Indigenous Peoples and Human Rights

September 15, 2018

International Uranium Film Festival Returns to Dine' Nation and Region


Photo: "Too Precious to MIne' Uranium Mining in Havasupai Homelands

Media Contact: International Uranium Film Festival Media Contact:

Anna Marie Rondon, Executive Director Norbert G. Suchanek, General Director New Mexico Social Justice and Equity Institute International Uranium Film Festival 505-906-2671 (c) info@uraniumfilmfestival.org

Santa Fe Media Contact:

Susan Gordon
Multicultural Alliance for a Safe Environment 505-577-8438

The issue of nuclear power is not only an issue of the Navajo Nation, who suffered for decades because of uranium mining. All people should be informed about the risks of uranium, nuclear weapons and the whole nuclear fuel chain, states International Uranium Film Festival’s Director Norbert G. Suchanek. In an effort to keep people informed and aware, particularly during this critical time of escalating nuclear threats, the International Uranium Film Festival returns to the U.S. Southwest.

Following screenings in Berlin Germany, the U.S. Southwest tour of the 2018 International Uranium Film Festival will begin at the Navajo Nation Museum with screenings in Window Rock, Navajo Nation, USA scheduled for November 29th and 30th and December 1st. The Festival travels to Flagstaff, AZ for December 2nd screenings, then on to Albuquerque, NM for December 6th screenings. Grants, NM will host December 7th screenings with the Festival’s touring closing in Santa Fe on December 9th.

We are currently selecting the films which will comprise the International Uranium Film Festival. We especially encourage Native American and women filmmakers to send their films about uranium mining or any nuclear issue to the Festival. The selected films will be shown not only in the Navajo Nation Museum but also in venues in Flagstaff, Albuquerque, Grants and Santa Fe. The best productions will receive the Uranium Film Festival´s award in Window Rock. For additional information on the submission process, contact Norbert G. Suchanek, General Director at: info@uraniumfilmfestival.org.

Festival partners and co-organizers of the Uranium Film Festival in the American Southwest are the New Mexico Social Justice and Equity Institute, New Mexico Health Equity Partnership, McKinley Community Health Alliance, Red Water Pond Road Community Association, Santa Fe Community Foundation, SW Indigenous Uranium Forum and the Multicultural Alliance for a Safe Environment (MASE).

We extend our most sincere gratitude to the Levinson Foundation and to the Western Mining Action Network, (WMAN) for their support, making this Festival possible. We invite all interested individuals, businesses and organizations to consider making a donation or becoming a Sponsor. All funds raised through donations and

Sponsorships go toward the cost of producing the Festival. For additional information, contact Susan Gordon at: sgordon@swuraniumimpacts.org or Anna Rondon at: nmsjei@gmail.com.

The schedule and locations for the U.S. Southwest tour of the 2018 International Uranium Film Festival is as follows:
November 29th and 30th and December 1st, Navajo Nation Museum, Hwy 264 & Post Office Loop, Window Rock, Navajo Nation, AZ
December 2nd, location to be announced, Flagstaff, AZ
December 6th, Guild Cinema, 3405 Central Ave, Albuquerque, NM December 7th, location to be announced, Grants, NM
December 9th, Jean Cocteau Cinema, 418 Montezuma Ave, Santa Fe, NM
To date, sixteen films have been selected. For a complete list visit: www.uraniumfilmfestival.org

Selected films include:

Anointed

Marshall Islands, 2018, Directors: Dan Lin & Kathy Jetnil-Kijiner, Poem video, English, 6 min.
A powerful poem video about the legacy of the US atomic bomb tests on the Marshall Islands and the Runit dome nuclear waste site in the Enewetak Atoll.
Trailer: https://www.kathyjetnilkijiner.com

Dignity at a Monumental Scale

USA, 2018, Director & Producer: Kelly Whalen, Art-documentary, English, 8 min.
When images of everyday Navajo life began appearing at a monumental scale on abandoned buildings, roadside stands and water towers across the Four Corners region, it was a surprise for many in the community to discover it was the work of Chip Thomas (aka Jetsonorama), a long-time resident known by many as a healer of another kind.

Half Life: The Story of America’s Last Uranium Mill

USA, 2016, Director: Justin Clifton, Documentary, 12 min.
In southeastern Utah, not far from many of America’s famed national parks, lies America’s last remaining
uranium mill. After more than 36 years in operation, the leaders of the nearby Ute Mountain Ute Tribe’s White Mesa community worry that lax regulations and aging infrastructure are putting their water supply, and their way of life, at risk.

