By Brenda Norrell
As the Longest Walk route across America was announced, an exciting thought comes from the Zapatistas about "exiting the heart to walk the world." The Longest Walk and the words of the Zapatistas are a reminder that our own bodies can provide transportation, our own hands can provide the food we eat, and that the art of walking is a way to put the world in balance.
Rebecca Solnit's article, "Revolution of the Snails: Encounters with the Zapatistas," published in TomDispatch.com , describes the Zapatistas caracoles and the magical art of walking.
"Take, for example, the word caracol, which literally means snail or spiral shell. In August 2003, the Zapatistas renamed their five autonomous communities caracoles ... When they reorganized as caracoles, the Zapatistas reached back to Mayan myth to explain what the symbol meant to them. Or Subcomandante Marcos did, attributing the story as he does with many stories to 'Old Antonio,' who may be a fiction, a composite, or a real source of the indigenous lore of the region:
'The wise ones of olden times say that the hearts of men and women are in the shape of a caracol, and that those who have good in their hearts and thoughts walk from one place to the other, awakening gods and men for them to check that the world remains right. They say that they say that they said that the caracol represents entering into the heart, that this is what the very first ones called knowledge. They say that they say that they said that the caracol also represents exiting from the heart to walk the world…. The caracoles will be like doors to enter into the communities and for the communities to come out; like windows to see us inside and also for us to see outside; like loudspeakers in order to send far and wide our word and also to hear the words from the one who is far away.'"
Indigenous Peoples and Human Rights
January 21, 2008
Longest Walk for spiritual survival, Alcatraz to DC
Longest Walk 2
A SPIRITUAL WALK FOR Survival FROM ALCATRAZ to D.C.
By Longest Walk 2

SAN FRANCISCO -- On February 11, 2008, Longest Walk 2 participants will embark on a five- month journey across America to Washington, D.C. arriving on July 11, 2008. In commemoration of the 30th anniversary of the historic Longest Walk of 1978 that resulted in historic changes for Native America, hundreds of communities are participating in the Longest Walk of 2008 to raise awareness about issues impacting our world environment, to protect Sacred Sites and to clean up Mother Earth. The original Longest Walk of 1978 was conducted in response to proposed legislation in Congress that would have abrogated Native Treaties that protected our Native American sovereignty. It defeated those 11 bills and in the following month, the American Indian Religious Freedom Act (AIRFA) of 1978 was passed. As a result of The 1978 Longest Walk, Indigenous people were granted the federal legislative right to freedom of religion, a fundamental right guaranteed to all Americans under the U.S. Constitution."In 1978, our communities faced many hardships such as non-existing religious rights and criminalization of our people who fought for cultural survival, this is why the Longest Walk was necessary. As Indigenous Peoples in the United States, our environment and our cultural survival are directly correlated and are still imperiled today, this is why we must walk once again” states Jimbo Simmons of the International Indian Treaty Council. The Longest Walk 2 is an extraordinary grassroots effort on a national level to bring attention to the environmental disharmony of Mother Earth. The Longest Walk 2 intends to create educational awareness about the health and wellbeing of Our Mother Earth, The health and wellbeing of our people and communities and the protection and preservation of Sacred Sites. The message from the Longest Walk of 1978 will be carried and continued: “The Longest Walk is an Indian spiritual walk, a historical walk; and it is a walk for educational awareness to the American and the World communities about the concerns of American Indian people.” American Indian Movement Co-founder Dennis J. Banks states “From Alcatraz Island to Washington, D.C., through the elements of the seasons, we shall walk; nothing shall deter us from completing our mission: All Life is Sacred, Protect Mother Earth.” Longest Walk 2 is part of many communities ongoing commitment to protect sacred sites, cultural preservation, and to create awareness about the environment. We are walking to promote positive change in our world. The Longest Walk 2 invites veteran walkers that participated in the 1978 Longest Walk and reach out the new generations of the future to join us. The Longest Walk 2 will take two routes. The Northern route will travel the original route of 1978 across 11 states and 3,600 miles. The Southern route will follow the 2006 Sacred Run route across 13 states and 4,400 miles. Both routes will visit Sacred Sites across the Nation and promote educational awareness for Sacred Sites protection and preservation. The Southern route will be launching The Clean Up Mother Earth Campaign where Longest Walk participants will work together to clean up our country’s highways and roads by collecting debris found along the Longest Walk route.
