Indigenous Peoples and Human Rights

November 29, 2016

Standing Rock: Water Protectors Galvanizing Present, Creating New Generation, says University of Arizona Panel

Indigenous youth, attorneys and professors celebrate Standing Rock water protectors and the inspiration of a new generation

By Brenda Norrell
Censored News copyright

TUCSON, Arizona -- The water protectors of Standing Rock are galvanizing the present and creating new futures for Native Americans who return to the frontlines boldly, regardless of being shot with rubber bullets, hit with gushing water in freezing temperatures, attacked by vicious dogs and sprayed with tear gas and mace.

Standing Rock Camp Attorney Brandy Toelupe, speaking on a panel "Defend the Sacred, a Legal Panel on Standing Rock and the NO DAPL Movement," today at the University of Arizona Law School, described the lawsuits in progress against the police who have brutalized the water protectors who are defending the water of the Missouri River and the burial places.

Toelupe described the brutal attack by the Morton County Sheriff's Department and militarized police on the night of Sunday, Nov. 20, when the people were sprayed with fire hoses in freezing temperatures, shot with rubber bullets and projectiles, and maced.

"The violence is escalating to such a degree, that it is amazing that no one died that night," said Toelupe. She said that was the most difficult night. There were serious injuries that night.

Toelupe described a class action lawsuit filed yesterday. The class action suit points out that 200 people were injured, at least half were Native Americans. The attorneys are waiting for North Dakota federal court to schedule a hearing on the request for an immediate temporary restraining order to halt the unlawful and ongoing abuse by law enforcement.

"The tactics of law enforcement are becoming militarized," she said. "It is a very dangerous situation."

Toelupe is President of the Water Protectors Legal Collective, formerly named Red Owl Legal Collection. She said the attorneys are protecting the water protectors right to pray and their right to free speech.

Michelle Cook, Dine', founding member of the Water Protectors Legal Collective, described how she was traumatized by being present in the camp during the months of August and September. Cook is now readying to return to camp. She placed a bulletproof vest in front of the panel, a donation to the water protectors, as a visual statement of how serious the situation has become.

"That is part of the sacrifice that everyone is making," she said.

The protection of the water and burial places of Standing Rock are not just an issue for Standing Rock, but it impacts every single individual, she said.

Cook said it is an American issue, and an international issue, that such violence happens to Indian people

Layha Spoonhunter, Arapaho, Shoshone and Oglala Lakota, member of the International Indigenous Youth Council, arrived here at the university from camp. 

"My little sister had her arm fractured," Spoonhunter said, describing the sacrifices and courage of the American Indian youths in Standing Rock Camp.

Spoonhunter said that before this, the Native youths respected law enforcement, because they grew up with this teaching of respect. But that has changed. After his little sister had her arm fractured by police, the arm was re-fractured by police at another action. When they asked the officer who did this, Spoonhunter said the officer smiled.

"Our youth are so strong at this camp," he said, describing how they keep going back to protect the water. "We don't know what each day will bring."

"This is something that we have to deal with," he said, describing the constant presence of police and helicopters. "It is hard for our protectors to get adequate sleep."

Spoonhunter said the water protectors do not understand how they can do this, how police can inflict such cruelty with water cannons and dogs. How, he asked, could they still be doing this in the Twenty-first century. On Nov. 20th, the police did not stop as people were wounded. They continued the cruel assault into the predawn hours.

"It was down to 14 degrees, they were still using water cannons. Our youth were still being hit with rubber bullets, water cannons."

Still, he said, "We know what we are fighting for. We don't want the black snake to destroy our future." He said he wants the youth to grow up with a future where there is clean air and water.

University of Arizona Law Professor Robert Williams, at the Indigenous Law and Policy Program, spoke on the "absurdity of federal Indian law," and the reality of the Doctrine of Discovery.

"Those treaties were treaties of peace and friendship," he said.

Offering a message of hope, Williams said there is a different way to talk about this whole controversy and it is based on international law.

Williams said international law recognizes that Indigenous Peoples today continue to have rights to their traditional lands and this includes the right to honor their land and hold their ceremonies on their traditional lands. International Indigenous rights include the right to cultural survival and identity based on traditional rights to the land.

Williams said the resistance movements of the 1960s and 1970s radicalized Indigenous rights. Today, he said, the resistance is radicalizing the current generation.

"That gives my heart hope."

Cook said the Stand at Standing Rock is a, "profound act of Indian sovereignty." The water protectors have been portrayed by the media as violent and lawless. She said they have been portrayed as racially inferior by the media.

"It is another way of saying we are savages," Cook said.

Layha Spoonhunter described the sovereignty, peace and beauty of the Standing Rock Camp. It includes the large camp Oceti Sakowin where thousands are camped, the original Camp of the Sacred Stones, and the Rosebud Lakota camp.

