August 2020

Indigenous Peoples and Human Rights

Saturday, November 23, 2019

Dine' Traditional Foods: Every food has a memory

My wood stove in the log cabin in the Chuska Mountains where I lived while I was food editor at Navajo Times Today, when it was a daily newspaper, with photos taken by me and other Navajo Times photographers for the food page. -- Brenda Norrell


Dine' Traditional Foods: Every food has a memory

By Brenda Norrell
Censored News


This is a story of stories. It is how I went to the Navajo Nation in 1979 as a nutrition educator and heard the old stories of wild foods. Katherine Arviso, Dine', who headed up the Navajo Nation's Food Programs during those years, and her mother, Louva Dahozy, spearheaded Dine' traditional food programs. Arviso initiated scientific research and analysis of traditional Dine' foods.

The most amazing results showed how juniper ash, cooked in blue cornmeal, was among the calcium-rich foods of Dine' survival. From the wild seeds and berries to the dleesh (edible clay), the foods were rich in nutrition. Together we made a pamphlet of the traditional Dine' foods in the basic four food groups.

After a long search today, I found the fading blue pages of scientific analysis called The Traditional Navajo Foods Basic Four, and the little blue pamphlet. (The pamphlet has a sad little goat on the cover, and sadly I drew this.)

In the stacks of forty years of news articles, there were the stories of Dine' women who shared the stories of their grandmothers, who were born during the Longest Walk. In the boxes of old photos, there was one of the old wood-burning stove in the log cabin where I lived, on the road to Lake Asaayi in the Chuska Mountains on the Navajo Nation.

Beyond the newspaper stacks and photos, there was a memory. It was the memory of Saturdays, and likely it is a memory shared with many others. It was the memory of the Gallup flea market, and the long tables of just about everything from horse harnesses to record albums. On those sunny mornings, there was always just what I was searching for, chil'chin (sumac) berries in pickle jars, pinons in little piles, and old grinding stones. Every Saturday there was the fresh sourdough oven bread from Zuni Pueblo, and usually a little Zuni salt.


There are also the memories of peaches, gathered, sliced and drying in the sun in Canyon de Chelly; memories of picking pinons or going down to check on the corn with my neighbors, while watching for the wild turkey tracks and looking for wild tea.

Sometimes, there would be a long dried spiral of pumpkin or squash, sliced in the circular path of the old way, or a load of big round squash ready for an earth cellar, or ready for the fresh dried white corn, squash, and mutton stew. Always, there is the memory of the smell of sweet juniper, cedar and sage, and wet red earth.

After 18 years on the Navajo Nation, I moved south. But before leaving, I wrote for many newspapers, including those owned by Lakota Tim Giago, and for the Associated Press.

Here are some excerpts and recipes discovered on this food and life journey. The interviews and recipes span the years from when I worked for the Navajo Nation's food programs, the Navajo-Hopi WIC program and Navajo Food and Nutrition Department, to the years when I was food editor for the Navajo Times Today and later when I served as a staff reporter for Indian Country Today.

At Navajo Times, I tried everything as a food editor, even trying to make USDA commodity foods into edible foods, like USDA commodity salmon croquettes.

Today, there are many great Native chefs taking the old recipes and transforming these into award-winning cuisine. Perhaps, they will transform some of these ideas and recipes into incredible dishes to share.

Dine' interviews


Marie Allen, Dine', remembered the stories of her grandmother born in 1868. She lived to be 96.

"Much time was spent in those days preserving foods. At that time people were truly self-sufficient and planned for winter," Allen said. She was the nursing director at Indian Health Service in Fort Defiance at the time of the interview in the 1980s.

During the fall the wild foods were gathered, wild onions, wild parsley, lilies, wild spinach, wild carrots and tea. In summer, there were wolfberries, currants, chokecherries, and sumac. In the high country here, there were prickly pear fruits, yucca and pinons.

Allen said they were happy to go to the trading post and buy canned food and ready-made bread because it was time-consuming to cook foods. But then they found out that sickness came with those store-bought foods, including allergies.

Navajo elder Howard McKinley, who lived to be nearly 100 years old, recalled how corn pollen was used in ceremonies and corn silk was used for healing teas. Navajo women sang corn grinding songs as they ground corn on grinding stones. Parched corn was ground together with pinons for nut butter similar to peanut butter.

McKinley remembered picking wild yucca bananas and wild potatoes. He remembered how blocks of frozen water from Blue Canyon were carried in wagons and stored as chunks of ice for summer months in the cut-stone houses near his home in Tse Ho Tso (Meadow between the rocks) known as Fort Defiance, Arizona.