For more information please visit: http://www.longestwalk.org/
Entire northern route schedule and call for help:
http://censored-news.blogspot.com/2008/01/longest-walk-2-route-feb-9-march-28.html
For Southern route: http://www.longestwalk.org
A SPIRITUAL WALK FOR Survival FROM ALCATRAZ to D.C.
By Longest Walk 2

SAN FRANCISCO -- On February 11, 2008, Longest Walk 2 participants will embark on a five- month journey across America to Washington, D.C. arriving on July 11, 2008. In commemoration of the 30th anniversary of the historic Longest Walk of 1978 that resulted in historic changes for Native America, hundreds of communities are participating in the Longest Walk of 2008 to raise awareness about issues impacting our world environment, to protect Sacred Sites and to clean up Mother Earth. The original Longest Walk of 1978 was conducted in response to proposed legislation in Congress that would have abrogated Native Treaties that protected our Native American sovereignty. It defeated those 11 bills and in the following month, the American Indian Religious Freedom Act (AIRFA) of 1978 was passed. As a result of The 1978 Longest Walk, Indigenous people were granted the federal legislative right to freedom of religion, a fundamental right guaranteed to all Americans under the U.S. Constitution."In 1978, our communities faced many hardships such as non-existing religious rights and criminalization of our people who fought for cultural survival, this is why the Longest Walk was necessary. As Indigenous Peoples in the United States, our environment and our cultural survival are directly correlated and are still imperiled today, this is why we must walk once again” states Jimbo Simmons of the International Indian Treaty Council. The Longest Walk 2 is an extraordinary grassroots effort on a national level to bring attention to the environmental disharmony of Mother Earth. The Longest Walk 2 intends to create educational awareness about the health and wellbeing of Our Mother Earth, The health and wellbeing of our people and communities and the protection and preservation of Sacred Sites. The message from the Longest Walk of 1978 will be carried and continued: “The Longest Walk is an Indian spiritual walk, a historical walk; and it is a walk for educational awareness to the American and the World communities about the concerns of American Indian people.” American Indian Movement Co-founder Dennis J. Banks states “From Alcatraz Island to Washington, D.C., through the elements of the seasons, we shall walk; nothing shall deter us from completing our mission: All Life is Sacred, Protect Mother Earth.” Longest Walk 2 is part of many communities ongoing commitment to protect sacred sites, cultural preservation, and to create awareness about the environment. We are walking to promote positive change in our world. The Longest Walk 2 invites veteran walkers that participated in the 1978 Longest Walk and reach out the new generations of the future to join us. The Longest Walk 2 will take two routes. The Northern route will travel the original route of 1978 across 11 states and 3,600 miles. The Southern route will follow the 2006 Sacred Run route across 13 states and 4,400 miles. Both routes will visit Sacred Sites across the Nation and promote educational awareness for Sacred Sites protection and preservation. The Southern route will be launching The Clean Up Mother Earth Campaign where Longest Walk participants will work together to clean up our country’s highways and roads by collecting debris found along the Longest Walk route.
For more information please visit: http://www.longestwalk.org/
Entire northern route schedule and call for help:
http://censored-news.blogspot.com/2008/01/longest-walk-2-route-feb-9-march-28.html
For Southern route: http://www.longestwalk.org
January 20, 2008
Lakota Oyate: Personal attacks reflect COINTELPRO
By Lakota Oyate Freedom DelegationNOTE TO VISITORS AND INTERESTED PARTIES:
This is a time of transition for the Lakota oyate (people) as the realization of freedom is considered. It is unfortunate, but not unexpected that those involved with the Lakota Freedom movement have received slander, false personal attacks and threats from individuals both within and outside of Lakota. Regardless why these false attacks have occurred, we recognize these are the same tactics employed by the U.S. Government's COINTELPRO program to silence resistance to the genocide of First Nation's peoples. These attacks mean nothing to us, and we continue with the work under the guidance of the Elders and children to make wowasakeikcupi truly possible.
