Indigenous Peoples and Human Rights

January 5, 2018

Sundance and Vision Maker Media: New films on Standing Rock, Lakota, Dineh, Seneca and Alaska Natives

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Kanahus Manuel, "This January I will be heading to the Sundance Film Festival for the world premiere of Akicita: The Battle of Standing Rock, directed by Cody Lucich, which I am honored to be featured in.  With construction beginning for the 1000+ km Kinder Morgan pipeline, here in #uncededSecwepemc Territory and the resistance continuing to grow, this battle here in my homelands is being dubbed the Standing Rock of the North."
Akicita: The Battle of Standing Rock to be featured at Sundance Film Festival

Sundance and Vision Maker Media feature new films on Standing Rock, Lakota, Dineh, Seneca and Alaska Natives

By Brenda Norrell

Censored News


Sundance Film Festival and Vision Maker Media announce new films on the resistance at Standing Rock to Dakota Access Pipeline, and more films to be featured at Vision Maker Media's festival in Nebraska in April.

Sundance Film Festival announced the new feature film, Akicita: The Battle of Standing Rock, will be at this year's festival in Park City, Utah, in January. The director is Cody Lucich, and producers are Heather Rae, Gingger Shankar, Ben-Alex Dupris.

Sundance Film Festival said that Standing Rock in 2016 was "the largest Native American occupation since Wounded Knee. Thousands of activists, environmentalists and militarized police descend on the Dakota Access Pipeline in a standoff between oil corporations and a new generation of Native Warriors. This chronicle captures the sweeping struggle, spirit and havoc of a People's uprising. World Premiere in New Climate at Festival.


Reporting on the film, Cary Rosenbaum writes in Colville’s Tribal Tribune about co-producer Ben-Alex Dupris’ work on Akicita: The Battle of Standing Rock, while at Oceti Sakowin.


Dupris “wanted to make a positive impact on the country, and — specifically — Indian country. That activist spirit led him to the front lines of a North Dakota protest against a multi-billion dollar oil pipeline in 2016, where he found himself residing for much longer than intended.

"I went to stay at Oceti Sakowin (a camp site in Cannon Ball) for a week and stayed for roughly five months," Dupris said.

“A documentarian who has directed works such as The 7th Wave, he felt it necessary to capture a perspective of those standing in opposition to the Dakota Access Pipeline (and in solidarity with the nearby Standing Rock Sioux), known as #noDAPL. He ran into Cody Lucich, an award-winning Native American director, in his time there and the two decided to collaborate.” Read more:
http://www.tribaltribune.com/news/article_0d96de76-f177-11e7-bccd-077838edb023.html

Video footage of work on the film at Standing Rock in 2016 can be viewed at: https://www.sundance.org/blogs/native-filmmakers-fighting-the-dakota-pipeline-at-standing-rock

https://m.youtube.com/watch?v=4FDuqYld8C8

The Sundance Film Festival at Park City, Utah, runs from Jan. 18 --28, 2018.

Akicita: The Battle of Standing Rock premieres at the Sundance Film Festival on Tue. 1/23, 2:30 p.m., at Prospector, Park City; and shows Thu. 1/25, 6:00 p.m., at Temple, Park City; and again on Sat. 1/27, 9:00 p.m., at Tower, in Salt Lake City.

Film Festival in Nebraska

We Are All Related" is the theme of the seventh biennial Vision Maker Film Festival in Nebraska. The theme is a conceptual translation from the Lakota language--Mitakuye Owasin--a commonly used expression indicating the Lakota's relationships to each other and in the world.

In other Native film news, three Alumni were invited to the Academy of Motion Picture Arts and and Sciences.

Native Program alumni invited to join the Academy were Zacharias Kunuk (Inuit), Andrew Okpeaha MacLean (Iñupiaq) and Alanis Obomsawin (Abenaki). Kunuk’s short film, Home (Angiraq), screened at the 1996 Festival in Beyond Borders: New Native Cinema. Kunuk was invited to join the Directors Branch of the Academy.

‘We are all Related’ Vision Maker Media: Rumble, Growing Native to be Featured at Festival in Nebraska


"We Are All Related" is the theme of the seventh biennial Vision Maker Film Festival. The theme is a conceptual translation from the Lakota language--Mitakuye Owasin--a commonly used expression indicating the Lakota's relationships to each other and in the world.

