Saturday, September 22, 2018

AIM West International Film Festival Oct. 8, 2018

AIM West International Film Festival Oct. 8
AIM West International Film Festival featuring 'Warrior Women' film and more in San Francisco, Oct. 8, 2018

Wednesday, September 19, 2018

Native Water Ceremony Shuts Down Enbridge Line 3 Construction at Mississippi River Headwaters

Native Water Ceremony Shuts Down Enbridge Line 3 Construction at Mississippi River Headwaters

Censored News

BEMIDJI, Minnesota -- A tipi blockade and water ceremony, protecting Anishinaabe territory from Enbridge's tar sands Line 3 project, was cleared by police on Tuesday, as Native people were protecting their water and burial places from destruction.
One member of Ginew declared this defense is in solidarity with water protectors on the Louisiana Gulf Coast.
“We’re here today protecting our water, our burial sites and standing in solidarity with our brothers and sisters down south who are fighting the Bayou Bridge Pipeline."
"The Mississippi River begins here in the headwaters, where we are standing right now, and it ends in the Gulf of Mexico, in the bayous, where folks have been fighting against Energy Transfer Partners (ETP) for months, putting their bodies on the line for clean water and safer communities."
"We’re fighting Enbridge here, a different company that is also invested in ETP. Enbridge wants to cross over 200 water ways and drill under the Mississippi River multiple times to construct Line 3. Enbridge wants to put this new poisonous black snake where the river begins and turn this area into an industrial corridor. They want to poison our seed of hope for clean water and turn us into another alley of cancer.”
(Video below) Indigenous water ceremony shuts down line 3 construction on the Mississippi River. This morning the Ginew Collective raised a tipi and blocked a bridge south of Bemidji, Minnesota at the Mississippi River headwaters, where road upgrades are in progress for Line 3 construction. We are here to protect Anishinaabe territory from the destruction of Enbridge's Line 3 tar sands project.

Tuesday, September 18, 2018

Ho-Chunk Nation Council Approves Rights of Nature Constitutional Amendment

Sandhill Crane

Ho-Chunk Nation General Council in Wisconsin Approves Rights of Nature Constitutional Amendment

First Tribal Nation to Advance Rights-Based Constitutional Framework to Protect Nature
Sep 17, 2018

Mari Margil, Associate Director

On Saturday, the General Council of the Ho-Chunk Nation voted overwhelmingly – 86.9% in favor – to amend their tribal constitution to enshrine the Rights of Nature.  The Ho-Chunk Nation is the first tribal nation in the United States to take this critical step. A vote of the full membership will follow.
The amendment establishes that “Ecosystems, natural communities, and species within the Ho-Chunk Nation territory possess inherent, fundamental, and inalienable rights to naturally exist, flourish, regenerate, and evolve.”   Further it prohibits frac sand mining, fossil fuel extraction, and genetic engineering as violations of the Rights of Nature.
The Community Environmental Legal Defense Fund (CELDF), with its International Center for the Rights of Nature, assisted members of the Ho-Chunk Nation in drafting the amendment.
Rekumani (Bill Greendeer), a member of the Ho-Chunk Nation and the Deer clan, proposed the amendment.  He explained, “Everything here is sacred. We are all related. We are related to the trees, the birds, the animals, nature herself.  We all have a right to exist and thrive. Mother Earth is a sacred soul, and has rights not to be exploited for someone’s profits.”
Mari Margil, CELDF’s Associate Director stated, “We are honored to assist the Ho-Chunk Nation to become the first tribal nation to advance the Rights of Nature into its constitution.”
Margil added, “With this vote, the Ho-Chunk Nation has taken a critical step to prohibit fossil fuel extraction as a violation of the Rights of Nature.  This comes as the Ho-Chunk see their traditional living lands stripped of trees and plant life, driving away the deer and birds, in order to dig sand mines. Those sands will be shipped elsewhere for use in fracturing Mother Earth.”

