VIDEO: The Sacred Peaks

The Arizona Snowbowl has been given approval by the U.S. Forest Service and the City of Flagstaff to use reclaimed water to make snow on the San Francisco peaks. Thirteen indian tribes consider the peaks to be sacred. These are the voices of some of those involved.

The Sacred Peaks from Kent Wagner on Vimeo.

Ute Tribe urges US investigation of Maori pepper sprayed by police

Ute Indian Tribe Requests the United States Department of Justice to Investigate the Excessive Use of Force Used on Maori Visitors, and On Other Members of the Community
Censored News
http://www.bsnorrell.blogspot.com

The Ute Indian Tribe has reached out to the Maori performers who were assaulted on October 20, 2011, at the Uintah v. Union High School Football Game. The performers were invited by the Union High School to perform the Haka, a traditional Maori war dance. During the performance, two City of Roosevelt police officers commanded that the Maori move from the Officers’ path and when they did not, the Officers assaulted the Maori performers with batons and deployed face-full amounts of pepper spray at close range.

Ute Indian Tribe Business Committee Chairwoman Irene Cuch extended her sincerest apologies to the Maori visitors:

The police officers who assaulted and pepper sprayed our visitors and members of the community have gone too far. We are appalled by the extreme “responses” some city, county, and state police officers are capable of doling out. Such excessive use of force reminds us of the police brutality our community and our tribal members face on a daily, weekly, and yearly basis. A real and genuine investigation by the United States Department of Justice is now in order. These are not random or unusual incidents but an ongoing pattern of civil rights violations that must be halted. The longer such violations go unchecked, the more our community and our world is torn apart.

Chairwoman Cuch concluded that “Cultural diversity training, revision of use of force policies and procedures, and a review of the policy on pepper spray is only the beginning. What we need is mutual respect between police officers and civilians, and a respect for the rights of all people, including, members of the Ute Indian Tribe, indigenous people and people with different cultures, values, and yes, even dances.”
About the Ute Indian Tribe-The Ute Indian Tribe resides on the Uintah and Ouray Reservation in northeastern Utah. Three bands of Utes comprise the Ute Indian Tribe: the Whiteriver Band, the Uncompahgre Band and the Uintah Band. The Tribe has a membership of more than three thousand individuals, with over half living on the Uintah and Ouray Reservation. The Ute Indian Tribe operates its own tribal government and oversees approximately 1.3 million acres of trust land which contains significant oil and gas deposits. The Tribal Business Committee is the governing council of the Tribe.

Reposted from Pechanga Net:
http://www.pechanga.net/content/ute-indian-tribe-requests-united-states-department-justice-investigate-excessive-use-force-u

ACLU seeks probe after haka dancers pepper-sprayed

December 07, 2011|Jennifer Dobner, Associated Press

The state’s chapter of the American Civil Liberties Union is calling for an independent investigation after police used pepper spray and batons on a group of spectators performing a traditional Maori war dance called the haka after a high school football game in a small Utah town.
Officers used pepper spray on about a dozen family members, including at least one as young as 4, after the October game in Roosevelt. The group had traveled about 125 miles east of Salt Lake City to watch a relative play his final game for Union High School.

Union lost the game to rival Uintah and finished the season without a victory. Afterward, a group of Polynesian men and boys performed the haka to boost the player’s spirits. The haka originated from New Zealand’s native Maori culture and has been popularized by rugby players there who chant, beat their chests and gesture aggressively before matches. It is performed at football and rugby games around the world.

