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| Photo courtesy Apache Stronghold |
Apache Stronghold '250 Years Later, What Does Freedom Mean for Indigenous Peoples?'
By Laak’os Parsons, Member of Apache Stronghold,
Censored News, June 29, 2026
As the United States prepares to commemorate the 250th anniversary of the Declaration of Independence, I find myself asking a different question: What does independence mean for Indigenous peoples whose lands, religions, and sovereignty continue to be threatened?
As a young Indigenous woman, I am fighting to protect my identity, defend our sacred sites, and preserve a future for the generations who will come after me. For me, this anniversary is less a celebration than a reminder that the nation's founding brought extreme losses for Indigenous peoples—our lands, sovereignty, cultures, and countless lives. It is also a reminder that many of those struggles continue today.
It is difficult to celebrate America when its actions so often fall short of the values it claims to uphold.
Like many children, I grew up reciting the Pledge of Allegiance in school and was taught to be proud to be an American. As I have gotten older, learned more about our history, and began paying attention to what is happening in our country and around the world, I started to question what that pride is rooted in. How can we celebrate liberty and justice while continuing to disregard the rights of the first peoples of this land?
As a Chiricahua Apache from Arizona and Chippewa Cree from northern Montana, I have seen what old and new mines have done to the land and the people left to live with the aftermath across this nation.
Those questions are no longer just historical. They are playing out today in places like Oak Flat, where Indigenous religious freedom and sacred land remain at risk.
Right now in Arizona, the federal government is advancing a project that would transfer Oak Flat, a sacred site central to the religious and cultural practices of the Apache and other Indigenous peoples, to a foreign-owned mining company for copper extraction.
The proposed Resolution Copper mine would eventually cause Oak Flat to collapse into a crater nearly two miles wide. It would also consume roughly 25,600 acre-feet of water every year in a state already struggling with drought and shrinking Colorado River supplies.
At a time when Arizona faces shrinking Colorado River supplies, prolonged drought, and growing demand, dedicating tens of thousands of acre-feet of water each year to a single mining project raises profound questions about our priorities.
Water is essential for human health, agriculture, ecosystems, and local economies. In a desert state, every major water decision carries lasting consequences.
Beyond its enormous water demands, the mine also poses long-term environmental risks. Contamination from mining waste and toxic materials could affect the surrounding landscape long after mining operations end. Once a sacred place is destroyed, it cannot simply be restored.
All of this raises difficult questions about whose interests are being prioritized. When political decisions favor powerful corporate interests over the protection of sacred land, clean water, and
religious freedom, it becomes harder to recognize the values America says it stands for.
As America marks 250 years since declaring its independence, many people will celebrate the nation's ideals of liberty and freedom. But for Indigenous peoples, those promises have too often existed alongside displacement, broken treaties, and the erosion of our rights. The fight to protect Oak Flat is not just about one piece of land, it is about whether the United States is willing to uphold the very freedoms it claims to cherish.
For me, this anniversary is ultimately a testament to the resilience and survival of Indigenous peoples. Despite centuries of colonization, we continue to protect our cultures, defend our sacred places, and fight for future generations. If this milestone is to mean anything, it should not only celebrate America's past. It should also confront its unfinished history and commit to a future where Indigenous rights, religious freedom, and sacred places are truly respected.
Only then can the ideals proclaimed 250 years ago begin to belong to all of us.
Laak’os Parsons
Member of Apache Stronghold
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