Rights of Nature – CELDF
CELDF, and its International Center for the Rights of Nature, has assisted the first places in the world to secure the Rights of Nature in law – including in Ecuador’s Constitution and more than three dozen communities in the United States.  Today, CELDF is working in Nepal, India, and other countries, as well as with tribal nations and indigenous peoples, to advance Rights of Nature laws. This includes work in Australia to secure legal rights of the Great Barrier Reef.
In a time of accelerating climate change, species extinction, and ecosystem collapse, it is increasingly understood that fulfilling a human right to a healthy environment is dependent on the health of the natural environment.  Thus, the human right to a healthy environment can only be achieved if we place the highest protections on the natural environment – by recognizing in law the right of the environment itself to be healthy and thrive.
To learn more, please contact
Censored News

Mohawk Nation News 'What Should Happen to Traitors?'


Please post & distribute.
MNN. July 28, 2018. After and during the Russian Revolution, Japanese invasion of Korea, the Vietnam defeat of the United States, Quisling’s betrayal of Norway in WW2, and throughout history, the traitors were eliminated. Malcolm X advised everyone to weed their gardens.
Read article at Mohawk Nation News 

Monday, September 17, 2018

'Onondaga 15 Go To World Court' by Mohawk Nation News


Posted on September 11, 2018


In the case of Jones et al. v. Parmley, et al, No. 17-928, the sovereign Onondaga 15 of the rotinoshonni, Iroquois Confederacy, are instituting proceedings in the International Court of Justice in The Hague, against the United States and its justice system. It is pursuant to Article 45 of the Rules of Court. It will be filed in the registry of the Court in September 2018. 

For us, jurisdiction and sovereignty are based on the kaianerekowa, the law of turtle island, which supercedes the United States court system.  We, the Onondaga 15, request The International Court of Justice at The Hague to review the injustice of the United States court system in this 20 year old case. The Onondaga 15 have proven they can get no justice in the United States court system. Only the kaianerekowa, great law, can provide justice.
Read full article at Mohawk Nation News:
Watch video of New York State Police beating at Onondaga Nation

'Hweeldi, 1864 -- 1868, The Navajo's Long Walk' by Christine Prat


By Christine Prat
Original in French at:
Censored News

In the second half of the 19th century, the conquest of 'The West' intensified. In 1846, the United States attacked the recently independent Mexico and acquired a huge portion of territory through the Guadalupe-Hidalgo Treaty of 1848. For a long time, settlers mainly wanted to acquire agricultural lands and were not interested in the rocky desert lands of the Southwest. However, in the second half of the 19th century, people started looking for gold and other resources.
In the 1860's, the American Army had military posts in the Southwest, on the ground that Navajos and Apaches often raided the area. In the region corresponding to present day Arizona and New-Mexico, settlers captured Native women and children as slaves, rather than buy African slaves from traders. Native warriors tried to free the captives and raided the area. However, in the 1860's a rumor spread among white people that there would be gold in the Navajo Territory. One who is said to have believed in the rumor was Colonel Kit Carson. He managed to convince General Carleton that it was necessary to get rid of the Navajos.
The Army attacked the Navajo Territory, while Fort Sumner – named after General Edwin Vose Sumner - was being built, on a site called Bosque Redondo by the Spanish. In the winter 1863-1864, Carson's Army killed, destroyed crops, and rounded up all the Navajos they could. In the Canyon de Chelly, where people hid in caves, the Army destroyed everything that grew, like the peach trees Navajos were so proud of. Some warriors managed to hide in the many caves and canyons of the region. But the thousands of Navajos taken prisoners were forcibly marched for some 400 miles, in the winter, to Bosque Redondo. Many died underway. Especially children and old people died of hunger and exhaustion or drowned while crossing rivers.
At the site where they were to be detained – called 'reservation' but in fact the first concentration camp, with extermination intentions – they were supposed to care for their own needs. They were supposed to plant crops. However, the place was particularly unhospitable, wood was scarce, and the water of the River Pecos was alkaline, thus not suitable to drink, making them sick, and not suitable for irrigation either. A few hundred Mescalero Apaches were also detained in the camp.
Although the soldiers in the Fort were supposed to guard the camp, and certainly to prevent the prisoners to run away, they hardly interfered when Comanches, then enemies of the Navajos and the Apaches, attacked them.
After a few years of bad crops, in which the Army had to provide minimal food rations to the prisoners, which still cost money to the Army, it was decided that it would be cheaper to let the survivors go back home, to a reservation drawn as a rectangle on a map, in the Treaty of June 1st 1868. The survivors were probably 'lucky' that their ordeal mainly took place during the Civil War. It made the Army's budget even tighter, and many militaries of the region had gone over to the Confederates.
The survivors just went back home, where they came from, as they had not learned to recognize an arbitrarily drawn rectangle in the landscape. Since then, the Navajo Reservation has been enlarged several times, but they are not yet back to their whole territory between the Four Mountains.
The story of Hwééldi has been told through the generations. In 2009, Camille Manybeads Tso has been telling the story of her great-grandmother, who managed to hide with her baby and escape the Long Walk, in a movie, "In The Footsteps of Yellow Woman", which has been shown in France, during the Festival AlterNatif in Nantes. In Klee Benally's movie "Power Lines", first shown in the US in 2015 and in Paris in 2016, allusions to Hwééldi run all along the movie.
The pictures below have all been taken on the site of the camp. It has been declared a New Mexico State Monument in 1968. A memorial housing a museum, designed by Navajo architect David N. Sloan was opened on the site in June 2005. The place being now managed by the New Mexico Historic Sites division of the New Mexico Department of Cultural Affairs, the story is probably softened and you can be sure that in reality, it was worse. The site is situated close to Billy the Kid's grave, on Billy The Kid road, and in tourist guides and signs on the roads you will find only "Billy the Kid's Grave". Racists will always prefer a white thief than murdered Natives.

