Indigenous Peoples and Human Rights

December 1, 2009

Chiapas Anti-Mining Activist Murdered


Chiapas Activist Murdered After Opposing Canadian Mining Company Blackfire

Chiapas Anti-Mining Activist Murdered
by Kristin Bricker
Video intervew by Chiapas Media Project:
http://www.youtube.com/watch?v=6UUvYfZPKxQ


December 1, 2009 at 6:05 pm
Narco News

Mariano Abarca Led a Growing Movement to Kick Canadian Mining Companies Out of Mexican CommunitiesMariano Abarca Roblero, one of Mexico's most prominent anti-mining organizers, was shot to death on the evening of November 27, 2009, in front of his house in Chicomuselo, Chiapas. He left behind a wife and four children. Another man was wounded in the shooting.The incident comes just days after Abarca filed charges against two men, Ciro Roblero Perez and Luis Antonio Flores Villatoro, for threatening to shoot him if he didn't stop organizing against Canadian mining company Blackfire's barium mine in Chicomuselo.
Read article:
http://narcosphere.narconews.com/notebook/kristin-bricker/2009/12/chiapas-anti-mining-organizer-murdered

Berkeley: Prayers and fast for return of Native remains


PRAYER VIGIL, FASTING AND PRAYER FOR RETURN OF NATIVE AMERICAN REMAINS FOR REBURIAL AT UC -BERKELEY

http://www.teachingthevaluesofpeace.blogspot.com/

BERKELEY, Calif. -- Jun San, a Nipponzan Myohoji Buddhist nun, fasting and praying in front of the Hearst Museum located at the University of California Berkeley; as she will spend the first 4 days in December in prayer and fasting for the return of the 13,000 ancestrial remains that sit in lockers and boxes at the museum.

Her vigil calls attention to the sketetal remains and funerary objects of some 10,00 ancient burials removed from San Francisco and San Pablo Bay shore shellmounds and other sites over the Bay Area. They are held by the Hearst Museum of Anthropology. This vigil calls for the Federal recognition of the Ohlone Nation and the return of the remains for prpoer burial.

The 5-day Prayer and Fast Vigil continues from 8am to 5pm. Please make your views on Ancestral Native remains known to UC Berkeley Chancellor Birgeneau : chancellor@berkeley.edu or phone his office at 510/ 642-7464.

UPDATE ALERT!!! Vallejo Intertribal Council is asking Indian Country to please call the California Indian Legal Aid Services in Sacramento, CA to please give legal help to stop the physical desecration and destruction to the the 4000 year Shellmound at the Glen Cove Water Front Park located in Vallejo, CA. Please call the CILAS at 916/ 978-0960 http://www.teachingthevaluesofpeace.blogspot.com/

DRUMBEAT SOUNDS OUTSIDE UC MUSEUM FOR RETURN OF NATIVE REMAINS
Drumbeat sounds outside UC museum for return of human remains

By Doug Oakley
Berkeley Voice
Posted: 12/01/2009 04:40:26 PM PST
Updated: 12/01/2009 04:40:27 PM PST

Every time her heart beats, 61-year-old Jun Yasuda thumps her drum in front of the Phoebe A. Hearst Museum of Anthropology at UC Berkeley.
Yasuda, a Buddhist nun from Albany, N.Y., started a four-day hunger strike Tuesday as she prays for the return of some 11,000 human remains from all over the world that are housed at the museum.
Joining her this week are people like Wounded Knee, a Miwok Indian from Vallejo and Mike Raccoon Eyes Kinney, a Cherokee who lives in Richmond.
They all want the museum to give its remains back to the earth.
The museum, according to University spokesman Dan Mogulof, houses some 11,000 remains in storage lockers that were unearthed at one time or another and donated from places around the globe.
There are 8,000 remains from California; 1,200 from Peru; 600 from Egypt; 550 from other parts of the U.S. and 300 other "non U.S." remains, Mogulof said.
"The Native American spirituality and prayer are the center of this land," said Yasuda during a pause in her drumming.
"What has happened in this country to Native Americans from the beginning has not been peaceful. So this is a reminder that there is a limit to all the taking we are doing on this planet."
Knee put it slightly differently.
"We want to call attention to the remains housed here and the artifacts and objects that Indians use during their ceremonies," he said.
Knee said he believed that many of the remains from California from shell mounds in Emeryville and from Glen Cove in Vallejo that were unearthed during modern development.
Mogulof said those remains cannot be returned to their Ohlone decedents because UC Berkeley follows federal law, which allows for repatriation only when a tribe is recognized by the federal government. But the Ohlone people are not recognized.
"We're completely committed to the federal law that governs repatriation of cultural remains," Mogulof said.

