Indigenous Peoples and Human Rights

June 6, 2013

Bridger SD: Moccasins on the Ground to Stop the Keystone XL Pipeline June 2013



Moccasins on the Ground To Stop the Keystone XL Pipeline

By Owe Aku International Justice Project, Kent Lebsock


Debra White Plume/White House Keystone protest arrest
Moccasins on the Ground Tour of Resistance opens the nonviolent direct action training at 5pm on Friday, June 14, 2013 in the small community area of Bridger, SD located on the Cheyenne River Eagle Butte Sioux Reservation, and continues from 10am on June 15 and 16.

“The training will be held at Takini School, a few miles from Bridger, as it is the largest venue that can hold the hundreds of people who will participate in the training,” says Debra White Plume, lead organizer and Director of the grassroots non governmental organization, Owe Aku (Bring Back the Way),  “this part of the Eagle Butte Homelands is the first Lakota Community to face the tarsands to come through the proposed Keystone XL pipeline, which is awaiting denial or approval from President Obama.”

The training focuses on skills, tactics, and techniques of nonviolent direct action such as blockading heavy equipment, also emphasized in the three day training session are workshops on Strategic Media, Street Medic Training, Knowing Your Legal Rights Under Civil Disobedience, Building Solidarity, Human Rights and the Declaration on the Rights of Indigenous Peoples, Lakota Sacred Teachings on Water, and many other topics under the umbrella of direct action.

There will be First Nations people from Canada present to share their experience of impacts of the tarsands oil mine on their traditional territories, waters and the wildlife they depend on for subsistence hunting and gathering; as well as discussions on how other tarsands and oil pipelines have resulted in their people becoming displaced and ill from the mining and pipeline impacts.

“It is my job to educate our people on their rights, and how to protect their rights, this KXL pipeline may be the biggest issue of our lifetimes,” said Robin LeBeaux, Tribal Council Representative from the Cheyenne River Sioux Tribe.  A presentation will be made by the CRST’s Tribal Historic Preservation Officer Steve Vance regarding sacred sites that are along the proposed route.

“As the process of public comment, hearings, and other aspects of an international application continue, each door is closing to protecting sacred water and our Human Right to Water. Soon the only door left open will be the door to direct action. An organized, prepared community is our best protection if President Obama chooses to issue the KXL permit. Of course, we are hopeful that he will truly be revolutionary in the green sense, and say no to the permit, and lead the world in moving away from destruction and toward a sustainable energy future.  But we cannot sit and wait for his decision, we must act now and be ready to protect our sacred water, our lands, our families, so we take the Moccasins on the Ground Tour of Resistance to Lakota communities that invite us to provide the training. We have been to several Lakota communities, more trainings are scheduled through the fall. We will provide training until the decision is made by President Obama,” said White Plume.

Trainers and presenters include White Plume of Owe Aku, Tantoo Cardinal of Ft McMurray, Canada, Winona LaDuke of Honor the Earth, Kandi Mosset of the Indigenous Environmental Network, Nina Waste of Idle No More, Manitoba, Canada, Bruce Ellison of the National Lawyers Guild, Alex White Plume of the Black Hills Sioux Nation Treaty Council, Faith Spotted Eagle of Treaty to Protect the Sacred, Vic Camp and Jo Red Sky of the Warriors Alliance, and more.  Trainers also include activists from the Great Plains Tarsands Resistance, Texas Blockade, People’s Media Project of Chicago, Ill, Protect the Sacred of Ihanktowan Nation, Christian Peace Maker Team, Lakota Media Project, Deep Green Resistance and many other organizations and individuals.

“Delegations are coming from the four directions to participate in this training, all people who want to learn are welcome,” says Vic Camp, organizer for Owe Aku.

There is no registration fee, but donations are welcome (www.oweakuinternational.org).  Bring your sleeping bag, showers are available. Meals are provided. For more information please contact organizers TJ Afraid of Hawk at 605-200-0732 or Vic Camp at 605-407-7484.

Arizona: Migrant deaths increase 2013



New report reveals migrant deaths, increase number of Central American migrants
Censored News
Migrant shoes Sonoran Desert/Photo Brenda Norrell

Press statement
Tucson, Arizona—A report released today by the Binational Migration Institute at the University of Arizona answers key questions about migrant deaths in southern Arizona since 1990. Authored by researchers from the Binational Migration Institute and the Pima County Office of the Medical Examiner (PCOME), the report finds that deaths during migration in southern Arizona have not decreased despite the overall decrease in unauthorized migration border-wide.