We believe in the traditional systems that persist within Lakota and believe the will of the Elders and the young people will be heard. We seek to empower all of the Lakota oyate to share their ideas, hopes, feelings and concerns in a good way, and believe this website can become one part of that. We ask individuals to cease with false personal attacks, slander and attempts to erode the advances of the Lakota Freedom movement. If concerns exist, we ask why individuals cannot have the integrity to address others directly with their questions instead of using COINTELPRO tactics to try and discredit people or a movement. Personal attacks create the appearance of COINTELPRO 'divide and conquer' activity whether it exists or not.
LAKOTA OYATE CONTACT INFORMATION
For General , e-mail us at: lakotafree@gmail.com
We suggest that all donations are held at this time until suitable systems can be put into place to receive them. For media interviews and scheduling, e-mail us at: lakotafree@gmail.com
Phone (828) 230-1404
Media may sign-on to our media listserve at the following address: http://mail.lakotaoyate.net/mailman/listinfo/medialist_lakotaoyate.net
Website: www.lakotaoyate.net
January 19, 2008
NAFTA, US spy dollars, cut Mexico off at the knees
NAFTA, US spy dollars, designed to cut Mexico off at the knees
By Brenda Norrell
Photo: Tohono O'odham Mike Wilson/photo Brenda Norrell

GREEN VALLEY, Arizona – A panel of US/Mexico border speakers said that the North American Free Trade Agreement has benefited the United States, while forcing people in Mexico off their lands. The result has been a wave of displaced people crossing the US/Mexico border, with racist rhetoric and migrant deaths increasing in the United States.
“We have created a community of slaves,” said Delle McCormick, executive director of BorderLinks. McCormick pointed out that many Americans want migrants to come to the US, but for the wrong reason.
McCormick said many Americans want “slaves,” and do not want creative, intelligent, thinking people from Mexico to relocate here. Once here, they want migrants to be “invisible.”
McCormick joined a panel of speakers at the Santa Cruz Valley Border Issues Fair on Saturday, January 19. More than 400 residents from Green Valley and Tucson, primarily retirees and winter visitors, attended and praised the humanitarian efforts underway to save lives at the border and battle with education the growing migrant xenophobia in the United States.
McCormick pointed out that NAFTA was launched on January 1, 1994, with the promise of bringing Mexico into the modern world. But while the people of Mexico waited for their lives to resemble those on “I Love Lucy,” their worlds began to crumble.
While the United States talked about “equalized trade,” out of one side of its mouth, out of the other side, the US was calling for the closure of its borders.
“We have created a community of slaves,” said Delle McCormick, executive director of BorderLinks. McCormick pointed out that many Americans want migrants to come to the US, but for the wrong reason.
McCormick said many Americans want “slaves,” and do not want creative, intelligent, thinking people from Mexico to relocate here. Once here, they want migrants to be “invisible.”
McCormick joined a panel of speakers at the Santa Cruz Valley Border Issues Fair on Saturday, January 19. More than 400 residents from Green Valley and Tucson, primarily retirees and winter visitors, attended and praised the humanitarian efforts underway to save lives at the border and battle with education the growing migrant xenophobia in the United States.
McCormick pointed out that NAFTA was launched on January 1, 1994, with the promise of bringing Mexico into the modern world. But while the people of Mexico waited for their lives to resemble those on “I Love Lucy,” their worlds began to crumble.
While the United States talked about “equalized trade,” out of one side of its mouth, out of the other side, the US was calling for the closure of its borders.
The US sent big business to seize the lands of the poor in Mexico. Further, the big box stores like Wal-Mart were soon putting smaller, locally-owned stores out of business. At the sacred places, Indigenous Peoples were pushed away and vendors began selling “Made in China,” trinkets, slowing the demand for handcrafts.
McCormick said while Mexico cut funding for social services, it increased funding for trade-based corporations.
Meanwhile, in Chiapas, dams were built to provide electricity for the US corporations, pushing Mayans off their lands. Like never before, this began the exodus of Indigenous corn farmers, now displaced and bound on foot for the US, desperate to survive. Today, a higher percentage of people walking across the US/Mexico border come from Chiapas, since NAFTA has wielded its damage, she said.
McCormick pointed out that the people of Mexico, including the Zapatistas, have creative ways of emerging and developing a new economy.
McCormick said while Mexico cut funding for social services, it increased funding for trade-based corporations.
Meanwhile, in Chiapas, dams were built to provide electricity for the US corporations, pushing Mayans off their lands. Like never before, this began the exodus of Indigenous corn farmers, now displaced and bound on foot for the US, desperate to survive. Today, a higher percentage of people walking across the US/Mexico border come from Chiapas, since NAFTA has wielded its damage, she said.
