Indigenous Peoples and Human Rights

May 9, 2014

Mohawk Nation News 'New! Free Great Law Video'

NEW! FREE GREAT LAW VIDEO

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Please post and circulate. 
MNN. May 9, 2014. While imperialists push for war, let us learn about peace. MNN posts a 7-hour video and accompanying book on peace, in Mohawk and English, free for everyone! In 1993 Karonhiaktajeh, Kahentinetha and Ganyetahawi filmed all 117 wampums of the Great Peace, Kaianerekowa. You can watch or read or download them and circulate the philosophy for worldwide peace!  MNN Free “Great Law” Video. 
Kaianerekowa/Great Peace is for everyone.
Kaianerekowa/Great Peace is for everyone.
The book, “Gayanerekowa, the Great Law of Peace” as brought to the Confederacy of the Iroquois by Deganawida, the Peacemaker is available to follow the video word-for-word. MNN Free “Great Law Book” accompanying video.
Also Free is “The Confusion between the Great Law and the Handsome Lake Code”. The Masters Thesis of Kahentinetha explains the natural philosophy of the Great Law and the Christian religious basis of the Code.  http://www.mohawknationnews.com/index_htm_files/Confusion_Great_Law_Handsome_Lake_Code_OPT.pdf 
Womens Councils asserted in every community will bring peace.
Womens Councils asserted in every community is the basis of peace and an end to war.
The following are interviews of Mohawk Elders:
TEKARONTAKE: “We will never get justice in US courts” -Apr. 12, 2014. Part 1: Voice of Russia Radio interview.  Part 2: “Monsanto is stealing and patenting Indian products”. Part 2.
MARK MARACLE: “Americans owe Native Indian People over $700 trillion” Voice of Russia: Who owes who?
KAHENTINETHA: “Indians seeking Russia’s 1700 peace treaty belt”. Voice of Russia: “Mohawks seeking 1700 peace belt.” 
“Obama resources claim ridiculous”. Voice of Russia: “Obama Claim Ridiculous.” 
Banksters: "Everybody knows. There's no place for us to hide!"
Banksters: “Our action will reveal who we are and no one will give us shelter!”
Aretha Franklin and Tom Jones tell the oligarchs: “It’s time you wind up this masquerade. Just make your mind up, the piper must be paid. Yes, the party’s over…” “The party’s over”. Yes, it is!
MNN Mohawk Nation News kahentinetha2@yahoo.com For more news, books, workshops, to donate and sign up for MNN newsletters, go towww.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L thahoketoteh@hotmail.com for original Mohawk music visit thahoketoteh.ws

May 8, 2014

DINE' CARE: Four Corners Power Plant meetings ignore impacts on Navajos




“Inadequate and Intimidating” Navajo community members speak up against limiting Navajo public input on a Four Corners EIS that’s severely deficient on health, renewables, climate, and environmental justice

By Dine' CARE
Dutch translation NAIS

FARMINGTON, NM – Members of Diné C.A.R.E. and Navajo community members who have been at public meetings held by the Department of the Interior (DOI) on the Draft Environmental Impact Statement (EIS) for the Four Corners Power Plant and Navajo Mine complex criticized the federal government for a process that is discouraging community input on a study with glaring gaps on issues such as health, climate change, environmental justice, and renewable energy alternatives.


The study covers potential impacts if the mine and power plant continues to operate for an additional 25 years. Only four of the nine meetings held by DOI’s Office of Surface Mining (OSM) on the EIS have been scheduled on the Navajo Nation. The U.S EPA and Navajo Nation EPA have not been present.


"It’s intimidating to be all by yourself, the setup is not feasible for the Diné people, it is overwhelming and confusing. During the scoping hearings, I made my comment to include the burial and sacred sites that may be impacted, but the draft EIS still covers the impacts lightly. We even talked to them in person about the potential impacts to these sites at Tiis Tsoh Sikaad Chapter, but they treated us rudely and said, “If you don’t inform us of the location of these sites, we cannot help you,” states Sarah Jane White, Tiis Tsoh Sikaad community member.


