38th National Day of Mourning

38th National Day of Mourning
Thursday, November 22, 2007 @ 12 Noon
Cole's Hill
Plymouth, Massachusetts

Join us as we dedicate the 38th National Day of Mourning to our brother, Native prisoner of war Leonard Peltier.
Add your voice to the millions worldwide who demand his freedom. Help us struggle to create a true awareness of Indigenous people and demonstrate unity.
For bus tickets from NYC: 212-633-6646
History of the National Day of Mourning:
In 1970, United American Indians of New England declared US Thanksgiving Day a National Day of Mourning. This came about as a result of the suppression of the truth. Wamsutta, an Aquinnah Wampanoag man, had been asked to speak at a fancy Commonwealth of Massachusetts banquet celebrating the 350th anniversary of the landing of the Pilgrims. He agreed. The organizers of the dinner, using as a pretext the need to prepare a press release, asked for a copy of the speech he planned to deliver. He agreed. Within days Wamsutta was told by a representative of the Department of Commerce and Development that he would not be allowed to give the speech. The reason given was due to the fact that, "… the theme of the anniversary celebration is brotherhood and anything inflammatory would have been out of place." What they were really saying was that in this society, the truth is out of place.What was it about the speech that got those officials so upset? Wamsutta used as a basis for his remarks one of their own history books - a Pilgrim’s account of their first year on Indian land. The book tells of the opening of my ancestor’s graves, taking our wheat and bean supplies, and of the selling of my ancestors as slaves for 220 shillings each. Wamsutta was going to tell the truth, but the truth was out of place.Here is the truth: The reason they talk about the pilgrims and not an earlier English-speaking colony, Jamestown, is that in Jamestown the circumstances were way too ugly to hold up as an effective national myth.For example, the white settlers in Jamestown turned to cannibalism to survive. Not a very nice story to tell the kids in school. The pilgrims did not find an empty land any more than Columbus "discovered" anything. Every inch of this land is Indian land. The pilgrims (who did not even call themselves pilgrims) did not come here seeking religious freedom; they already had that in Holland. They came here as part of a commercial venture.They introduced sexism, racism, anti-lesbian and gay bigotry, jails, and the class system to these shores. One of the very first things they did when they arrived on Cape Cod - before they even made it to Plymouth - was to rob Wampanoag graves at Corn Hill and steal as much of the Indians’ winter provisions as they were able to carry. They were no better than any other group of Europeans when it came to their treatment of the Indigenous peoples here. And no, they did not even land at that sacred shrine down the hill called Plymouth Rock, a monument to racism and oppression which we are proud to say we buried in 1995.The first official "Day of Thanksgiving" was proclaimed in 1637 by Governor Winthrop. He did so to celebrate the safe return of men from Massachusetts who had gone to Mystic, Connecticut to participate in the massacre of over 700 Pequot women, children, and men.About the only true thing in the whole mythology is that these pitiful European strangers would not have survived their first several years in "New England" were it not for the aid of Wampanoag people. What Native people got in return for this help was genocide, theft of our lands, and never-ending repression.But back in 1970, the organizers of the fancy state dinner told Wamsutta he could not speak that truth. They would let him speak only if he agreed to deliver a speech that they would provide. Wamsutta refused to have words put into his mouth. Instead of speaking at the dinner, he and many hundreds of other Native people and our supporters from throughout the Americas gathered in Plymouth and observed the first National Day of Mourning. United American Indians of New England have returned to Plymouth every year since to demonstrate against the Pilgrim mythology.On that first Day of Mourning back in 1970, Plymouth Rock was buried not once, but twice. The Mayflower was boarded and the Union Jack was torn from the mast and replaced with the flag that had flown over liberated Alcatraz Island. The roots of National Day of Mourning have always been firmly embedded in the soil of militant protest.

–Free All Political Prisoners!email: nycjericho@riseup.net www.jerichony.org~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~+=+=+=+[In accordance with Title 17 U.S.C. section 107, this material is distributed without profit or payment to those who have expressed a prior interest in receiving this information for non-profit research and educational purposes only.]Due to (U.S.) Presidential Executive Orders, the National Security Agency may have read this email, post, blog or message without warning, warrant, or notice, in violation of the Fourth Amendment to the U.S. Constitution.
=+=+=+=+=+=LPDC WEBSITE:www.leonardpeltier.net