June 5, 2013

Zapatistas Tour continues Yaqui Gathering

Traveling Seminar continues First Encounter of Indigenous Peoples, Yaqui Territory, Vicam, Sonora 2007

Comandante David, Marcos and Juan Chavez at Rancho el Penasco, Sonora
Photo 2007 Brenda Norrell
TRAVELING SEMINAR “TATA JUAN CHÁVEZ ALONSO"

June 2013.
We are the Indians that we are, we are peoples, we are Indians.
We want to continue to be the Indians that we are; we want to continue to be
the peoples that we are; we want to continue speaking the language we speak;
We want to continue thinking the words that we think;
we want to continue dreaming the dreams that we dream;
we want to continue loving those we love;
we want to be now what we already are;
we want our place now; we want our history now, we want the truth now.

Juan Chávez Alonso. Words presented at the National Congress,
March, 2001. Mexico.

Brothers and Sisters:
Compañeras and compañeros:
This is the word of a group of indigenous organizations, native peoples, and the EZLN. With this word we want to bring among us the memory of a compañero.
After one year without him, with his memory as company, we want to take another step in this long struggle for our place in the world.
His name is Juan Chávez Alonso.
We were and are the path for his step.
With him, the purépecha people became travelers amongst the people who gave birth to and who sustain these lands.
Tata was, and is, one of the bridges that we built with others in order to see ourselves and recognize ourselves as what we are and where we are.
His heart was and is the perch from which the indigenous peoples of Mexico look, even though we are not seen, from which we speak but are not heard, and from where we resist, which is how we walk through life.
His path and his word always sought to give voice and echo to the pains and grievances of that Mexico below (the “basement” of Mexico).
The National Indigenous Congress is one of the great houses that his hands helped to build.
The struggle for the recognition of indigenous rights and culture has, in him, in his memory, a reason and an engine to persevere.
Rather than fleeting condolences and a quick forgetting of his absence, we, a group of indigenous organizations and peoples, have looked for the way to extend his walk with us, to raise his voice with ours, to expand the heart that, with him, we are.
We, as the collective color of the earth, have agreed in our hearts and minds to build a space in which the word of the indigenous peoples of Mexico and this continent that we call “America” can be heard without intermediaries. This space will carry the name and history of this brother and compañero.
We have decided to name this space the “Seminar Tata Juan Chávez Alonso,” in order to emphasize how much our native peoples have to teach others during these calendars of pain that now shake all the geographies of the world. In this space we will be able to listen to the lessons of dignity and resistance of the native peoples of America.
As a continuation of the efforts that took shape during the “First Encounter of Indigenous Peoples of America” celebrated in October of 2007 in Vicam, Sonora, on the territory of the Yaqui tribe, the seminar “Tata Juan Chávez Alonso” will hold its sessions at different locations of indigenous America throughout the continent, in accordance with the geographies and calendars agreed upon by those who convoke this seminar and those who join along the way.
This seminar is meant to build a forum in which the indigenous peoples of the continent can be heard by those who have an attentive and respectful ear for their word, their history, and their resistance.
Indigenous organizations and representatives and delegates of native peoples, communities, and neighborhoods will have the floor.
In order to inaugurate this forum, we will hold the:
FIRST SESSION OF THE
TRAVELING SEMINAR “TATA JUAN CHÁVEZ ALONSO”
Here different native peoples, organizations, and communities will speak in their own voice about their histories, pains, hopes, and above all, their resistance.
This first session will have the following characteristics:
1. The first session of the Seminar “Tata Juan Chávez Alonso” will be held Saturday and Sunday August 17-18, 2013, at CIDECI in San Cristóbal de Las Casas, Chiapas, México.
2. The organizations that have convoked this seminar now constitute the “Organizing Commission,” which will invite the participation of other indigenous peoples and agree upon all things related to the method of this first session.