Two officers interrupted the dance, using pepper spray and a baton to disperse the group.
An internal investigation by Roosevelt police cleared the officers of any wrongdoing and said their actions were appropriate because they feared a riot was imminent.
“To our disappointment, the police department’s findings appear to be anything but objective,’’ the ACLU’s Interim Director Joseph Cohn wrote in a letter sent Monday to Duchesne County Attorney Stephen Foote.
The ACLU is concerned that the decision to deploy pepper spray during a cultural ritual may have violated the dancers’ constitutional rights, Cohn writes. He also notes that the police department’s report fails to consider a video of the dancers or statements from 15 witnesses who said they did not feel threatened by the dance.
Foote was away from the office Tuesday and could not be reached for comment. Roosevelt Police Chief Rick Harrison did not return a message.
The officers’ reports about the Oct. 20 incident in Roosevelt, a town of about 8,000 residents, said some of the dancers had been yelling obscenities at referees during the game, then danced in front of the only exit from the stadium.
Officer Luke Stradinger apologized in his report for causing “discomfort’’ to innocent bystanders, but said he wasn’t familiar with the dance and was concerned because the group was blocking the only exit from the field for the football teams.
“I have never seen such an event, or even heard of such a thing,’’ Stradinger said.
While Stradinger used pepper spray, Officer Wade Butterfield used a baton to disperse the group. Butterfield said he became worried during the game because some of the people were yelling obscenities at the referees and acting in an unsportsmanlike manner.
“I have seen a riot firsthand and know how dangerous they can be in an instant,’’ Butterfield said. “No more force was used than was necessary to defuse the situation.’’
The department says officers will be given additional training in cultural diversity and customs.

Mohawk Nation News 'Pie in the Sky'

PIE IN THE SKY
By Mohawk Nation News
http://www.mohawknationnews.com
   

MNN  Dec. 16, 2011.  Can civilization based on the violent hierarchical system and the natural world exist side by side?  No!

How do Indigenous minds, bodies and society continue to live in reality?   What keeps some humans in slavery?

Hierarchical civilization is unhealthy unnatural crowded living, brought here by the invaders.  They gobble up resources.  People have to decide to either start sharing or stay on the take.   

Capitalist civilization depends on constant violence against people, land, water and wildlife.   Today people have to pay to exist on the earth, or armed men will take them and everything they have away.   

Long ago Mohawk artist and writer, Karonhiaktajeh, painted the “Sleeping Lion” with an Ongwehonwe face.  He said we were forced to become invisible to avoid the jaws of the hungry masses.  One day these visitors will be fighting each other.  We would then begin to stir.  Resistance does not have to be violent.  Just make it inconvenient. 

Fascism has taken over the US.  Genocide continues through depriving people of water, shelter, food, medical care and poisoning ofthe environment. 

Hierarchical ownership is when some individuals have more than they need.  Their control system is like a pyramid with a few bosses sitting at the top. Without gluttonous ownership hierarchy wouldn’t exist.   

The middle class impose pacifism.  The rulers give them power to make decisions on our behalf. Manufacturing, administration and labor have been moved to other countries.  Their money is in offshore accounts.  Now they are leaving.  Those left behind are losing their master sand destroy their civilization from the inside.

The war against man and nature is becoming savage.   Humans are being controlled by technology and artificial global markets.  

Can we free ourselves from this Frankenstein culture? 

We Indigenous have web-like relationships of inter-connected independent communities, made up of individuals, like an array of invisible knots. 

Units are equal. Social, political, economic, education and so on are structured circularly. 

Indigenous energy is based on the individual surrounded by family, clans, community and nation.  Strength comes from home and family, the strongest force in the natural world.     

Communication with outsiders is voluntary.  Soon each community must provide its own food, energy and heating. 

Information is power. 

In hierarchy the bosses want all the information.  It flows up and down, controlled by bureaucratic paths.  Bosses are told what they want to hear.  Organization spies report to them.  Collecting information is expensive. 

Small Indigenous networks keep daily information in the hands of the many, with less distortion.   

Like the human brain, connections are nurtured with sister communities to process information and pathways. 

Though Indigenous social, political and economic life are invisible, tribal and bandcouncils’ job is to report us to their colonial overseers.  Yet they know little about us.

The almost bankrupt US enterprise must mobilize all its resources at great cost to control its people. 

The fast flowing river has its natural destination.  We have to let go of the shore, push off to the middle, keep our eyes open and heads above water. Some will be afraid and try to hold onto the shore. 

Don’t look outside for leaders.  Be the person you think you are. 

The colonists have created great distress. Their people are seeking help. Their suicide phone lines are outsourced to India, where Mohammad listens to their problems.

They think they can fight nature and live happily ever after. 