McCormick pointed out that the people of Mexico, including the Zapatistas, have creative ways of emerging and developing a new economy.
What the United States needs to do, she said, is “Get out of their way.”
Mike Wilson, Tohono O’odham human rights advocate, urged those attending to apply political pressure on the Tohono O’odham Nation government and hold it accountable for the large number of people dying each year on O’odham lands, primarily from dehydration.
Mike Wilson, Tohono O’odham human rights advocate, urged those attending to apply political pressure on the Tohono O’odham Nation government and hold it accountable for the large number of people dying each year on O’odham lands, primarily from dehydration.
Wilson puts out water for migrants and searches for bodies at the request of family members.
“The Tohono O’odham Nation lacks the big picture, the world view," he said.
Wilson said the Tohono O’odham Nation is very responsive to the United States government and will not go against Homeland Security, especially if there is a threat of the loss of US funding.
Border speakers discussed the ways the United States government controls Mexico. In 2007, the United States provided funding to Mexico to spy on individuals. The $2.9 million DEA contract was to Verint Technologies in New York for spy technology for Mexico. The US contract provided for storing all phone calls for at least 25,000 hours, installation of 30 monitoring stations and cell phone location and tracking devices.
Mike Marizco, freelance journalist who publishes the Border Reporter online, pointed out that the US funding provided the FBI of Mexico with the ability to eavesdrop on all cell phone calls, e-mails, faxes and other communications.
One person attending the border fair suggested that what the US needs to do is what it does in other countries, and send money to refashion the economy of Mexico. But speakers said the real solutions remain in the creative endeavors of the people of Mexico themselves.
Speakers also pointed out that none of the front running US presidential candidates are proposing visas or alternative guest worker programs for migrants. Instead, the candidates, protecting their political images, are calling for more border security and border walls.
Wilson said the Tohono O’odham Nation is very responsive to the United States government and will not go against Homeland Security, especially if there is a threat of the loss of US funding.
Border speakers discussed the ways the United States government controls Mexico. In 2007, the United States provided funding to Mexico to spy on individuals. The $2.9 million DEA contract was to Verint Technologies in New York for spy technology for Mexico. The US contract provided for storing all phone calls for at least 25,000 hours, installation of 30 monitoring stations and cell phone location and tracking devices.
Mike Marizco, freelance journalist who publishes the Border Reporter online, pointed out that the US funding provided the FBI of Mexico with the ability to eavesdrop on all cell phone calls, e-mails, faxes and other communications.
One person attending the border fair suggested that what the US needs to do is what it does in other countries, and send money to refashion the economy of Mexico. But speakers said the real solutions remain in the creative endeavors of the people of Mexico themselves.
Speakers also pointed out that none of the front running US presidential candidates are proposing visas or alternative guest worker programs for migrants. Instead, the candidates, protecting their political images, are calling for more border security and border walls.
Further, speakers said with more funding for the so-called “war on drugs,” the US continues its role as imperialist nation with covert agendas.
Dr. Anna Ochoa O’Leary, lecturer, Mexican American Studies Research Center, spoke of the impact on women of separations and migrations. She said the United States is most often the source of problems in Mexico.
“Anytime you see the United States as a ‘savior,’ chances are we broke it first.”
Organizations working for positive change and delivering humanitarian aid at the border participated in the fair, including Border Action Network, BorderLinks, JustCoffee, No More Deaths, Derechos Humanos, Humane Borders, Samaritans, artists Valerie James & Debbi McCullough and border photographer Michael Hyatt.
Dr. Anna Ochoa O’Leary, lecturer, Mexican American Studies Research Center, spoke of the impact on women of separations and migrations. She said the United States is most often the source of problems in Mexico.
“Anytime you see the United States as a ‘savior,’ chances are we broke it first.”
Organizations working for positive change and delivering humanitarian aid at the border participated in the fair, including Border Action Network, BorderLinks, JustCoffee, No More Deaths, Derechos Humanos, Humane Borders, Samaritans, artists Valerie James & Debbi McCullough and border photographer Michael Hyatt.
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Photo: Tohono O'odham Mike Wilson at the border fair/photo by Brenda Norrell
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