Indigenous Peoples and Human Rights
Showing posts with label 2013. Show all posts
Showing posts with label 2013. Show all posts

October 10, 2021

Big Mountain Warrior Leonard Benally: 'We want to share our struggle'

Big Mountain Warrior Leonard Benally spent his life fighting Peabody Coal in his homeland and forced relocation from Big Mountain

Today, we share again the words of Leonard Benally of Big Mountain.

Leonard's sister, Louise Benally said today, "Tell the world, this is the same as it is today."

By Brenda Norrell
Censored News
Updated Oct. 10, 2021

“We have been living in silence and we have been dying in silence. We want to share with others our struggle. If we walk alone, we are useless, we are nothing,” Leonard Benally said.

It was with great sadness that we shared the news of our dear friend and brother Leonard Benally, Dine' of Big Mountain, passing to the Spirit World in 2013.

Dine' Leonard Benally of Big Mountain, who spent his life fighting Peabody Coal and resisting relocation from his homeland, passed to the Spirit World on Friday. Leonard's family spent the past decades resisting relocation from Black Mesa and naming the names of those responsible for the misery that Navajos are surviving, including tribal politicians, attorneys, and Arizona Congressmen.

December 27, 2013

In Memory Carter Camp, Ponca

Carter Camp on far right at Wounded Knee March 1973.


In Memory of Carter Camp, Ponca


Carter Camp on far left. Photo Brenda Norrell
Carter Camp has passed over to the Spirit World. In memory, a note of thanks for Carter and all of those present for sharing this special day in 2004. Prayers for a good journey, Brenda, Censored News


By Brenda Norrell
Human Rights Editor
UN OBSERVER and International Report 2004

CHAMBERLAIN, South Dakota -- When the Lewis and Clark Discovery Expedition in South Dakota, Lakotas, Poncas and Kiowas were waiting for them and demanded that they turn around.
Surrounded by a heavy buildup of federal agents and police, Carter Camp told the Expedition in 2004 that Lewis and Clark were harbingers of the Holocaust. "What they wrote down was a blueprint for the genocide of my people. You are re-enacting something ugly, evil and hateful. You are re-enacting the coming of death to our people. You are re-enacting genocide."
Carter Camp warned the expedition to halt or they would be stopped. He said the expedition has been told lies and are spreading lies.
Camp said Lewis and Clark are a part of the American lie.
"They had no honor. They came with the American lie. They murdered 60 million people."
Deb White Plume, Lakota from Pine Ridge gave the expedition a symbolic blanket of small pox. Another Lakota woman from Pine Ridge said she carries the DNA of the Lakota women who survived the slaughters that Lewis and Clark opened the door to. She said she is prepared to die for this cause."I believe in armed struggle," Wicopy Wakia Wi of Pine Ridge said. "The act of genocide stops here. We are tired of living poor. We are not afraid to die. I am willing to die."She told them they would not proceed up the river."You are not going on. I will organize every sister from here to Oregon to stop you."
After that day in 2004, Mandrell did stop. He left the Lewis and Clark Expedition and formed his own journey, his own adventure that included American Indian friends that he made along the way.
Seated on the radio bus, Mandrell remembered meeting with Carter Camp's son Vic Camp from Pine Ridge, on that day in 2004. "I still have his number on my speed dial."
Earlier, Vic Camp had remembered the victory of hearing Mandrell had left the Expedition. During an interview in April, 2005, Vic Camp said, "That was a great victory for us."
But on the banks of the Missouri River in South Dakota on that day in 2004, Lakota elder Floyd Hand, among four bands of Lakota spoke from the well that was chilling.
"We are the descendants of Red Cloud and Crazy Horse.""I did not come here in peace."Hand said they would not smoke the pipe and if the expedition continues up the Missouri River, the families of the expedition members would suffer the spiritual consequences of small pox.
Referring to the tribal governments who welcomed the expedition, Hand said those tribal governments reflect the same type thinking as the re-enactors and are not the voice of the grassroots people."The tribal governments are not a voice for us. They are imitating us, like you are imitating Lewis and Clark."
"We want you to turn around and go home," Alex White Plume, Lakota from Pine Ridge, told the expedition.White Plume said Lakota are here on this land for a reason."We were put here by the spirits." He said the Lakota never lost their language or ceremonies and now they are making these requests: Lakota want their territory back, their treaties to be honored and to be able to continue their healing ways.
White Plume said many Indian people have become assimilated and colonized. "We pray for our own colonized people. We say they are in a prison in the white man's world." White Plume said there was no point in the expedition coming here. "All you did was open up these old wounds."


