Indigenous Peoples and Human Rights
Showing posts with label Bahe. Show all posts
Showing posts with label Bahe. Show all posts

November 20, 2015

Big Mountain: On-Land, Decolonized-Spirited Gathering, Nov. 21 - 27 and Beyond





By NaBahii Keediniihii
Censored News
French translation by Christine Prat
http://www.chrisp.lautre.net/wpblog/?p=3102

Yaa'at'eeh (Good Greetings) Relatives and Comrades,

I hope that you and your families are enjoying the fall climate or the seasonal changes, and that you are being thankful for each day. 

We, myself and a few non-Native and Dineh, wish to tell you about a need of urgency that is taking place in the remote lands of Big Mountain. Also we wish to send this message on behalf of the few elders who have stood up against the U.S. - Peabody genocide policies for over 40 years. If you at least know what traditional means or what land-base resistance is, these last Dineh elders out here have had much impact on the modern world and modern indigenous activism. Now we are entering a new era, an era that they tried to resist because it would eventually exterminate their future outlook for traditions and land-base existence. 

It is natural that old age comes with much helplessness and weakened physical
health, and these former traditional warriors are still trying their best to stay on the lands they cherish and love. Most of the seasons they are alone and most of the time there's no visitation from family members because America's urban life has consumed those lives. The U.S. Indian Law and Peabody aggression however continues and making progress with daily police monitoring and intimidation as Peabody waits for the BIA's green light to expand. 

This is the frontline of the fossil fuel extraction and exports to generate more electricity and maximize corporate profits. Not to mention the continuous emissions of toxic greenhouse gas from the Navajo Generating Station, and while Gov. policies have distracted native activism to corporate headquarters, far from the frontlines. We don't stop this corporate and low-key militarized invasion, 450,000 acres of pristine Big Mountain lands will go under the industrialized poison fields, choking coal dust and endless web of roads cut for fracking development. The once Big Mountain traditional society will vanish and this is one of the last few traditional native strongholds left in the U.S.

Right now, some elder resisters are wondering what happen to the national and global movements to defend mother earth and most of all, the lack of physical presence and support, out here?

Bessie Begay of Mesquito Springs, Oct. 20th: "Where are the herders, the supporters that used to come out? Our situation has not change. Maybe they are out here somewhere? We don't hear about them..." 

Other elders are either busy with hospital visits or resting and not venturing out, their sheep herds don't go out to range, and as their firewood piles dwindle. WE don't intend to make a speech, here, then leave you with, 'This has to be stopped!' 

Instead, we wish to provide you with a guide and inform you that the tools are available out here to do the stopping with. WE NEED YOUR PHYSICAL PRESENCE OUT HERE, ASAP! WE don't ask for monies, just your good-spirited will to come out for a few days/weeks/months and immerse yourself into a cultural community under threat, and accept the daily challenges in supporting these native elders' existence. And yes, we are not asking for monies because we wish to maintain that human sovereignty, and not seek lawyers or travels to far off cities to protest. However, do provide your own resources to stay and if you wish to share your labor-healing of love and foods, that is welcome.

Seasonal Non-Native Sheepherders Collective: "The freedoms and autonomy that the indigenous inhabitants of Big Mountain area deserve are encroach upon everyday. Standing aside is not an option. Stand with native caretakers of Black Mesa, today!" 

Sheepherding is a difficult work, but if you enjoy hiking and are passionate about nature then, this can be another rewarding experience. Wood cutting and other manual help are always an ongoing tasks. Nothing is automated out here, but the lands hold much positive energy in its pristine state. Experience these native Dineh elders' livelihood and the many generations past of endurance within this set ecology. Perhaps, view this involvement as your future depend on it, survival and a bit of spiritual understanding. I hope that you will leave this great territory with those knowledgeable tools of resistance, empowering yourself toward natural survival, and tools for a much greater degree of resiliency.

