos of today's Indigenous Gathering of Spiritual Guides in Sonora
http://bsnorrell.blogspot.mx/2012/10/photos-sonoran-indigenous-spiritual.html
Yaqui battle theft of Rio Yaqui water
http://bsnorrell.blogspot.mx/2012/10/yaqui-battle-corporate-greed-to-defend.html
Traditional O'odham leaders support Guarijio fighting dam
http://www.bsnorrell.blogspot.mx/2012/10/traditional-oodham-leaders-support.html
Seri honored as Pillars of the World
http://www.bsnorrell.blogspot.mx/2012/10/comcaac-seri-honored-as-pillars-of-world.html


 

October 26, 2012

Traditional O'odham leaders support Guarijios battle against Los Pilares dam

 

Guarijio baskets, Sonora, Mexico, Oct 26, 2012
Photo by Brenda Norrell
Statement of the Traditional O’odham Leaders of the O’odham Communities of Sonora, Mexico in Support of the Guarijio against the flooding of traditional lands by the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State
French Translation
Traditional O'odham Leaders Sonora, Mexico
Photo by Ofelia Rivas
Cu:Wi I-Gersk, Sonora, Mexico -- The Traditional O’odham Leaders of Sonora, Mexico are again astounded that the Mexican Government at this time of technological advancement has not acquired the basic principles of honesty and civilized decency in existence with the natural world. As within our region time and time again development is being permitted without respect or proper consultation to the local population. Development moves forward without transparent compliance to the cultural, environmental and biological statutes enacted by the government of Mexico.
The Traditional O’odham Leaders of Sonora, Mexico represent the O’odham communities of northern Sonora, Mexico, and are recognized as the official representatives sanctioned by the O’odham community members, and recognized by the State and Federal government of Mexico.
Having discussed the impacts that the proposed LOS PILARES / BICENTENARIO dam project on the upper River Mayo in southeast Sonora state, northwest Mexico the Traditional O’odham Leaders of Sonora support the objections of the Guarijio:
 http://www.chrisp.lautre.net/wpblog/?p=1107
http://chiltepines.wordpress.com/2012/10/26/declaracion-de-los-lideres-tradicionales-oodham-en-apoyo-al-pueblo-guarijio/
Los O´odham y los grupos indígenas de la región noroeste. Fuente: (Felger y Broyles, 2007, p. 134).
  1. The Guarijio have not been properly informed or afforded proper consultation with respect to transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State and the Guarijio have not been properly informed or afforded proper consultation of studies outlining negative impacts that will interrupt their livelihood.
  2. The Guarijio have been affected by being targeted with unfair local and regional media (press and television) reports that they are “opposed to development” and the projects reputed benefits. The Guarijio are being judged publicly without the benefit of being properly informed or afforded proper consultation with respect to transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State.
  3. The Environmental Impact Analysis (EIA) fails to include significant social and environmental impacts. The Guarijio were not properly informed or afforded proper consultation with respect to the transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project to include participation and contribution of the Guarijio in the EIA to assist in the identification of significant cultural, social, biological and environmental impacts that the Los Pilares / Bicentenario dam project twill have on the existence of the population in the region.
 
Identical to the O’odham, the Guarijío as well as Pima and Mayo peoples have populated this region since ancient times. The indigenous culture, traditions and lives depend upon the resources of the region such as the water and associated ecosystems that are essential for the livelihood to survive.
The impacts of the proposed dam include physical displacement of homes and communities gravely impacting historical and cultural heritage. The proposed dam project will destroy the natural resources that provides for food and medicinal resources as well as traditional building materials which are now available to the community.
The Traditional O’odham Leaders of Sonora, Mexico fully support the Guarijío and encourage solidarity with all our relatives of the region to work in unity to protect our rights as indigenous people and our responsibilities to the land and the universe.

Declaración de los Líderes Tradicionales O’odham en apoyo al Pueblo Guarijío

Los Líderes Tradicionales O’odham de las Comunidades O’odham de Sonora, México, en apoyo al Pueblo Guarijío, nos han hecho llegar la siguiente Declaración.
--------------------------------------------------------------------------------------------

Censored News coverage of the Reunion of Spiritual Guides in Sonora
and Comca’ac (Seri) reclaiming land

Video interview: O’odham Ofelia Rivas on Comca’ac land, at the sea
Sonora’s Indigenous unite to protect Mother Earth
http://bsnorrell.blogspot.com/2012/10/sonoras-indigenous-unite-to-protect.html
Photo Comca’ac (Seri) reclaim ancestral land near Kino Bay, Sonora
http://bsnorrell.blogspot.com/2012/10/photo-comcaac-seri-reclaim-ancestral.html
SPANISH Video interview Guarijios battle dam and relocation in Sonora, Mexico
http://bsnorrell.blogspot.com/2012/10/video-interview-guarijios-battle-dam.html
Photos of today's Indigenous Gathering of Spiritual Guides in Sonora
http://bsnorrell.blogspot.mx/2012/10/photos-sonoran-indigenous-spiritual.html
Yaqui battle theft of Rio Yaqui water
http://bsnorrell.blogspot.mx/2012/10/yaqui-battle-corporate-greed-to-defend.html
Traditional O'odham leaders support Guarijio fighting dam
http://www.bsnorrell.blogspot.mx/2012/10/traditional-oodham-leaders-support.html
Seri honored as Pillars of the World
http://www.bsnorrell.blogspot.mx/2012/10/comcaac-seri-honored-as-pillars-of-world.html
Alejandro summarizes gathering of Indigenous spiritual leaders

November 19, 2008

Bahe Katenay: On Big Mountain, building the earth lodge

By Bahe Katenay
Sheep Dog Nation Rocks
Published with permission
Navajo Big Mountain matriarch Pauline Whitesinger stands next to her earth lodge that began collapsing in late 2007. Photo copyright Bahe Katenay.

