Indigenous Peoples and Human Rights

January 7, 2009

Oakland police execution of black youth video-taped

FRUITVALE BART STATION WHERE YOUNG AFRICAN-AMERICAN EXECUTED BY BART POLICE, EPI-CENTER OF LARGE COMMUNITY PROTEST

By Quanah Parker Brightman
United Native Americans

OAKLAND -- On Wednesday, January 7, 2009 thousands of people from Oakland and throughout the San Francisco Bay Area came to express their anger and pain at the execution of Oscar Grant, 22, of Hayward, by a BART police officer during the New Year holiday.
Several BART passengers video-taped BART cops holding Grant handcuffed and laying prone on his stomach on the platform at the Fruitvale BART station located in East Oakland. Each video clearly shows BART officer Johannes Mehserle removing his service pistol from his holster and shooting the young African-American male in his back. Immediately Grant's body went limp. BART Officer Johannes Mehserle then places the pistol back in his holster.
By midday of the protest, the video had been viewed by a half-million people on the Internet. Over 3,000 people attended the rally at the Fruitvale station from 3 pm to 7 pm. Numerous Civil and Human Rights frontline action groups such as United Native Americans, Inc., were present to show Community support and solidarity with the Grant family's untimely loss of their son Oscar. Oscar Grant was also lain to rest today with family and friends present at his funeral service.
In closing, our prayers from United Native Americans goes out to the Grant family and friends.
http://www.youtube.com/watch?v=L2s6j8HAx3k
Community cries out for justice - 1 07 09
http://cbs5.com/local/oscar.grant.funeral.2.902090.html
United Native Americans Inc. 2434 Faria Ave Pinole, California 94564
(510)758-8160 or (510)672-7187
Since 1968. Join us at
http://www.myspace.com/unitednativeamericansinc



Obama silent -- McKinney, Sheehan and Subcomandante Marcos are not


Calling for the peoples embargo of Israel and a shout from around the world

By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com/


SAN FRANCISCO -- While President-elect Obama remained silent on Israel's bombing and murder of children in Palestine, Subcomandante Marcos, Former Congresswoman Cynthia McKinney and Cindy Sheehan were not.

Speaking in Chiapas at the Digna Rabia international gathering, Subcomandante Marcos spoke out against the atrocities. Marcos said the government of Israel continues its advance of death and destruction.

Marcos said the guns have been pointed at the homes of civilians, where men, women, children and elderly live, not soldiers. Israel's professional army is murdering a defenseless population. Meanwhile, the United Nations has already proven itself useless.

Marcos said the people can not be silent, when their voices could save lives; even if it is just the one life of a Palestinian boy. Perhaps their voices can stop one bullet from being fired at the chest of a boy or girl.

While the voices of the Zapatistas might be but a murmur, he said if all the voices of the world merge, this murmur will become a shout that they will hear in Gaza.

"Do our shouts halt any bomb? Does our word save one Palestinian child's life? We think so. Maybe we won't halt a bomb, and maybe our word will not be transformed into a armor-plated shield. But possibly, it might succeed in uniting with others, transforming into a murmur, then into a loud voice, and later into a shout they can hear in Gaza. We, Zapatistas of the EZLN, know how important it is, in the middle of destruction and death, to hear words of strength."

Former Congresswoman Cynthia McKinney of Georgia said that Americans are still waiting for President-elect Obama to respond to the atrocities of the bloodied bodies of children in Palestine.

McKinney said Obama "roared onto the political scene like a lamb, but has remained to date as silent as a lamb."

Speaking with Al-Jazeera today, McKinney described being onboard the Free Gaza ship "Dignity" enroute to Gaza. She said when Israelis rammed the boat and disabled it on Dec. 30, she prepared for death. The crew of journalists and doctors, however, survived, and she thanked Lebanon for rescuing those onboard.

Further, McKinney said the people are in the streets protesting Israel's atrocities in the United States, but the US government is not listening.

In San Francisco, Cindy Sheehan writes with the passion of a mother who has already lost her son in an unjust war.

"My eyes are red from crying as I write this," Sheehan said of the images of dead children in Palestine.