Also, this call especially goes out to native and Dineh youths. Actual occupation by us on our (Dineh-Hopi) ancestral homelands is key to making our sovereign, decolonized stand against these corporate industrial invasions. We have made endless speeches before the halls of the colonial empire, and should we continue the same paths for the next 20 years?

Lets do this together at the heart of Big Mountain, November 21st - 27th:

- Boycott "Genocide-Coverup" Week (aka Thanksgiving), and show up at the Blackgoat homestead, Thinrock Mesa,

- Herd sheep as family monitor your first day, and so that elders can rest or tend to important cultural activities,

- Provide your vehicle or chainsaw, if you wish, for the numerous support project activities,

- Join wood crews that will gather firewood and do a few needed road repair work,

- Attend the closing day assembly to feast and celebrate solidarity, Friday, November 27th.


Lastly, climate change is upon us so be prepare for sudden inclement weather, have good shovels, proper clothing/gear or even tire chains. Contact the following list of information to coordinate your arrivals and departures, or any further questions. Remember, this is a remote Direction Action. 

We wish to thank you for your time, again. Ourselves and on behalf of the few traditional Dineh elder resisters, we hope to see you and hear from you soon.

Sincerely,

Kat (Bahe)


More Info contact:
Danny Blackgoat: dblackgoat@mac.com or 928-587-2860

Nephew Jake: 937-479-4214

Black Mesa Indigenous Support: blackmesais@gmail.com  


October 30, 2015

Navajo News at Censored News Oct. 30, 2015


 Navajo News at Censored News

Alert: Arizona officials intent on stealing Navajo water rights have an upcoming Arizona Town Hall in November: http://www.aztownhall.org/Upcoming_Town_Hall

Censored News is happy to share with you these Dine' (Navajo) news stories from the people on the land, Censored News journalists and video coverage of testimony before Inter-American Commission on Human Rights in Washington.



Nihigaal bee Iina Dine' walkers at Sisnaajini, San Luis Valley
By Nihigaal bee Iina 
Oct. 30, 2015:" We made it to the base of Sisnaajini! The mountain is beautiful and we can definitely feel the strength of dziƂ'adzaan. Here in the San Luis Valley, we can also feel the impacts of colonization - the presence of our people has been removed from this area for generations, starting with the Spanish land grab settlement of Nuevo Mexico back in the 1600's. As indigenous people, we are in the minority here, to the point where many people are confused by our presence here ..." Read more:
http://www.bsnorrell.blogspot.com/2015/10/nihigaal-bee-iina-dine-walkers-at.html






Video interview with Louise Benally at Big Mountain
By Christine Prat
Video in English. Article in French. Thank you Christine Prat for sharing your photo, video and article with Censored News. Watch video and read article:
http://www.chrisp.lautre.net/wpblog/?p=3080
http://bsnorrell.blogspot.com/2015/10/video-louise-benally-at-big-mountain-by.html


Big Mountain: On-Land, Decolonized-Spirited Gathering, Nov. 21 - 27th & Beyond
By NaBahii Keediniihii
Lets do this together at the heart of Big Mountain, November 21st - 27th:
- Boycott "Genocide-Coverup" Week (aka Thanksgiving), and show up at the Blackgoat homestead, Thinrock Mesa,
- Herd sheep as family monitor your first day, and so that elders can rest or tend to important cultural activities,
- Provide your vehicle or chainsaw, if you wish, for the numerous support project activities,
- Join wood crews that will gather firewood and do a few needed road repair work,
- Attend the closing day assembly to feast and celebrate solidarity, Friday, November 27th.
http://bsnorrell.blogspot.com/2015/10/video-louise-benally-at-big-mountain-by.html

Interview with Sacramento State student Chiitaanibah Johnson, Navajo/Maidu
by Francisco Dominguez and Dan Bacher  
(Photo copyright Francisco Dominquez)
Interview with Sacramento State student Chiitaanibah Johnson, Navajo/Maidu 
Q: Explain the events that led to a part time adjunct history teacher, Maury Wiseman, disenrolling you from his class, American History 17A, a requirement at Sacramento State University. This is a controversy that has gained national media attention. 