Spoonhunter said there are over 300 tribal flags located at the entrance. The security is located there, you will see our school, our media. "Many protectors have been there for over four months."

"This camp is decolonizing itself. We are not governed by a certain set of people." Spoonhunter said camp leaders do not dictate and they don't overrule the people. They listen to the youths. "They allow our input."

Spoonhunter said the Native people in camp are in fact "decolonizing ourselves."

"We don't have to rely on rules imposed on us by the federal government."

Encouraging others to go to camp if they can, he said there you will see the horseback riders, cooks, people who run the schools, and elders. In camp, they also recognize that young people do have a role. They recognize the Two Spirit People. "They define themselves in that masculine and feminine identity." He said within the camp, people are healing of homophobia.

The people are witnessing something that has not happened since 1876. Within the camp, tribes that were once traditional enemies have come together in peace. Standing Rock Sioux Chairman Dave Archambault carried in the Crow flag as a demonstration of how former enemies are now united at Standing Rock in this struggle.

Spoonhunter said the people are united in this common purpose of clean water and clean air. Each day brings something different. Yesterday, the people were sledding and making snowmen in camp.

"Each night you get to see stars," amidst the airport lights of Dakota Access Pipeline, he said.

"It is beautiful. We don't have to rely on corporations. The American dream is happening."

Spoonhunter said there is no hunger and no homelessness. He said everybody takes care of one another. There is freedom and people take care of one another. He said if all people lived this way, there would be no need to fight political corruption.

Cook described it as, "The rising of the Indian spirit." It is a place where there is enough food and enough shelter. There are doctors and lawyers. "Indian people can govern ourselves."

"This is the legacy of Indian people. We have been able to take care of ourselves. Indian people are able to see what their power is."

The love for their culture and the way of life is more powerful than the guns, she said.

Toelupe urged others to make phone calls to President Obama, and their Congressional representatives.

"They are dehumanizing water protectors everyday." In reality, the water protectors are inspiring, beloved, prayerful and peaceful. "Share the truth of what is happening at Standing Rock."

During questions, Professor Williams described the permitting process and its role in what has happened at Standing Rock. Pipelines run across private lands and when the pipeline crosses federal land, or navigable waterways, the Army Corps must obtain federal permits. When it applies for an environmental impact statement, the EIS is applied for in piecemeal fashion, one piece at a time.

Williams pointed out that the snow and cold were the excuse of the North Dakota Governor to declare an emergency evacuation of the camp yesterday.

But Williams said that the true threat to public safety is when Indian people start living by their own ways.

Toelupe said the Water Protectors Legal Collective is working on other lawsuits currently. These include the violence of Dakota Access Pipeline security on September 3, when people were bitten by dogs and maced. People cried out for the police and none of the police nearby responded.

Currently, over 500 water protectors have been arrested. Toelupe said the court cases could go on for years and the attorneys are committed to seeing the cases through the courts.

Among those cases is the case of Red Fawn, who was charged with attempted murder. Cook said it is "malicious prosecution."

Spoonhunter said Red Fawn's charges were dropped yesterday in Morton County and refiled in federal court. She is now charged with possession of a firearm by a convicted felon, he said.

"The charges are bogus." Spoonhunter said police and prosecutors claimed Red Fawn fired three shots. However, her arms were pinned down by three police officers, as shown in the videos.

Spoonhunter said she was targeted because she has been tremendously influential with the women and youths.

"They are targeting our leaders. They are targeting people who have influence. Our sister is sitting in federal jail right now."

"She is a strong individual."

Cook urged divestment and encouraged those at home to become active in the divestment campaign aimed at those who plan to profit from the Dakota Access Pipeline.

Jane Bambuer, associate law professor at the University of Arizona, described the impacts of the resistance and resilience. She described the novel approach of water protectors around the world who "checked in" on Facebook, to protect those who were actually present at Standing Rock from detection.

Water protectors file lawsuit, seek temporary restraining order, over police brutality


Anonymous said...

When Indian people start living by their ways then the corporate thugs are really scared.
their money is worthless.
People speak truth,
people have power, people have peace

Unknown said...

They say we cannot return to our old ways however The People's at standing Rock North Dakota are doing just that and it is Beautiful. To realise that we All can survive without things we think we cannot live without. I want to thank each and everyone of you at all the Camps that put their lives on the line for All of the Basic Human Rights.
Thank you You are All Amazing People" In Peace Love and Spirit <3.

Anonymous said...

Education is important.
Truth in education.
Rethinking schools, great teachers needed.
No more lies.

Anonymous said...

We have never left our old ways, it is the only reason why some are alive.