3. The “Organizing Commission” will extend a special invitation to organizations, groups, and individuals who have consistently accompanied the struggle of the indigenous peoples.
4. Those who have convoked the forum and those indigenous peoples and organizations of Mexico and the American continent invited by the “Organizing Commission” will participate in this first session with their word.
5. The various sessions of this seminar will be open to the general public.
6. More information regarding the calendar and schedule of participation will be made public by the Organizing Commission at the appropriate time.
Within the framework of the Seminar “Tata Juan Chávez Alonso,” and with Don Juan’s gaze as our horizon, the participating indigenous organization and peoples will also meet on their own to propose (extending an even wider invitation) the relaunching of the National Indigenous Congress of Mexico, and simultaneously make a call to the indigenous peoples of the continent to resume our encounters.
For recognition and respect for indigenous rights and culture.
CONVOKED BY:
Nación Kumiai.
Autoridades Tradicionales de la Tribu Yaqui.
Tribu Mayo de Huirachaca, Sonora.
Consejo Regional Wixárika en Defensa de Wirikuta.
Comunidad Coca de Mezcala.
Radio Ñomndaa de Xochistlahuaca, (Pueblo Amuzgo), Guerrero.
Comunidad Zoque en Jalisco.
Organización de Comunidades Indígenas y Campesinas de Tuxpan (Pueblo Nahua), Jalisco.
Comunidad Nahua en Resistencia de La Yerbabuena, en Colima.
Colectivo Jornalero de Tikul (Pueblo Maya Peninsular), Yucatán
Comunidades Purépechas de Nurío, Arantepacua, Comachuén, Urapicho, Paracho, Uruapan, Caltzontzin, Ocumicho.
Comuneros Nahuas de Ostula.
Comunidad Nahua Indígena de Chimalaco, en San Luis Potosí.
La Otra indígena Xilitla (pueblo Nahua).
Comunidad Mazahua de San Antonio Pueblo Nuevo, Edomex.
Comunidad Ñahñu de San Pedro Atlapulco, Edomex.
Centro de Producción Radiofónica y Documentación Comunal de San Pedro Atlapulco (Pueblo Ñahñu), Edomex.
Comunidad Nahua de San Nicolás Coatepec, Edomex.
Ejido Nahua de San Nicolás Totolapan, DF.
Comuneros Nahuas de San Pedro Atocpan, DF.
Mujeres y Niños Nahuas de Santa Cruz Acalpixca, DF.
Mazahuas en el DF.
Centro de Derechos Humanos Rafael Ayala y Ayala (Pueblos Nahua y Popoluca), de Tehuacán, Puebla.
Asamblea Popular Juchiteca (Pueblo Zapoteco), Oaxaca.
Fuerza Indígena Chinanteca “KiaNan”.
Consejo Indígena Popular de Oaxaca-Ricardo Flores Magón, (Pueblos Zapoteco, Nahua, Mixteco, Cuicateco), Oaxaca.
Comité de Bienes Comunales de Unión Hidalgo, (Pueblo Zapoteco) Oaxaca.
Unión Campesina Indígena Autónoma de Río Grande (Pueblo Chatino y Afromestizo), Oaxaca.
La Voz de los Zapotecos Xichés en Prisión, Oaxaca.
Temazcal Tlacuache Tortuga de la comunidad de Zaachilá, (Pueblo Zapoteco), Oaxaca.
Colonia Ecológica la Minzita, (Pueblo Purépecha), Morelia, Michoacán.
Colectivo Cortamortaja de Jalapa del Marqués (Pueblo Zapoteco), Oaxaca.
Radio Comunitaria Totopo de Juchitán (Pueblo Zapoteco), Oaxaca
CIDECI-UNITIERRA, Chiapas.
CCRI-CG del Ejército Zapatista de Liberación Nacional (Pueblos Tzeltal, Tzotzil, Chol, Tojolabal, Zoque, Mame y Mestizo), Chiapas.
Mexico, June 2, 2013.
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See and listen to the videos that accompany this text:
In memory of Don Juan Chávez Alonso. Produced by the Cooperativa de Condimentos para la Acción Cinematográfica.
El Comandante Guillermo, introduces Don Juan Chávez Alonso at the Festival of Dignified Rage (Digna Rabia), in CIDECI, San Cristóbal de Las Casas, Chiapas, México.
Baile tradicional “Los Viejitos,” performed by students of the Casa del Estudiante Lenin, Michoacán, México.
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Traducción del Kilombo Intergaláctico.
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Lawsuit challenges first drill site inside Alaska Reserve


Lawsuit Challenges First-ever Drill Site Inside Alaska Reserve
Expansion Plan Threatens Region's Polar Bears, Birds, Seals, Caribou
By Center for Biological Diversity
ANCHORAGE, Alaska— The Center for Biological Diversity sued the U.S. Army Corps of Engineers today challenging its approval of an oil-industry proposal to build the first drilling site ever inside the National Petroleum Reserve-Alaska and the first road into America’s largest roadless area. The lawsuit targets the agency’s approval of a destructive plan to expand oil development in Alaska's Colville River Delta.
“We’re deeply concerned that this project could kick the door open for industrial development in the reserve’s priceless habitat for caribou, birds and other wildlife,” said Deirdre McDonnell, a senior attorney with the Center.