“People wouldn’t be getting cancer today if they were still eating the wild foods,” McKinley said. He served as a tribal councilman most of his life and traveled with Annie Wauneka, who became a legend, encouraging Navajos to adopt safer health practices in the fight against tuberculosis.

When McKinley saw Navajo elderly being served corn dogs on a napkin, he helped revolutionize Navajo food programs in the mid-20th century.

It was called “the corn dog harvest” in Washington.

McKinley, a storyteller, received a master’s degree and always walked long distances. While sharing stories on the front porch of his home from the early 1980s to the late 1990s with me, he credited his long life to walking and laughter.

McKinley remembered Mr. Shinn, a Norweigian who left bouquets of flowers on his doorsteps at 3:00 in the mornings at the Meadow Between the Rocks, Tse Ho Tso. Mr. Shinn would make candy by tossing orange peels and peanuts into bubbling syrup and keep those hard candies in his pockets for kids.

Living the good life, McKinley said, is like the tiny seed that takes root in the rock. Eventually, it grows, and the tiny plant slowly begins to crack the rock. No one has to do any blasting.

Katherine Arviso, director of Navajo Food and Nutrition, led the scientific study of traditional foods, which revealed the secrets of ancient Navajo foods. Among those, the ash made from burning juniper needles, cooked in blue cornmeal mush, is an amazing source of calcium and minerals.

Blue cornmeal mush with juniper ash (Taa niil) has 802 mg of calcium in one cup, compared to 2.4 mg of the same amount without ash (Toshchiin.) Minerals were also found in Navajo edible white clay, grey clay, tumbleweed ash and Zuni Lake salt.

The study showed that ash was superior to baking soda in boiled hominy corn. The ash added calcium and Vitamin A, while the baking soda added sodium which can increase hypertension.

Dried foods, stored for winter, were analyzed including dried yellow squash and zucchini squash and watermelon, good sources of vitamins and minerals. The study revealed high sources of protein and iron in mutton blood sausage, liver and heart.

Traditional Navajo “creamer” made from ground corn offered protein, fiber, calcium, magnesium and iron. Wild greens were very high in Vitamin A. One-half cup of Navajo spinach “waa” (Cleome serulatum) contained four times the recommended daily allowance for Vitamin A.

Chiilchin, sumac berries, were found high in Vitamin C. Roasted pinons offer protein, potassium, magnesium, iron and zinc.

The yucca bananas from the Yucca Bacata, wide-bladed yucca, are nutritious, sweet and delicious. The ripe fruit was eaten fresh or prepared for winter. The pulp from the wild banana fruits was either scraped and baked on a hot rock or the fruits were baked in a bowl in hot coals. The baked fruit was sometimes made into a roll, with a hole pushed through the center to allow air to circulate. A piece of the dried roll could be cut and added to cornmeal mush.

Yucca was used in many ways.


The center Yucca blades were used to make gazoo cheese by mixing the blades with goat’s milk. The blades were used for making brushes or as a combination needle and thread. The roots were prized as natural soap and shampoo.

Food clay or dleesh was mixed with wild potato or tomatillo berry to counteract the tart and astringent taste. Mixed with the boxthorn, it became a remedy for upset stomachs.

Before the days of mutton, brought by the Spaniards, and fry bread, the ingredients brought by the Cavalry and traders, Navajo traditional foods were wild plants and game. During times of hunger, wild grass seeds were gathered and ponies were eaten.

Arviso points out Navajos grew strong and healthy on the wild foods and game. Long before the days of fast foods, canned foods, and frozen foods, Navajos gathered and hunted their foods.

After the turn of the Twentieth Century, trading posts sold the first canned and processed foods and soft drinks.

Arviso said, “Navajo traditional foods are not the white flour and greasy foods that traders brought to the reservation.”

The Recipes


Navajo Cake
Bring six cups of water to boil. Add four cups of pre-cooked blue cornmeal. Next, add three cups of pre-cooked yellow cornmeal. Add one-half cup of raisins. Then, add one-half cup of brown sugar. Blend well, dissolving all lumps. Pour into a baking pan and cover with foil. Bake at 250 F for four hours. Allow the caked to cool slowly.

Navajo Blue Corn Marbles
Mix one cup juniper ash, prepared from juniper branches, and one cup boiling water. Put three and one-half cups water in a pot and boil. Strain into the pot the ashes and stir. Add six cups of blue cornmeal. Knead the dough until soft and firm. Shape into thumb-sized pieces. Put three cups of water in a big pot. Boil. Add dough pieces to boiling water. Serve hot.