“The OSM staff and consultants are only familiar with their portion of the study and have been stating, ‘Ask that person about air quality’…‘I was only responsible for this portion’…etc. So this shows that even the consultants have not read through the entire EIS themselves, and they expect the general public to read and understand the entire EIS in 60 days? It just does not make sense,” states Colleen Cooley of Diné C.A.R.E.


“This EIS process is a different format than ones I’ve attended regarding the Desert Rock and Four Corners BART. I think this change in logistics is a deliberate move by OSM, although they claimed the change is to accommodate individuals who do not want an audience. A representative went about explaining people’s fear of ‘public speaking.’ I think OSM feared hearing individuals speak about ‘real life experiences’ of health impacts by the pollution in air and water and educating one another resulting in solidarity and action in their communities,” states Sylvia Clahchischilli of Teec Nos Pos, Arizona.


The only health assessment completed in the EIS was an indoor air quality study in homes with wood-burning stoves and it does not cover the health impacts on the people, land, and environment with the power plant running 24 hours/day, 365 days/year. Therefore, the public is requesting for a health impact study to be included in the Final EIS.

Contacts:
Colleen Cooley 928-637-3221
Sarah Jane White 505-608-1002
Sylvia Clahchischilli        970-564-0506       Email: dinecare88@gmail.com

May 7, 2014

Lakotas keeping it real, building resistance

Lakotas keeping it real in South Dakota, building resistance to protect Mother Earth for future generations


Article by Brenda Norrell
Photos by Kent Lebsock, Owe Aku

Dutch translation NAIS
Lakotas in South Dakota are fighting the modern-day monsters -- Keystone XL pipeline, tar sands, megaloads and uranium mining. On Pine Ridge, Lakotas are building, and on Cheyenne River, tipis are going up. On Rosebud, the spiritual camp is ready to resist the threats.
Meanwhile to the north during May, Desmond Tutu will speak on treaties and tar sands at Fort McMurray in Alberta, Canada, where Cree and other First Nations lands have been poisoned by tar sands mining. Desmond Tutu is urging an Apartheid-style boycott to save the planet.
Meanwhile, on Pine Ridge, Lakotas are literally building.
Kent Lebsock of the Lakotas Owe Aku International Justice Project describes how a suspicious fire destroyed the White Plumes home on Pine Ridge during the intense fight against new uranium mining, but the work never stopped. Now, a new office building is going up.
“A few years back a suspicious fire destroyed the White Plume home out on the land near Wounded Knee Creek. The fire was devastating to the family, the community and to Owe Aku’s work. Priceless ceremonial object, ancestral art and historic documentation was lost. This happened in the midst of fighting one of the largest uranium mining companies in the world and for many weeks Debra White Plume worked tirelessly to recreate the documentation from an ironing board set up in a motel room on the reservation. Things improved, of course, with time, and Alex White Plume rebuilt the family home which is the heart of their tiyospaye. At any given time several grandchildren, a few great grandchildren and guests from all over the world can be found living and working at their house. The ‘office’ has moved to a spare room bursting at the seams with the ‘inbox’ being a corner of Debra’s bed. And the work has never stopped.”
To the north of Pine Ridge, on the Lakotas Cheyenne River land in South Dakota, a spiritual camp is also going up to resist the threat of the Keystone XL pipeline.
Joye Braun, Cheyenne River Lakota, welcomed all to the Bridger camp to help build, and learn sustainable lifeways.
Braun, who made news recently by halting an oilfield megaload alone, said, “We need you to come down, even its for a day to help build, to man a booth, to help cook, to help in the garden, and to gather wood. If it is for a couple of days or for a couple months, whatever you can do.”
Braun is among the Lakotas fighting the threat of the Keystone XL tar sands pipeline and the ‘man camps’ of oilfield workers bringing drugs, crimes, sexual assaults and violence to Indian communities.
Calling on Lakotas to join the effort, Braun said, “Your communities are on the front lines of this Transcanada attack. They made this line in the sand. We didn’t. We are only responding to what Transcanada is trying to do to our people.”
“They are the ones that want to bring the mancamps near us and put our women and children in jeopardy. These men in these mancamps use facebook to look for young girls as young as 12 years old! You young men especially please step up and come out and help!” Braun said.
The Ogallala Aquifer, a massive water source in the Plains and the source of life for future generations, is threatened by the Keystone XL pipeline.
Read more:
Lakotas Owe Aku: Sometimes Building Means Building
Joye Braun: Proud to be Lakota in the KXL fight at Bridger
Owe Aku International
Also see:
Peabody Coal in top ten list of carbon emitters polluting the planet: Peabody continues to poison Navajo land and the Southwest, investors urged to divest:
For permission to repost this article or photos: brendanorrell@gmail.com