Opening night is Friday, April 20, 7:30 p.m., at the Mary Riepma Ross Media Arts Center at the University of Nebraska-Lincoln, featuring the film RUMBLE: The Indians  Who Rocked the World, which explores how the Native American influence is an integral part of music history, despite attempts to ban, censor and erase Indian culture in the United States.

The Festival will feature two hour-long episodes from Growing Native, a documentary series that features Tribes in regions across the country that are reclaiming old ways for their health today. An episode hosted by Chris Eyre (Cheyenne-Arapaho) is set in the Pacific Northwest and another hosted by Moses Brings Plenty (Oglala Lakota) features Oklahoma.

Each National Minority Consortia member will screen a feature documentary and bring in the director for workshops that will be open to 15 fellows selected by each organization. The fellows will be part of an 18-month mentorship program with these five Master Filmmakers. This is part of a grant funded by the National Endowment for the Arts, the National Endowment for the Humanities and other local partners.

The Johnny Carson Center for Emerging Media Arts will help with the programming, as well as representatives from Independent Television Service, PBS, the Corporation for Public Broadcasting, Big Sky Film Festival and Working Films. Many of these workshops will be open to the public, April 21-23. More information: visionmakermedia.org/festival


Four New Films Now Available from Vision Maker Media


http://www.visionmakermedia.org/

Lake of Betrayal looks at the Seneca Nation's fight to protect its sovereignty against a backdrop of a federal Indian Termination policy, pork-barrel politics and undisclosed plans for private hydropower generation. The documentary takes a long view of the imposed changes on the Seneca's way of life that have led to major economic benefits and irreplaceable cultural losses.

Metal Road examines the dynamics of livelihood, family and the railroads through the lens of a Navajo trackman. The film follows three Navajo railroaders from the 9001 Heavy Steel Gang as they leave their homeland to replace aging railroad tracks from the Mississippi River to the Pacific Ocean under extreme weather conditions.

We Breathe Again focuses on the intimate stories of five Alaska Natives who are each confronting the impacts of historical trauma in their lives. Rarely heard of 40 years ago, suicide among Alaska Native peoples is now a silent epidemic 3.5 times higher than the national average, affecting Alaska Native men between the ages of 15-24 at the highest rate in the country.

The Mayors of Shiprock In the small community of Shiprock, New Mexico, a group of young Navajo leaders meet weekly to decide how they will help their community. For more than seven years, the Northern Diné Youth Committee (NDYC) has worked to give youth opportunities to make changes directly within their community.

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Andrew Okpeaha MacLean's "On the Ice" (2011 Sundance Film Festival)



Three Native Program Alumni Invited to the Academy of Motion Picture Arts and Sciences

By Liz Hill
Sundance Film Festival
National Native American and Alaska Native Heritage Month has been observed every November since 1990. During this month and throughout the year, Sundance Institute through its Native American and Indigenous Program recognizes and supports the immense talent and ongoing accomplishments of Indigenous storytellers in the Americas and globally.

Sundance Institute has been committed to the Native and Indigenous presence in film since the Institute’s founding in 1981. Throughout the history of the Institute, the Native Program has played an important role in elevating the work of Native and Indigenous storytellers to national and international acclaim.

Visibility and appreciation of Native and Indigenous films and the artists responsible for their creation has been steadily increasing over the years. One of the best examples of Native storytellers coming into their own in the mainstream was the 2016 invitation to five Native Program alumni to join the prestigious Academy of Motion Picture Arts and Sciences.

This year (2017) three Native Program alumni were invited to join the Academy: Zacharias Kunuk (Inuit), Andrew Okpeaha MacLean (Iñupiaq) and Alanis Obomsawin (Abenaki). Kunuk’s short film, Home (Angiraq), screened at the 1996 Festival in Beyond Borders: New Native Cinema. Kunuk was invited to join the Directors Branch of the Academy.

Andrew Okpeaha MacLean’s short film, Natchiliagniaqtuguk Aapagalu, screened at the 2005 Festival. His dramatic short film Sikumi won the Grand Jury Prize for Short Filmmaking at the 2008 Festival. His feature film On the Ice, which he directed and wrote, screened in 2011 in the U.S. Dramatic Competition. MacLean also served as a Creative Advisor at the 2014 and 2016 Native Filmmakers Labs. Okpeaha was invited to join the Short Films and Feature Animation Branch of the Academy.

