Indigenous Peoples and Human Rights

May 8, 2010

Tom Goldtooth to UN: Support Peoples Agreement from Bolivia



Contact: Tom Goldtooth, Executive Director
Indigenous Environmental Network Cell: (218)760-0442

Indigenous Peoples Support the Bolivia Cochabamba Peoples’ Agreement of the recent People’s Global Summit on Climate Change and the Rights of Mother Earth



Demand a Study on Violations of Indigenous Peoples’ Rights by Carbon Market Regimes



By Tom Goldtooth

My name is Tom B.K. Goldtooth, Executive Director of the Indigenous Environmental Network. Our Indigenous network represents indigenous communities throughout the world experiencing the affects of climate change. The Indigenous Environmental Network is based in Minnesota, USA.

I am here at United Nations headquarters as part of an international delegation of civil society and social movements invited by President Evo Morales Ayma of the Plurinational State of Bolivia to lift up the importance of the Peoples’ Agreement and the Universal Declaration of the Rights of Mother Earth, that are outcomes of the People’s Global Summit on Climate Change and the Rights of Mother Earth.

Indigenous peoples from throughout the Americas and throughout the world participated in the Global Summit. Indigenous peoples stood together with the social movement of the world acknowledging that Mother Earth is the source of all life. World leaders and parties to the UN climate negotiations must reevaluate what their relationship is the sacredness of Mother Earth. The draft Universal Declaration of the Rights of Mother Earth developed in Cochabamba is an international framework to ensure mechanisms for the recognition of human rights, the rights of those that cannot speak for themselves and of our Mother Earth.

As representatives of social movements and civil society of the world – we are asking for meaningful and effective participation of civil society and social movements in Cancun and all UN climate change negotiations. The Copenhagen UN climate meeting did not allow this to happen. We are a movement of millions of people throughout the world demanding transparency, inclusion and to have a voice in UN climate negotiations that will create climate policy that directly affects the future of our communities and the world.

One of the key points of the Cochabamba Peoples’ Agreement was the rejection of carbon market mechanisms within climate agreements and negotiations such as the controversial REDD initiative (Reducing Emissions from Deforestation and Degradation) and REDD+ that want to use forests as a commodity to be traded in a carbon offset regime, as well as Clean Development Mechanism projects.

Indigenous people the world over are suffering from human rights abuses from carbon trading and carbon offsets. Indigenous peoples’ cosmovision and our worldview are concerned of a world that privatizes the air, water and commodifies the sacredness of Mother Earth. We must de-colonize the atmosphere.

The Copenhagen Accord was a high-stakes deal-maker and was really a Copenhagen Steal that did not recognize, nor had any language ensuring the rights of Indigenous Peoples. This will lead to further human rights violations, climate destruction, lost of land and disruption of the livelihood and well-being of indigenous communities from the arctic to the global south.

As Indigenous Peoples, we are the guardians of Mother Earth, and must make principled stands for the global well-being of all people and all life. The adoption of the Cochabamba Peoples’ Agreement and the Universal Declaration on the Rights of Mother Earth is extremely necessary, if we are to survive this climate crisis that will be getting worst in decades to come.

Press Conference by Bolivia’s President on People’s Congress
By United Nations Information Center
Convinced that recent Government-led climate negotiations had ignored the perspective of the people most affected by global warming, Bolivian President Evo Morales told reporters today that the United Nations should adopt the outcomes of a “people’s summit” he had convened last month in the Andean city of Cochabamba as a more inclusive, people-centred framework for future talks to ensure equitable decision-making and respect for the rights of the planet.

“I’m talking about justice,” said President Morales, who was in New York accompanied by a group of social activists to present United Nations Secretary-General Ban Ki-moon with the outcomes of the first World People’s Congress on Climate Change and the Rights of Mother Earth, held in Cochabamba 20-22 April.

Nnimmo Bassey, Chair of Friends of the Earth International, Tom Goldtooth, Executive Director of Executive Director of the Indigenous Environmental Network, Meena Raman, of the Third World Network, and Maude Barlow, of the Blue Planet Project, joined the President at the press conference.

During the Headquarters press conference following his meeting with the Secretary-General, President Morales, Bolivia’s first indigenous Head of State, said the People’s Congress had been something of an alternative to the fifteenth Conference of States Parties to the United Nations Convention on Climate Change held this past December in Copenhagen, Denmark. That meeting had produced the “Copenhagen Accord”, a product of closed-door diplomatic horse trading that Mr. Morales said ignored the causes of global warming and placed no obligations on those most responsible for putting our planet, Mother Earth, in peril.