"The images of bloody babies and maimed children and mothers and fathers wailing in pain are too much to bear for me.

"Today, the defense forces of Yahweh's 'Chosen People' bombed two UN refugee centers," she said, adding that Israel knew these were refugee centers. Dozens of innocent children were killed.

"Mr. 'One President at a Time' famously said: 'I am not against war, I am against dumb wars,'" she said.

Sheehan said Obama has made it clear who he is supporting.

"I am here to tell Obama, that war is not dumb: IT'S EVIL! All war is evil. From the war on poor people of color here in American streets to the genocidal wars of aggression against Arab peoples waged by America and Israel, all war is completely, absolutely, incontrovertibly and atrociously evil. Until Congress and the Knesset and respective administrations come down off of their muy macho and extremely racist perches of death and destruction, we have no 'hope' at all for any kind of profound and positive 'change.'

"George Bush is a lame duck idiot who has always supported death and destruction and welcomed both Republican and Democratic allegiance to the war machine. He is finally leaving and we are overjoyed, but should we celebrate an incoming administration who feels it's okay to comment its brains out about the economy, but when it comes to sticking up for the helpless sitting ducks in Gaza he cops-out with lightening speed and amazing alacrity.

"I am sick, sick, sick of babies, children and other innocents paying the price of greedy and bloodthirsty governments," Sheehan said.

"At the rate Israel is slaughtering Gazans, hundreds of more will die and thousands more will be wounded when doctors have no medicine or supplies; and tens of thousands are frightened and starving while Obama remains silent. Silence is complicity and if we follow the lead of our misleaders, we are complicit also."

Sheehan said she will call on the supervisors of the City of San Francisco to divest of any holding or investments in Israeli companies. To stop apartheid, she urges others to do the same in thier own ciites to halt the US/Israeli war machine.

"How many babies must be massacred before we get righteously outraged and decide to carry the moral water for this fascist government and speak with one voice crying out for peace?"

Sheehan's message is titled, "We are all Gazans," which follows the sentiment of the Zapatistas, "We are all Zapatistas."

Fort Robinson Outbreak Spiritual Run

Contact Phillip Whiteman Jr. & Lynette Two Bulls
(406)477-8720 or spiritseeker@rangeweb.net

Lame Deer, Montana

Yellow Bird Inc., Heove ve ‘keso
Ft. Robinson Outbreak Spiritual Run

By Phillip Whiteman Jr. & Lynette Two Bulls
Watch Video at:
http://www.yellowbirdinc.org/

Starting January 9th through the 14th, 2009 the Annual Fort Robinson Outbreak Spiritual Run will be celebrating it’s 10th Anniversary of running the 400 miles from Fort Robinson, Neb. to Busby, Mont.

On January 9, 1879, at 10:30 pm, approximately 130 sick, starving Northern Cheyenne people, primarily elderly, women, and children, broke out of their wooden barracks attempting to escape from Fort Robinson, Neb. to return to their homeland in Montana. Although most were killed at the door step, some fled 40 miles before the Calvary caught up with them. They sought cover in a deep depression, where they were slaughtered and buried. This location is known as, “The Last Hole.” A small group also found safety among Red Cloud’s people. Oral history of the Oglala Lakota and those of Cheyenne descent state that an encampment of these survivors were fed and given blankets infected with small pox by Calvary soldiers. Remains of these Cheyenne ancestors have been discovered on the banks of Cheyenne Creek, just outside of Pine Ridge.

Today, “The Last Hole,” and “Cheyenne Creek,” will be among numerous sites revisited on the 400 mile spiritual journey by Northern Cheyenne youth runners and elderly participants. All of whom have been brought together to honor their ancestors, learn of their history and to address the issues of historical trauma so they can strive towards a better future.

The run’s participants include a wide range of ages, from 10 year old 5th graders, young adult college students to the elderly. After arriving at Fort Robinson, the runners will spend the next day, January 9th, visiting historical sights, listening to their ancestors’ stories and learning about their Northern Cheyenne heritage. That evening the runners will break out of the rebuilt barracks at the approximate time and on the exact location that their ancestors broke out of 130 years ago.