By Carter Camp

Diane Sawyer asked the question I often am asked when people learn how hard it is to live on the rez. "why don't you leave?" The question has many answers to us. Mainly we are still a tribal people and we want to live among our nations people. We're a people who consider our cousins as our brothers and sisters, our uncles and aunts as fathers and mothers. We have grandmothers and fathers galore and we care about all of them. We like to be there when someone dies or a baby is born. And we love our homelands. We believe the soil and every plant contains the dust of our ancestors. I think the Irish who stayed in Ireland during the great famine would understand, or a Jew who stayed in Palistine before there was an Israel. But Americans who will move away from their family for a better climate or job will have a hard time understanding the strength of the attraction to a specific land. The other reason we don't become 'economic refugees' is that reservation poverty is preferable to living... in an American slum so we always go home. Most of us have actually left at some time in our lives, I was personally successful in California, but I came home. Carter Camp

Carter Camp: Remembering Wounded Knee
published with Carter's permission at Censored News in 2007

By Carter Camp

Ah-ho My Relations, each year with the changing of the season I post this remembrance of Wounded Knee 73. I wrote it a few years ago when some of our brave people had walked to Yellowstone to stop the slaughter of our Buffalo relations. When I did I was surprised at the response from people who were too young to remember WK73 and I was pleased that some old WK vets wrote to me afterwards. So each year on this date I post the short story again and invite you-all to send it around or use as you will. As you do I ask you to remember that our reasons for going to Wounded Knee still exist and that means the need for struggle and resistance also still exist. Our land and sacred sites are threatened as never before even our sacred Mother herself is faced with unnatural warming caused by extreme greed.

In some areas of conflict between our people and those we signed treaties with, it is best to negotiate or "work within the system" but, because our struggle is one of survival, there are also times when a warrior must stand fast even at the risk of one's life. I believed that in 1973 when I was thirty and I believe it today in my sixties. But Wounded Knee 73 was really not about the fight to me, it was about the strong statement that our traditional way of living in this world is not about to disappear and our people are not a "vanishing race" as wasicu education would have you believe. As time has passed and I see so many of our young people taking part in a traditional way of living and believing I know our fight was worth it and those we lost for our movement died worthy deaths.
Carter Camp 2007
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Photo by Cat Carnes, thank you

Honoring Carter Camp at White Eagle, Oklahoma today, April 20, 2013.
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Photos Carter Camp at Wounded Knee 1973





Carter Augustus Camp

12/30/2013
Ponca City News
“The greatest of us has gone on ahead now…” began the open letter to our family from our Wazhazhe brother, Carter Revard, Poet Laureate for the Osage Nation.
Carter Augustus Camp, began his final journey late Friday afternoon, Dec. 27, 2013.
The son of Woodrow Howard Camp and Jewell Faye McDonald Camp, a descendant of the McDonald and Yellowberry families, Carter was born the summer of 1941 at Pawnee Indian Hospital, the third of six children. He graduated from Haskell Institute, now Haskell University, in 1959. Excellent in sports, Carter’s basketball team lost in the Kansas State Finals, an experience never forgotten. Shortly after leaving Haskell, he enlisted in the U.S. Army serving a tour in Western Europe. After his discharge he relocated with the family to work in Los Angeles, Calif., and played basketball for the American Indian Athletic Association on weekends. Following his father’s philosophy of staunch unionism, at his place of employment Carter began representing fellow workers as the shop steward and was then elected business agent for the International Brotherhood of Electrical Workers. Coming of age in the turbulent 1960s when racism was rampant and the U.S. President and other great leaders were murdered, Carter thus began his lifelong passion as a champion for social change and specifically for his beloved Native people.
In 1970, back home in Oklahoma, Carter worked for change in the way federal funds were distributed in the Oklahoma school system meeting with school and tribal officials. Shortly thereafter the Johnson-O’Malley monies that were earmarked for native children began to be used the way they were intended, an auspicious beginning and brought notice to friend and foe alike. Carter joined the still fledgling American Indian Movement [AIM] during this period and soon after organized the first AIM chapters in Oklahoma and Kansas. The Trail of Broken Treaties was a nationwide protest in the form of a caravan of native activists traveling from the west coast to Washington D.C. with many stops in between. The huge Oklahoma/Kansas contingent, over 20 carloads, was a reflection both of Carter’s organizing skills and the readiness of the native people to help bring about positive change beginning with a review of native treaty’s with the U.S. government. During the eventful caravan trip, Carter and Hank Adams, president of The National Council of Churches, co-authored the groundbreaking “Twenty Points” summation document to present to government officials in Washington. The Nixon officials chose not to meet with AIM leaders resulting in a three day takeover of the Bureau of Indian Affairs building ending only with government concessions made including future treaty negotiations. At this time, Native rights violations, civil and legal were commonplace throughout the United States with South Dakota leading the way in police brutality and inhumane treatment. With the massacre of hundreds of innocent women and children at Wounded Knee, S.D. in 1890, it was a historically appropriate site for the American Indian Movement to bring national attention to the struggles of the Lakota and all Native peoples. There was a great meeting of all the Lakota chiefs with the exception of one who sent a relative. There it was decided to invite the AIM as a last desperate call for help. The ensuing 71 day occupation of WK served as a rallying call and was heeded throughout the nation with carloads of Native people being arrested as far as 500 miles distant. Carter Camp was given the honor of leading the first wave of warriors into Wounded Knee, securing communications and making safe the entry of the caravan of activists. “Finally I bent over and picked a sprig of sage…I looked for BigFoot and YellowBird in the darkness and I said aloud, ‘We are back my relations, We are home, Hoka Hey’” – Carter Camp. Native scholars and activists call this WK a benchmark in the struggle for Native sovereignty. After Wounded Knee in White Oak, Okla. the last great national gathering of AIM took place. Carter was elected the national chairman by acclamation. From that time until the present he has continued the fight to protect the remnants of sovereignty that we still enjoy, with protecting the Mother Earth foremost.
Carter was preceded in death by his parents and sister Darlena Overland. He is survived by his wife, Linda Carson Camp and sons Kenny, Jeremy, Victorio, Mazhonaposhe and Augustus. Also sister, Casey Camp-Horinek and brothers, Craig and Dwain Camp. Carter also leaves behind numerous nieces and nephews, a large extended family and innumerable friends from across the nation. Casket bearers will be, Kenny Camp, Jeremy Reed, Victorio Camp, Mazhonaposhe, Ahmbaska Camp, Augustus Camp, and Frank Carson. The traditional noon feast will be served at Ponca Nation Cultural Center, Tuesday, Dec. 31, to be followed by service at 2 p.m. and burial at the Ponca Nation Cemetery up on the hill under the direction of Trout Funeral Home and Crematorium.