BIG MOUNTAIN, Black Mesa (Arizona), November 18, 2008 – A nice peaceful morning in the Dineh resistance stronghold known as Sweet Water was again disrupted by a uniformed officer from the Office of Hopi Lands. This officer who had a badge that indicated he was with the Hopi tribal police claimed he was not serving a “noticed” on behalf of the Bureau of Indian Affairs, nor the U.S. government. The small 82 year old matriarch, Pauline Whitesinger, was trying to speak in the Dineh language to the thick and tall Indian officer that cannot understand Dineh and who was ‘assigned’ to meet with (grandma) Pauline about her “unauthorized” reconstruction of a traditional earth lodge.
He had photo-copies of Pauline’s earth lodge with some additional documents that he referred to as ‘complaints’ from a recent officer that discovered this construction in May 2008. As another Dineh gentleman showed up at the scene, the officer immediately walked over to seek a translator –something he should have seek within his own law enforcement department. The officer only wanted two questions answered:
‘Why is she building this hogan without Permission?’
‘What is she going to do with this hogan or why does she need it?’
The Dineh gentleman attempted to clarify the issues by asking if the tribal police agency keep a record of conversations made with Grandma Whitesinger or other documents related to her position about residential rights that she has been denied. The officer had no knowledge about recent records or about the history of this resister’s position toward the relocation and the land-partitioning policies throughout the 30 plus years, or throughout all the years that equaled this young officer’s age.
“Why she does this without permission is because she does not recognized the authority of the U.S. government or (your) alien and foreign authority,” the Dineh man clarifies.
“Grandma, here, still recognizes the supreme authorities of the local deities and she also honors her ancestors’ legacies. She truly and deeply believes that is where she receives the ‘official’ authorization to rebuild this traditional lodge.”
The translator adds, “The hogan is part of her ancient culture and it is necessary to her being. Not only is it for ceremonial purposes but it is her home where she will be warmer in the winter as opposed to that cinderblock and un-insulated house. There, you have heard the same repeated answers to your same concerns!”
The officer who seemed to be wasting his time by bringing up the same concerns and question asked as he tried to keep his authoritarian composure, “What do you mean ‘alien’?!” The translator’s reply again is rhetorical, “Well, since you are not here on behalf the feds or the BIA, are you here on behalf of the traditional Hopis?”
As if he had to answer that question, the officer explained, “The traditional Hopis are all gone!”
The translator reassures, “Your official duty today is alien because of that, because you represent something alien and a traditional Hopi would not tell us that we, Dineh, exist without permission…”
“No, (we) are a ‘new’ generation,” states the young but determined and armed officer.
Still at ease, the translator wishes no further dialogue concludes, “Yeah, a ‘new’ generation with alien-forms of idea and perceptions…”
Grandma Pauline who hates these sorts of police visits tells the translator, “I like to hear a summary of what you two have said to each other, but I also want to say this to him. Since May of this year your fellow officers and perhaps, you yourself as well would drive by slowly or sometime they would stop along that road, there. Then, very recently when I asked some helpers to begin working on the roof of the lodge, a ranger truck parked on that road and they seemed to be looking through binoculars. After all the prowling around and all this time, you finally come to me asking two questions.
“Leave the lodge alone! Let me dwell here freely! My only intention is to exist here as my forefathers have and I don’t intend to bother you.”
A Commentary with Recommendation:
After the lost deputy left, Grandma Pauline made further comments about the state of society, Chief Loner wonders also: “Where is that activism? Especially, indigenous activisms like AIM or other urban Indian bands of activist? Is activism only a fashion or an expression trend?”
This grandmother matriarch has stood her ground out in the remote country of Big Mountain for over thirty years. Now, it really seems that society sees her the same way the oppressors does, “those lawless Navajos.” Members of society who expressed humanitarian thought through Gandhi or MLK, or those who recently ‘voted’ to put colour in the White (marble) City of the district of Columbus do not seem to care about spirituality and ancient culture.
Does (it) only come down to fulfillment? Like, “I have voted and I won so, my efforts were fulfilled.”
There is evidence that the traditional Hopi resisters to modernization have questioned the state of society and perhaps, they felt that society has no time for ancient cultural and spiritual ways. So, as long as one, individual traditional life knows they have fulfilled their spiritual obligation and if the rest of the community chose to adapt to the “new generation,” an individual traditional life will conclude it has fulfilled his or hers.
Society and non-Indian activism are more into an eco-management mentality by addressing institutional-designed environmental policies and questions. The old Indian traditions of land base society are now obsolete. Pauline Whitesinger in her remote corner of the universe somehow and always know about the state of the world politics without going on the internet or reading bibles on how to be an activist and to have ‘love.’
Grandmother Pauline who is still strong said something that was quite shocking, “I don’t care anymore. I will build that lodge and (they) can come out with their heavy machine and level the hogan! I don’t care anymore because I’m old and cannot maintain my herd of sheep and goats, and (they) can haul all them away, too. At least, I may have fewer worries and just sit in this little house everyday and look out onto the empty lands.”
Grandma’s final comment about that morning’s disruption was that the ranger-police was actually not wasting his time:
“He is the initial point of a plan. What will follow after today’s visit might become a stupid move for them. All these years the United States has been trying to make the so-called, ‘Navajo-Hopi Land Dispute’ happen…”
© Sheep Dog Nation Rocks 2008

“Once social change begins, it cannot be reversed. You cannot uneducated the person who learned to read. You cannot humiliate the person who feels pride. You cannot oppress the people who are not afraid anymore. We have seen the future, and the future is ours!”
--Cesar Chavez, (activist & educator)