The following day on January 10th, the runners will follow a new route through the Pine Ridge Indian Reservation in South Dakota and stop at Cheyenne Creek that evening to hear the oral history of that location. On this day they will be joined by Oglala Lakota runners. The alteration of the original route to go through the Pine Ridge Indian Reservation is in commemoration of the 10th Anniversary of running the full 400 miles from Fort Robinson to Busby. It is also in memory of and to pay homage to those killed at Cheyenne Creek. Later, that evening both Oglala Lakota and Northern Cheyenne Tribal Presidents and officials will be honoring the Fort Robinson Outbreak Spiritual Run participants at the Prairie Winds Casino.

The run will resume the original route the next morning on January 11th, through the sacred Black Hills, from Hot Springs, Custer and onto Deadwood. The runners will make a special stop at Crazy Horse Monument at noon to give a gift of appreciation to Ruth Ziockowski and her family for their continued contributions and support of the run. That evening, a meal will be organized for the runners by Debbie Eagle Elk at 6 pm at the Mother Butler Center. The community is invited to help with the meal and support the runners and participants.

January 12th marks the longest day of mileage for the run. Runners will start in Deadwood and will continue into the night until they reach Hammond, Mont. On this day runners will cover over 100 miles. On this evening, the Butte County Historical Society and members of the Belle Fourche Chamber of Commerce will provide and serve a meal to the runners. The meal in Belle Fourche is significant because it creates a bridge between cultures and stimulates cultural awareness and understanding. These concepts are taught to the runners throughout the run.

The evening of January 13th, 2009 the runners will reach the reservation boundary in Ashland, Mont. where they will be welcomed home by hundreds of family and tribal members. Saint Labre Catholic School will provide the meal that evening. The final day of the Fort Robinson Spiritual Outbreak Run will end at the Two Moons Monument in Busby, Mont. This is the site where the remains of the Northern Cheyenne who were killed at, “The Last Hole,” are laid to rest.

The 10th Anniversary of the Fort Robinson Spiritual Outbreak 400 Mile Run will end at the Allen Rowland Gymnasium in Lame Deer, Mont. The runners will be honored with a meal provided by community members. Their 400 mile journey ends, but their journey in life continues with a strong sense of spiritual justice.

For specific route information, location, dates and times please see attached schedule. For more information regarding the Fort Robinson Spiritual Outbreak Run’s coordinators, Phillip Whiteman Jr. and Lynette Two Bulls and their non profit please visit http://www.yellowbirdinc.org/
.

Petition to Supreme Court to protect San Francisco Peaks

Tribes & Environmental Groups Petition Supreme Court in Appeal to Protect Religious Freedom & Environmental Integrity of Sacred Mountain

By Klee Benally
indigenousaction@gmail.com
http://www.savethepeaks.org/
Photo by Chuck Seiverd

FLAGSTAFF, AZ – On Monday, January 5th 2009, Tribes & environmental groups in Arizona filed a unified petition for the U.S. Supreme Court to hear appeals in a precedent setting legal battle to protect religious freedom and the ecological integrity of the holy San Francisco Peaks.

The slopes of the holy San Francisco Peaks, located in Northern Arizona, have been at the center of a historical and lengthy battle that has pitted economic interests on public lands against environmental integrity, public health and cultural survival. Arizona Snowbowl, a small private ski business that leases land from the U.S. Forest Service, is attempting to expand current development and use millions of gallons of recycled sewage water to make fake snow.

“This is an important case for the Supreme Court to hear. The Supreme Court, in a split decision, previously deprived Native Americans of First Amendment rights vis-à-vis sacred sites under the control of the federal government.” said Howard Shanker, who represents Navajo Nation, Havasupai Tribe, White Mountain Apache Nation, Yavapai-Apache Nation, Sierra Club, Center for Biological Diversity, and the Flagstaff Activist Network. “This case represents the last, best chance for Native Americans to have some substantive protection of sites that they hold holy or sacred through application of existing law.” stated Shanker.
”In a country that supposedly values the free exercise and accommodation of all religion, it is unconscionable that Native American religious and cultural beliefs have essentially been relegated to second-class status by the federal government. The Supreme Court now has an opportunity to right this wrong.” Shanker said.