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http://bsnorrell.blogspot.com/2013/12/in-memory-carter-camp-ponca.html

October 23, 2013

AIM West Conference November 2013

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UPDATE
Monday's live coverage from AIM West 2013

By Tony Gonzales

Friends and relations of AIM Grand Governing Council, I wish to also extend an invitation for you to participate at our annual AIM West Coast Conference, or summit, starting on Monday and Tuesday, November 25 and 26, at the California Institute for Integral Studies in San Francisco (on Mission between 10 and 11 St).  

The conference will be held from 9-6 pm daily. Don’t forget we also host an annual feast, Unthanksgiving Dinner, Wednesday, November 27, where the Eagle meets the Condor, at the Baha’i Center, 175 Valencia Street. Thursday, November 28, is the annual Sun Rise gathering at Alcatraz Island. Try to stay for our 2nd Annual Red and Blues Concert, Friday, November 29, at the Brava Theater, in the Mission.

When:  November 25-26;
Where:  Center of Institute for Integral Studies 
              1453 Mission Street (between 10th & 11)
               San Francisco, CA 94103
Time:  9 am to 6 pm daily
              San Francisco, Ca. 94103
              www.ciis.edu 

Firstly, we assemble to hear reports from delegates or representatives with pressing issues from various regions. The general information and empirical data delivered to the august body is to further provide an analyses to reach common ground, and to strategize and conclude certain resolutions together for change.  Other topics will include useful information on issues, resource, development and networking, use of the media, funding sources and sustainability, and other relevant data.  While other topics may be covered or on-going, the focus is on where and how to apply tactics for leveraging power, with a human rights based approach.

Another topic may include a critical review of whether the UN Declaration on the Rights of Indigenous Peoples, adopted by the UN General Assembly in 2007, is being applied and implemented on the ground, with transparency, or is the political will lacking on the part of governments; and what alternatives plans or or is there a parallel conference during the United Nations hosting a special plenary in New York, September 2014 for world's Indigenous peoples? An international report will also be a part of this presentation.

Other national topics for discussion may be the review of the US Indian Child Welfare Act (ICWA) of 1978.  The recent Supreme Court Decision with regard to the Dustin Brown case literally throw the ICWA under the bus! And how Dustin's daughter was found not allowed to be with him, will be discussed.  A report may be provided by advocates on what or how to amend the Act, or next steps, for the ICWA to be taken seriously and prevent further abuse and theft of our children by the law.

The attention or traction generated by the use of Indians as mascots in baseball and football in the news media recently, coupled with activism and attention given by major media networks, including the US President himself speaking against discrimination in sports, and with petitions circulating on the internet should not be overlooked.  Indeed, we should take advantage to harness the energy and focus on a catalytic moment to have a face to face approach with those responsible parties.

These are just some of the huge topics that require our attention. Perhaps you have some concerns for us to consider on the agenda?  Please send them to me.  Mark your calendars now!  We are low budgeted and limited on how best to provide assistance to guests and delegates from out of town.  

AIM members, chapters, affiliates, friends, allies, and public who support the rights of Indigenous peoples to self-determination are all invited to come and contribute your ideas. A continental breakfast and a lunch will be provide with community support.

Additionally, plan to stay for our annual UN-thanksgiving feast/dinner and cultural program to be held on Wednesday, 27th from 12 to 6 pm, at the Baha'i Center, 175 Valencia St. San Francisco.  Thursday, November 28 is the annual Alcatraz Sun Rise Gathering at pier #33 (4 am!) 