Dans la seconde moitié du XIXème siècle, la “conquête de l’Ouest” s’est intensifiée. En 1846, les Etats-Unis avaient attaqué le Mexique, indépendant depuis peu, et acquis une énorme portion de territoire, par le Traité de Guadalupe-Hidalgo de 1848. Avant, les colons voulaient surtout s’emparer de terres agricoles et avaient peu d’intérêt pour les terres rocheuses et désertiques du Sud-ouest. Cependant, dans la seconde moitié du XIXème siècle, les gens commencèrent à chercher de l’or et autres ressources minérales.
Dans les années 1860, l’Armée Américaine avait des postes militaires dans le Sud-ouest, sous prétexte que les Navajos et les Apaches faisaient des razzias dans la zone. Dans la région correspondant aux états actuels d’Arizona et du Nouveau-Mexique, les colons capturaient des femmes et des enfants Autochtones comme esclaves, ce qui revenait moins cher que d’acheter des esclaves Africains. Les guerriers Autochtones essayaient de libérer les captifs et faisaient des razzias dans ce but. Cependant, dans les années 1860, la rumeur s’est répandue parmi les Blancs qu’il devait y avoir de l’or dans le Territoire Navajo. Un de ceux qui crurent en cette rumeur était le Colonel Kit Carson. Il réussit à persuader son supérieur, le Général Carleton, qu’il était nécessaire de se débarrasser des Navajos.
L’Armée dirigée par Kit Carson attaqua le Territoire Navajo, tandis que Fort Sumner – nommé en mémoire du Général Edwin Vose Sumner – était construit, sur un site appelé Bosque Redondo par les Espagnols. Au cours de l’hiver 1863-64, l’armée de Carson tua des Navajos, détruisit les récoltes, et captura tous les Navajos qui n’avaient pu leur échapper. Dans le Canyon de Chelly, où les gens se cachaient dans des grottes, l’Armée détruisit tout ce qui pouvait pousser, entre autres les pêchers dont les Navajos étaient si fiers. Certains guerriers réussirent à se cacher dans les nombreuses grottes et canyons de la région. Mais des milliers de Navajos furent faits prisonniers et forcés de marcher sur environs 650 km, en hiver, jusqu’à Bosque Redondo. Beaucoup moururent en route. En particulier les enfants et les personnes âgées, moururent de faim et d’épuisement, ou se noyèrent en devant traverser des rivières.
Sur le lieu où ils devaient être détenus – appelé ‘réserve’, mais en réalité le premier camp de concentration de l’histoire moderne, avec intention d’extermination – ils devaient produire pour assurer leur survie. Ils devaient planter des céréales et autres produits alimentaires. Cependant, l’endroit était particulièrement inhospitalier, ils manquaient de bois, et l’eau de la rivière Pecos était alcaline, non-potable, la boire les rendait malades, et ne convenait même pas à l’irrigation. Quelques centaines d’Apaches Mescalero furent également détenus dans le camp.
Bien que les soldats du fort soient supposés surveiller le camp, et bien entendu, empêcher les prisonniers de s’évader, ils fermaient les yeux quand des Comanches – alors ennemis des Navajos et des Apaches, et au besoin collaborateurs – les attaquaient.
Après plusieurs années de mauvaises récoltes, durant lesquelles l’Armée devait fournir aux prisonniers des rations minimales, ce qui coûtait tout de même de l’argent, il fut décidé que ça coûterait moins cher de laisser les survivants rentrer ‘chez eux’, dans une réserve dessinée par un rectangle sur une carte, dans le cadre du Traité du 1er juin 1868. Les survivants ont probablement dû leur salut au fait que leur enfer ait eu lieu pendant la Guerre de Sécession. Ça réduisait énormément le budget de l’armée pour d’autres actions, et beaucoup de militaires de la région avaient choisi le camp des Confédérés, “les Sudistes”.
Les survivants rentrèrent chez eux, c’est-à-dire d’où ils venaient, n’ayant pas appris à reconnaître un rectangle abstrait dans le paysage. Depuis, la Réserve Navajo a été agrandie à plusieurs reprises, mais ils n’ont toujours pas récupéré leur Territoire ancestral, entre les Quatre Montagnes.
L’histoire de Hwééldi a été racontée de génération en génération. En 2009, Camille Manybeads Tso a raconté dans un film, “In the Footsteps of Yellow Woman”, l’histoire de son arrière arrière-grand-mère, qui avait réussi à se cacher avec son bébé et à échapper à la Longue Marche. Le film est passé en France, dans le cadre du festival Alter’Natif, à Nantes. Le film de Klee Benally, “Power Lines” – sorti aux Etats-Unis en 2015 et à Paris en 2016 – est d’un bout à l’autre parsemé d’allusions à Hwééldi, évènement crucial dans l’histoire de tous les Navajos.
Les photos ont toutes été prises sur le site du camp. Il a été déclaré Monument de l’état du Nouveau-Mexique en 1968. Un mémorial, qui héberge un musée, a été conçu par l’architecte Navajo David N. Sloan. Il a été ouvert le 4 juin 2005. Le site est actuellement géré par le Service des Sites Historiques du Nouveau-Mexique, qui dépend du Service des Affaires Culturelles du Nouveau-Mexique. Donc, les histoires ont probablement été quelque peu ‘adoucies’, croyez bien qu’en réalité, ça a été pire. Le site est proche de la tombe de Billy The Kid, et se trouve sur la Route Billy The Kid. Dans les guides touristiques et sur les panneaux indicateurs, vous ne trouverez que “Tombe de Billy The Kid” comme indication. Les racistes préfèreront toujours un voleur blanc à des Autochtones assassinés.
Christine Prat

