Saturday, September 20, 2014

Zapatistas Más allá de la compartición (Beyond Sharing)


Zapatistas Subcomandante Moises

Beyond Sharing

Subcomandante Moises speaks on sharing -- outside the arena of politicians, exploiters and capitalism. The upcoming time of global sharing is on Dec 22, 2014 -- Jan. 3, 2015


sep192014

Editorial 3. Más allá de la compartición

Editorial
Más allá de la compartición
La compartición es algo más allá.
Compañeras y compañeros de la Sexta de México y del mundo.
Para nosotras y nosotros la compartición fue un darnos las manos, un vernos de cómo estamos y qué pensamos.
Un conocernos las y los que somos de abajo y originarios de estas tierras.
No representantes, no líderes, nosotras y nosotros de las bases de los pueblos, naciones y tribus, las y los que no habíamos tenido la oportunidad de darnos las manos y conocernos y tocarnos nuestros corazones desde hace más de 520 años.
En La Realidad, Caracol de los zapatistas, se hizo realidad nuestra convivencia de indígenas originarios, se hizo realidad lo de cruzar las palabras de unos y otros, de unas y otras
Cuando hablamos nosotras y nosotros y no líderes, nos entendemos las bases, nos comprendemos, nos sentimos en lo común.
Y no es otra cosa lo que nos hace que nos entendemos tan pronto, es por la vida en que nos está pasando, de la vida tan mala que vivimos, ya no solamente nosotras y nosotros estamos ya así, sino también los hombres ciudadanos pobres y las mujeres ciudadanas pobres.
Nos platicamos cómo nos tienen el capitalismo y por qué así nos tienen, y qué es lo que va a pasar de nosotras y nosotros, si vamos a seguir estando como nos tienen los capitalistas.

Livestream Indigenous Women defending our Climate

NOW! Saturday, Sept. 20, 2014, New York time 5 pm (2 pm Pacific time)












This event features activists Shelley A. YoungKandi MossetElle Maija Tailfeathers, and Ellen Gabriel who will discuss high-profile media campaigns by indigenous groups in Canada and the United States that protest the oil and fracking industries and the ongoing governmental violations of Tribal sovereignty and treaty rights. 

THE EVENT WILL ALSO BE LIVESTREAMED!
http://new.livestream.com/TheNewSchool/Indigenous-Women-Defending-our-Climate


Co-organized by the School of Media Studies and Idle No More in collaboration withFrack Action, a leading New York-based organization working for a statewide ban on fracking as a part of Climate Action Week at The New School.

Participants will include:

Ellen Gabriel (Mohawk) Human rights activist from Kanehsatà:ke, Ellen has spent years fighting for Indigenous rights well-known to the public when she was chosen by the People of the Longhouse and her community of Kanehsatà:ke to be their spokesperson during the 1990 “Oka” Crisis; to protect the Pines from the expansion of a 9 hole golf course in “Oka” and the removal of Kanien’kehá:ka ancestors from their burial ground.  She is now a leading voice in fighting the Energy East and Line 9 tar sands pipelines. Kanehsatà:ke territory is right in the path of the proposed Enbridge #Line9 and Trans-Canada Energy East tar sands pipelines and Ellen has emerged as a key voice in the fight to stop tar sands expansion through organizing in solidarity with First Nations in Alberta and the 185 First Nations in the right of way of the controversial project.

Shelley A. Young is a Mi'kmaq leader from Eskasoni First Nation who engaged in a high-profile hunger strike to push Indian Act leadership in Mi'kma'ki to stop negotiating the Treaties with the provincial and federal government by stepping away from tripartite/self-government agreements and to bring awareness that they have been doing so, for the past 10 years, without any consultation with our communities. Shelley has been heavily involved in Elsipogtog and been on the front lines of the anti-fracking fight since the beginning, organizing numerous campaigns, sitting on panels, and conducting workshops at nearly every major university in the East Cfoast, along with high schools, to bring water protection and Aboriginal Rights awareness. Shelley also raised over $20,000 to help the Elsipogtog warriors legal costs and protest camp site.

Elle-Maija Tailfeathers is a Blood and Saami organizer and member of the Blood Indian Tribe in Southern Alberta, Canada. She was part of an Indigenous women-led action to stop two thirds of their lands from being leased to Murphy Oil for fracking, including the drilling of the deepest frack (2.1 km deep) in the history of the sector. She and four other women were arrested and detained for intimidation because of their peaceful non-violent action.

Kandi Mossett (Mandan, Hidatsa, Arikara) Native Energy & Climate Campaign Organizer was born in North Dakota and grew up in an area known today as the Fort Berthold Reservation. She obtained her undergraduate degree from the University of North Dakota (UND) in Natural Resource and Park Management. After working in the Park Service for 3 years she went on to earn a Masters of Environmental Management within UND’s Earth Systems Science and Policy Program. She began working for the Indigenous Environmental Network as the Tribal Campus Climate Challenge (TCCC) Organizer in February 2007, engaging over 30 tribal colleges and working on projects ranging from initiating recycling programs and community tree plantings to small-scale community solar panel installations and community gardens. Her work has since expanded to the international arena, within the United Nations Framework Convention on Climate Change, in an effort to create more awareness about international decision-making and its effect at the local level. Kandi continues to work primarily at the grassroots level bridging generational gaps in tribal communities while connecting the local to the national and the national to the international in an effort to raise aware- ness about sustainability and continue the fight towards just climate and energy solutions. Her current focus is on creating awareness about the environmentally and socially devastating effects of hydraulic fracturing due to severely limited regulations and protections, particularly on Tribal lands.