And finally, for the second year, a benefit for AIM-WEST, on Friday, November 29, Native American Day, the annual Red n Blues concert! And back for another performance our headliner "Twice as Good" also with "Dr. T and the Blues Bandits" including the Bay area's own "Bob Brown Project" all at the Brava Women's Center for the Arts, 2781 24th Street in San Francisco.
Tickets on sale at www.brava.org 

Thank you for your attention, see you soon, all my relatives!

Antonio Gonzales
AIM-WEST director


Antonio Gonzales, AIM-WEST Director


October 21, 2013

Mi'kmaq attorney Amy Sock punched kicked by RCMP

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Attorney Amy Sock shows bruises Monday morning from RCMP. Amy says, "I am a peaceful warrior."
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Amy Sock showing bruises at Monday press conference.


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October 19, 2013

O'odham Ofelia Rivas Photos 'Yaqui Highway Blockade' Oct. 19, 2013

Photo copyright Ofelia Rivas, O'odham

Photo copyright Ofelia Rivas, O'odham

Photo copyright Ofelia Rivas, O'odham

Photo copyright Ofelia Rivas, O'odham

Photos by Ofelia Rivas, copyright
Article by Brenda Norrell
Censored News

Ofelia Rivas, O'odham, is just returning from the Yaqui highway blockade in Vicam Pueblo, Sonora, Mexico. The Yaqui Traditional Authority of Vicam has maintained this highway blockade since June, in protest of Mexico stealing their water from the Rio Yaqui, by way of the Independence Aqueduct, for the city of Hermosillo. 
Yaqui have lived here since time immemorial and depend on the water for survival. Their highway blockade of a major trucking route from the Pacific coast to the US has had a major impact and slowed the flow of produce into the US. 
The Traditional Authority of Vicam hosted the Zapatistas, Marcos and Comandantes, here in 2007 and continue in the struggle for dignity, autonomy and justice.
Photos: Highway blockade Vicam with couple on bike; youths wearing their new Defender of Water T-shirts created and provided by Dwight at the Gloo Factory in Tucsonwoman working embroidery with entire family; evening road blockade.

Support the work of Ofelia Rivas and O'odham Voice against the Wall:
O'odham Solidarity Project:
http://tiamatpublications.com/



Photo: Vicam Water Rights Gathering Sept 17, 2013
Yaqui maintain major highway blockade since June

By Brenda Norrell
Censored News Exclusive
Video by Ali Brooks
Sept. 16, 2013
copyright Brenda Norrell, Censored News
VICAM PUEBLO, Sonora, Mexico -- Yoeme (Yaqui) in Vicam Pueblo maintained their highway barricade in defense of their water in the Rio Yaqui, as representatives of the National Indigenous Congress met over the weekend with directives from the Zapatistas Little School.
Ofelia Rivas/Vicam Photo Brenda Norrell
Ofelia Rivas, O'odham representative of the National Indigenous Congress, attended the gathering in Vicam on Saturday, Sept. 14, 2013.

"Vicam Yoeme are calling for international support for a meeting on October 18 in the defense of water in Vicam," Rivas said. The Northwest regional meeting of the National Indigenous Congress included the states of Sonora, Sinoloa, Chihuahua and Baja.

"Yaqui are sending a special invitation to the Mohawks to attend this important meeting on water rights on October 18," Rivas said. Earlier, Mohawks joined Subcomandante Marcos and Zapatistas commandantes in Vicam Pueblo for a gathering in 2007. It is located about seven hours southwest of Tucson on the coast of Mexico.

Vicam Water Forum/Photo Brenda Norrell
"Water is essential to our survival," said Mario Luna, spokesman for the Yoeme Traditional Authority of Vicam.

"Generations paid with their blood to maintain our homeland for future generations," Luna told the gathering this weekend.

Luna said the illegal construction is already underway on the Independence Aqueduct. It is a diversion project of Yaqui water from the Rio Yaqui to the city of Hermosillo. Luna said neither the diversion project, nor Mexico's government officials have consulted with Vicam Yaquis as required for the impact statement.

Yaquis said their around the clock, 24-hour a day, highway barricade of federal highway 15, manned by Yoeme warriors, has lasted more than 100 days and has had a major impact on produce flowing into the US. The barricade blocks traffic on the major highway between the Pacific Coast and the city of Hermosillo, a major route from the coast to the US. Yoeme lift the blockade for short periods, allowing trucks to pass after halting the trucks for hours, causing extensive delays, around the clock.

Yaqui highway blockade
Rivas said, "They have cars blocking the highway now. It is causing delays in produce like tomatoes getting to the US on time."

Traditional Authorities of Yaqui Vicam Pueblo issued a summons for this weekend's gathering, in accordance with the Zapatistas Little School.
http://enlacezapatista.ezln.org.mx/

The Traditional Authorities said the water theft of the Yaqui River Basin will destroy the natural resources of this Indian territory.

