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| John Redhouse (right) Coalition for Navajo Liberation, Farmington 1974. Photo by Bob Fitch. |
On the Fourth of July, John Redhouse Pinpoints Coal-Fired Racism in Farmington
By Brenda Norrell, Censored News, July 7, 2025
Part III in our series
FARMINGTON, New Mexico -- John Redhouse, Dine' and Ute, described the Long Hot Summer of 1974, during the launch of his new book, describing the resistance to the torture murders of Navajos in the bordertown of Farmington by white teenagers.
John describes how the coal mining, and oil and gas industry, drew racists to this bordertown, as he launched his new memoir, Bordertown Clashes, Resource Wars, Contested Territories: The Four Corners in the Turbulent 1970s.
John said there are times when there is no choice but to "strike back with the decisiveness of a rattlesnake."
"There are situations, like in the coal fields of Burnham -- where the Navajo people have lived for centuries -- you have a coal company out there destroying graves, destroying ancestral sites that go back four to six hundred years. They are being destroyed physically, your grandmother is buried in a family cemetery and it is slated for forced removal -- when they are doing things like that, that are physical and final, when they're doing things like that you do what is appropriate."
"They struck back in Burnham, and they struck in the Aneth oil fields, the fracking is very destructive."
"You might have a Standing Rock situation developing here. People can only take so much-- when you're cornered, your back is against the wall, and you have no other options."
"You have to do that to protect the sacred."
"When you are faced with that, it is the right thing to do. That is what Manuelito did, that is what Larry Casuse did, our heroes."
The Long Hot Summer of 1974
"The long hot summer of 1974," John said, describing the protests over the racially-motivated hate crimes in Farmington. The five marches, with thousands in the streets, sent a message to the hate crime criminals in Farmington, Aztec, Bloomfield and Kirkland, and had the effect of bringing the escalation down.
Still, the hate crimes continued.
It was in 1876, when San Juan County was opened up to the public domain and resulted in the eviction of Navajos from their homeland. Describing it as apartheid, he said the resource extraction and forced relocation, became the racial climate of the region.
"It was a Sundown Town," John said of the fact that Natives had to leave Farmington before the sun went down. For those who lived in Shiprock, they had to obtain a pass from the Indian agent to trade in Farmington. It was institutionalized racism. Then, in 1924, American Indians were considered citizens.
"You grow up fighting back," John said of the fact of survival in Farmington while he was growing up.
"There was no real place you could congregate, except down by the railroad tracks."
For John, the National Indian Youth Council, and workshops at the University of Colorado at Boulder, were the beginning of his life's work in Indian rights and Indian advocacy.
"It was very fulfilling," John said, about the insights provided, and how to make a difference in one's life.
The Boom
"There were trailer parks all over the place," John said of the boom in Farmington when he was growing up in the 1950s and 1960s.
"Many people came in from the outside, and seemed to have no roots," he said, adding that many came from Texas and Oklahoma where racism and discrimination were an epidemic. There was lynching in Texas, and because of this, Blacks in Texas would get on a bus and flee for their lives.
John was born in Farmington in 1951, and graduated from Farmington High School in 1969. From 2012 to 2019, John wrote five books, three about Farmington, at Pyramid Lake Paiute Indian Nation in Nevada, home to his wife Carole Wright, Western Shoshone.
Relatives in Struggle
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| Chili Yazzie (in white shirt) drums during a protest of the Coalition of Navajo Liberation in Farmington in 1974. Photo by Bob Fitch. |
The Warrior Path
Melanie Yazzie, Dine' professor, said Red Media was created because of the distortion in the media about the Red Power Movement. Melanie said the Red Nation is honored to co-publish John's new book. She said John's research was instrumental in her PhD research at the University of New Mexico.
"This book is so meticulously researched," Melanie said, praising John's memory of details.
Melanie said the book is not just to inspire, but for people to take action.
Describing the book as a war story, and John as a warrior, she said, "We are the Warrior Class of our generation."
"We must tell our war stories first and correctly."
"We must never back down to who we are," Melanie said.
"All of our moments in resistance are important," said Cloud, a member of Red Nation. Cloud said John's book is a road map of the power structures that exist -- racism and resource extraction.
"It is a road map to navigate those power structures."
Listen to the session by Red Media, 2 hours and 45 minutes. The Fourth of July presentation in Farmington follows the book launches in Pyramid Lake and Albuquerque.
https://www.youtube.com/watch?v=nhCJeWIjMMU
Censored News original series
PYRAMID LAKE, Nevada -- Sharing 55 years of history of the Red Power Movement, John Redhouse launches new book on bordertown racism
https://bsnorrell.blogspot.com/2025/07/live-today-john-redhouse-launches-new.html
Purchase book:
Bordertown Clashes, Resource Wars, Contested Territories: the Four Corners in the turbulent 1970s
by John RedhouseForeword by Jennifer Denetdale, Introduction by Melanie K. Yazzie
Copublished with Red Media
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