He said that, unlike the Copenhagen Accord, which had been reticently approved by an elite group of negotiators, the People’s Agreement had been adopted by some 35,000 representatives of social movements, indigenous peoples and others. Some 9,254 of the participants in the Congress had come from outside South America, representing 140 countries, including 56 Government delegations. “Their outcome document vows to deal with the structural changes needed to really [tackle] global warming,” he said.

Responding to questions later in the press conference, he said that, among other things, the Agreement called on developed countries to cut their greenhouse gases by 50 per cent by 2020 (compared to 1990 levels). It also wanted the average global temperature rise to be limited to 1° C. The “People’s Agreement” also called for the establishment of an “international court of climate and environmental justice” to prosecute States, companies and people that damaged the climate.

“There are two ways forward: Either save capitalism, or save Mother Earth,” President Morales said. “If Cancun [the next round of United Nations-backed climate talks] is the same as Copenhagen, then unfortunately the United Nations will lose its authority among people in the world.”

Mr. Bassey agreed that the people’s summit had been held out of necessity, so that activists and other ordinary people could raise their voices, express their concerns and provide solutions to the climate change crisis. While such voices had been sidelined in Copenhagen, the negotiations in Cochabamba had been very different. Indeed, most of the critical issues discussed at Copenhagen had been debated in “green rooms” away from the plenary, whereas in Bolivia, ordinary people, as well as Government representatives, had sat together and debated frankly.

He said that one critical point of agreement that emerged in Cochabamba was that climate change was being caused by systemic issues. So, systemic changes must be implemented, so that real solutions could be identified. The Copenhagen Accord had been a product of an undemocratic process and had only called for voluntary emissions cuts. But, the Peoples Agreement had stated clearly that the future of mankind and the planet hinged on real obligations and concrete, verifiable actions.

Indeed, Mr. Bassey continued, if stakeholders followed the voluntary path laid out in the Copenhagen Accord, scientists had subsequently revealed that world temperatures would increase by 4° C over the next 20 years. “That would be a death sentence for Africa, the small island developing States, the Arctic States and other vulnerable nations,” he declared, underscoring that the People’s Agreement had demanded emissions cuts at the source, not through offsetting or market mechanisms that really did nothing to check climate change.

The agreement had called for emissions cuts of at least 50 per cent of 1990 levels during the second commitment period of the Kyoto Protocol (2013-2017), and on mitigation and adaptation, it had called on rich nations to devote at least 6 per cent of their gross domestic product (GDP), rather than the meagre amounts suggested at Copenhagen, “which would be little more than a drop in an ocean of needs”.

Another critical issue that the Agreement underscored was that the climate debt must be recognized and paid; not just with money, but with decolonization of the atmospheric space, of which 80 per cent was already being exploited by rich nations. The participants at Cochabamba had also called for the adoption by developed nations of a declaration recognizing the universal rights of Mother Earth. “That would to provide a clear avenue through which actions would be taken to give Mother Earth the opportunity to have her cycles restored,” he said.

Mr. Bassey said he had reiterated to the Secretary-General that the United Nations must “robustly” take on the outcomes at Cochabamba and use the People’s Agreement as a tool to break the current deadlock in official climate negotiations and spur real action against climate change. “Climate change is not a thing of the future -- it had already claimed many victims,” he added.

Mr. Goldtooth told correspondents that the draft “universal declaration on the rights of Mother Earth” was an international framework to ensure recognition of human rights for all and the rights of Mother Earth. Indigenous peoples’ groups were urging the active participation of civil society and social movements in the upcoming Cancun meeting of States parties to the Convention, as well as in all future United Nations-backed talks towards creating climate polices that actually addressed the needs of real people.

He added that said indigenous people were suffering human rights abuses from schemes such as reducing emissions from deforestation and forest degradation in developing countries, which pushed carbon-trading and carbon offsets as the answer to global warming. Because of their unique “cosmovision”, indigenous people were concerned about a world that privatized air and water, and commodified the sanctity of Mother Earth. He said the Copenhagen “deal” was really a “ Copenhagen steal” because it did not recognize, or include, any language ensuring the rights of indigenous peoples.

If implemented, the Copenhagen outcome would lead to more humiliation and marginalization, as well as loss of indigenous peoples’ lands. “Adoption of the Cochabamba Peoples Agreement and the universal declaration is extremely necessary if we are to survive this climate crisis, which will only get worse in the near future,” he said.

