August 2020

Indigenous Peoples and Human Rights

Monday, June 13, 2011

Smithsonian will take decades to return Indian human remains

Smithsonian continues legacy of racism and morbid disrespect harboring Indian remains

Smithsonian continues racism and morbid disrespect harboring Indian remains in violation of federal law

By Brenda Norrell
Censored News
Photo Cheyenne Arapaho woman with child

WASHINGTON -- The United States now admits that the Smithsonian Institution's process will take decades to return 20,000 human remains to American Indian Nations and comply with the 1990 Native American Graves Protection and Repatriation Act.

The US Government Accounting Office reports that the Smithsonian's repatriation of thousands of Native American human remains and funerary objects "may take several more decades" under the current system.

The delay in complying with federal law continues a pattern of sinister racism, secrecy and morbid dishonor at the Smithsonian.

The Smithsonian has tried to avoid publicity of its collection of skulls in a racist experiment aimed at determining skull size in relation to intelligence. The payment of bounty for Indian skulls for the Smithsonian led to the Massacre at Sand Creek in Colorado and the slaughter of Cheyenne Arapaho women and children, and massacres and murders elsewhere by Army Scouts.

The Smithsonian has not been forthright in admitting the truth about its collection of Indian remains. It was a researcher who discovered the remains of Ishi, known as the last of the Yahi, at the Smithsonian. Initially the Smithsonian refused to return his skull for reburial in California and only did so following adverse national publicity.

The Smithsonian is not the only US museum that harbored large collections of Native American skulls. The United States Army Medical Museum posted online a list of collections of American Indian skulls transferred to the Smithsonian.

The morbid lists of skulls include this statement by the US Army Medical Musuem (AMM): "Tribes or races represented are Apache, Arapaho, Arikara, Blackfoot, Cheyenne, Comanche, Dakota, Eskimo, Hawaiian, Negro, Paiute, Ponca, San Miguel and San Nicholas islands (California), White, and Wichita."

The two US museums were involved in exchanges and deals.

The Smithsonian states, "The anatomical collection grew as the result of the Surgeon General's Circular No. 2 of 1867. It called on military medical officers to collect crania together with specimens of Indian weapons, dress, implements, diet, and medicines. Other specimens came from arrangements with the Smithsonian Institution. The Smithsonian agreed to transfer its collection of human remains, including future acquisitions, to the AMM. In return, the AMM agreed give the Smithsonian artifacts that came into its possession."

The Smithsonian admits Indian remains were obtained by executions. However, the Smithsonian uses the word "battles." instead of the more accurate word "massacres," referring to the Massacre at Sand Creek and others.
"In May, 1898, the AMM transferred 2,206 skulls to the Smithsonian. Some specimens were obtained after battles or executions and such data is noted," the Smithsonian states in this report.

Between 1877 and 1881, the Army Medical Museum collected human skulls of American Blacks, Chinook, Choptank, Dakota, Eskimo of Greenland, Formosans, Hawaiians, Hidatsa, Nisqually, Philippine peoples, Ponca, Potowatomi, Pueblo, Tonkawa, and Ute.

Today, while the Smithsonian capitalizes on American Indian history and culture in the promotion of its museums, particularly on the romantic aspects of Native American culture, the Smithsonian dealys for years the return pf American Indian remains.

The press statement below reveals that the Smithsonian views this is a "workload" issue, rather the return of ancestors to their families and communities for reburial, in accordance with federal law.

Here is the statement of the National Association of Tribal Historic Preservation Officers regarding the long delays in the Smithsonian returning human remains:

GAO Finds that Smithsonian Institution May Still Take Several More Decades to Repatriate Native American Remains and Objects