November 30, 2009

Floyd Hand: 'Spiritual vampires' desecrate sweatlodge way of life

BLACK HILLS SIOUX NATION TREATY COUNCIL
MEMBER RESERVATIONS
Cheyenne River
Crow Creek
Fort Peck
Lower Brule
Pine Ridge
Rosebud
Standing Rock
Yankton
Contact: Natalie Hand @ 605-867-5762
November 24, 2009

By Natalie Hand

Censored News
http://www.bsnorrell.blogspot.com

On November 2, 2009, Floyd Hand, Jr., (Oglala Lakota Sioux) Oglala Delegate to the Black Hills Sioux Nation Treaty Council, along with Ivan H. Lewis (Pima/Maricopa/Yavapai), filed a lawsuit (Case No.: CV-09-8196-PCT-FJM) in the U.S. District Court in Arizona against James Arthur Ray and the Angel Valley Retreat Center.
In the petition, Hand and Lewis assert that Ray caused the desecration of the sacred Lakota ceremony, “Inikaga,” commonly referred to as sweat lodge, by causing the deaths of three participants. The suit contends that Angel Valley Retreat Center is culpable for allowing individuals like Ray to rent their property which offers a sweat lodge for paying participants. Furthermore, Ray and Angel Valley Retreat Center committed fraud by impersonating Native Americans and must be held responsible for causing the deaths of the victims and serious injuries to the survivors.
In the immediate aftermath of the deaths, Ray fled the scene and Angel Valley Retreat Center staff dismantled the sweat lodge, thus tampering with a crime scene.
Hand contends that the “Inikaga” and other ancient Lakota rituals is a way of life, not a religion.
“Ray is a spiritual vampire who will use whatever means necessary to turn a profit. He and others like him that profit from our culture must be held accountable for their continual fraud and desecration. This ceremony comes from the Lakota. We maintain our cultural identity today and people like Ray are trying to mock it as a means to acquire material possessions. They cannot hide behind the Religious Freedom Act. This is NOT a religion," stated Hand.
The Ft. Laramie Treaty of 1868 between the United States and the Great Sioux Nation is a legal binding agreement that is the “supreme law of the land."
Article 1 of the Treaty states that “… if bad men among the whites or other people subject to the authority of the United States shall commit any wrong upon the person or the property of the Indians, the United States will … proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained …”
For Ivan Lewis, this lawsuit is a long overdue. “I joined with my Lakota brothers to stop the desecration. These new-agers have been selling our native ceremonies for years here on our homeland. The non-natives are taking everything from us. Ray and the Angel Valley folks are a dime a dozen in Yavapai territory. My hope is that this lawsuit will put light on our treaties with the U.S. and will show the people of Arizona that we have sovereign rights," stated Lewis.
Importantly, Hand and Lewis want to emphasize that they are not affiliated with a group calling themselves the “Council of Indigenous Traditional Healers."
“This group claims that they will authenticate and qualify individuals, including non-Indians, to conduct our ceremonies. Our people know who is a real healer and who isn't. Yes, everyone is entitled to pray, but our ceremonies belong with us in our native tongue," noted Lewis.
To date, the plaintiffs have received notification that a judge has been assigned to the case. The Yavapai County Sheriff's Office's homicide investigation continues and hopes to submit evidence to the County Attorney's Office in December.

Comments:

Alex White Plume, Lakota
"Thank you for this. The elders in a meeting at Billy Nills Hall discussed this. They said, we never say no, now they are getting out of hand with our ways. The Lakota make wopila, not to charge for personal gain. A society leader was acknowledged. This society is created to stop people from this type of outright capitalization of ceremonies. They are young, sober, and strong Lakota. We know they will defend our way. This society is sovereign, and can act any where they see our ceremonies being violated. I think the concept will grow across our country."