Human Rights and Water: Testimony before Inter-American Commission on Human Rights
Video testimony: Inter-American Commission on Human Rights
Thanks to Michelle Cook, Dine', for sharing the news from Washington
Navajo in New Mexico testify on uranium mining, radiation and water. Listen to more.
Testimony on Human Rights and Water before the Inter-American Commission on Human Rights.
Washington DC this week.
http://bsnorrell.blogspot.com/2015/10/human-rights-and-water-testimony-before.html

Extractive industries impacts on sacred places: Navajo, Pueblo and Apache testify
Friday, Oct. 23, 2015: Washington DC
Photos and video by Inter-American Commission on Human Rights
Indigenous representative gathered in Washington D.C, Oct 23 at the Inter-American Commission on Human Rights to give testimony regarding the need to secure and meaningfully protect sacred sites and landscapes, including San Francisco Peaks. Mt. Taylor, and the recent land exchange and proposed copper mining at Oak Flat.
Those testifying are Leonard Gorman Executive Director, Navajo Nation Human Rights Commission. Dr. Ora V. Marek Martinez, Historic Preservation Officer, Navajo Nation. Vernelda Grant, Historic Preservation Officer San Carlos Apache Nation, and David Martinez, 1st Lt. Governor, The Pueblo of Laguna.
The testimony highlighted current inadequacies within the legal framework of the United States  in protecting indigenous sacred sites particularly those located off reservation lands.
The thematic hearing was titled: Impact of extractive industries on sacred places of indigenous peoples in the United States Hearing, 156th ordinary period of sessions.
http://bsnorrell.blogspot.com/2015/10/extractive-industries-impact-on-sacred.html

Collusion by Feds on Navajo Coal Plant Deal
Illegal government collusion and secrecy uncovered in EPA and Dept. of Interior deal on air pollution control at Navajo Generating Station
Navajo community groups file civil action to address harmful smokestack emissions without delay: BLACK MESA, Ariz. – One of the nation's oldest and dirtiest coal-burning power plants will be able to continue dumping pollution into the skies above the Navajo Nation for another three decades because of a plan that was hatched in secrecy by government agencies, a coalition of Navajo groups claim in a complaint filed on Oct. 26, 2015.
http://bsnorrell.blogspot.com/2015/10/collusion-by-feds-uncovered-on-navajo.html

Navajo Farmer Visits Palestine
Roberto Nutlouis' photos and words as he shares his journey to Palestine, in solidarity with Palestinians
http://bsnorrell.blogspot.com/2015/09/dineh-farmer-visits-palestine.html
and
http://bsnorrell.blogspot.com/2015/09/photos-navajo-in-palestine-ethnic.html
"They built a wall to try to keep terrorists out And it becomes symbolic what terrorism’s about" (h. Salam)
Spent the day taking with various communities impacted by the apartheid wall. They explained it as 'Ethnic Cleansing' by making their lives severely difficult and many communities have becomes ghost towns. The Beduin communities have collective decided to resist relocation. It demonstrates indigenous peoples deep connection to their lands are not easily uprooted.
Beduin elders remind us this struggle is not isolated but rather part of the continued colonization.
"The British brought settlers to your lands and they also sent them to our lands" -- Roberto Nutlouis, Dineh in Palestine