Flagstaff Action -- Sheriff Criminalizing Migrant Families -- Sept. 18, 2018


Community Responds to Driscoll’s
Criminalization and Separation of Migrant Families
Sheriff Driscoll continues to cooperate with ICE by choice, after lawsuit determines no obligation

What: Day of Action to Expose Sheriff Driscoll, Donald Trump, and Jeff Sessions’s Criminalization Tactics toward Migrant Communities
Who: Repeal Coalition, Flagstaff Community Coalition, Migrant Communities and Allies
When:  Tuesday, September 18, 2018; 5:00PM - 7:00 PM
Where:  City Hall Lawn, Flagstaff, Arizona

Flagstaff, Arizona --  Images of children in prisons at the border and stories of family separation by ICE and Border Patrol agents have become nationwide news in recent months. However, these cases of injustice are not isolated to only the border region; they happen within the city limits of Flagstaff, Arizona. Family separation occurs when our Coconino County Sheriff, Jim Driscoll, collaborates with ICE officials. Even though a recent court ruling declared that Driscoll has no obligation to work with ICE, he is actively choosing to partake in separating immigrant families in our community. Driscoll has a choice, and he is choosing to stand on the side of racist policies and racial profiling. We demand that Driscoll stop facilitating the deportation of Flagstaff community members, and that our city and county officials adopt policies and practices that keep families free and together. We call upon these officials to provide transparency regarding their relationships with ICE and the deportation process, and to open avenues for the public to help create policies that do not racially profile, separate families, or require immigrants to endure a double-punishment system. Every person has the right to live, love and work freely wherever they please.