Priests protesting US torture in Florence prison

Dear friends,
On Saturday morning, October 20, we visited Steve and Louie. They are well, and send thanks for your prayers and support.
They are being held together at the Central Arizona Detention Center, a privately owned prison in Florence, Arizona. There is no telling if they will be there for a short time before being moved, or for the entire five months. They will remain in federal custody for the duration of their sentence.
Below is a revised message about what people can do to support them. And below that is a statement of the Franciscan Friars, Province of Saint Barbara in support of Louie. We'll also attach a wonderful photo taken by Lee Stanley before Steve and Louie went into court on the morning of October 17.
Peace,
Felice and Jack
(Photo credit: Lee Stanley)
SUPPORT FR. STEVE KELLY AND FR. LOUIE VITALE
On October 17, 2007, the first anniversary of the signing of the Military Commissions Act, Fr. Steve Kelly and Fr. Louie Vitale were sentenced to 5 months in prison for their nonviolent witness against torture at Ft. Huachuca, Arizona in November of 2006. They were taken into custody immediately. (More information at http://tortureontrial.org/)
Please support them -
* Write a note of support to:
Stephen Kelly #00816111
CCA
P. O. Box 6300
Florence, AZ 85232
Louis Vitale #25803048
CCA
P. O. Box 6300
Florence, AZ 85232
They were taken to a privately run detention center in Florence, Arizona the day of their sentencing. It is not known if, when or where they may be transferred. If the priests are moved, your letters addressed to Florence will be returned to you. You may then send letters to them c/o The Nuclear Resister, PO Box 43383, Tucson, AZ 85733 and their mail will be forwarded to them.
If you are mailing something to them at this prison, please know:
- All books and magazines must be sent by the publisher or directly from a book store.
- Non-copyrighted documents in manilla envelopes are fine, but to expedite it, print on the manilla envelope "paperwork enclosed".
* Fr. Kelly and Fr. Vitale ask that every woman and man of conscience do all that they can to protest the injustice of torture and to end U.S. policy that sanctions torture.
- They encourage people to participate in the protests at Ft. Benning, Georgia and Ft. Huachuca, Arizona on November 17 and 18, or consider having a protest in your community. For more information, visit http://www.soaw.org/ (protest at Ft. Benning) and http://southwestwitness.org/ (protest at Ft. Huachuca)
- Visit http://torturelaw.org/ and sign the petition to repeal the Military Commissions Act and use the handy form to customize a letter that will be emailed to your Senators.
* Their commissary needs are taken care of but contributions for prison support expenses are welcome. Checks can be made payable to the Nuclear Resister (please put Torture on Trial on the memo line) and mailed to the Nuclear Resister, PO Box 43383, Tucson, AZ 85733. Donations can also be made securely online at the Torture On Trial website at http://tortureontrial.org/donate.html
* Prison visits are being coordinated by Br. David Buer. Visiting hours at the detention center in Florence are limited, and occur very early in the morning. It is very important to contact David if you are interested in visiting either of the men, so he can make sure that no one travels all that way only to be turned away because there is already a visitor there. You can contact David at or call (314)803-6735.
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Wednesday, October 17, 2007
Statement of the Franciscan Friars, Province of Saint Barbara
Regarding the sentencing of Father Louis Vitale, OFMFather Louis Vitale, OFM, is a member of the Province of Saint Barbara (western U.S.) of the Order of Friars Minor (Franciscan Friars).
Striving to be a true follower of Saint Francis of Assisi throughout his 48 years as a Franciscan friar, Father Louie has been dedicated to peace, justice and the well-being of creation. In a world that suffers from violence and war, Father Louie has often engaged in acts of nonviolent civil disobedience to promote these causes.
Father Louie's nonviolent actions are motivated by the deep spiritual conviction that peace, justice and mercy are mandates of Christ, and such actions have a long and respected history in Christianity and many other religious traditions.
On November 19, 2006, Father Louie was among others protesting military "interrogation training" at Fort Huachuca, Arizona. This was in conjunction with a larger protest at Fort Benning, Georgia, calling for the closure of the school there that has supported Latin American military regimes that committed heinous violence against their own citizens.It is our understanding that Father Louie was arrested at Fort Huachuca when he attempted to speak with enlisted personnel and deliver a letter to the commander denouncing the immoral teaching of torture there, and that he has now been sentenced for a total term of five months.Father Louie's religious superior, Father Melvin Jurisich, OFM, Provincial Minister of the Province of Saint Barbara, commented on the sentencing:"Father Louie's Franciscan brothers fully support his actions at Fort Huachuca because we know they are consistent with his life-long dedication to work for good and oppose evil. He does so in the spirit of prayer and nonviolence. He is doing what he believes Saint Francis of Assisi would do if he were at Fort Huachuca. We stand by Father Louie during his time of incarceration, and we know that even in jail he will continue to work and pray for peace."