Alanis Obomsawin is a director, producer, and screenwriter with a long Sundance Institute history. Her Festival films include Richard Cardinal: Cry from a Diary of a Metis Child (1987); Kanehsatake: 270 Years of Resistance (1994); Spudwrench—Kahnawake Man (1998); Rocks at Whiskey Trench (2001); Is the Crown at War with Us? (2003); and Our Nationhood (2004). She was a Documentary Competition Juror at the 2002 Festival. Obomsawin was invited to join the Documentary Branch of the Academy.

“The Native Program is proud of the role it has played to build and sustain an Indigenous film circle,” says Native Program Director N. Bird Runningwater (Cheyenne/Mescalero Apache). “In fact, the history of support from the Institute predates the founding of the Institute to Robert Redford’s personal support and mentorship of Native filmmakers.”

Throughout the year, the Native Program continues its support with fellowships, Labs, mentorships, public programs, and the platform of the Sundance Film Festival. “Each year even greater strides are made in supporting an Indigenous-created body of cinema while supporting the growth of Native American and Indigenous participation in the film industry,” says Runningwater. “We see this most vividly in the selection of our Native alums being invited to join the world's preeminent motion picture-related organization.”




January 4, 2018

Water Protector Convicted of Felony, in Action for Murdered and Missing Indigenous Women


Press Release: First Trial from Red Dress Action Results in Conviction


Rodrick Joe in court today in Morton County, with his attorney Amanda Harris (seated)
By Water Protector Legal Collective
Censored News
MANDAN, North Dakota: The first of the trials from the November 15, 2106 action in commemoration of missing and murdered indigenous women concluded today. Water Protector Rodrick Joe was convicted of Tampering with a Public Service, a Class C felony.
“I was there to support my indigenous sisters,” said Joe upon sentencing. “There are still people out there killing and raping our women. It happens to all indigenous women everywhere. I want to bring awareness to it. People need to realize that this is happening in our country.”
On why he came to Standing Rock, Joe said: “Back on the Navajo reservation our water is already contaminated. I have relatives who got cancer from drinking that water. So I wanted to take this chance to stand with my people.”
Joe was sentenced to a 360 days deferred sentence with mandatory fees not to exceed the bond amount, and with credit for two days of time already served. He was released immediately after trial and sentencing.
Joe was the first of over 20 Water Protectors going to trial during the coming weeks from that arrest date. Most are facing felony charges. The next group of three will be tried tomorrow, January 5, 2018 in Morton County.
Over 300 Water Protectors are still awaiting trial on state charges in North Dakota, and six Water Protectors are preparing for federal criminal trials.

Update: Second felony conviction in trials:
https://bsnorrell.blogspot.com/2018/01/second-felony-conviction-from-man-camp.html

January 2, 2018

Zapatistas Words on Anniversary, January, 1, 2018


Zapatistas in Sonora, Mexico.


Words of the Clandestine Revolutionary Indigenous Committee-General Command of the Zapatista Army of National Liberation, on January 1, 2018.
Espanol: http://enlacezapatista.ezln.org.mx/2018/01/01/palabras-del-comite-clandestino-revolucionario-indigena-comandancia-general-del-ejercito-zapatista-de-liberacion-nacional-el-1-de-enero-del-2018-24-aniversario-del-inicio-de-la-guerra-contra-el-olvi/

(English, computer translation)

24th Anniversary of the beginning of the war against oblivion.

GOOD EVENING GOOD MORNING:

COMPANIONS, COMPANIONS ZAPATISTAS SUPPORT BASES.

COMPANIONS, RESPONSIBLE LOCAL, REGIONAL COMPANIES AND AUTHORITIES OF THE THREE INSTANCES OF AUTONOMOUS GOVERNMENT.

COMPANIONS AND COMPANIONS PROMOTERS AND PROMOTERS OF THE DIFFERENT AREAS OF WORK.

PARTNERS AND PARTNERS MILICIANS AND MILITIANS,

INSURGENT AND INSURGENT COMPANIONS AND COMPANIONS WHEREVER THEY ARE FOUND.