An elder advised us, “All we can do at this time is try to hit the all seeing eye on the pyramid with a cream pie!” 

MNN Mohawk Nation News Kahentinetha2@yahoo.com  For more news, books, to donate tomaintain the website [PayPal] and to sign up for MNN newsletters go to www.mohawknationnews.com  More stories at MNN Categories “COLONIALISM/ART/CULTURE”.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

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Censored News' Person of the Year: The Indigenous Woman

Censored News Person of the Year 2011: The Indigenous Woman

By Brenda Norrell, Censored News, December 15, 2011

http://www.bsnorrell.blogspot.com

Who made a difference this year?

The Indigenous Person of the Year, selected by readers of Censored News, is the Indigenous Woman.

Debra White Plume, Morning Star Gali, Waziyata Win, Tantoo Cardinal, Kahentinetha Horn and her daughter Dr. Ojistoh Horn, Corrina Gould, Kandi Mossett, Louise Benally, Buffy St Marie, Rigoberta Menchu, Hacha C Norris, Cheyenne Bellecourt Eagleman and many more were selected by readers as the Person of the Year. Censored News focuses on Indigenous Peoples and human rights.

Debra White Plume, Lakota grandmother and longtime activist from Pine Ridge, S.D., received the most nominations. Shown in the top left photo, White Plume, grandmother and voice against uranium mining on Lakota lands, was among those arrested this year at the White House during the action to halt the Tarsands and Keystone XL dirty oil pipeline during September.

Gwen Caldwell said that Debra White Plume was her top choice. "I selected Debra, because she sets an excellent example of what we as women should be doing and how we should be living. She is humble courageous, speaks her truth with honor and integrity!"

CJ Christian said, "Debra White Plume has made herself visible before the UN, fighting to save the Black Hills and to stop the Keystone pipeline. She works tirelessly for the First Nations People with sincere devotion, dedication, spirituality and integrity."

Roxann Karonhiarokwas selected Kahentinetha Horn, publisher of Mohawk Nation News, and her daughter, Dr. Ojistoh Horn, the first female Mohawk medical doctor from Kahnawake. Roxann described the mother and daughter as, “An amazing duet and strong women."

Roxann said, “I nominated Ojistoh because she delivers our babies. Being a matrilineal society she is responsible and takes a hands on role in the delivery of the mothers of our nation." She added, "That woman does not sleep. She does house calls and even looks after people during family events on her time off! I love that beautiful woman. She’s an inspiration and deserves it!”

"Kahentinetha is a woman who always worked for our people! I am honored to say I know these lovely ladies personally.”

Ben Manuel selected four dynamic, tireless human rights warriors: "Waziyata Win, Jessica Yee, Morning Star Gali and Debra White Plume." Richard Flittie added another voice of recognition for Morning Star Gali and Corrina Gould, both longtime activists struggling to save sacred places and reclaim Indigenous lands in California.

Manuel was among many who selected Dakota activist Waziyata Win for her work to bring Indigenous perspectives to the Decolonize/Occupy movement. (Shown in top right photo. Click for Oakland video.)

Among the dynamic Native American youths honored was Kandi Mossett, who hosted the Indigenous Environmental Network annual gathering in her homeland this summer, was arrested at the White House protesting the Tarsands Keystone XL pipeline in September, and was featured as a voice to protect Mother Earth at COP 17 in Durban, South Africa, in December.

Hahana Bear selected Kandi, shown in lower left photo at top of page. Kandi was compelled to speak out after the deaths of friends and family from the oil and gas trucks, and devastating pollution, on her homeland, the Mandan, Hidatsa and Arikara Nations in North Dakota, also known as Three Affiliated Tribes and Fort Berthold.

Indigenous Women Honored

Ruth Nolan honored Cahuilla Indian Elder and Tribal Leader Dr. Katherine Siva Sauvel, Morongo/Cahuilla, who passed away this past November.

Nolan said, “I selected Dr. Katherine Siva Sauvel, Cahuilla elder. elder, teacher and Cahuilla culture bearer (1920-2011) because she has been instrumental in saving the endangered Cahuilla language and way of life, and dedicated her life to passing along the oral histories and language and culture of the Cahuilla into the modern world. She was the first American Indian inducted into the National Women's Hall of Fame, and is a co-founder of the Malki Museum, the first American Indian museum in the United States.