Lakotas Owe Aku 'Sometimes Building Community Means Building'

Sometimes Building Community, Means Building












By Kent Lebsock
Owe Aku International Justice Project
Censored News
Dutch translation NAIS
French translation Christine Prat

Since it's inception over 20 years ago Owe Aku (Bring Back the Way, founded by the White Plume tiyospaye) has worked for the Lakota culture and landbase in forums from the living rooms of Pine Ridge elders to the Human Rights Council at the United Nations in Geneva. The multi-faceted approach to social change and cultural revitalization is necessary within the tiyospaye (extended family or community) system that is the basic form of social organization amongst traditional Lakota people.  Relatives are not just human beings.  The standing silent nations (grass, flowers, trees), the four-leggeds, sacred water and Mother Earth herself are all a part of the community and being a good relative is the objective within the tiyospaye system. We are now on the frontlines of sacred water protection work, vowing to stop uranium mining in the Black Hills and the KXL Pipeline from entering Lakota treaty territory. It is our duty, responsibility and pleasure to do this work solely as full-time volunteers.
A few years back a suspicious fire destroyed the White Plume home out on the land near Wounded Knee Creek. The fire was devastating to the family, the community and to Owe Aku’s work. Priceless ceremonial object, ancestral art and historic documentation was lost. This happened in the midst of fighting one of the largest uranium mining companies in the world and for many weeks Debra White Plume worked tirelessly to recreate the documentation from an ironing board set up in a motel room on the reservation. Things improved, of course, with time, and Alex White Plume rebuilt the family home which is the heart of their tiyospaye. At any given time several grandchildren, a few great grandchildren and guests from all over the world can be found living and working at their house. The “office” has moved to a spare room bursting at the seams with the “inbox” being a corner of Debra’s bed. And the work has never stopped. 

Owe Aku is well-known now in North America as a driving force behind the alliances bringing together Lakota people, as well as non-Native allies and supporters, to stop the Keystone XL pipeline and the “ironing board” uranium case goes on.


However, Owe Aku has never had an office or even a real desk. Finally, though, the tiyospaye has come together and helped provide a beautiful 20 x 20 office space, complete with a loft for storage and/or a ‘bunkhouse’ for the multitude of visitor's that come to work with Owe Aku. During the first days of construction word spread and grandchildren, nieces, nephews and friends would come by and lend a hand.  Some brought supplies. Some donated a few bucks. 

Additionally, many of the boards have been cut on the White Plume’s portable saw mill from the pine trees at Pine Ridge, while many resources have been donated by the White Plume family.   
The exterior is up and now we need help to finish the interior. As always, any donation you can make in any amount is appreciated. Visit our website at www.oweakuinternational.org and click on the pay pal donation link. We know we ask a lot of our supporters and rely on your alliance for everything we do, but we assure you that our hard work and dedication is worthy of the confidence your donations represent. Wopila!