"Considering that we have inhabited this territory for 2,500 years, a place where we were born and we have developed our existence, where mother earth provides us with everything for our life and like all the world's indigenous peoples live as brothers, with plants, trees, animals, birds, insects, the air, the heat, the cold, the sun, moon, stars, earth and water, of which is our home, food and healing, and the source of our power."

"Whereas in the territory of the Yaqui tribe, our people are made of earth and water and all that comes from them. While building our culture and creating and consolidating our own institutions, in the vicinity of the river today known as Rio Yaqui, the current government perpetrated one of the most colossal robberies of living memory, stealing the waters of the basin and trying to spoil our people more."

"Whereas for more than 520 years we have suffered, in our lives and in our hearts, the war of extermination, one of the longest and bloodiest wars of living memory, brought on by the political and economic power that is in power today," Yaqui said of the current authoritarian misrule.

Yaqui said today the resistance and civil disobedience is for Yoeme Autonomy and Self-determination.

"Whereas the existence of Mother Earth and humanity is threatened by the hegemonic capitalist system for their insatiable greed and excessive economic and natural resource exploitation and death of ecosystems, carried out by large multinational corporations seeking to divest from our territories and to be strongholds of natural resources, in collusion with corrupt government institutions and the collusion of free market policies, such as NAFTA Puebla-Panama Plan, and its project northwest of the Sea of Cortez known as the Coastal Highway, along with that project, the current state government is stealing water from the Yaqui River basin through the illegal construction of the Independence Aqueduct, with the aim of more plunder, and giving an existential hit to our people."

"Today through unfair and illegal, bidding, construction and operation of the Independence Aqueduct, they steal Yaqui river water and divert it to the city of Hermosillo, with the evil purpose of feeding large transnational businesses, real estate developments, and to encourage the speculation of businesses, with the rampant corrupt government complicity of Guillermo Padres Elias and consent of the current Federal Government."

"The Yaqui Tribe, like most indigenous peoples and the more than 50 million poor who inhabit the country are on the border of extermination, as a result of economic policies that favor the success of the market," Yaqui said.

The Traditional Authority said Mexico wants to "turn water into a commodity, by privatizing and commodifying," water while neglecting the development, autonomy and the right to self-determination of Indigenous peoples.

The Zapatistas, in conjunction with the Mexican Indigenous National Congress, issued a statement of solidarity and support for Yaqui.

“We believe that the earth is our mother and that the water that runs through her veins is not for sale. The life it gives us is a right, not something that the bad government or the business owners have granted us."

“We demand the immediate cancellation of the arrest warrants and false accusations against members of the Yaqui Tribe, and we condemn the criminalization of their struggle. To the political party-based bad governments we say that the Yaqui River is the historical carrier of the ancestral continuity of Yaqui culture and territory, and that a slight against any of us is a slight against all of us. We will respond accordingly to any attempt to repress this dignified struggle or any other. We make a call to the international community and to our brothers and sisters of the International Sixth to be alert to the events in Yaqui territory and to join in solidarity with the Yaqui Tribe and its demands.”

Photo: Vicam Water Rights Gathering Sept 17, 2013

The Yaqui Traditional Authorities released the following statement at the beginning of the blockade in June: 
Yaqui Vicam Pueblo Water Forum/Photo Brenda Norrell
MARIO LUNA/ SECRETARY OF THE YAQUI TRADITIONAL AUTHORITIES