WASHINGTON, June 13, 2011 -- The Smithsonian Institution's process to repatriate thousands of Native American human remains and funerary objects in its collections is lengthy and resource intensive and it may take several more decades to return items to tribes under its current system, according to the U.S. Government Accountability Office (GAO).
This GAO report is the second of a two-part, three-year effort to examine how publicly funded institutions are complying with the two federal laws that direct repatriation to Native Americans. Last year the GAO examined the repatriation work of eight key Federal agencies and the 1990 Native American Graves Protection and Repatriation Act (NAGPRA).
According to the GAO report, Smithsonian Institution: Much Work Still Needed to Identify and Repatriate Indian Human Remains and Objects, examiners suggested that Congress should consider ways to expedite the repatriation process and that the Board of Regents considers four administrative changes.
In 1989, Congress passed a law that created a repatriation process for the Smithsonian Institution; two of the institution's 19 galleries and museums hold important collections of Native American human remains and sacred objects. The law also created the National Museum of the American Indian. Though not certain of the exact number, the Smithsonian states it has about 20,000 catalog records of Native American human remains plus many more catalog records of cultural objects held at the National Museum of Natural History and the American Indian museum. Only a quarter of these have been repatriated to the rightful Native Indian owners, according to the GAO report released in May.
In addition to not regularly reporting to Congress, federal auditors said the repatriation process is lengthy and resource intensive. Both museums use a two-step repatriation process that starts with a printout from an electronic catalogue system that lists human remains and cultural objects that is sent to the tribe. The Indian tribe is then required to file a claim to either museum indicating their interest. Only then does the museum begin a lengthy process of using the "best available information" to build a case report that may or may not recommend repatriation. This process requires an Indian tribe to review thousands of electronic records, which, many times do not contain all relevant information.
When the Smithsonian did repatriate remains and objects, the GAO discovered it took a median of nearly three years for an item to be returned by the Natural History museum and a median of 1.5 years at the American Indian museum. One tribe waited more than 18 years.
"The GAO has confirmed twice now that the two federal laws enacted for the benefit of Native American lineal descendants and communities are not working. The amount of work that needs to be done by Indian country is overwhelming, whether at the Smithsonian or at a federal agency repository," said Reno Keoni Franklin, chairman of the National Association of Tribal Historic Preservation Officers (NATHPO). "Unless changes are made, the burden has been shifted to the Indian tribes and most simply do not have the resources to conduct this important work."
NATHPO supports the GAO's recommendations that Congress seek to expedite the Smithsonian's repatriation process and that the Board of Regent's take actions to expand the oversight and reporting role of the Smithsonian's Repatriation Committee, establish an administrative appeals process, and develop a policy for the disposition of culturally unidentifiable remains and cultural items. In addition, NATHPO calls for Congress to ensure that the Smithsonian will:

1.Improve the records management for both the Natural History and American Indian museums so that both museums have an accurate count of Native American remains and cultural objects in their collections (The GAO report stated that the Smithsonian cannot provide a reliable estimate of the number of funerary objects in its collection);
2.Promulgate regulations on the Review Committee, as required by Pub. L. 101-185, to further define and clarify the advisory committee's responsibilities and to seek public comment and conduct tribal consultation;
3.Implement a single and consistent Smithsonian-wide repatriation process, rather than allowing for two different repatriation approaches and processes;
4.Fully engage Indian country in the repatriation process using all available Smithsonian resources, rather than looking at the remaining repatriation work merely as a workload issue;
5.Ensure greater openness and transparency on such basic issues as to publicly post the National Museum of the American Indian's board of trustees and repatriation committee members and to publish public notices prior to the repatriation of Native American human remains and funerary objects.
NATHPO also calls on Congress to request a GAO examination of the repatriation work being conducted by the approximately 450 museums that hold over 110,000 Native Americans.
Last year, the GAO audited eight key agencies, including the Bureau of Indian Affairs, Bureau of Land Management and the National Park Service, and issued NAGPRA: After Almost 20 Years, Key Federal Agencies Still Have Not Fully Complied with the Act. In 2008, NATHPO, in partnership with the Makah Tribe, conducted an independent audit of NAGPRA, which led to the 2010 GAO report. The GAO began its work on NAGPRA in 2009 based on a joint request by then Sen. Byron Dorgan (D-ND) and Rep. Nick Rahall (D-WV). The U.S. Senate Committee on Indian Affairs will conduct a hearing June 16 on the policy goals of NAGPRA and the Smithsonian.
The GAO Smithsonian report (GAO-11-515) and the GAO Key Federal Agencies report (GAO-10-768) may be found on the NATHPO website and at To read the Makah-NATHPO NAGPRA report and for more information about NATHPO, go to

Special thanks to Pawnee professor James Riding in, at Arizona State University, who provided the initial information for the news report on Smithsonian's collection of skulls for the research on skulls and intelligence.
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