Banner Image:  Artwork: Fanny Aishaa, Portrait of Amanda Polshies, Original Photograph credit: Ossie Michelin (APTN)



WHEN

September 20, 2014 at 5pm - 7pm








WHERE

The Auditorium at Alvin Johnson/J.M. Kaplan Hall
66 W 12th St
New York, NY 10011
United States
Google map and directions






Klabona Keepers Blockade at Sacred Headwaters

Photos from the hunting blockade at the Ealue Lake Road, entrance to the Sacred Headwaters. Photo by Eliza Muirhead
From Klabona Keepers
Censored News
BRITISH COLUMBIA, Unceded Tahltan Territory - September 18, 2014
The Wildlife Defence League (WDL) has been invited by the Klabona Keepers to blockade the only road providing access to the Sacred Headwaters. This area is home to numerous species of wildlife, including moose, grizzly bear, black bear, and stone sheep. In recent years these animals have been exploited by resident hunters, mainly for trophy. Moose populations have been most effected, due to no bag-limits that have precipitated a massive decline in the species. Consequently, the Klabona Keepers and the WDL are firm in their conviction that protecting wildlife and safeguarding habitat in the Sacred Headwaters from exploitation is a pressing priority. The Klabona Keepers with the support of the Wildlife Defence League, intend to blockade the entrance to the Sacred Headwaters from non-Indigenous and resident trophy hunters. Tahltan hunters will not be blockaded, as the Wildlife Defence League supports their right to live off the land as they have done for thousands of years.
Wildlife Defence League member Tommy Knowles stated, “It’s taken us 3 days to drive through what feels like the most wild place on earth. We’ve seen Grizzly Bears, Black Bears and Moose living out their natural lives in this unique habitat. It’s disheartening to arrive in the Sacred Headwaters today knowing that this land is a trophy hunters paradise, but it feels amazing to be standing in solidarity with the Klabona Keepers to put an end to this exploitation.”
Not only are the wildlife and the community that is dependant on them being exploited, but so is the land. This past week, RCMP surrounded a group of unarmed, peaceful members of the Klabona Keepers. The group was occupying a drill site on the mountain behind this blockade because the company was drilling without consultation or consent. The Klabona Keepers had simply requested that the company (Firesteel) meet with the elders prior to releasing the drill. However, in a show of disrespect, Firesteel and the government disregarded that request and arrived by helicopter to remove the drill. They came unannounced and heavily armed. Thereafter, the RCMP prohibited members of the Klabona Keepers from communicating via radio to anyone outside the blockade, cutting the only means of communication they had with the elders and their family in Iskut, to assure them of their safety. They were threatened with arrest if they attempted to use their radios.
The situation unfolding in the Sacred Headwaters is illustrative of the interconnections between these issues; the corporate and political exploitation of the land, resources and animals of this territory and the communities that rely on them. The Klabona Keepers, with support from the Wildlife Defence League, are asserting their lawful authority to defend their territories and both organizations hope that the hunting blockade will raise awareness about the devastating impacts of trophy hunting and will draw attention to corporate and political exploitation of the Sacred Headwaters.
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LISTEN First Voices Indigenous Radio

FIRST VOICES INDIGENOUS RADIO

Thursdays 9:00am-10:00am
Hosted by: John Kane (Interim Host), Liz Hill (Producer)

Listen to Thursday's show: http://archive.wbai.org/show1.php?showid=fvoices

Web Site: http://www.firstvoicesindigenousradio.org
Facebook: https://www.facebook.com/groups/letstalknative/
Twitter: https://twitter.com/letstalknative
Blog: http://www.letstalknativepride.blogspot.com

First Voices Indigenous Radio was the first Indigenous radio program in the northeastern U.S., has been airing on WBAI for 11 years. With more than 1 million online hits annually, the program has become known for bringing to the airwaves the experiences, perspectives and struggles of Indigenous peoples worldwide whose exclusion from mainstream, progressive and alternative media is deleterious to the whole of humanity.
The show's Host is John Kane, Mohawk. Founding Host and Executive Producer is Tiokasin Ghosthorse, Lakota. Past shows are available at www.firstvoicesindigenousradio.org.
FVIR has been re-broadcasted on 45 stations in 15 states in the the U.S. and one Canadian province, including: Colorado, Connecticut, Idaho, Illinois, Iowa, Maine, Massachusetts, Minnesota, New Hampshire, New York, Northwest Territories, Oregon, Pennsylvania, Tennessee, Vermont, and Washington.
John Karhiio Kane is a national commentator on Native issues. He hosts two weekly radio shows,  "Let's Talk Native...with John Kane," on ESPN Sports Radio WWKB-AM 1520 in Buffalo, New York and “First Voices Indigenous Radio” on WBAI-FM 99.5 in New York City.
Kane appears frequently on TV and radio and is a columnist for “The Two Row Times.” His columns are regularly posted in “Censored News” and the Native Nations Institute’s Indigenous Governance Database at the University of Arizona. John publishes the Native Pride blog, has a page on the ESPN website  (http://www.espn1520.com/pages/17325417.php) and a very active "Let's Talk Native...with John Kane" Facebook group page.
John was honored earlier this year with a Community Leader Media Award from the National Federation for Just Communities of Western New York. He is a member of the Native American Journalists Association (NAJA).
Photocredit: Stephanie Kane