KUANNERSUIT / KVANEFJELD

UK, 2017, Directors: Joshua Portway and Lise Autogena, Producer: Lise Autogena, Documentary, Danish and Greenlandic with English subtitles, 30 min.
The film is a work in-progress, forming the first part of the artists’ long-term investigation into the conflicts facing the small, mostly indigenous, community of Narsaq in southern Greenland. Narsaq is located next to the pristine Kvanefjeld mountain, site of one of the richest rare earth mineral resources deposits in the world, and one of the largest sources of uranium. Greenland is a former colony of Denmark, which is now recognized as an “autonomous administrative division” of Denmark, supported economically by the Danish state. Many people see exploitation of mineral deposits as the only viable route to full independence. For generations the farming near Kvanefjeld has been Greenland’s only agricultural industry. This way of life may soon be threatened, as Greenland considers an open pit mine proposed by Greenland Minerals and Energy, an Australian company. The mine would be the fifth-largest uranium mine and second-biggest rare earth extraction operation in the world. Autogena’s and Portway’s film portrays a community divided on the issue of uranium mining. It explores the difficult decisions and trade-offs faced by a culture seeking to escape a colonial past and define its own identity in a globalized world.

NABIKEI (Footprints)

India, 2017, Director Shri Prakash, Documentary, 66 min.
The American Southwest – especially the sovereign Indigenous nations of Acoma, Laguna, and the DinĂ© or Navajo Nation – has a long history of uranium mining. Once home to a booming economy and proudly called the Uranium Capital of the World, these Indian reservations and poor White communities are now littered with old mines, tailings dams, and other uranium contamination, which is the legacy of this deadly industry. On the Navajo Nation alone, there are more than 500 abandoned uranium mine sites that need to be addressed.
This film explores how colonialism, which came to the Southwest with Spanish conquest, has changed face in modern time, as it is played out in a new quest for mineral resources. Contaminated land, water, and air have left these poor communities helpless. Their efforts to gain justice have failed. Indigenous and poverty-stricken communities who suffered the most are trapped and exploited, as new mining companies continue to disregard the health and environment of these people with the lure of a better economy, jobs and new In Situ Leach uranium mining methods. Unfortunately, this is the same sad story repeated in other parts of the world including India, but in India it is the government itself undertaking the enterprise and repeating the same degradation in Jadugoda (Jharkhand).

THE REPOSITORY

USA, 2017, Directors: Daria Bachmann & Anna Anderson, Documentary, English, 80 min.
The Repository is an independent journalistic documentary about the proposed nuclear waste repository at Yucca Mountain in Nevada. The goal of this documentary is to tell the history of Yucca Mountain and explain the conflicting views on the proposed repository. In 1987, the U.S. Congress passed the Nuclear Waste Policy Act designating Yucca Mountain in Nevada's desert as the nation's sole repository for nuclear waste storage. Officials in Nye County, the host of the proposed nuclear waste repository, support the project, but the majority of Nevada's officials, residents and members of the state's delegation oppose the storage of nuclear waste at Yucca Mountain. While proponents of Yucca Mountain say that the project could boost the economy of the state of Nevada, many scientific, safety, regulatory and political challenges to the project remain to this day. The state of Nevada filed over 200 technical and legal challenges including environmental, safety and transportation concerns with the project. The future of the project now rests on the Trump administration. In January, it allocated $120 million for a restart of the licensing of Yucca Mountain in the budget blueprint. However, the final action on the budget is yet to be taken.
Trailer: https://www.therepositorymovie.com

The Safe Side of the Fence

USA. 2015, Director: Tony West, Documentary, English,108 min.
World War II's Manhattan Project required the refinement of massive amounts of uranium, and St. Louis- based Mallinckrodt Chemical Works took on the job. As a result, the chemical company's employees would become some of the most contaminated nuclear workers in history. This documentary explores the legacy that St. Louis is still coping with, from workers who became ill - to the challenges of dealing with the fallout of creating some of the world's first nuclear waste. The story is not unique to St. Louis, as more than 300 facilities across America would become part of the race to build the bomb, and be forced to deal with many of the same issues. A detailed look into what some of the men and women went through inside these plants, and how decisions made in the past affect us all today.