#ICEoutofflagstaff #ICEfueradeflagstaff #Driscollhasachoice #abolishICEAZ

Join us Tuesday, September 18th at 5:00 p.m. at Flagstaff City Hall as the community rallies to demand the end to Sheriff Driscoll’s cooperation with ICE and FPD’s complicity with ICE, and demand that our City Council and County officials protect our community.


Repeal Coalition is a community collective that firmly believes every human being
deserves a right to live, love and work wherever and whomever they please.
Our work is done with, not for, the communities directly affected by unjust policies.
Flagstaff Community Coalition is a coalition of community members from 
various organizations and communities in Northern Arizona working to cultivate 
an intersectional freedom city/sanctuary city movement in Flagstaff.

Frankie Beesley
Field Organizer, Puente Arizona 

Trump Targets Petrified Forest, along Navajo Nation Border, for Fracking

ALONG NAVAJO NATION BORDER -- Canadian company leased land along Navajo Nation border, between Sanders and Holbrook, south of Wide Ruins, for dangerous helium fracking, endangering water and all forms of life. "Desert Mountain Energy Corp. of Vancouver purchased two oil and gas leases auctioned by the Bureau of Land Management late last week, paying $2 an acre." More:

Water, Petrified Forest, Endangered Species now Threatened

Contacts: Lisa Test, NoFrackingAz, (928) 414-1370,
Monte Cunningham, Kerr-Cole Sustainable Living Center, (928) 536-4266,
Taylor McKinnon, Center for Biological Diversity, (801) 300-2414,   
Sandy Bahr, Sierra Club, (602) 999-5790,
Tony Tangalos, resident of Taylor, Arizona, (602) 321-4100,
Eleanor Bravo, Food & Water Watch, (505) 730-8474,
Rebecca Fischer, WildEarth Guardians, (406) 698-1489,
Kelly Fuller, Western Watersheds Project, (928) 322-8449,
Trump Administration to Lease 4,200 Acres in Northern Arizona for Fracking

Press statement Sept. 6, 2018

PHOENIX— The Bureau of Land Management today plans to auction off 4,200 acres of public land for oil and gas leases in northern Arizona near Petrified Forest National Park and two rivers. Parcels that do not receive bids today will be available for noncompetitive leasing for two years.

The sale will put the land at risk of chemical spills and water contamination that could harm the Little Colorado River and Silver Creek, threatening endangered species and water users.

Saturday, September 15, 2018

International Uranium Film Festival Returns to Dine' Nation and Region

Photo: "Too Precious to MIne' Uranium Mining in Havasupai Homelands

Media Contact: International Uranium Film Festival Media Contact:

Anna Marie Rondon, Executive Director Norbert G. Suchanek, General Director New Mexico Social Justice and Equity Institute International Uranium Film Festival 505-906-2671 (c)

Santa Fe Media Contact:

Susan Gordon
Multicultural Alliance for a Safe Environment 505-577-8438

The issue of nuclear power is not only an issue of the Navajo Nation, who suffered for decades because of uranium mining. All people should be informed about the risks of uranium, nuclear weapons and the whole nuclear fuel chain, states International Uranium Film Festival’s Director Norbert G. Suchanek. In an effort to keep people informed and aware, particularly during this critical time of escalating nuclear threats, the International Uranium Film Festival returns to the U.S. Southwest.

Following screenings in Berlin Germany, the U.S. Southwest tour of the 2018 International Uranium Film Festival will begin at the Navajo Nation Museum with screenings in Window Rock, Navajo Nation, USA scheduled for November 29th and 30th and December 1st. The Festival travels to Flagstaff, AZ for December 2nd screenings, then on to Albuquerque, NM for December 6th screenings. Grants, NM will host December 7th screenings with the Festival’s touring closing in Santa Fe on December 9th.

We are currently selecting the films which will comprise the International Uranium Film Festival. We especially encourage Native American and women filmmakers to send their films about uranium mining or any nuclear issue to the Festival. The selected films will be shown not only in the Navajo Nation Museum but also in venues in Flagstaff, Albuquerque, Grants and Santa Fe. The best productions will receive the Uranium Film Festival´s award in Window Rock. For additional information on the submission process, contact Norbert G. Suchanek, General Director at:

Festival partners and co-organizers of the Uranium Film Festival in the American Southwest are the New Mexico Social Justice and Equity Institute, New Mexico Health Equity Partnership, McKinley Community Health Alliance, Red Water Pond Road Community Association, Santa Fe Community Foundation, SW Indigenous Uranium Forum and the Multicultural Alliance for a Safe Environment (MASE).