French translation by Christine Prat
http://www.chrisp.lautre.net/wpblog/?p=2347

QUAND LA CONSTRUCTION COMMUNAUTAIRE IMPLIQUE UNE RECONSTRUCTION CONCRETE
Par Kent Lebsock
Owe Aku International Justice Project
Publié sur Censored News
7 mai 2014
See original article in English
Traduction Christine Prat
Depuis sa création il y a plus de 20 ans, Owe Aku (‘Bring Back the Way’ – Retrouvez la Voie – fondé par le tiyospaye – famille élargie – White Plume) a travaillé pour la culture Lakota et sa base territoriale dans des forums allant des salles de séjour des Anciens de Pine Ridge au Conseil des Droits de l’Homme des Nations Unies à Genève. Les nombreux aspects du travail pour le changement social et la revitalisation culturelle se situent nécessairement dans le cadre du système de tiyospaye (famille élargie ou communauté) qui est la base de l’organisation sociale des Lakota traditionnels. Les membres de cette famille ne sont pas seulement les humains. Les nations silencieuses (l’herbe, les fleurs, les arbres), les êtres à quatre pattes, l’eau sacrée et notre Mère la Terre elle-même font partie de la communauté et être un bon parent est le but du système du tiyospaye. Nous sommes maintenant sur la ligne de front pour protéger l’eau sacrée, ayant fait le vœu de bloquer l’exploitation d’uranium dans les Black Hills et d’empêcher le Pipeline KXL de pénétrer dans le territoire Lakota défini par traité. C’est notre devoir, notre responsabilité et notre plaisir de faire ce travail uniquement en tant que bénévoles à temps plein.
Il y a quelques années, un incendie à l’origine douteuse a détruit la maison des White Plume sur un terrain proche de Wounded Knee Creek. L’incendie était catastrophique pour la famille, la communauté et le travail d’Owe Aku. Des objets cérémoniels et des œuvres d’art ancestrales inestimables, ainsi que de la documentation historique ont été perdus. Çà c’est produit pendant que nous menions un combat contre une des plus grandes compagnies d’uranium du monde et, pendant de nombreuses semaines, Debra White Plume a travaillé sans relâche pour reconstituer la documentation de la chambre d’un motel de la réserve.Les choses se sont améliorées avec le temps, bien sûr, et Alex White Plume a reconstruit la maison familiale qui constitue le cœur de leur tiyospaye. A tout moment, des petits-enfants, quelques arrière-petits-enfants et des hôtes venus de partout dans le monde viennent y vivre et travailler à la reconstruction de leur maison. Le ‘bureau’ a été déménagé dans une chambre d’amis pleine à craquer et la ‘boîte aux lettres’ est un coin du lit de Debra. Le travail n’a jamais cessé.
Owe Aku est bien connu en Amérique du Nord comme force motrice derrière les alliances qui regroupent les Lakota, tout comme des alliés et soutiens non-Autochtones, pour bloquer le Keystone XL, et la lutte contre l’uranium continue.
Cependant, Owe Aku n’a jamais eu son propre bureau ni même une vraie table de travail. Mais finalement, le tiyospaye s’est rassemblé pour aider à construire un bel espace de bureau, avec des combles pour le rangement et/ou un ‘dortoir’ pour la multitude de visiteurs venus pour travailler avec Owe Aku. Dans les premiers jours de la construction, la nouvelle s’est répandue, et des petits-enfants, des nièces, des neveux et des amis sont venus aider. Certains ont apporté du matériel. Certains ont fait don de quelques dollars.
De plus, beaucoup de planches ont été coupées avec la scie portable des White Plume dans les pins de Pine Ridge, et beaucoup de matériel a été donné par la famille White Plume.
L’extérieur du bâtiment est terminé et à présent nous avons besoin d’aide pour finir l’intérieur. Comme toujours, tout don que vous pouvez faire est bienvenu, quelque soit le montant. Voir notre site www.oweakuinternational.org et cliquer sur Pay pal pour faire un don. Nous sommes conscients de demander beaucoup à ceux qui nous soutiennent et de compter sur eux pour tout ce que nous faisons, mais nous vous assurons que notre travail acharné et notre implication méritent la confiance que vos dons représentent.
Wopila !
Dutch translation by NAIS
LAKOTA'S OWE AKU : SOMS BETEKENT EEN GEMEENSCHAP OPBOUWEN WERKELIJK ‘OPBOUWEN’!
 