Too Precious to Mine

USA, 2017, Director: Justin Clifton, Documentary, English, 10 min.
The Havasupai Tribe depends on the blue-green waters that emerge in the Grand Canyon for drinking
water. But now, uranium mining on the canyon’s rims threatens the tribe’s existence and its way of life. A 20-year ban on new uranium mining claims around the Grand Canyon is at risk of being overturned by the Trump administration. The Grand Canyon is an irreplaceable natural treasure that draws over 5.5 million visitors to the park each year. Yet, irresponsibly operated uranium mines located on federal public land just miles from the North and South Rims threaten to permanently pollute the Grand Canyon landscape and the greater Colorado River. „The Grand Canyon is the last place on Earth we should mine uranium.

A detailed schedule of dates, times, locations and films shown can be found online at: www.uraniumfilmfestival.org.

In addition, we are delighted to announce that the following Filmmakers will be joining us at various screening locations including Window Rock, Albuquerque or Santa Fe:

Kelly Whalen, Senior Digital Video Producer, KQED Arts. Film: "Dignity at a Monumental Scale"
Chip Thomas. Film: "Dignity at a Monumental Scale"

Dan Lin. Film: "Anointed"

Lise Autogena, Professor of Cross Disciplinary Art at C3RI. Film: KUANNERSUIT / KVANEFJELD

Justin Clifton. Films: "Half Life: The Story of America’s Last Uranium Mill " and "Too Precious to Mine”

Taylor Dunne. Film: "Off Country"

Daria Bachmann. Film: "The Repository"(Daria will be present in Santa Fe)

Shri Prakash. Film: "NABIKEI (Footprints)"

Tony West. Film: "The Safe Side of the Fence"

Other dignitaries who have expressed an interest in joining us in Window Rock include:
Targol Mesbah, PhD, Assistant Professor, Anthropology & Social Change, California Institute of Integral Studies

Libbe HaLevy, Journalist and Radio Producer/Host, Nuclear Hotseat, www.NuclearHotseat.com

About the International Uranium Film Festival:
Since its inception in 2011 the International Uranium Film Festival has traveled around the world showing

documentaries and movies about the risks of nuclear power and uranium. In November 2013 the world’s most unique film festival was hosted for the first time by the Navajo Nation/DinĂ© Nation.

September 14, 2018

Indigenous Wixarika Fighting Mining Murdered in Central Mexico





Please see Censored News earlier coverage:

Censored News broadcast live with Wixarika at the Cancun climate summit, with our friend Robert Free from Seattle and Ofelia Rivas, O'odham.
During the interview, Robert Free invited Wixarikas to Frank's Landing, and they were later able to travel there in this powerful act of solidarity.
Huicholes are fighting a Canadian silver mining, the First Majestic Silver Corporation, in a sacred area.
At their sacred place, they offer prayers for the balance of the world.
English and Spanish translations.
Lusten:
http://www.blogtalkradio.com/brenda-norrell/2010/12/06/huicholes-fight-mining-sacred-land

Robert Free in Seattle shared news of the Wixarika visits to the Northwest:
https://bsnorrell.blogspot.com/2010/12/huicholes-form-alliance-to-fight-mining.html
Wixarika statement to UN Permanent Forum
https://bsnorrell.blogspot.com/2011/05/video-wixarika-statement-at-un.html
Hacked e-mails reveal Mexico manipulating climate change facts, destroying sacred lands
https://bsnorrell.blogspot.com/2012/02/hacked-e-mails-reveal-mexico.html

Dine' Medicine Men ask for Legislation to Protect Greater Chaco from Fracking


DINE' Medicine Men ask Navajo Nation Council for Legislation for Protection of Greater Chaco from Fracking
.
Halliburton destroying Greater Chaco region near Lybrook, New Mexico, in January 2018. Photo by Daniel Tso.

Navajo Nation Legislation Number:  0302-18

Legislation Title:  An Action Relating to Health, Education and Human Services Committee, Resources and Development Committee and Naabik'iyati' Committee; Supporting the Dine Medicine Men Association Resolution DMMA#111917-2 Titled "Requesting the Navajo Nation Office of the President and Vice President, all Pueblo Council of Governors and Greater Chaco Coalition and Partners to Consult with Dine Medicine Men Association for any positions taken on fracking and horizontal drilling in greater Chaco as part of fundamental law and our cultural and traditional inherent rights"

Legislation Description:  The purpose of this resolution is to support the concerns and request of the Dine Medicine Men Association regarding fracking and horizontal drilling in the Greater Chaco vicinity.
                       
