August 2020

Indigenous Peoples and Human Rights

Saturday, May 19, 2018

Russell Means and Angela Davis: U.S. Imperialism, Perpetual War and Global Racism

By Brenda Norrell
Censored News

The incredible words of two great revolutionaries are in my mailbox today, dated ten years apart.
The first is an interview with Russell Means, at the anti-war march at the Democratic National Convention, speaking out on U.S. perpetual war and imperialism. Thank you Govinda Dalton for preserving and sharing this today.
Christine Prat in Paris sends us the words of Angela Davis, former Black Panther, speaking out on racism, and standing in solidarity with Leonard Peltier and Palestinians.
The power of Russell Means words are a reminder that Martin Luther King, Jr., spent the final year of his life, before he was assassinated, leading anti-war efforts.
Angela Davis' words reveal the reality that racism in the United States, and throughout the world, did not end with McCarthyism, but today is a global reality marked with police brutality, imprisonment, and death.

'Perpetual War -- U.S. is a Sham' -- Russell Means Interview on U.S. Imperialism in 2008

'Perpetual War -- U.S. is a Sham' -- Russell Means 2008 Interview on U.S. Imperialism with Govinda Dalton

Russell Means and Martin Luther King, Jr., spoke out against the United States perpetual war and imperialism during the final years of their lives

Article by Brenda Norrell
Audio by Govinda Dalton, KMEC and Earthcycles
Censored News

DENVER -- Russell Means, in this interview in 2008, points out the United States has been in perpetual war -- in war every year -- and the people do not even realize it.
Means said the United States is a sham where Indigenous Peoples have no rights, in an interview with Govinda Dalton at KMEC, Mendocino, Calif., now archived at Earthcycles.
Means, chief facilitator for the Republic of Lakota, describes the events at the Democratic National Convention in Denver in 2008, beginning with the anti-war march he participated in.
The anti-war march was headed up by about 50 servicemen in uniform.
"It was very impressive." 
"They marched all the way to the DNC Convention Center."
The DNC allowed one of the uniformed soldiers to go inside and address their grievances and desires.
"They were willing to be arrested."
They were willing to march through the police line and be arrested, but cooler heads prevailed, he said.
"I'm not a fan of the Democrats or the Republicans."
"It is virtually impossible to guarantee your rights under a two party system."

"You have a one party system, the Republicans, and the weak-kneed Democrats."
"Make no bones about it, America is about the elite who rule."
Means said it is impossible for the Indigenous People to be heard.
Indigenous People have no economic power, regardless of their 
resources beneath the ground.
He said colonialism is the only explanation.
"Colonized tribal governments are demeaning and disorganized."
"They are there expressly so that we never realize our potential."
Means said what people can do is to understand the Constitution,
which is Iroquois law.
"Americans have to understand their Constitutional rights."
"You are free to be responsible."
Americans have become a joke to the world, he said.
"We are a joke."

The U.S. imperialism is based on the U.S. military.
Means pointed out that the United States has been at war every year of its existence.
"The people don't even realize it."
"This country is a sham."
Referring to a slogan, he said, "If voting could change anything, it would be illegal."
Then referring to Einstein's words, he said, "The definition of insanity is doing the same thing over and over again, but expecting different results.
Orwell recognized what was going on in the 1940s, and his later book became a best seller, he said.
Listen to the full interview with Russell Means:
Russell Means' words speaking out against the United States and war, are a reminder that Martin Luther King, Jr., led anti-war efforts against the Vietnam War, during the final years of his life, before he was assassinated.

Thank you to Govinda Dalton, founder of Earthcycles and Spirit Resistance Radio, for his tireless efforts of interviewing and archiving these great historical records.

Audio copyright Govinda Dalton, article copyright Brenda Norrell, may not be used for revenue generating purposes

Angela Davis in Paris: Anti-Racism Solidarity with Leonard Peltier and Palestinians


Angela Davis in Paris: Anti-Racism Solidarity with Leonard Peltier and Palestinians

From Christine Prat in Paris
Committee in Solidarity with American Indians, CSIA
Censored News