Tribes' primary arguments have focused on religious freedom issues by utilizing the Religious Freedom Restoration Act (RFRA), which they had hoped would provide the necessary legal protection where other laws such as the American Indian Religious Freedom Act have failed.

“The proposed development at Snowbowl, particularly the use of treated sewage effluent for snowmaking, would have profound effects upon the ability of several tribes to engage in vitally important religious practices at the sacred San Francisco Peaks.” said Jack Trope of the Association on American Indian Affairs who is working together with DNA Legal Services, representing the Hualapai Tribe, Navajo medicine practitioner Norris Nez and Hopi spiritual practitioner Bill Preston. “The en banc panel of the Ninth Circuit’s narrow interpretation of the Religious Freedom Restoration Act in this case, which rejected the claims of the tribal plaintiffs, conflicts with the intent of Congress and the interpretation of the law by other Circuits. For these reasons, we have asked the Supreme Court to review this case in order to clarify the law and interpret it in a manner that would require the government to show a compelling interest in this case (and similar cases) before it can implement its land management decision. We do not believe that the government can show that approval of the Snowbowl development is in fulfillment of a compelling governmental interest.” Trope said.

The Forest Service manages the San Francisco Peaks as public land and has faced multiple lawsuits by the Navajo Nation, Hopi, White Mountain Apache, Yavapai Apache, Hualapai, and Havasupai tribes, as well as the Sierra Club, Flagstaff Activist Network, Center of Biological Diversity, and others after it initially approved the proposed ski area development in 2005.

In a recent ruling, a 9th Circuit Court “en banc” panel overturned another 9th Circuit decision protecting the holy place. The divided en banc panel found that using recycled sewer water to make snow for skiing on an admittedly sacred site posed no 'substantial burden' on the Plaintiffs' exercise of religion in this case. According to the Court, the "only effect of the proposed upgrades is on the Plaintiffs' subjective, emotional religious experience. That is, the presence of recycled wastewater on the Peaks is offensive to the Plaintiffs' religious sensibilities…the diminishment of spiritual fulfillment – serious though it may be – is not a 'substantial burden' on the free exercise of religion." The Court dismissed Plaintiffs' religious beliefs as calling them mere "damaged spiritual feelings."

It is not clear on when the Supreme Court will decide whether it will hear the case or not.
Pending a decision, Snowbowl is legally barred from development on the holy mountain.

While the current appeal focuses on RFRA, many citizens and environmental organizations continue to be concerned with potential health implications of the use of recycled sewage water upon the fragile mountain ecosystem and the untested impacts that would occur if humans ingested the artificial effluent snow.

“This case should concern everyone who values religious freedom, human rights, public health and environmental integrity.” said Klee Benally, a volunteer with the Save the Peaks Coalition. “This issue also isn't just about one mountain, there are a number of sacred places located on public lands that are being threatened by development right now; Mt. Tenabo in Nevada, Medicine Lake in Northern California, Bear Butte in South Dakota, Mt. Taylor in New Mexico, for example. We are asking for everyone to call their Congressional representatives to hold hearings and to enact new legislation that guarantees protection for Native American sacred places.”

The City of Flagstaff still maintains a contract with the ski area to sell up to 180 million gallons of treated sewage effluent during the winter seasons. Without the contract for the treated sewage effluent, it would not be possible for the business owners of Snowbowl to attempt their desecration.

“A ski area should know better than to attempt to make fake snow from treated sewage effluent and dominate Mother Nature in the high desert, especially in the face of global warming. It's not only unsustainable, it's insane.” said Rachel Tso, a volunteer with the Save the Peaks Coalition.
“The question is, what do we value more: a healthy community, ecological integrity and the cultural survival of more than 13 Indigenous Nations, or the interests of a single for profit private ski business?”

For more information and to read the Petition for a Writ of Certiorari, visit: http://www.savethepeaks.org/
.