We extend our most sincere gratitude to the Levinson Foundation and to the Western Mining Action Network, (WMAN) for their support, making this Festival possible. We invite all interested individuals, businesses and organizations to consider making a donation or becoming a Sponsor. All funds raised through donations and

Sponsorships go toward the cost of producing the Festival. For additional information, contact Susan Gordon at: or Anna Rondon at:

The schedule and locations for the U.S. Southwest tour of the 2018 International Uranium Film Festival is as follows:
November 29th and 30th and December 1st, Navajo Nation Museum, Hwy 264 & Post Office Loop, Window Rock, Navajo Nation, AZ
December 2nd, location to be announced, Flagstaff, AZ
December 6th, Guild Cinema, 3405 Central Ave, Albuquerque, NM December 7th, location to be announced, Grants, NM
December 9th, Jean Cocteau Cinema, 418 Montezuma Ave, Santa Fe, NM
To date, sixteen films have been selected. For a complete list visit:

Selected films include:


Marshall Islands, 2018, Directors: Dan Lin & Kathy Jetnil-Kijiner, Poem video, English, 6 min.
A powerful poem video about the legacy of the US atomic bomb tests on the Marshall Islands and the Runit dome nuclear waste site in the Enewetak Atoll.

Dignity at a Monumental Scale

USA, 2018, Director & Producer: Kelly Whalen, Art-documentary, English, 8 min.
When images of everyday Navajo life began appearing at a monumental scale on abandoned buildings, roadside stands and water towers across the Four Corners region, it was a surprise for many in the community to discover it was the work of Chip Thomas (aka Jetsonorama), a long-time resident known by many as a healer of another kind.

Half Life: The Story of America’s Last Uranium Mill

USA, 2016, Director: Justin Clifton, Documentary, 12 min.
In southeastern Utah, not far from many of America’s famed national parks, lies America’s last remaining
uranium mill. After more than 36 years in operation, the leaders of the nearby Ute Mountain Ute Tribe’s White Mesa community worry that lax regulations and aging infrastructure are putting their water supply, and their way of life, at risk.


UK, 2017, Directors: Joshua Portway and Lise Autogena, Producer: Lise Autogena, Documentary, Danish and Greenlandic with English subtitles, 30 min.
The film is a work in-progress, forming the first part of the artists’ long-term investigation into the conflicts facing the small, mostly indigenous, community of Narsaq in southern Greenland. Narsaq is located next to the pristine Kvanefjeld mountain, site of one of the richest rare earth mineral resources deposits in the world, and one of the largest sources of uranium. Greenland is a former colony of Denmark, which is now recognized as an “autonomous administrative division” of Denmark, supported economically by the Danish state. Many people see exploitation of mineral deposits as the only viable route to full independence. For generations the farming near Kvanefjeld has been Greenland’s only agricultural industry. This way of life may soon be threatened, as Greenland considers an open pit mine proposed by Greenland Minerals and Energy, an Australian company. The mine would be the fifth-largest uranium mine and second-biggest rare earth extraction operation in the world. Autogena’s and Portway’s film portrays a community divided on the issue of uranium mining. It explores the difficult decisions and trade-offs faced by a culture seeking to escape a colonial past and define its own identity in a globalized world.

NABIKEI (Footprints)

India, 2017, Director Shri Prakash, Documentary, 66 min.
The American Southwest – especially the sovereign Indigenous nations of Acoma, Laguna, and the Diné or Navajo Nation – has a long history of uranium mining. Once home to a booming economy and proudly called the Uranium Capital of the World, these Indian reservations and poor White communities are now littered with old mines, tailings dams, and other uranium contamination, which is the legacy of this deadly industry. On the Navajo Nation alone, there are more than 500 abandoned uranium mine sites that need to be addressed.
This film explores how colonialism, which came to the Southwest with Spanish conquest, has changed face in modern time, as it is played out in a new quest for mineral resources. Contaminated land, water, and air have left these poor communities helpless. Their efforts to gain justice have failed. Indigenous and poverty-stricken communities who suffered the most are trapped and exploited, as new mining companies continue to disregard the health and environment of these people with the lure of a better economy, jobs and new In Situ Leach uranium mining methods. Unfortunately, this is the same sad story repeated in other parts of the world including India, but in India it is the government itself undertaking the enterprise and repeating the same degradation in Jadugoda (Jharkhand).


