Indigenous Peoples and Human Rights

May 10, 2018

Balance and Survival -- O'odham Ofelia Rivas on Tiokasin's First Voices Radio


Ofelia Rivas photo copyright Jason Jaacks

The Christian missionaries enslaved and tortured them. The US government imposed a BIA tribal government that is complicit with the U.S. Border Patrol. Still, traditional O'odham survive with their songs and ceremonies in their homeland.

First Voices Radio hosted by Tiokasin Ghosthorse, Lakota of Cheyenne River
Article by Brenda Norrell
Censored News
French translation by Christine Prat:
http://www.chrisp.lautre.net/wpblog/?p=4530

Listen to show at First Voices Indigenous Radio, WBAI
https://firstvoicesindigenousradio.org/program/20180510
or on WPKN
http://archives.wpkn.org/bookmarks/listen/223033/first-voices-radio

First Voices host Tiokasin Ghosthorse talks with Ofelia Rivas, O'odham, about life today for O'odham on the border.
Describing living in balance with all life, Ofelia said, "We know the names of all the animals and the plants."
Ofelia speaks of the natural balance of life that O'odham have always lived with.
Ofelia describes the fourth level of O'odham life today.
"This border does not have a place in our O'odham way of life."
On their traditional homeland, O'odham are forced to carry documents.
When the vehicle barrier was coming across her village, the elders were still alive at the time.
Ofelia remembers one O'odham elder saying, "When the wind blows, will these people stop it and ask it for documents too?"
This is a reminder of the power of the connection to the natural world.
Ofelia reminds of the strength of the people, because they know who they are.
Ofelia said migration has always happened throughout time. She describes the journeys for trading salt.
"This border is not of our concept."
"To impose those laws on our people is very damaging."
She said immigrants came to this land looking for a safe place.
Now, Ofelia describes how documentation has caused problems for the people.
The U.S. Border Patrol is now restricting the flow of food to the southern part of O'odham land. O'odham are suffering with little food on the south side of the border.
On the Arizona side of the border, she said some tribal members are comfortable and are reluctant to risk losing the dependence on money from the U S. federal government.
Ofelia said her family, her people, do not recognize the U.S. mandated Tohono O'odham tribal government.
The Tohono O'odham tribal government has worked with the BIA and U.S. Border Patrol to lay the groundwork for spy towers, integrated fixed towers, by approving roadway easements, water diversions and archaeological surveys.
The construction of these spy towers would bore into O'odham burial places. These same remains were already disturbed and reburied during construction of the border vehicle barrier.
Ofelia said she welcomes the Honduran migrants now fleeing violence at the border.
Ofelia recently welcomed the migrants on the caravan from Central America.
She said the Tohono O'odham tribal government does not agree with her welcoming  these refugees, but this is the true way of O'odham.
She said in Chiapas she saw how the peoples land was seized by corporations, and in other countries, wars have resulted in the takeover of the lands and displacement of Indigenous Peoples.
"I put a message out there to the people, that the original people of the land are welcoming these people."
She said her people have always welcomed others, with food and water. In her area, migrants would have a difficult time finding the water in the desert mountains.
"I live a very simple life," Ofelia said.
During April, Ofelia raised funds for O'odham on the border, cut off from their food source by U.S. Border Patrol.
She said her brother helped with the food delivery. They blew a tire and broke a strut on his truck when they made the first emergency food delivery south of the border in April.
"I just try to do the best I can to help out," she said.
Tiokasin pointed out that the U.S. mandated Tohono O'odham tribal government is not the traditional government.
They are not maintaining, or protecting our way of life, she said.
Tiokasin reflects on John Trudell's words, "There is a way to live with the Earth, and a way not to live with the Earth."
Ofelia said as the years go by, the same conditions prevail. But O'odham survive.
"We are the people of the Earth."
"I do still collect wild foods," she said, adding that she still plants her traditional seeds, and carries out the ceremonies.
When Christian missionaries arrived on their lands, O'odham were enslaved and forced to become Christians, she said.
"If you did not do the sign of the cross properly, you lost a limb."
O'odham revolted to this physical and spiritual injury of converting people.
"All of these things that the people went through -- they still survived."
She said it is a testament of how strong the O'odham are, that they could do the sign of the cross to survive, then go and continue their ceremonies.
Now, O'odham songs give back the knowledge.

O'odham Solidarity Project is accepting donations for emergency food for O'odham on the south side of the border. Donate on Ofelia's website PayPal for food and gas to deliver the food.
http://www.solidarity-project.org/

During the broadcast, Tiokasin refers to Censored News recent article, "On the Border, the United States has forgotten its name."