Last Updated: 
Sponsor:  Jonathan Hale
Co-Sponsor(s):  N/A
Status:  5 Day Hold
Executive Branch (164/SAS No.):  N/A
Vote Requirements
Standing Committee - Majority
Legislation Entered By:  MNez ADMIN
Approved Committees
  1. Health Education & Human Services Committee
  2. Resources & Development Committee
  3. Naa'bik'iyati' Committee
OLC Number:  18-492-01




Vatican's Telescope Violates Sacred Mount Graham



Mount Graham Sacred Run

Center for Biological Diversity



September 14, 2018
Reverend Robert T. Kickham
Secretary to the Cardinal
Cardinal’s Office
66 Brooks Drive
Braintree, MA 02154-3839
Phone: 617-782-2544
FAX: +1 (781) 356-2451

Dear Reverend Kickham,

RE:  1. Ongoing mistreatment of the Apache by the Catholic Church

       2. Meeting request with Cardinal O’Malley


San Carlos Apache Tribal Chairman Terry Rambler and former San Carlos Apache Tribal Chairman Wendsler Nosie, Sr. have forwarded to me your attached correspondence, dated June 4, 2018.  Chairman Rambler and Past Chairman Nosie have requested my opinion regarding Cardinal O’Malley’s response to Chairman Rambler’s correspondence, dated May 18, 2018 (also attached for your convenience).

Chairman Rambler and Past Chairman Nosie have asked for my opinion because of my long involvement with the San Carlos Apache Tribe and because of my extensive experience in dealing with Catholic Church officials regarding Mount Graham.

Mount Graham is the highly controversial current location for the Vatican’s telescope.  Mount Graham, in southeastern Arizona, is very sacred to the traditional Apache. The Apache name for Mount Graham is Dzil Nchaa Si An.  Mount Graham is also home to the severely endangered Mount Graham Red Squirrel. Less than 30 individuals survive now owing to fragmentation and destruction of their only habitat on Mount Graham.

My involvement with the San Carlos Apache dates back to 1983, when I began supervising the education of San Carlos Apache Tribal paramedics as Medical Director of the Phoenix College Emergency Medical Services Program.  Beginning in 1987, I became involved with the preservation of Mount Graham.

As part of our efforts to protect Mount Graham, I personally met, on multiple occasions, with both Bishop Thomas O’Brien of the Phoenix Diocese and BishopManuel Moreno of the Tucson Diocese, and with countless other local and national Church officials, including Vatican Observatory officials.

For sake of brevity, ultimately, I met with Cardinal Roger Etchegary in Vatican City on two occasions.  Cardinal Etchegary arranged for me to meet with Pope John Paul II at the Vatican.

Unfortunately, at the last moment, my meeting with Pope John Paul II was inexplicably canceled.  Instead I was instructed to meet with Father Peter-Hans Kolvenbach, S.J., Superior General of the Society of Jesus.  Another priest was present at my meeting with Father Kolvenbach; however, I do not remember his name, only that he was a fellow American and that he identified himself as the Provincial Superior for the U.S.

The topic of these multiple meetings has been fourfold, (1) the Catholic Church’s and the Vatican Observatory’s disrespectful treatment of the Apache, (2) the precarious fate of the Mount Graham Red Squirrel, (3) the Vatican Observatory’s reliance upon legislative riders providing exemption from all religious, cultural and environmental protection laws as rationale for Vatican Observatory use of Mount Graham, and (4) withdrawal of the Vatican Observatory from Mount Graham.

As background,  please note the following:

The central sacred importance of Mount Graham has been known to the Mount Graham astronomers since 1968, long before the opening of the Vatican’s telescope in 1993.  On July 10, 1990, the San Carlos Apache Tribal Council passed its first of eight resolutions in opposition to use of their sacred site and of their sacred mountain by astronomers.  By April 1992, nearly every traditional religious leader of the San Carlos Apache Tribe signed a petition to stop the telescopes from interfering with their ability to practice their religion.  The Apache religious leaders say:

"We the undersigned spiritual leaders of the Apache people acknowledge the central sacred importance of Dzil nchaa si an (Mt. Graham) to the traditional religious practice of the Apache.  We oppose the Mt. Graham telescope project because it will interfere with the ability of the traditional Apache to practice their religion."

(Petition of the Apache spiritual leaders, April 1992.)

But still the Vatican Observatory and the other Mount Graham astronomers refused to respect the Apache.  The Apache were forced to go to court to try and stop desecration of their sacred site and of their sacred mountain.  In the trial, the Vatican Observatory director and another Jesuit priest where the primary witnesses against the Apache.