Kneeldown Bread
Gather fresh corn in the field. One dozen feeds four people. Then build a fire in a pit, many inches deep. While the fire is burning in the pit, cut the kernels from the corn cobs. Place your grinding stone on a clean sheep or goatskin. Grind the corn until it is very smooth. Make the ground corn into cakes, about two inches by five inches long. Add salt if you like. Place the corn cakes between two husks in a way that they won’t fall apart.
Make as tamales. Take the hot ashes from the pit and lay them aside. Lay some husks over at the bottom and up the sides of the fire pit. Place the bread in and cover with more husks. Put the ashes from the fire on top. Build a little fire of twigs on top of it all. The fire shouldn’t be too big, or it will burn the bread. After an hour, remove all the ashes and husks off the bread. Eat.

Dleesh with Haasch’eedaa’ berries (Matrimony vine or boxthorn)
Wash the ripe berries until they become a juicy pulp. Dleesh is added so that it dissolves in the juice. The pulp is left in the mixture. The dlessh thickens the juice and flattens the naturally sour berries.

Dleesh is also eaten when too many fatty foods have been eaten, by dissolving in water.



Recipes from our food page in Navajo Times Today in 1986.

Read more at Censored News:
Traditional Navajo farming and planting songs

We would like to hear from you, if there's a recipe you would like to see added here, let us know. We'll try our best to find it.  If you would like to share a recipe, please send it.
Thanks for reading, Brenda
brendanorrell@gmail.com

Klee Benally Announces New Acoustic Album “The Unsustainable Sessions”




Klee Benally Announces New Acoustic Album “The Unsustainable Sessions”

Contact: Klee Benally

KINLANI, DinĂ© Tah (Flagstaff, Arizona) — Klee Benally will release a new album, entitled The Unsustainable Sessions, on November 26, 2019. The album is now available for pre-order via digital download or compact disk at www.kleebenally.bandcamp.com. The Unsustainable Sessions is Klee’s second acoustic album and features twelve songs that dig deep into contemporary Indigenous conflicts. “So long as we’re fighting for justice, art should help move people into action.” states Klee, “If these songs can be twelve more rocks thrown against despair, that’s what matters. This is an Indigenous acoustic agitation for liberation.”

The Unsustainable Sessions was written and recorded over the summer with support through Patreon, a crowd-funding subscription platform to support and grow independent artists. “From providing necessary funds to make this happen, to feedback on art and collaborations, this album wouldn’t have been possible without the Patreon community.” says Klee, “I’ve been an independent artist for more than 30 years, so this platform helps enormously. I’m working on growing my support base so I can make more music, films, art, and write.”

The Unsustainable Sessions are a follow-up to Klee’s previous solo acoustic album “Respect Existence or Expect Resistance” (2013). “I took a break from making music in 2012 when my guitar wasn’t enough to stop bulldozers from desecrating sacred sites. I was focused on organizing and coordinating actions, then one day I woke up and said, ‘oh yeah, I’m an artist too.’” said Klee.

Klee’s next projects he’s building support for are two books and a board game. You can sign up to support him on Patreon at www.patreon.com/kleebenally.

Klee is also planning a short music, speaking, and film screening tour for part of the winter and Spring of 2020. You can contact him to book a presentation at indigenousaction@gmail.com.
 
You can watch the music video for “Over the Edge/In Reverence” here: https://youtu.be/CoxxSr5jfMY

Klee Benally is a Diné (Navajo) musician, traditional dancer, artist, filmmaker, & Indigenous anarchist. He currently lives in Flagstaff, Arizona. Klee is originally from Black Mesa and has worked nearly all of his life at the front lines in struggles to protect Indigenous sacred lands. Klee is an has produced documentaries, an award winning feature film, and continues to organize Indigenous justice campaigns. In a previous life he was the guitarist and singer in the Native American Music Award winning rock group Blackfire & dancer in the internationally acclaimed traditional dance group, The Jones Benally Family.

The track list:
1. Over the Edge/In Reverence
2. After the Fire
3. Hands on the Barbed Wire
4. When Banners Become Shields
5. Blood in my Eyes (listen via Soundcloud: https://soundcloud.com/kleebenally/blood-in-my-eyes)
6. The Unsustainable
7. If it Ends Tomorrow
8.  She Was A Mountain
9.  ACAB Round Dance song
10. Holding Up The Sky
11. An Elegy for Broken Windows
12. To the Ground



Revive the Beauty Way Tour in Las Vegas Nov. 23, 2019


ACLU Sues U.S. for Tracking, Detaining and Interrogating Journalists


The U.S. Government Tracked, Detained, and Interrogated Journalists. We’re Suing on Their Behalf.

No journalist should have to fear government interference for having the persistence, courage, and commitment to expose the truth.
By ACLU
Censored News
As part of a coordinated effort that undermined the freedom of the press, the U.S. government tracked, detained, and interrogated journalists who were reporting on conditions at the U.S.-Mexico border. Now, we’re suing on their behalf to defend their First Amendment rights.