September 4, 2015

Bahe: Support Needed for Big Mountain Dineh Sept. 4, 2015


NaBahe Katenay Keediniihii
SheepDogNation Media   
   
September 4, 2015 – Late summer and early fall 2015, Big Mountain keep vigil for BIA – Hopi Law and Ranger threats, a resistance that is quite dynamic in terms of the hardships of accepting losses and the spirited-will to maintain defiance.
Elders Mary Lou and Clarence Blackrock are both 90 years old, along with their children and grandchildren, were all well prepared in fall 2014 for the threats of livestock confiscation. They maintained vigil throughout the nights for that predawn police raid, but their animals were saved. Just this past August and after the BIA – Hopi rangers’ assessment, the elder couple decided that rather than facing a greater loss, they chose to give away a major portion of the herd to their children and other relatives. Their grandson, Gerald, who has been the only herder was upset but he knew he cannot go against whatever decision his grandparents made.
As of this date, there has been no new reports about the threat of confiscation that was made to elder resister, Rena Lane. In any dealings with law enforcement during a time of siege or protest, police tend to set a mode of diversion and anxiety and by their own determined (perfect) time, they will initiate force actions. However, Rena and her family can still expect that invasion and not having any physical presence of witnesses or herders, the animals might be taken any moment. This will put things back as it were in fall of 2014, someone getting arrested and hoping funds can be raised to pay off the U.S. BIA and their agents.
Inspiring things did occurred and a sense of defiance remain, a herd of cattle were put into hiding and the late Pauline Whitesinger’s herds still defy the BIA’s monitoring. The bravery and magnitude of will that two local Big Mountain Dineh carried out were perhaps very small but in a universal aspect, it adds to that hope for peace and liberation.
One of the grandsons from the local communities rode his horse about 8 miles to another elders’ homestead, and with the approval of the two, widowed elder ladies, the cattle were driven into one of the nearby canyons. Despite the saturated grounds from the heavy rains, this one particular young man on horseback, left the cattle herd deep inside the canyon where there was plenty of “illegal” grazing and water. The young man returned a day later to check, and he noticed that the BIA Hopi rangers attempted to follow the cattle hoof tracks, but the impassable dirt roads made them turn around. However, these elder ladies’ cattle are still under threat.
The late Pauline Whitesinger’s small sheep herd remain “at large,” we the on-land resistance coordinators and supporters sometimes do not know where this grandson-herder has the sheep. We keep wishing that this determined grandson get more support even though he seems very self-sufficient. He does need some means of communication like a cell phone and remote solar charging equipment. He also needs a better bicycle like a sturdy mountain bike.
Need for continued support means to truly and spiritually put your thoughts into coming out to this remote place where a few of the last, tough and land-based indigenous elders still try to survive. Put yourself into that willingness to de-colonize and acquire some knowledge aboutsustainable practices instead of just chanting (such words) in a protest picket line. Prepare yourself, logistically even though your preference of foods may run out, accepting to drink the waters provided there, the wacky seasons of climate change, no cell phone reception, no electricity, but know that nature and the bright clear night sky will embrace you with godly admiration. Contact us, if you can provide any resources or logistics mentioned or that are needed in a struggle like this. I'll refer your inquiry to other network facilitators, too, since we function on a collective basis.  
The world just need to realize that even though this is a small group of Indians defying American colonialism in a remote place, there has to be a demand for justice and that the U.S. policy of uprooting culture and religion for fossil fuel extraction demonstrate a gross violation of international human rights. On behalf of the few remaining Dineh elders and youths, we urgently asked for your input, solidarity and volunteer time for on-land support.
Thank you for reading and your time. 
~(NaBahe Katenay Keediniihii) – SheepDogNation Media       

March 10, 2014

Bahe: 'Gradual Resurgence of Land Based, Sovereign Dineh Resistance at Big Mountain'


Gradual Resurgence of Land Based, Sovereign Dineh Resistance at Big Mountain

By Bahe (Kat) Keediniihii Katenay


March 8, 2014 Mosquito Spring, Big Mountain – Four major meetings since last fall and which were held throughout the Big Mountain Dineh resistance communities has brought forth the return of the original Dineh voice for the protection of the sacred relationships between humans and the eco-systems as well as the many sacred sites on Black Mesa. Big Mountain region is situated in the heart of the Black Mesa geography. Big Mountain lands were partitioned and all Dineh within the partitioned areas were to have been vacated in 1986 and in the final attempt of 2000.