USA, 2017, Directors: Daria Bachmann & Anna Anderson, Documentary, English, 80 min.
The Repository is an independent journalistic documentary about the proposed nuclear waste repository at Yucca Mountain in Nevada. The goal of this documentary is to tell the history of Yucca Mountain and explain the conflicting views on the proposed repository. In 1987, the U.S. Congress passed the Nuclear Waste Policy Act designating Yucca Mountain in Nevada's desert as the nation's sole repository for nuclear waste storage. Officials in Nye County, the host of the proposed nuclear waste repository, support the project, but the majority of Nevada's officials, residents and members of the state's delegation oppose the storage of nuclear waste at Yucca Mountain. While proponents of Yucca Mountain say that the project could boost the economy of the state of Nevada, many scientific, safety, regulatory and political challenges to the project remain to this day. The state of Nevada filed over 200 technical and legal challenges including environmental, safety and transportation concerns with the project. The future of the project now rests on the Trump administration. In January, it allocated $120 million for a restart of the licensing of Yucca Mountain in the budget blueprint. However, the final action on the budget is yet to be taken.

The Safe Side of the Fence

USA. 2015, Director: Tony West, Documentary, English,108 min.
World War II's Manhattan Project required the refinement of massive amounts of uranium, and St. Louis- based Mallinckrodt Chemical Works took on the job. As a result, the chemical company's employees would become some of the most contaminated nuclear workers in history. This documentary explores the legacy that St. Louis is still coping with, from workers who became ill - to the challenges of dealing with the fallout of creating some of the world's first nuclear waste. The story is not unique to St. Louis, as more than 300 facilities across America would become part of the race to build the bomb, and be forced to deal with many of the same issues. A detailed look into what some of the men and women went through inside these plants, and how decisions made in the past affect us all today.

Too Precious to Mine

USA, 2017, Director: Justin Clifton, Documentary, English, 10 min.
The Havasupai Tribe depends on the blue-green waters that emerge in the Grand Canyon for drinking
water. But now, uranium mining on the canyon’s rims threatens the tribe’s existence and its way of life. A 20-year ban on new uranium mining claims around the Grand Canyon is at risk of being overturned by the Trump administration. The Grand Canyon is an irreplaceable natural treasure that draws over 5.5 million visitors to the park each year. Yet, irresponsibly operated uranium mines located on federal public land just miles from the North and South Rims threaten to permanently pollute the Grand Canyon landscape and the greater Colorado River. „The Grand Canyon is the last place on Earth we should mine uranium.

A detailed schedule of dates, times, locations and films shown can be found online at:

In addition, we are delighted to announce that the following Filmmakers will be joining us at various screening locations including Window Rock, Albuquerque or Santa Fe:

Kelly Whalen, Senior Digital Video Producer, KQED Arts. Film: "Dignity at a Monumental Scale"
Chip Thomas. Film: "Dignity at a Monumental Scale"

Dan Lin. Film: "Anointed"

Lise Autogena, Professor of Cross Disciplinary Art at C3RI. Film: KUANNERSUIT / KVANEFJELD

Justin Clifton. Films: "Half Life: The Story of America’s Last Uranium Mill " and "Too Precious to Mine”

Taylor Dunne. Film: "Off Country"

Daria Bachmann. Film: "The Repository"(Daria will be present in Santa Fe)

Shri Prakash. Film: "NABIKEI (Footprints)"

Tony West. Film: "The Safe Side of the Fence"

Other dignitaries who have expressed an interest in joining us in Window Rock include:
Targol Mesbah, PhD, Assistant Professor, Anthropology & Social Change, California Institute of Integral Studies

Libbe HaLevy, Journalist and Radio Producer/Host, Nuclear Hotseat,

About the International Uranium Film Festival:
Since its inception in 2011 the International Uranium Film Festival has traveled around the world showing

documentaries and movies about the risks of nuclear power and uranium. In November 2013 the world’s most unique film festival was hosted for the first time by the Navajo Nation/Diné Nation.