Indigenous Peoples and Human Rights

July 13, 2007

Toxic coal mine: Navajos file suit in Four Corners

Navajo Mine: Forced relocation of Navajos and toxic dumping

Australia's BHP Billiton the latest of the Australian and Canadian corporations exploiting Indigenous lands worldwide

By Dine' CARE

DURANGO, COLORADO — Diné Citizens Against Ruining our Environment
(“C.A.R.E.”) and the San Juan Citizens Alliance were forced to take legal action against
the Federal Office of Surface Mining (“OSM”) today over the agency’s approval of a
massive mine expansion for the Navajo Mine. OSM’s decisions have already led to the
permanent removal or relocation of numerous tribal members from their homeland and resulted in the permanent dumping of millions of tons of hazardous wastes. OSM recently issued mine permits to BHP Billiton, an Australian Corporation, which would
significantly expand these practices.
BHP’s Navajo Mine is a massive 13,000 acre surface coal mining operation located in the Four Corners Region on the Navajo Nation. The two mine permits challenged by the groups authorize BHP to mine coal for the Four Corners Power Plant and to permanently
dispose of Coal Combustion Waste (“CCW”). CCW consists of toxic solid wastes
(including fly ash, scrubber sludge and bottom ash) from the power plant’s coal-fired
generators.
“Over 1.5 million tons per year of coal combustion waste from the power plant is
backfilled into the Navajo Mine,” said Mike Eisenfeld of the Alliance, “Despite legal
requirements, OSM hasn’t required protections for ground or surface water. It doesn’t
even require monitoring—even though the mine is part of a major river drainage,” said
Eisenfeld. The Navajo Mine lies within the Chaco River drainage which drains north
into the San Juan River. “OSM is creating a massive superfund legacy for the residents
of the Four Corners. This is an irresponsible dumping practice and has to stop now.”
“OSM’s permitting actions will result in the permanent removal and relocation of Navajo
Nation tribal members including elders.” said Lori Goodman of Diné C.A.R.E. and
Navajo Nation tribal member. “The agency and BHP treat this area as if it is uninhabited.
OSM must understand that community members live or graze livestock in these areas.
OSM fails to recognize that this is our homeland.”
Many tribal members living in the mine area only speak Navajo, do not have phones,
electricity or running water, and use the area for ceremonial and medicinal purposes.
“People have lived on this land for generations. Family members are buried on this land.
2
OSM’s failure to even contact impacted tribal members before making these permitting
decisions is simply wrong.”
BHP is the largest mining company in the world and the sixth largest energy
corporation. In the 2006, BHP posted record profits of over $10 billion dollars.
http://www.bhpbilliton.com/bbContentRepository/companyprofile12feb2007.pdf
The lawsuit challenges OSM’s decision to grant a mine permit renewal and mine
permit revision to BHP as a violation of the National Environmental Policy Act
(“NEPA”). “This lawsuit asks the Federal Court to hold OSM officials in Denver
accountable for their actions.” said Brad Bartlett with the Energy Minerals Law
Center and an attorney for the groups.
OSM’s Denver office that oversees all surface mining activities conducted at the Navajo
Mine. OSM is a federal agency within the U.S. Department of Interior. The groups have
asked the U.S. District Court in Denver to compel OSM to undertake an analysis under
NEPA that adequately analyzes the impacts of permanent coal combustion waste disposal
and removal and relocation of tribal members.
The groups will answer questions about the lawsuit at the Open Shutter Gallery in
Durango from 5-7 P.M., Saturday, July 14, 2007. The groups are sponsoring an event
featuring the work of documentary photographer Carlan Tapp. Carlan has interviewed
and photographed Diné tribal members directly impacted by coal-power development in
the San Juan Basin – including the newly proposed Desert Rock coal-fired power plant.

Photo: Navajo Mine

CONTACT:  Lori Goodman, Diné C.A.R.E., (970) 259-0199 Mike Eisenfeld, San Juan Citizens Alliance, (505) 360-8994 Brad Bartlett, Energy Minerals Law Center, (970) 247-9334

Dead on the border: Thirty-three bodies recovered in June

Photo: Migrant shrine at the Third Annual Rasquacho Art Show 2007
Pan Left Productions/Photo Brenda Norrell


Coalición de Derechos Humanos:

147 bodies recovered on Arizona border, 33 in June alone

Mounting enforcement causing more migrants to go missing and die

July 13, 2007
Contact: Kat Rodriguez: 520.770.1373

Arizona— Coalición de Derechos Humanos, a Tucson-based human rights group, announced that the total number of recovered bodies on the Arizona border reached 147 by the end of June, 2007, up from 133 at the same time last year. Thirty-three bodies were recovered in the month of June alone, twelve of them not as yet identified and nearly a third of them female. These numbers do not reflect any of the 24 bodies recovered in first twelve days of the month of July, with reports coming out almost daily about remains found in the desert by residents, humanitarian groups and law enforcement officials alike. Adding to this increasing tragedy are the families who are desperately searching for news of loved ones who attempted to cross the border and have yet to be heard from. Men, women and children are regularly reported missing to consulate officials and human rights groups, who attempt to search for them in detention centers, hospitals, migrant centers, and medical examiner offices.“Rarely talked about are the desaparecidos, the people who have gone missing with no clue as to their whereabouts,” says Isabel Garcia of Derechos Humanos. “The desert is an ultimately unforgiving force, and can completely devour remains within a matter of weeks given the brutal conditions. This leaves mothers, fathers, sisters, brothers and children lost to their families forever, with no hope of ever finding out what became of them.”Every month has yielded more skeletal remains on the Arizona border, indicating that death could have taken place weeks, months, or even years prior to discovery. This—coupled with the fact that migrants do not always carry identification on their person, and their clothing can be torn away by animals or by themselves as they hallucinate and suffocate in the desert heat—makes identifying them even more difficult. Despite the recovery of an estimated 5,000 bodies on the U.S.-México border during the last 12 years, a direct result of the funnel-effect of border and militarization policies, the U.S. government has failed to acknowledge the deadly result of these strategies, and has, to the contrary, continued to increase efforts to militarize the border.“To die because you sought a better future for yourself and your family is a human rights violation,” continued Garcia. “and to die without your family ever knowing what became of you, as they suffer the anguish of not being able to bury your body and mourn your death is a tragedy that we must demand be made right. Human life is the most precious thing on earth, and we all must work to change any government policy that threatens it.”The complete list of recovered bodies is available on the Coalición de Derechos Humanos website: http://derechoshumanosaz.c.topica.com/maag4nkabzTc0b8me9Ne/ This information is available to anyone who requests it from us and is used by our organization to further raise awareness of the human rights crisis we are facing on our borders.

CorpWatch: High Tech Border Fence Falters


Fencing the Border: Boeing's High-Tech Plan Falters
by Joseph Richey
Special to Corp Watch
July 9th, 2007

http://corpwatch.org/article.php?id=14552

July 11, 2007

Western Shoshone spiritual leader Corbin Harney passes


In Loving Memory of Corbin Harney
Schedule of Visitation/Celebration and Burial
July 14 – 16, 2007
Newe Sogobe (Western Shoshone Homelands)


Corbin Harney, Western Shoshone Spiritual Leader
Schedule of Funeral Services


Eulogy by Katherine Blossom, Western Shoshone: (Schedule below) Corbin Harney, Western Shoshone spiritual leader passed away on July 10, 2007. He was born in Bruno, Idaho on March 24, 1920. He was raised by his grandparents. Corbin traveled around the world and spoke out about global toxins, radiation and illness. He spent most of his life teaching people and healing many. He spoke to many highschools, grade schools, universities, youth correctional institutions and prisons. Corbin is well known around the world for the work he did. Corbin founded Poo Ha Bah – meaning “Doctor Water” in Tecopa, California in the 1980’s, which is a unique native healing and prayer center. A viewing will be in Lee, Nevada at Larson Bill’s residence on July 14th and 15th. Services will be on Monday, July 16th in Battle Mountain beginning with a sunrise ceremony at the Battle Mountain Indian Community park, followed by funeral services at 9 a.m. at the Battle Mountain Indian Community Administrative Building on 37 Mountain View Drive. Burial will be held at the graveside at the Battle Mountain City Cemetery at 10 a.m. A feast will follow at the Battle Mountain Indian Community Administrative Building.

Corbin Harney is descended from generations of Newe (Shoshone) traditional healers and was always grateful for the many extraordinary teachers who shared their knowledge in his lifetime. Corbin is survived by his daughter Reynaulda Taylor; granddaughters Ann Taylor and Nada Leno; grandsons Keith, Jon and Joel Leno and William Henry Taylor; seven great-grandchildren; two great-great grandchildren; and his sister Rosie Blossom’s family; John Harney and other Harney family members; and the family of Marge McDade and many cousins and other family members as well as many, many friends around the world. Corbin was preceded in death by his mother, father, sister, grandparents, uncle, great granddaughter, cousins, and friends. A very special thanks to Patricia Davidson, Corbin’s caregiver in his final months; Dominic Daileda, Corbin’s friend and companion for his support and compassion in hard times, and the family of Dixie and Martin van der Kamp for opening up their home and their hearts to Corbin and his family and friends during his time of need.


Visitation:
Saturday, July 14th and Sunday, July 15th. Camp set up beginning Friday, July 13th.
So Ho Bee, Newe Sogobe ( Lee , Nevada )
Home of Larson R. Bill
· Sunrise ceremony to be held each morning.
· Visitation in Tee Pee begins at 10 a.m. on Saturday through sunset on Sunday.
· Camping style in Lee – Hotels available 20 minutes away in Elko , Nevada .
· Food and other donations welcome.