Door Kent Lebsock – Owe Aku International Justice Project:  www.oweakuinternational.org
Bron: Censored News: www.bsnorrell.blogspot.com
Nederlandse vertaling : A.Holemans voor de NAIS Gazette: www.bloggen.be/natam
Sinds het begin, nu meer dan 20 jaar geleden heeft Owe Aku (Bring Back the Way, opgericht door de White Plume tiyospaye) gewerkt voor de Lakota cultuur van fora vanuit de zitkamers van Pine Ridge ouderen tot de Human Rights Council van de VN in Geneve.
De veelzijdige aanpak voor sociale verandering en culturele heropleving is binnen het tiyospaye(uitgebreide familie of gemeenschap) systeem dat de basis vormt van sociale organisatie onder het traditionele Lakota volk.
Verwanten zijn voor ons niet enkel mensen, maar ook de stille naties (gras, bloemen, bomen), de viervoeters, het sacrale water en moeder aarde zelf maken deel uit van de gemeenschap en een goede verwant zijn is het doel binnen het tiyospaye systeem.
Nu staan we aan de frontlijn van het werk voor de bescherming van het sacrale water, we hebben gezworen om de uranium ontginningen in de Black Hills te stoppen en de KXL pijpleiding niet door het Lakota territorium toe te laten.
Het is onze plicht en verantwoordelijkheid om dit werk te doen als full-time vrijwilligers.
Enkele jaren terug vernielde een verdachte brand het White Plume – huis op het land nabij Wounded Knee Creek. De brand had een verwoestend effect op de familie, de gemeenschap en Owe Aku’s werk.
Waardevolle ceremoniële voorwerpen, voorvaderlijke kunst en historische documentatie is hier verloren gegaan. Dit gebeurde midden in de felle strijd tegen de grootste uranium mijn bedrijven in de wereld.
Wekenlang heeft Debra White Plume op een strijkplank die in een  motelkamer in het reservaat geplaatst was als werktafel,onvermoeibaar gewerkt om de documentatie te recreëren .
Alex White Plume bleef niet bij de pakken neerzitten en herbouwde het familiehuis dat het hart is van de tiospaye. Geregeld zal je er verschillende kleinkinderen, achterkleinkinderen en gasten van over de hele wereld vinden die verblijven en werken aan het huis.
Het ‘kantoor’ is verhuisd naar een kleine kamer die tot barstens toe gevuld is met de “inbox”, lees: een hoek van Debra’s bed. En het werk is nooit opgehouden.
Owe Aku staat bekend in noord Amerika als de drijvende kracht achter de allianties dat zowel het Lakota volk  als niet-indiaanse bondgenoten en activisten samenbrengt om de Keystone XL pijpleiding de stoppen. En de “ironing board” strijd tegen uranium gaat nog door
Owe Aku heeft echter nooit een kantoor gehad, zelfs geen echt bureau.
Uiteindelijk hebben de tiospaye daar verandering ingebracht en geholpen om een mooie 20x20 kantoorruimte te bouwen, compleet met een loft voor de berging van het materiaal en/of een ‘bunkhouse’ voor de vele gasten die vrijwillig komen werken voor Owe Aku.
Tijdens de eerste dagen van de constructie ging het nieuws als een lopend vuurtje rond en kleinkinderen, neven en nichten en vrienden kwamen om te helpen. Sommigen brachten voorraden. Sommigen doneerden een paar dollars.
De buitenkant is nu klaar en nu hebben we hulp nodig voor het interieur.
Zoals steeds, iedere donatie , hoe klein ook wordt in dank aangenomen.
Bezoek aub onze website en klik op de paypal donation link.
Wij weten dat wij veel vragen van onze supporters en vertrouwen op uw bondgenootschap voor alles wat wij doen, maar we verzekeren u dat ons harde werk en toewijding het vertrouwen dat uw donaties vertegenwoordigen waard is.
Wopila
Steun Owe Aku  www.oweakuinternational.org