Article and photos by Brenda Norrell
Censored News

SAN YSIDRO BORDER, Calif. -- It is calm and peaceful on the border today. All the hustlers are in Washington. It is usually calm on the border -- except when U.S. Border Patrol agents are harassing, beating and killing people of color. If the U.S. Border Patrol agents could find a reason to beat or shoot someone today, they would be doing this.On the footpath to Mexico, women with gallons of milk and groceries in their carts are headed home. Young people eat pizza and shop for cell phones. There are no hordes of migrants rushing the border, as President Trump would lead people to believe in his acceleration of racial hatred, his push for racial violence, in the United States. At the end of the Blue Line Trolley from San Diego, on the border here, there are no "We Hate Trump" banners. There are no posters here to remind all that "First Lady Melania Trump is an Immigrant."

Read article:
https://bsnorrell.blogspot.com/2018/05/on-border-united-states-has-forgotten.html

VIDEO -- Watch Censored News video of Ofelia welcoming Honduran refugees. Interview by Michelle Cook, Dine', in April 2018.
https://bsnorrell.blogspot.com/2018/04/oodham-ofelia-rivas-welcome-to-honduras.html

O'odham Emergency Food Delivery as US Border Patrol Cuts off O'odham from Food

Ofelia Rivas photo copyright Jeff Hendricks.

Photos of O'odham emergency food delivery in April


Radio audio copyright Tiokasin Ghosthorse, words copyright Ofelia Rivas, article copyright Brenda Norrell. No portion may be used for advertising or revenue producing projects.

May 9, 2018

Western Shoshone Prayer Walk and Run -- Photos by Bad Bear


Western Shoshone Prayer Walk and Run
to Nuclear Test Site and Yucca Mountain

Photos of Today by Western Shoshone Photojournalist Carl Bad Bear Sampson
Ten miles south of Beatty, Nevada, on May 9, 2018







Police stopped by camp today.




Photos copyright Carl Sampson, Censored News

Sundance Institute Selects Erica Tremblay and MorningStar Angeline Wilson for 2018 Native Filmmakers Lab

.
MorningStar Angeline Wilson
.
Erica Tremblay

Sundance Institute Selects Erica Tremblay and MorningStar Angeline Wilson for 2018 Native Filmmakers Lab 

By Liz Hill, Ojibwe
Censored News
May 9, 2018

Media Contact: Jenelle Scott (310) 360-1981; jenelle_scott@sundance.org

Fellows and Creative Advisors Gather May 13-18 in Santa Fe, New Mexico

Los Angeles, CA — Two emerging Native storytellers, Erica Tremblay (Seneca-Cayuga) and MorningStar Angeline Wilson (Navajo, Blackfeet, Chippewa Cree) will participate in the 2018 Sundance Institute Native Filmmakers Lab, continuing the Institute's year-round work in the discovery and development of artists from diverse backgrounds. 

The Lab takes place May 13-18 in Santa Fe, NM. During the Lab, Fellows work with a cast, crew, and supervising producer to shoot workshop versions of scenes from their short films under the expert creative mentorship of Program alumni and other established industry professionals and Program staff. The Lab encourages Fellows to hone their storytelling and technical skills in a hands-on and supportive environment. After the Lab they will receive targeted support from supervising producers, grants to fund the production of their short films and will attend the annual Native Forum at the January 2019 Sundance Film Festival for ongoing support on their projects. 

N. Bird Runningwater (Cheyenne/Mescalero Apache), director of the Institute's Native American and Indigenous Program, said, "The Lab creates a unique environment nurturing creativity and collaboration among these talented Native and Indigenous storytellers and advisors. The Institute has a long history supporting Native filmmakers and we are happy to continue that tradition with Erica and MorningStar to help their short stories come to life." 

The Native Program has built and sustained a unique support cycle for Indigenous artists through grants, labs, mentorships, fellowships, the platform of Sundance Film Festival, and screenings in Native communities to inspire new generations of storytellers. The Institute has established a rich legacy of commitment to Native filmmaking, supporting more than 300 Native and Indigenous filmmakers over the years, including Taika Waititi (Te Whānau-ā-Apanui), Sterlin Harjo (Seminole/Creek Nations), Billy Luther (Navajo/Hopi/Laguna Pueblo), Andrew Okpeaha MacLean (Iñupiaq), Aurora Guerrero (Xicana), Sydney Freeland (Diné), Blake Pickens (Chickasaw Nation), Ciara Lacy (Kanaka Maoli),Razelle Benally (Oglala Lakota/Diné), Lyle Mitchell Corbine Jr. (Bad River Band of the Lake Superior Chippewa Tribe) and Shaandiin Tome (Diné).

The filmmakers serving as Creative Advisors for this year's Native Lab include: Danis Goulet (Cree/Métis) (Wakening, Wappawekka), Blackhorse Lowe (Navajo) (Shimasani, 5th World), Jennifer Phang (Half-Life, Advantageous) and Chelsea Winstanley (Ngati Ranginui/Ngati Pakeha) (Ebony Society, Night Shift, Waru). Peer Advisors for this year's Native Lab include: Razelle Benally (Oglala Lakota/Diné) (I Am Thy Weapon) and Shaandiin Tome (Diné) (Mud, Hastl'ishnii). Both are Native Lab alumni (Benally, 2015 and Tome, 2017).