Transcription/French translation of a speech Angela Davis gave in France at the beginning of this month, in solidarity with Leonard Peltier and the Palestinians. The French translation is at the beginning, English transcription under. It is by Aurélie Journée, CSIA, of Committee in Solidarity with American Indians. 
Angela Davis, former Black Panther in Paris, May 2018
"I would like to thank the International Decolonial Network and specifically Houria Bouteldja and Ramon Grosfoguel for inviting me to participate in this historic conference Bandung du Nord which has as his announce goal of the creation of a decolonial international. I am honored to join all of these speakers and participants as you reflect on ways to generate relations of solidarity against racism, xenophobia, heropatriarchy, colonialism, militarism, and every present threats of global capitalism.
The Bandung Conference in 1955, made of heads of states from Asian and African countries, still looms large in our historical memory. More than anything else, it represents promises of global solidarities among people who have suffered the violence and injustices of slavery and colonialism. It was a gathering of heads of states representing people who in the words of Black American writer’s Richard Wright were quoted as the despised, the insulted, the hurt, the dispossessed and showed as the under dogs of the human race.
Other Black American intellectuals and activists attempted to but in two cases passports were des-authorized by the government. From the vantage point of the US, the Bandung conference not only represented a promise of global anti-racist and anti-colonial solidarities but also a challenge to the hegemonic politics during the McCarthy area that threatened to eliminate the radical communist voices from the public sphere.
One may argue that the conference itself did not produce the lasting effects that one might want to project on retrospectively project onto that this historical moment. But at the same time, it produced a collective learning for global anti-racist solidarities and what was known as the "Third-World", eventually came to be known as the global South. At the same time, the period of the Bandung conference represents this historical moment when activist movements were emerging to call for an end to the continuing effects of slavery and colonization.
In the United States, what we have come to refer to as the mid 20th century Civil Rights Movement that was inaugurated by the Montgomery Bus Boycott took place in the same year as the Bandung conference in 1955. This was what we now refer to as the second abolitionist movement. Since it was dedicated to the disestablishement of white supremacist institutions grounded in slavery, what failed to be taken up in the aftermath of the abolition of slavery had come to ahead by the middle of the 20th century.
At the same time in South Africa in August of the following year 1956 women rose up to protest the including the extension of the pass law to women. We mark this moment by remembering the proclamation of Lillian Ngoyi, Helen Rose Joseph, and thousands of others who said during that demonstration ; « now that you have touch the women, you have struck a rock, you have dislodged a boulder, and you will be crushed ».
And we also remember the life and contribution of Winnie Mandela. More than a half century later, we gather here in Paris to reflect on and strategies about a 21st century radical decolonial challenge to global racism intertwined as it is with capitalism, racial capitalism indeed, and with misogyny that emanate both from the institutions of capitalism and also from actions of heart and actions of comrades. We ourselves often perpetuate that, which we see ourselves to be dismantling.
It is appropriate, I think, that this conference is taking place in Paris, in France, after the elections of...what his name ? (laughts) and in the aftermaths of the election of Macron it is especially important to remember that France has simultaneously offered us the most beautiful slogans of democracy and some of the most enduring and most tenacious forms of racism under the guise of democratic strategies, including the biased notions of secularity that are clandestinely included in judeo-christian epistemology that produces forms of islamophobia that are articulated with sexism and misogyny.
And so as we approach the third decade of the 21st century, the world is discovering that empty muslim racism reinforces the anti-Black, the anti-Asian, the anti-Latino and the anti-Indigenous racisms. It helps to new expressions of antisemitism as it can be seen through the Charlottesville attack and recent displays of white suprematist violence.
Racist violence inflected with misogyny is specially dangerous. Marielle Franco life was claimed by forces in Brazil that want to further erase the movement to gender class and sexual equality. The same forces assumed that the arrest and imprisonment of Lula can arrest the movement of history. We need, we need a decolonial international so that we can join hands around the planet and that our defense of racial, gender, sexual, and economic justice can powerfully echo around the world.
More than a half century ago, more than a half century ago, very few women were present at Bandung. We now know that the failed to address the most of subjugation half the planet the the human population change. Racism, militarism, and capitalist exploitation -- there can be no Racial Justice. There can be no peace, there can be no economic justice, unless we insist on gender justice.
This is not an historical accident. The movements against racist violence, the movement for black lives, the immigrant rights movement, the defense of the earth and its environment led first and foremost by indigenous people, were reinvigorated precisely in time to dispute the assumption made by the president, president of the US (I can’t remember his name) that the historical clock needs to be turned forward and backward.
Struggles against institutionalized police violence in the US are related to similar struggles in Europe, in Australia, and indeed also in Latino America, in Africa, in Asia and in the Middle East. We, in the US, have indeed learned how to value the solidarity of Palestinian activists who tenaciously continue the struggle against the Israeli occupation, and help to spark an international solidarity for protesters in Ferguson Missouri some four years ago which in turn invigorated the Black Lives Matter movement. It is today difficult to imagine the rise of the Black Lives Matter movement without the assistance of the Palestinians.
We in the North who are committed to purging our societies of racial violence have to guarantee that the call for justice for Palestine echos through out our struggles and that the BDS movement achieves the status of the anti apartheid boycott in the 80s.
Our connection with Palestine has told us that if we recall for abolition of prisons, we must also seek to abolish the shaping of our quotidian life by new forms of casuality. Our struggle against police violence we have learned can’t not be won simply by calling for the prosecution of individual police people but rather by questioning the questioning of the very possibility that the police can be entrusted with the security of our communities. We call for the freedom of Mumia Abu Jamal, of Leonard Peltier, of Georges Ibrahim Abdallah, we have learned to say "abolish the prison," "abolish the police," or rather imagine a world in which we no longer need to depend on the police and incarceration as the garant tool of security in our societies.
And so as we force solidarities for struggles in Palestine, in Brazil, in Syria, in Turquie, we also reflect on solidarity with connections among antiracist, anticapitalist movements in the global North. The great challenge of our time is to render understandable the migrations of our area as linked to persisting colonialities and the result of racism of our time and to welcome those who have been displaced by war, by capitalist economic restructuring by near colonial corruption to leave their homes and to cross borders in search of a more habitable living space.
Another great challenge of this area is to recognize that the problem of our time exceed the capacity of the nation state to solve them. And that, and that we can no longer think in the narrow and discriminatory terms of documented citizenship. A decolonial approach to internationalism calls for a reconception of global connexions that precisely discenters the nation and imagines future possibilities of a planet in which the nation state is no longer regarded as the most appropriate form of human community.
It is there for up to us to model new relations and to create new forms of solidarity even as we struggle to overcome the old relations. Thank you very much".
Angela Davis, african-american activist, antiracist, feminist, and ex member of the Black Panthers, scholar at the University of California.
Transcription : Aurélie Journée (CSIA-Nitassinan / Groupe de soutien à Leonard Peltier en France, affiliated to the ILPDC)

Thank you Christine Prat for continuing to share your hard work and dedication with Censored News, with translations, articles and news.

Mohawk Nation News 'Shotgun Wedding'

Censored News copyright

All content at Censored News is copyrighted by the creator of the work, and may not be used for any reason without written permission. This includes news, books, films, dissertations, grants, reports, pamphlets, and any other purpose.