Ms. Raman said she had urged the Secretary-General to ensure that what had happened in Copenhagen was not repeated. The Cochabamba People’s Agreement had called for a “global referendum” if future negotiations did not deliver the aspirations of that agreement. She said it was time to acknowledge that the intent of the Copenhagen Accord was to kill the Kyoto Protocol, and it was the duty of the United Nations Secretariat to stress that Kyoto “has not and was not about to die”. Indeed, it was a legally binding instrument, contrary to what was being portrayed in the press. Heading into Cancun, she said civil society mobilization had already begun: “The world is watching. Civil society is watching and we are very encouraged by the leadership being shown by president Evo Morales,” she said.

Maude Barlow, of the Blue Planet Project, said she too believed that the people’s voice had not found a place in the Copenhagen Accord. That was why the Cochabamba people’s summit had been historic and she believed it would have historic outcomes. The hope was that the universal declaration on the rights of Mother Earth would one day be seen as a companion to the Universal Declaration on Human Rights. She added that a key recommendation from Cochabamba was the right to water, “perhaps one of the greatest crises of the day”. Water was a fundamental right and public trust. It must not be privatized or commodified.

Answering a question about next steps, Mr. Bassey said Cochabamba had been a turning point. There had been very clear outcomes and they would be used as “organizing tools” to build a grassroots, groundswell movement aimed at forcing Government officials to start listening to the voices of the people that actually elected them. That movement would also aim to ensure that Cochabamba was a framework for future climate negotiations. People must be allowed to follow their own development models, but they must have an eye on what was best for the entire planet, he added.

May 7, 2010

Navajo Youth Reflects on World Climate Conference



Michelle Cook, Navajo, in Bolivia: 'How blessed we are to have a cause so worthy to fight for."

Michelle Cook, Navajo Fulbright scholar, arrived in Bolivia for the World Climate Conference from Maori territory in New Zealand. Cook, a graduate of the University of Arizona in Indigenous and Women's studies, has served as a border rights activist in Arizona and in support of the Zapatistas. Earlier, she served as a cultural youth ambassador to Iran. In Bolivia, she joined grassroots Native Americans from North America and Indigenous Peoples from around the earth. Her reflections from the World Peoples Conference on Climate Change and the Rights of Mother Earth, called by Bolivian President Evo Morales, offer a rallying call for Indigenous youths. --Censored News

Thoughts on Climate Change, Mother Earth, and Cochabamba: The Weight on our Shoulders
By Michelle Cook
The World People’s Conference on Climate Change and the Rights of Mother Earth in Cochabamba Bolivia could not have come at a more desperate time. For Navajo people the impacts of climate change become more acute in every passing season through record winds, record snowfall, and drought. According to the Second International Planetary Dune Workshop of 2010 “Navajo Nation has experienced drought conditions that surpass the severity of all droughts in the 20th century.” Shifts in weather can also be observed in desertification of Navajo territory, in dust storms and the movement of sand dunes.
Navajo people are earth peoples whose bodies and traditional ways of life tie directly to mother earth and the natural environment through medicine, song, performance, and ancestry. Therefore any climatic changes, within the environment and weather impacts not only the Navajo people’s culture, and ceremonial cycles, but also our holistic health, and our future survival as an indigenous nation. Other nations and peoples are also feeling the impacts of climate change. Bolivian peoples for example rely on glaciers as their main source of water. The melting of glacier ice, which is directly tied to climate change and the warming of the atmosphere, threatens their access to water, impacting their very ability to exist and survive.
The conference in Cochabamba provided a space where the harsh realities of climate change could be discussed; a place to hear the testimonies of peoples impacted by climate change and a place to envision change, mobilization, and action.
It was beautiful to see the youth working on behalf of their people and the earth. Carrying what seems like the weight of the world, with gratitude and smiles. For me, the silver lining on the dark clouds of climate change is the youth and their determination to fight for our collective survival and wellbeing. It was also noteworthy to see the stand taken by the North American delegation against harmful and ineffective remedies to climate change such as the carbon credit market, bio-fuels such as ethanol and oil palm plantations, nuclear power, hydro-electric dams, and specifically the REDD platform (Reducing Emissions from Deforestation and Forest Degradation).
I left Cochabamba wondering what role tribal nations and peoples in the global North in “developed nations” play in mitigating and preventing climate change. Particularly, for developing tribal nations of the north and elsewhere who have become dependent on a fossil fuel economy? Navajo Nation government and economy is tied up in natural resource extraction and has been since its inception. How will indigenous nations and peoples be accountable for carbon emissions within a potential climate justice tribunal? Will indigenous nations of the north be equally tried and accountable for their carbon debt and harmful ecological acts or omissions like other states and non-state actors? Ultimately, indigenous peoples like all peoples have the right to development, however, it has yet to be determined or concluded to what extent this power can or should be exercised in the context of indigenous peoples right to develop their natural resources?
I walk away with knowledge and affirmed intuition that it is a time of great change and great responsibility for all people. I walk away realizing how great the responsibility is for youth and how blessed we are to have a cause worthy to fight for.
"The time of the lone wolf is over.
Gather yourselves.
Banish the word struggle from your attitude and vocabulary.
All that we do now must be done in a sacred manner and in celebration.
For we are the ones we have been waiting for".
--Hopi Prophecy