Artists and projects selected for the 2018 Native Filmmakers Lab:
Little Chief 
Erica Tremblay
The lives of a Native woman and nine-year-old boy intersect over the course of a school day on a reservation in Oklahoma. 

Erica Tremblay belongs to the Seneca-Cayuga Nation and is also of Wyandotte heritage.  As a documentary filmmaker and activist based in New York City, her projects have screened at numerous film festivals and her work has been featured on PBS and CNN. Tremblay's films explore topics including violence against Indigenous women, restorative justice and issues impacting the two-spirit community. She has worked with many grassroots organizations, including the National Indigenous Women's Resource Center, Wica Agli and the Monument Quilt Project. In 2016, Tremblay was awarded a Native Arts and Cultures Foundation Artist Fellowship and she was recently honored as a 40 Under 40 Native American.

Ahéhee' Shizhé'é (Thank you, Father) 
MorningStar Angeline Wilson
A young woman struggles to come to terms with the legacy left to her after her father passes away from an unknown virus in a post-apocalyptic world. Through a series of dreams, she finds the strength to carry the traditions and medicine that was left to her. 

MorningStar Angeline Wilson belongs to the Navajo, Blackfeet, Chippewa Cree Tribes. She began acting in theatre from an early age and was cast as Nizhoni Smiles in Sydney Freeland's Drunktown's Finest. This debut role earned her the Best Supporting Actress Award from The American Indian Film Festival in 2014. In 2016, Wilson contributed as a camera operative to VICE TV's series Rise which premiered at the 2017 Sundance Film Festival. She worked in production on projects such as Scalped and WACO. Angeline was awarded 'Best Acting Performance' at the Institute of American Indian Arts for her role as Jade in Razelle Benally's Raven, a short narrative that premiered at the 2017 IMAGINENative Film Festival. That same year she was selected to be Marie Claire's 2017 June Guest Editor. The New Mexico Film & Television Hall of Fame honored Wilson with the 'Rising Star' award in 2018. She currently divides her time between  Albuquerque, NM and Los Angeles, CA. 

The Sundance Institute Native American and Indigenous Program is supported by the W.K. Kellogg Foundation, Surdna Foundation, Time Warner Foundation, John S. and James L. Knight Foundation, John D. and Catherine T. MacArthur Foundation, SAGindie, Comcast-NBCUniversal, Native Arts and Cultures Foundation, Academy of Motion Picture Arts and Sciences, Consulate General of Canada, Indigenous Media Initiatives, Fenton Bailey and Billy Luther, and Sarah Luther.

Sundance Institute
Founded in 1981 by Robert Redford, Sundance Institute is a nonprofit organization that provides and preserves the space for artists in film, theatre, and new media to create and thrive. The Institute's signature Labs, granting, and mentorship programs, dedicated to developing new work, take place throughout the year in the U.S. and internationally. The Sundance Film Festival and other public programs connect audiences to artists in igniting new ideas, discovering original voices, and building a community dedicated to independent storytelling. Sundance Institute has supported such projects as Mudbound, Get Out, The Big Sick, Strong Island, Blackfish, Top of the Lake, Winter's Bone, The Wolfpack, Dear White People, Trapped, Brooklyn, Little Miss Sunshine, 20 Feet From Stardom, Beasts of the Southern Wild, Fruitvale Station, Spring Awakening, A Gentleman's Guide to Love and Murder and Fun Home. Join Sundance Institute on Facebook, Instagram, Twitter and YouTube.

# # #

Note to Editors: Photographs of Erica Tremblay and MorningStar Angeline Wilson are available at: https://drive.google.com/open?id=1ee3vQhVFAPUWPKHQYljH9ja9K1Tknkoy


LIZ HILL PUBLIC RELATIONS
21311 Catalina Circle
Rehoboth Beach DE 19971
(808) 856-6012 (Mobile)

May 7, 2018

Western Shoshone Prayer Walk and Run to Nuclear Test Site Photos 2018

.
Western Shoshone Prayer Walk and Run to Nuclear Test Site Photos 2018

Photos by Western Shoshone Carl Bad Bear Sampson
Article by Buck Sampson, Paiute
Censored News

Western Shoshone are having a Prayer Walk and Run under the  1863 Ruby Valley Treaty. Spiritual People started walking east of Tonopah, along Warm Springs Valley. They are planting Tree Saplings on the way. This morning they walked though Tonopah  heading south on U.S. 95.

They are camping along the roadway to the Nevada Test Site. On May 13, 2018, there is a Peace Camp across from the Test Site. They are having a Prayer Circle and Talks about the land use of U.S. government at Yucca Mountain, which is clearly in violation of the 1863 Ruby Valley Treaty.









Copyright Buck Sampson and Carl Sampson, Censored News.