Indigenous Peoples and Human Rights
Showing posts with label sacred land. Show all posts
Showing posts with label sacred land. Show all posts

September 30, 2014

Day 56: Secwepemc Blockade Imperial Metals Mine



Day 56: Secwepemc Blockade Imperial Metals Mine

By Yuct Ne Senxiymetkwe Camp
Censored News

On Day 56 of the disaster we are burning. The sacred fire lit by the Secwepemc women on August 18th 2014 at the Imperial Metals Mount Polley Mine site has spread, is spreading. 

We spend the morning at the Klabona Keepers hunting blockade finalizing plans and then acting them out. It's time. After our presentation and meeting on Imperial Metals Mount Polley mine, the Klabona Keepers, the Tahltan elders come to a consensus decision. Now is the time to mobilize.

December 9, 2013

Dine' Chili Yazzie: 'We must get our land back, we belong to the land'


'The Creator placed us here for a purpose'

By Duane 'Chili' Yazzie
Censored News

We must get our land back. For too long we have been told by the United States Federal Government that it is the Trustee and we are the wards; that they own the land and that we are just “being allowed to live on the land”. 

We unequivocally reject the idea. We may not own the land, but the federal government does not own it either. It is a pathetic statement to say you own land, any land. The idea of owning land is an illogical concept, it contravenes the Original Intent.
We are more correct when we say “this is our land”, that is not the same as saying we own it.

This is our land by virtue of the fact that we were here first. It is our contention that the Creator placed us here for a purpose, it was not coincidence; the Creator is not coincidental. Our concept is we belong to the land and the land belongs to us, we belong to each other. The same way we belong to the mother who brought us into the world, we belong to each other, we don’t own each other.

The Federal Government holds a piece of paper called the Title to the Land; in the context of the Original Intent of the Creator placing us on this land, that piece of paper don’t prove nothing. However, if that piece of paper is to be regarded as sacred and to have value in the halls of Congress, the bench of jurisprudence and the desk of the President, then we want that piece of paper.


The United States Federal Government determined that it would be the Trustee, that it would hold the land “in trust” for us. At the time it declared us to be incompetent to have land, ignoring the fact that we had been in a life sharing co-existence with the land for centuries prior to the Great Intrusion.


Our reality is our present circumstance, we are the wards and the Federal Government is the Trustee with control of our land. Our best option is to work to get control of the land that has our name on it. I believe it is doable, the thought of us getting title to our land is not a futile dream. 


We need to appeal to the magnanimity of the United States Federal Government and prove that we no longer need to be wards and that we are competent to take care of our lands in all respects. We need our scholars of law and political scientists to think outside-the-box of their American academia training, while honoring Indigenous thought principals on land and chart a course for us to get our land back.

Thanks Chili for allowing Censored News to share your statement.

Chili Yazzie was an original member of XIT, the voice of the American Indian Movement in the 1970s, and later served as Navajo Council Delegate and Shiprock, N.M., Chapter President during his ongoing lifetime of service.

Please share this Censored News link, located in your browser:
http://bsnorrell.blogspot.com/2013/12/dine-chili-yazzie-we-must-get-our-land.html

July 30, 2013

Yankton: Protect the Sacred, Oppose Keystone Tarsands Aug 16 -- 17, 2013

CONFERENCE TO EDUCATE ON PROPOSED PIPELINE’S MAN CAMPS IN OCETI SAKOWIN TERRITORY AUGUST 16 AND 17

PICKSTOWN, SD – A conference is planned for August 16 & 17, 2013 at the Fort Randall Casino on the Yankton Sioux Reservation to promote awareness of the man camps that are part of the proposed TransCanada Corp oil pipeline that will run from Canada, North Dakota, eastern South Dakota, and Nebraska to go to refineries in Illinois and Oklahoma.  The Conference is the Protect the Sacred II Campaign to oppose the KXL development in treaty territories.  A previous successful gathering in January of 2013, resulted in a historic International Treaty to Protect the Sacred against KXL and Tar Sands Development.
Read more at Last Real Indians:
http://lastrealindians.com/press-release-conference-to-educate-on-proposed-pipelines-man-camps-in-oceti-sakowin-territory-august-16-and-17/

May 15, 2012

Western Shoshone Carrie Dann: Civil disobedience one way to protect Mother Earth


Carrie Dann: Civil disobedience is one way to protect Mother Earth from gold mining



By Brenda Norrell
Censored News
http://bsnorrell.blogspot.com/2012/05/western-shoshone-carrie-dann-civil.html

TUCSON -- Western Shoshone Carrie Dann spoke of the sacredness of all living things and how gold mining is continuing to destroy the land, water and sacred places of the Western Shoshone.