YAQUI Territory, México. June 2013
In defense of water from our rivers, the Yaqui People have now blocked federal highway 15 for 21 days. Mario Luna, secretary for the Traditional Authorities of Vicam, describes how disinformation of the legal strategy in defense of Yaqui territory reminds us that only dignity and strength have made it possible for the Yaqui People to defeat the long series of invasions and attempts to rob the land and its natural resources. This time the call is to alert all of the threat from public law enforcement authorities to dismantle Yaqui blockade of federal highway 15.
From federal highway 15, by Vicam Pueblo -- first headquarters of the 8 Pueblos of the Yaqui tribe -- with 45 centigrade degrees in the shade -- Traditional Authorities are gathered and through me, express the following:
The defense of our territory, land and water goes back hundreds of years since the arrival of a culture of ambition and theft. With wars that have manifested heroic and glorious defense and others have been inhuman actions and total disregard to life, ethnocide and inhumanity.
The Yaqui faces of men, women, elders, youth and children demonstrate determination and endurance yet does not express how they have survived for past generations to sustain many armed incursions in addition to mass deportations - driven to the southernmost part of Mexico to be sold as slaves -in the best of cases- if they were not killed by those who tried to take over their land based on Terra Nullius.
Such attitude of dignity and endurance has allowed the Yaqui People to drive back colonizers during the history of Mexico through warfare. Successful in their battles against historical invasions from foreign nations or bad governments during the independence wars as well as Mexican Revolution- including the takeover of the National Palace in Mexico City along with the Revolutionaries-and the bloody Yaqui War.
As Indian People, the Yaqui demand and exercise an autonomy recognized and formalized in several peace treaties and accords for economic, social, and cultural development.
During the last few years of total disregard for the San Andrés Larrainzar (document/treaty elevating indigenous rights to constitutional level) the robbery and extermination campaign against indigenous Peoples that have recovered and conserved their autonomous lands in Chiapas, Guerrero, Oaxaca, Michoacán and many more in the country have continued. In our case the governmental apparatus has turned against us in order to carry out the last great robbery, called “Acueducto Independencia”, by pretending to reroute the waters from the Río Yaqui to the Rio Sonora basin to satisfy the urgent water needs of the Hermosillo industrial zone -high use water zone for the Ford assembly plant, Coca-Cola, Pepsi, Big Cola and beer plants for Tecate and Heineken. In this same action, industry CEO's expect huge profits to cover large and extensive land grabs which now have no commercial value, yet when they acquire adequate water supply, their property value will increase 2 thousand percent.
The Yaqui tribe was not formally consulted but discovered about this megaproject through various sources and is thus tired of living in a state of low intensity warfare since the last peace treaty in 1927. Therefore, the Traditional Authorities from Vícam Pueblo, decided to legally confront this situation with the new battlefront strategy of using a judicial and institutional process. It began with a water restitution lawsuit in the Agrarian Tribunal Tribunal Unitario Agrario número 35, based in Ciudad Obregón, August 2010. Through this measure, we were able to obtain a cautionary recourse that should have blocked this Megraproject. It commits or limits actions or rights on volume water extrations related to “El Novillo” dam. In 2011 we requested a legal waver from the federal justice system in opposition to an environmental impact statement provided by Department of Environment and Natural Resources (SEMARNAT) to “Sonora Operations Fund” “Fondo de Operaciones Sonora SÍ” for the construction of Acueducto Independencia. After this waver was denied in several courts, it was finally approved on behalf of the Yaqui tribe in Culiacán, Sinaloa District Court and later formalized and published in the Tenth District Court Hermosillo, Sonora.
SEMARNAT then requested to review the waiver and motivated by a series of irregularities denounced by National Human Rights Commission and the Plural Commission (federal Chambers of Senate and Deputies from various political parties) in a historic decision, the National Supreme Court applied their right to summon and resolve to ratify the waiver to the Tribe by recognizing their legal character as Indian Peoples and constitutional and international rights as Yaqui People, to freely seek and be informed with respect to internal protocols, representation as well as by their customs and traditions.
This May 8, 2013 the Supreme Court ruling nullifies the environmental impact statement for the Acueducto Independencia. This also ratifies the status of construction and operation of the aqueduct as illegal to this day.
With the experience lived during hundreds of years of Yaqui Peoples' struggle and today in confronting impunity from Guillermo Padres Elias, Governor of Sonora to take significant volumes of water from “El Novillo” dam, the Traditional Authorities have decided to strengthen civil resistance actions along with the Citizens Movement for Water Movimiento Ciudadano por el Agua – made up of agricultural producers, micro-farmers and civil society from the seven municipalities in southern Sonora who will be impacted by the loss of water being rerouted by the Aqueduct reservoirs.
On May 28, after an enormous march in Ciudad Obregón (over 30 thousand participants, according to organizers), it was decided to take the highways that same afternoon by blocking the entries of both south and north part of the city. Other protesters later joined the blockade from Bacum and Esperanza. As the government continues to show no intention to stop the pumps that illegally take the water stored in the dam, the Traditional Authorities along with the Yaqui troops from Potam and Belem, the protesters took over the highway at Vicam.
On June 11, after several days of continual blockade at several points on the highway (Cajeme, Bacum and Vícam), the delegate of the Department of Communications and Transportation Secretaría de Comunicaciones y Transportes (SCT) in Sonora announced that they had filed a complaint with the Attorney General’s office of Procuraduría General de la República (PGR) against several leaders of Movimiento Ciudadano por el Agua and Yaqui Tribe.
The Sonora Attorney General, Carlos Navarro Sugich, announced this as a successful measure by the State Government and has undertaken a media campaign against those responsible within the Commission for defense of tribal water rights.
By seeking approval of the Traditional Authorities of other members in the Yaqui Nation, the State Government was unanimously rejected of its intention to orchestrate the use of public force against the road blockade. The main conflict is that protesters demand that Sonoran rule of law be applied- presently in violation by the Governor of the State - and an end to illegal water extraction of El Novillo dam - covered under the resolution granted by the National Supreme Court Justice to the Yaqui People.
In a climate of tension and rebellion that we live these days, we share these concerns with all Mexican and international people. We have the support and solidarity from the Indian community’s network of Congreso Nacional Indígena National Indigenous Congress, as well as solidarity from teachers of the national coordinator of education workers (CNTE) and public representatives of most local legislators in southern Sonora districts. There is also a political agreement for a joint call to Governor Guillermo Padrés by these local legislators and seven municipal Presidents of southern Sonora (who were present in the traditional guard event at Vicam on June 15) to stop the theft of our water and the rule of law in Sonora.
In the face of constant threats and rumors as to the use of public force against the demonstrations, our call is to be on the alert and avoid the selective use of prompt and expeditious justice against those of us who defend our right to life to use and benefits of our waters. Let us all avoid the impunity and intolerance of a State Government that with their actions promotes divisiveness between southern Sonora with the northern part of our State.