Mohawk Nation News: Capitalist Moral Reality

Kahentinetha Horn, publisher of Mohawk Nation News, said this article is as appropriate now, in regards to the economic situation in Greece, as when it was written nine months ago.

CAPITALIST MORAL REALITY
Mohawk Nation News
http://www.mohawknationnews.com

MNN. Capitalism is based on a few rulers exploiting Indigenous land and resources and enslaving everybody. The worldwide economic melt down shows that people are resisting the capitalist system of privilege for a few.

The banksters want their cut of the economy first and an international fascist government to protect their interests.

Capitalism is breaking down when we Indigenous began objecting to he parasitism of these greedy leeches. We resisted the destruction of our environment, dissolution of social programs, jobs and our lives.

After WWII the bankers manipulated Indigenous resources. Companies pretend to own Indigenous resources which they put up as collateral on the stock exchanges, to fraudulently raise money from the public.

The US dollar became the international currency based on $35 per oz. of gold. In 1971 Nixon suspended the gold standard. The U.S dollar was treated as if it was gold. The U.S. economy has deteriorated and the paper dollar is declining in value.

The oligarchs don’t work. They steal our resources and expect others to work for them. To keep money coming in, capitalists moved companies to the third world or off-shore to exploit cheaper labor. These sweat shops are coming to the US. They need cheap labor.

The US encouraged spending on credit. The banks make money without investing a cent! The real value of a house might be $150,000. The market inflates it to $500,000. The banks, insurance and other middle men pass the property around and pocket the $350,000 difference. If the owner defaults, the loan is foreclosed and the house is seized.

Monopolies put control in the hands of a few. A company is taken over and put out of business to eliminate competition. The financiers use the profits to buy other companies. It’s short term gain for themselves and losses for the people. The taxpayers cover the losses.

Workers’ pensions and programs are being bankrupt. Monopolies want unions to accept a two-tier working condition, one for the older workers and another for the new workers. The new workers must work for less and longer without benefits or rights.

Corporate lay offs, union busting, wage cuts and reducing benefits to control the people will lead to violent political convulsions, dictatorships, rampant militarism, fascism and, maybe, war.

The old oligarchs are desperately clinging to their class privilege by obstructing viable solutions. They want to keep control of money, government, state machinery, army, police and prisons.

The world needs another level of consciousness. Resources and the environment must be preserved. We Indigenous must stop the looting of our resources. We have a rich political history that is based on a relationship with the natural world and preserving the environment. Stock up and grow gardens!

Kahentinetha MNN Mohawk Nation News, www.mohawknationnews.com kahentinetha2@yahoo.com For more news, books, to donate and to sign up for MNN newsletters, go to category “World” on www.mohawknationnews.com


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May 6, 2010

South Dakota: Deputy murders Lakota youth who reached for cell phone

Native Sun News: Deputy shoots and kills Lakota man, 22
Thursday, May 6, 2010
http://www.indianz.com/
This story was written by Randall Howell and is copyright Native Sun News.
http://www.nsweekly.com
A 22-year-old Oglala Lakota man has died of wounds after being shot several times at close range by a Pennington County Sheriff´s Department deputy. Christopher J. Capps of Sunnyside Mobile Home Community - a rural county neighborhood off N. Highway 79 (Sturgis Road) about three miles north of Rapid City, died at Rapid City Regional Hospital on Sunday evening, May 2, according to South Dakota Atty. Gen. Marty J. Jackley.
Capps, who allegedly was reaching into his pocket for his cell phone at the time of the shooting, was pronounced dead at the hospital after the incident, which happened about 7 p.m., according to a press statement released on May 2 by the sheriff´s department.
Pennington County Sheriff Don Holloway said that the deputy, David Olson, would be under administrative leave - a standard practice when a law enforcement officer is involved in a shooting. An autopsy was scheduled for Tuesday, May 4.
"The cop murdered my son," said Jerry Capps, the young man´s father. "He (Christopher) was one of the best people you´d ever meet in your life. The world will be a worse place without that kid."
Read more:
http://64.38.12.138/News/2010/019661.asp