“I had the incredible honor and good fortune to have met and learned much from Dr. Sauvel through my California desert Indian scholarship and position at College of the Desert, and was and remain incredibly touched, professionally and personally, by her extreme generosity and gentle yet strong touch in all matters related to sharing with so many others her native culture, to which she dedicated her passion and life's work. She is deeply appreciated by people across the country and globe, and truly missed.”

Toni Reynolds selected Cheyenne Bellecourt Eagleman. “She tells it like it is. She doesn't care if people get upset with her or not. She fights for Native rights, works with young people, raises her own children as a single parent, and works with numerous other issues. She is very respected and well known.”

Richard Flittie honored Pte San Win. "She is a young Lakota woman who lives on the Pine Ridge Reservation and works hard to take care of all the people there who need help. She is raising money for propane and for firewood and continues in her fathers footsteps on the political front for the Lakota people.Things like the Keystone XL pipeline. And she is always supporting and encouraging the carrying on of tradition and ceremony for her people."

Jeanne Combo selected Wangari Muta Maathai, who passed away in September of this year. She started the Green Belt Movement in Africa in 1977. She was honored for working with women to improve their livelihoods by increasing their access to resources like firewood for cooking and clean water. "She became a great advocate for better management of natural resources and for sustainability, equity, and justice."

Becka Nan Amos selected Hacha C. Norris. “Hacha is a strong and fearless woman who has taken her own education seriously -- and by this I mean learning truths and concepts the overculture has tried to hide and/or eradicate. She understands deeply the wrongness of the overculture and speaks out about it regularly with her actions as well as her words. I have learned so much from her, especially concerning my own white privilege -- and that's what I respect the most about her -- she's not afraid to call out people on the ways of thinking that we so badly need to change but often cannot even see. She's got guts, and not the greedy kind.”

Hacha C Norris, said, “Debra White Plume, Bertha Gutierrez, Buffy St. Marie, Tom BK Goldtooth, Alex White Plume, Kris Barney, Evo Morales, Subcomandante Marcos, Rigoberta Menchú, and yes all the 'Protestors' (whose names are many) who fight for Indigenous sovereignty, self-determination, truth, justice and an end to capitalist exploitation and plunder of Mother Earth, and those who fight for food, heat, housing, education, jobs, health care and a voice.”

Bertha Gutierrez thanked Hacha C. Norris for selecting her. "I am humbled. All the people you have mentioned are people who inspire me and in no way shape or form do I feel I could fit in their shoes. Thank you for also inspiring me. Mi respeto para ti."

The women of the Blood Reserve are honored who faced off with oil and gas trucks this year in Alberta, Canada. On the southern border, O'odham Ofelia Rivas, and O'odham struggling against border agents and repression are honored. Northern Paiute traditional gatherer Wesley Dick, Kwassuh, is honored for refusing to accept the charges of Nevada Fish and Wildlife, and demanding justice. The longstanding efforts of Western Shoshone Carrie and Mary Dann are also recognized for their decades of struggle for the land and people. Lakotas Kent Lebsock, Debra White Plume and Alex White Plume, are honored for the Owe Aku International Justice Project.

The Navajo and Hopi of Black Mesa are honored who work together in their struggle to protect the land, air and water. Navajo Louise Benally and Ofelia Rivas, O'odham, are honored for speaking out at protests in December against the corporate profiteers, now coopting Arizona legislators, the American Legislative Exchange Council (ALEC) in Phoenix. All of the Akwesasne Mohawks and Lakotas at Rosebud and Pine Ridge are honored for working together to bring warm clothes and blankets to the people.

Native Environmental Activists and the Year of Struggle

Bolivian President Evo Morales and the tireless activists at the Indigenous Environmental Network and Native activists at Protect San Francisco Peaks actions also topped the list of nominations. President Morales welcomed Indigenous Peoples from around the world to Cochabamba, Bolivia, last year for the World Peoples Conference on Climate Change and the Rights of Mother Earth.