From: Yaqui Territory, June, 2013
Mario Luna Romero
General Traditional Secretary for Vicam Pueblo
Main Headquarters for the eight Yaqui Pueblos
Published: June 2013

October 9, 2013

Apaches pay tribute to memorial gathering on Dzil Nchaa Si An


Apaches pay tribute to memorial gathering on Dzil Nchaa Si An


Article and Photos by Sandra Rambler

Censored News


Dzil Nchaa Si An, AZ – While the pine and ponderosa trees stood tall and firm with a cool breeze in the air, on Saturday, Sept. 28, tribal elders were joined by Peridot District Councilman, Wendsler Nosie, Sr., and prestigious leaders from various organizations as they gathered to pay tribute on top of Dzil Nchaa Si An, also known as Mount Graham, to honor San Carlos Apache tribal member, the late Phillip Cassadore and his sister and tribal member, Ola Cassadore Davis, the late Michael Davis, the late Keith Basso and the late Peter Warshall, all whom actively fought to prevent destruction and desecration of sacred sites on Dzil Nchaa Si An.
The memorial tribute began with an opening prayer by spiritual leader, Gladys Hinton accompanied by Audrey Johnson and immediately following the luncheon, all those present gathered in a large circle.  The tribal elders stood in the center of the circle.  Songs were sung by spiritual leaders and tribal elders, Arthur Longstreet, Wheeler Grimes, Sr., Adam Rope and Belmont Jordan.  Guests and friends from Europe, Germany, England and Italy and from the United States were present.
“We are gathered here today to pay our respects to those who stood before us and helped paved the way to protect our sacred sites and for restoring our spirituality to what it is today,” pointed out Councilman Nosie.
“A lot of time, dedication, commitment and prayers were extended by our late spiritual leaders, the late Phillip Cassadore and Ola Cassadore Davis and her husband, Mike Davis and those that helped along the way, the late Keith Basso and the late Peter Warshall.”
“Ola had talked to us many times and stressed the importance of preserving our Apache culture and to always extend our prayers here on Dzil Nchaa Si An.  Recently, this year, we had a sunrise ceremony for our granddaughter and it was so special because we can exercise our right to freely practice our Apache religion here.  We have our annual sacred runs each year which ends here on top of our mountain and we are teaching our Apache youth about what we were taught.”
“The fight to save our sacred sites doesn’t end here, it continues and now we are fighting to save Chi’Chil’Bagoteel which is also known as Oak Flat.  We are fighting H.R. 687 in Washington, D.C. because Resolution Copper is trying to build a mine there which would destroy a sacred site, destroy the acorn that our people gather and may infringe upon our water which belongs to our Apache people.”
“On behalf of the San Carlos Apache Tribal Council, I would like to present a plaque to the families of the late Ola Cassadore Davis and her husband, Michael Davis, Phillip Cassadore and Keith Basso which reads, ‘Ahi’yihe for your courageous and unselfish contribution for decades in the fight for preservation of sacred sites at Dzil Nchaa Si An (Mount Graham), presented September 28, 2013, from Terry Rambler, Tribal Chairman, Dr. John Bush, Vice-Chairman, Wendsler Nosie, Sr., Peridot District Councilman, Fred Ferriera, Peridot District Councilman, Tao Etpison, Gilson Wash District Councilman, Simon Hooke, Gilson Wash District Councilman, Bernadette Goode, Seven Mile Wash District Councilwoman, Mitchell Hoffman, Seven Mile Wash District Councilman, Alicia Cadmus, Bylas District Councilwoman, Hugh Moses, Jr., Bylas District Councilman, Jonathan Kitcheyan, Bylas District Councilman.’
“It’s indeed an honor to be here today to be part of this and say thank you for all the hard work that was done on behalf of Dzil Nchaa Si An,” concluded Councilman Nosie.
Dwight Metzger, an activist from Tucson, Arizona and active participant with the Apache Survival Coalition and close friend to the late Ola Cassadore Davis, read a letter sent from the Italian supporters, “Dear Friends—How hard it is not to be there with you today on our dear mountain to remember very dear people.  Even harder it was not to see our friends for one last time before they left us.  Hardest not to be at their funerals to pay our respects.
We wish to send Edison Cassadore our love and wish to see him again.  Peter Warshall was our biological point of reference, the squirrel man and not least, for us Italians, he was part of the first Apache delegation to our country in 1991.  Ola and Mike Davis and Franklin Stanley wee on that first of so many Apache delegations to Italy.  
Ola and Mike Davis continued to come, even twice a year, very often accompanied by Dwight Metzger, just as Wendsler Nosie, Sr., Raleigh Thompson and Edison Cassadore and others from White River while meeting with so many Presidents of the Republic or of the Parliament of the Regions and countless other politicians and public officials.