Directions from Elko, Nevada – take 12th street south, turn left on Lamoille Canyon Highway to Spring Creek. Turn right at first stop light in Spring Creek – follow road approximately _______ miles to Lee turn off (on left – see tractor crossing sign). Follow road to Larson’s home (road will be marked with red/yellow/white/black ribbon flags).



Burial Services:
Monday, July 16th
Battle Mountain , Nevada
Schedule:
Sunrise (approximately) 6 a.m. – Sunrise ceremony at the Battle Mountain Indian Community ( Mountain View Drive )
Directions:
From I-80 Eastbound – turn left at first Battle Mountain exit. Right turn immediately
after smokeshop/gas station. Ceremony held at park in center.
From I-80 Westbound – turn right at third Battle Mountain exit. Right turn
immediately after smokeshop/gas station. Ceremony held at park in center.

9 a.m. – Funeral services at Battle Mountain Administrative Building .

10 a.m. – Graveside services at Battle Mountain City Cemetery .

Meal served immediately after graveside services at Battle Mountain Indian Community Administrative offices. See directions above to the Battle Mountain Indian Community Take second right dirt road to large building. Door on left side of building.



Corbin Harney, Western Shoshone Spiritual Leader Passes On –


Public Statement by Corbin’s Immediate Family


July 10, 2007 (Turtle Island). Corbin Harney Spiritual Leader of the Western Shoshone Nation crossed over at 11:00 a.m. this morning in a house on a sacred mountain near Santa Rosa, CA (Turtle Island). He had dedicated his life to fighting the nuclear testing and dumping.


That battle claimed his life through cancer.

Before he passed, he said to remember:

“We are one people. We cannot separate ourselves now.

There are many good things to be done for our people and for the world.

It is important to let things be good. And it is important to teach the younger generation so that things are not lost.”

According to witnesses present, in the morning fog, the spirits of four Shoshoni dog soldiers were outside on horseback before Corbin’s passing. But then one of the Shoshone present, Santiago Lozada, yelled “Tosawi Tosawi!” (White Knife). And then the fog shifted and there were thousands of spirits waiting.

Corbin passed peacefully at the end. He was only worried that he still had more to do. When he finally let go and went with the dog soldiers, Red Wolf Pope, grandson of Rolling Thunder, was present and sang him the Tosawi death song to call the dog soldiers to come take him home. Golden eagles continue to circle the house hours after his crossing.”

True to form Corbin joked around several days ago that he was going to go at 11:00, and kept his promise.

Over his lifetime, Corbin traveled around the world as a speaker, healer and spiritual leader with a profound spiritual and environmental message for all. He received numerous national and international awards and spoke before the United Nations in Geneva, Switzerland. Corbin also authored two books: “The Way It Is: One Water, One Air, One Earth” (Blue Dolphin Publishing, 1995) and a forthcoming book, “The Nature Way”. Numerous documentaries have been made about his work and message. In 1994, Corbin established the Shundahai Network to work with people and organizations to respond to spiritual and environmental concerns on nuclear issues. He also established Poo Ha Bah, a native healing center located in Tecopa Springs, California. He will be missed but always honored for his work and dedication to traditional ways.


Corbin Harney is descended from generations of Newe (Shoshone) traditional healers and was always grateful for the many extraordinary teachers who shared their knowledge in his lifetime. Corbin is survived by his daughter Reynaulda Taylor; granddaughters Ann Taylor and Nada Leno; grandsons Keith, Jon and Joel Leno and William Henry Taylor; seven great-grandchildren; two great-great grandchildren; and his sister Rosie Blossom’s family and many cousins and other family members as well as many, many friends around the world. Corbin was preceded in death by his mother, father, sister, grandparents, uncle, great granddaughter, cousins, and friends. A very special thanks to Patricia Davidson, Corbin’s caregiver in his final months; Dominic Daileda, Corbin’s friend and companion for his support and compassion in hard times, and the family of Dixie and Martin van der Kamp for opening up their home and their hearts to Corbin and his family and friends during his time of need.


Dates and times for services are being made with official announcement to follow. Three day services are planned at the home of Larson R. Bill, So Ho Bee – Newe Sogobe (Lee, Nevada –Western Shoshone Territory) with burial services at Battle Mountain Indian Community, Battle Mountain Nevada.

Family contact information (non-media only):

Donations may be made either to the immediate family through:

Reynaulda Taylor

P.O. Box 397

Owyhee, Nevada 89832

775-757-2610 or 775-757-2064

annietaytay@yahoo.com


Or, to: The Corbin Harney Way

6360 Sonoma Mtn. Rd.

Santa Rosa, CA 95404

Press Contact: Julie Ann Fishel, Western Shoshone Defense Project

775-468-0230 or 775-397-1371 (wsdp@igc.org)

Photo credit: Western Shoshone horses/Western Shoshone Defense Project