Allison Hedge Coke selected President Morales this year “for valuing the right of the earth to live an to be protected, for continuing to create laws that affirm natural life, the planet. For being the son and uncle of his people, when need be. No question.”

Tom Goldtooth, executive director of IEN, and Klee Benally, Navajo activist at Protect the Peaks, were honored.

This year, IEN was part of the civil disobedience and arrest to halt the Keystone XL pipeline at the White House and were among the voices for Mother Earth at the UN Climate Summit COP 17 in South Africa. IEN held its annual gathering on the Mandan, Hidatsa and Arikara Nation in North Dakota, which is being devastated by oil and gas drilling. Photographer Ben Powless and IEN's Clayton Thomas Muller and Marty Cobenais are also honored for their tireless efforts for Mother Earth.

Klee Benally, longtime Navajo activist, was among the men and women who locked down to heavy machinery to halt the Snowbowl and desecration on sacred San Francisco Peaks in Arizona. Benally is also a musician in Navajo family band Blackfire and media activist at Indigenous Action Media in Flagstaff, Arizona. The action to lock down to heavy machinery to halt the destruction of the old growth pines on San Francisco Peaks, for the Snowbowl ski resort and the planned snowmaking from sewage water, was the top story, most accessed, at Censored News in 2011. San Francisco Peaks is sacred to 13 area Indian Nations and a place where medicine men gather healing plants and carry out healing ceremonies.

Sue Green selected Klee Benally. “A true grassroots hero that tirelessly works to protect the Sacred Peaks. His spirit has changed so many lives and continues to inspire indigenous youth through his example.”

Hahana Bear selected Debra White Plume, Clayton Thomas Muller and Tom BK Goldtooth. Then, especially for their humor, she also selected filmmaker Ryan Red Corn and activist Dallas Goldtooth. Recognizing the efforts of Tantoo Cardinal, Cree actress, she honored "all the beautiful, brave activists who were arrested to stop Tar Sands, Debra White Plume, Tantoo Cardinal and those taking direct action at the Save the Peaks actions."

Richard Flittie selected Norman 'Wounded Knee' De Ocampo of Vallejo, Calif. and recognized his longstanding efforts as defender of sacred places.

Leaders, teachers, reporters and activists

Amber Cheschilly selected a Dine' teacher. "Mr. Alfred Yazzie, my Navajo Culture and Heritage instructor at Mesa Community College! He definitely made me extra proud to be an American Indian."

Vicki Black sent a message of thanks to "all the Tribal College Students who took the time to talk with me about their college experiences -- my gratitude is deep."

Christine Karatnytsky said, "The Amazigh people of Libya have been inspirational."

Wayne Allcorn Bannatyne said, "Attawapiskat, all of them."

Kathryn Price NicDha na nominated Ryan Red Corn, Dallas Goldtooth, Miqizi Pensoneau and the strong, beautiful women who worked with them and the other 1491s to make their public service announcements about domestic violence.

Nancy Pontius, in Tucson, thanked Jose Matus, Yaqui ceremonial leader and director of Indigenous Alliance without Borders. "Jose Matus, helped me with a prayer, a lot of people, always inspired by Leonard Peltier. Always Joy Harjo, John Trudell, Leslie Marmon Silko, great thinkers and writers, many friends who have really been there for me in hard times, too many to list, I am grateful." She also selected the Leonard Peltier Offense Defense Committee.

Ben Manuel "Santi Hitorangi of Rapa Nui. All of the people of Occupied Palestine. Whose every breath is an exercise of Human Rights."

Allison Harris-Caribbean Rose said those topping the list were the activists fighting the Tarsands and the Keystone XL pipeline. “Debra White Plume, Clayton Thomas Muller, Tantoo Cardinal, Bill McKibben, fighting to stop the Keystone XL Pipeline."

Allison also selected Don Coyhis for the White Bison Wellbriety program.

Tucson reporter ‎David Abie Morales, the voice of Three Sonorans at Tucson Citizen, was recognized for his struggle against Arizona racism and for ethnic studies. Morales was nominated by Cassandra De La Serna.

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