Every time they spoke in public they filled any place they were given.  When they marched in Florence, Italy, they had thousands behind them.  When they came to the Alps, to Valcamonica, they said that Giovanni was an idiot for having left such beautiful mountains from Arizona.  They also addressed a full church and had a huge lunch with the old anti-fascist partisan of World War II.
Today, the group Amici della Natura, who hosed many Apache delegations in the mountain village of Saviore dell’Adamello, are still holding the Italian Sacred Run on the same weekend it is held on Mount Graham.  They are now at their 14th Sacred Run.
Ola and Mike Davis addressed the European Parliament in Strasbourg and went to the United Nations in Geneva, Switzerland and to Germany and to other parts of Europe.  These Apache raids went on unabated for a good ten years and the media always reported these incursions.  The Apache myth had become flesh and these two fearless oldies were held back by no one and struck the attention of everyone.  The powers that be whom Ola and Mike Davis, along with us all, took on, were too great to beat.  History repeated itself as with what happened in the 1800’s.  Like Geronimo, Ola and Mike Davis, put up a hard fight until the end and history will show no sympathy for the white eyes.
The astronomers will be remembered for the virulence with which they forced their self-interest on others.  Ola and Mike Davis will go down for having stood up for a sacred mountain and a people’s culture.  There is no doubt who retained their dignity in this struggle.  
We, Italians, failed to stop our government and our Church from this desecration and we learned how racist our scientists and Pope really are.  However, as the Apaches jumped the pond and made us their brothers in arms, they lent us Apache eyes and changed our way of looking at nature and the spirit world.
We can still hear the voices of Ola and Mike Davis.  We can still see their trailer in Peridot, Arizona.  We can still feel all the Apache ceremonies held with them on the mountain, on the reservation and in Italy.  We can still laugh at their Apache jokes and teasing.
Ola and Mike Davis, we thank you.  Peter Warshall, we thank you.  Phillip Cassadore, we thank you.  
Your Italian friends forever, Giovanni Panza and Patrizia Codenotti, Emilio and Tina Molinari, for Coordinamento per Mount Graham, Corrado Baccolini, for Amici della Natura Saviore dell’Adamello, Italo Bigioli, for Cerchio, Theresa Bortone, Vittorio delle Fratte, Massimiliano Galanti, for Kiwani, Toni Ventre, Luisa Costalbano for Nativi Americani, Allessando Profeti and Bianca Frassi.”
In August of 1985, at 53 years old, the late Phillip Cassadore passed away.  He announced his run for the U.S. President in 1972 and campaigned on the Geronimo Ticket calling attention to the economic problems faced by American Indians. He later withdrew.  His fight to protect sacred sites began early in his life.
Ola Cassadore Davis passed away at 89 years old in November, 2012.  Just several months later, her husband, Michael Davis passed away in early 2013.  They fought endlessly to save Dzil Nchaa Si An from destruction. They formed the Apache Survival Coalition.
In April, 2013, Peter Warshall passed away.  He was an ecologist, activist and essayist and conducted numerous studies regarding Mount Graham and devoted his life to saving the world.  He worked with the San Carlos Apaches and the Tohono O’odham Nation.
In August, 2013, Keith Basso passed away.  He was described as a major figure in American Anthropology and American Indian Studies and at one time lived in Cibecue on the White Mountain Apache Indian Reservation.  He worked with the NAGPRA groups from the San Carlos Apache Tribe, White Mountain Apache Tribe, Tonto Apache Tribe and the Yavapai Apache Nation.  He wrote numerous books and was an Apache linguist as he spoke Apache fluently.
Audrey Johnson, tribal elder, tearfully said, “Ola was a dear friend to us and spoke up for us to help protect our sacred sites.  That is what we are taught, as Apaches, is to always stand up for what our Creator gave to us.  I will always thank her and her family for their dedication.”
Tribal Chairman, Terry Rambler, added, “The wise words of our elders should always be respected.  We will remember those who fought to protect the beliefs of the San Carlos Apaches and thank you to the families of the late Ola and Mike Davis, Phillip Cassadore, Keith Basso, Peter Warshall and Ernest Victor, Jr. for their staunch efforts in protecting Dzila Nchaa Si An.”
At the close of the memorial tribute, the tribal elders whispered among themselves in their native San Carlos Apache language, “Did you hear the drum?  Did you hear the bells of the Apache Mountain Spirit Dancers?”
And there was complete silence.