During testimony to the UN Rapporteur on Indigenous Peoples, Dann stressed the importance of ancestral lands of the Western Shoshone in Nevada and southern Idaho, in  regards to the UN Declaration on the Rights of Indigenous Peoples.
“Think as an Indigenous Person, how it must hurt our Mother to have her ripped apart by gold mining companies and others that drill for things under her skin and through her body. It’s sad to look at these things and then try not to believe this is really happening, but it is," Dann said during the testimony on April 26.

Dann, greeted with a standing ovation, said she believes in civil disobedience to halt the mining and destruction.

“I do believe in civil disobedience among our own people. There's a lot of other friends, other colors of people, that are more than willing to help.”

Land is the Mother of Life
Dann said, “We don’t look at land as real estate. We look at it as a Mother, the Mother of Life. And not only to the ones with two legs, but all that live on earth, eight legs, wings, fins, this is the Mother of Life.
“My grandmother told us, as we are dependent on the land, all life comes from land. Our food, clothing, everything that we have today comes from the land. “
Dann described how Barrick and other gold mining companies are destroying sacred places of the Western Shoshone.
In Horse canyon, she has seen as many as ten drillers, drilling to see if any gold is left.
“When you see ten drillers, you know there’s gold. Recently I read in the newspapers there’s eight miles of gold somewhere in there that they have found, which means they are going to rip the whole country apart.
"If anybody has seen an open pit mine, it is sad to see.”
“And think as an Indigenous Person, how it must hurt our Mother to have her ripped apart by gold mining companies and others that drill for things under her skin and through her body. It’s sad to look at these things and then try not to believe this is really happening, but it is.
“It’s happening all over where there’s mining,” she said, including areas where there is copper and silver mining.
“They are trying, getting water applications from the state of Nevada to get the water rights to pump water.”
Now, she said, white ranchers are beginning to oppose the mining because of what will happen to the water.
“It’s time, I say, a lot of people are waking up. Mining destroys water.”
Water is the life of future generations
“And it’s a shame, we as Indigenous People, we know water represents life. And when we see that type of water being pumped out we know life is pumped out, maybe not ours, but the life of our future generation that’s not here yet.”
“We have to look at these things.”
“But how do you stop such going on.”
Dann said she believes in civil disobedience.
“And I do believe in civil disobedience among our own people. There’s a lot of other friends other colors of people that are more than willing to help.”
Although workers say people are trying to take their jobs away, Dann said that is not the case.
“We want to save the Earth for the future generations, their generations now.”
“But if they have children, like I told my own son in law, if you have any children, you better start thinking about what you are doing.”
“I said you know you have to protect the land, the earth, the water, protect all of these things that represent life. And if you cannot do so, you should not have any children."
Don’t bring them into the world to suffer.”
“They are the ones that will be suffering. They may not be able to produce children. If they have children, some of them may be deformed, we don’t know. We don’t know what can happen."

Nuclear Test Site and Yucca Mountain
“We also have a test site, where they test the nuclear bombs.” There is also the nuclear waste dump at Yucca Mountain.
“We have all of these things. We don’t approve of it; they certainly don’t come to us for approval. Maybe they go to tribal council I don’t know, I’m not a member of the tribal council, or belong to any so called tribe.”
“I don’t know the meaning of a tribe. I don’t know what a tribe is. When you attempt to read the Bible, they talk about tribes. To me it means a beginning of man to learn how to do things. And if we’re a tribe, is that where we are at? Is that what they talk about?
“There are a few words within our Western Shoshone that we can’t use; one is “tribe.”
“If you use a word wrong, it means we are like a four legged person or animal, that we are not fully developed as human beings.”

“That’s my interpretation. I could be wrong. There’s words that when you use the English language, please understand the words you are using. Because when you use it this way, it might mean something else in another way. In this language, you have to know what you are talking about.”
A Nobel Prize for Courage
In his introduction of Carrie Dann, Ronald Trosper spoke of sisters Carrie and Mary Dann and their long struggle to defend and protect the Western Shoshone homelands.
“They have fought the United States government, the nuclear industry and gold mining corporations for a long time. And she has been leading her struggle for many years. She received the Right Livelihood Award in 1993, an alternative Nobel Prize for courage.”

Dann said, "I don't know if I deserve a standing ovation.
"I got it anyway."
Watch film trailer for American Outrage, the story of Mary and Carrie Dann:


Bullfrog Films: http://www.bullfrogfilms.com/catalog/amout.html

Article author Brenda Norrell: brendanorrell@gmail.com