COMPANIONS, COMPANIES OF THE NATIONAL AND INTERNATIONAL SIXTH.

COMPANIONS, COMPANIES OF THE INDIGENOUS NATIONAL CONGRESS.

COMPANIONS, COMPANIES OF THE INDIGENOUS COUNCIL OF GOVERNMENT AND ITS VOCERA MARIA DE JESUS ​​PATRICIO MARTINEZ WHEREVER YOU LISTEN TO US.

BROTHERS AND SISTERS OF ALL THE ORIGINAL PEOPLES OF THE WORLD WHO LISTEN TO US.

SISTERS AND SISTERS SCIENTISTS AND SCIENTISTS OF THE DIFFERENT COUNTRIES THAT ACCOMPANY US.

BROTHERS AND SISTERS OF MEXICO, AMERICA AND THE WORLD THAT TODAY ARE COMING WITH US OR LISTENING TO US FROM WHERE THEY ARE.

BROTHERS AND SISTERS OF THE FREE AND ALTERNATIVE MEDIA, NATIONAL AND INTERNATIONAL.

Today, January 1, 2018, we are here to celebrate the 24th anniversary of our armed uprising against the bad government and the neoliberal capitalist system causing all kinds of deaths and destruction.

As well as the native peoples, for more than 520 years they have subjected us under exploitation, marginalization, humiliation, contempt, forgetfulness and dispossession of our lands and natural wealth throughout the Mexican territory.

That's why on January 1, 1994, we said ¡ALMOST! to live with so many injustices and death, and so we made known to the people of Mexico and the world our demands for Democracy, Freedom and Justice for all, that we said in our demands for land, work, decent housing, food, health, education , independence, democracy, freedom, justice and peace.

And now that violence is everywhere and murders women and children, the elderly and young, and even Mother Nature is a victim.

That is why we say that our struggle is for life, for a dignified life.

And capitalism is the system of violent death, of destruction, of exploitation, of theft, of contempt.

This is what we need all the indigenous peoples and the vast majority of the inhabitants of this country Mexico and around the world.

Because I ask you, who has a decent life? Who does not have the anguish that can be killed, robbed, mocked, humiliated, exploited?

If there is someone who is calm and does not worry, well, these words are not for you.

But maybe it is that you do see and feel that everything is getting worse and worse.

It is not only that the work is poorly paid and does not reach the pay to live more or less.

Now it is also that criminal groups, especially those that are governments, steal or, worse, kill us just because they do, because that's how they feel good.

So, if you think that this is the case because your god wants it, or because it is due to bad luck, or because it is the destiny that touched you, then these words are not for you either.

Our demands are fair and, as we said publicly 24 years ago, they are nothing else for us indigenous or indigenous peoples, but any people who are not criminal or stupid, or both, know that they are just demands and that each they are more necessary and urgent.

But the response of the bad governments was: well there you have a handout, and be satisfied, because if you keep demanding and demanding, here I have my big armies, my policemen, my judges, my prisons, my paramilitaries, my drug traffickers, and you only have your cemeteries.

So we, Zapatistas, told you: we are not asking for alms, we want respect for our dignity.

And the bad governments said they do not know what dignity is. That if that word is maya or it is from another planet, because it is not in its dictionaries, neither in its head, nor in its life.

And yes, they've been slavish and smelly for so many years, they've forgotten what dignity is.

As those bad governments are found to surrender, to sell themselves, to give in, because they think that this is the way all the people are, that this is the whole world, that no one says, thinks, struggles, lives and dies of not surrendering, not selling, do not give up

That is why they do not understand Zapatismo. That is why they do not understand the thousand names that resistance and rebellion take in many corners of Mexico and the world.

And this is the system, companion, companion, brother, sister, that what he does not understand is what he wants to persecute, imprison, murder, disappear.

Because he wants the world tamed, as if people were a beast of burden that has to obey what the master says, the bossy, and if he does not obey, then whip, stick, confinement, bullet.

So, like for the cap


DEMOCRACIA
LIBERTAD
JUSTICIA
Por el Comité Clandestino Revolucionario Indígena – Comandancia General del Ejército Zapatista de Liberación Nacional.
Subcomandante Insurgente Moisés.
Desde Oventik Caracol II zona Altos de Chiapas, México.
1 de enero del año 2018.