Vatican Observatory Director Father George Coyne, S.J., testified against the Apache:

"We are not convinced by any of the arguments thus far presented that Mt. Graham possesses a sacred character which precludes responsible andlegitimate use of the land...In fact, we believe that responsible and legitimate use of the land enhances its sacred character."

(University of Arizona Exhibit B, Statement of the Vatican Observatory on the Mt. Graham International Observatory and American Indian Peoples, George V. Coyne, S.J., Director, Vatican Observatory, Apache Survival Coalition, et al. v. USA, et al., University of Arizona, intervenor, CIV. No. 91-1350 PHXM WPC, April 6, 1992.)

Father Charles Polzer, S.J., testified against the Apache:

"...As an ordained priest and trained theologian as well as historian and anthropologist, I know that anthropological appeals to this court regarding the sacredness of Mt. Graham to the Apache is little more than a preposterous misuse of academic status and the poorest manifestation of sound methodology as I have witnessed in recent times."

(University of Arizona Exhibit C, Affidavit of Father Charles W. Polzer, S.J., Curator of Ethnohistory, University of Arizona's Arizona State Museum, University of Arizona, Apache Survival Coalition, et al. v. US, et al., University of Arizona, intervenor, CIV. No. 91-1350 PHX WPC, April 6, 1992.)

Then on August 30, 1997, the astronomers’ security officers arrested an Apache man for trespassing while “on the mountain to pray for his daughter.” (Trial before Court Transcript, State of Arizona, Plaintiff, vs. Wendsler Nosie, Sr., Defendant, Safford, Arizona, January 8, 1998.)

Regarding this requirement that the Apache need to secure a permit to pray on their sacred mountain, on August 15, 1998, the Arizona Republic reported,

"The University of Arizona [the Mount Graham astronomy operations are managed by the University of Arizona] is requiring Native Americans to obtain prayer permits before they cross the top of Mount Graham…The university established the permits in an effort to accommodate traditional-spiritual San Carlos Apaches and other native peoples who hold sacred the high peaks of the Pinaleno Mountains…

'There was some confusion about how you acquire permission to come into the area,' said Michael Cusanovich, UA vice president for research and graduate studies.

'We made a policy to make it clear to the public - or in this case, Indian people - that if they want to come in, we encourage that, but that we would make permits available to them,' Cusanovich said.

'It's not meant to be restrictive.  It's meant to be inclusive,' he said…

The policy requires that permission be requested in writing, at least two business days before a visit, and include a description of where on the mountain the prayers will take place.

The persons requesting the permit and all members of their party must be enrolled members of a federally recognized tribe.  In addition, they must receive permission from the U.S. Forest Service to enter…"

(UA requires prayer permits for Indians on Mt. Graham, Steve Yozwiak, The Arizona Republic, August 15, 1998)

Such disrespectful treatment of the Apache by the Church and the Vatican Observatory continues as the Vatican Observatory still operates a telescope on Mount Graham.

The Apache understand that Cardinal O’Malley “does not have any association or involvement with the Vatican Observatory.”  The Apache requested a meeting with Cardinal O’Malley because of the Cardinal’s well known friendship and special relationship with Pope Francis.

Your statement, that “[w]e trust that there is no intention on the part of the Observatory to create disruption or a sense of disrespect for the Tribe,” ignores the Church’s and the Vatican Observatory’s past and ongoing actions some of which are documented in this correspondence.  In addition, after decades of the Apache meeting and corresponding with Church officials, it is obvious that there has not been and nor will there “be mutual respect and beneficial counsel with those who have responsibility for the Observatory.” Only intervention by Pope Francis with an order that the Vatican Observatory withdraws from Mount Graham can remedy this tragic ordeal.

Now that Cardinal O’Malley knows of the specifics of the Church’s and Vatican Observatory’s past and ongoing treatment of the Apache, and given the Cardinal’s special relationship with Pope Francis, will Cardinal O’Malley offer the Apache more than “an assurance of a remembrance in our prayers”?

Please kindly ask Cardinal O’Malley to answer the following questions:

Will Cardinal O’Malley meet with San Carlos Apache Tribal Chairman Rambler?

Will Cardinal O’Malley consider asking Pope Francis to stop the Vatican Observatory’s disrespectful treatment of the Apache by withdrawing from Mt. Graham?

Hopefully, Cardinal O’Malley will answer these questions directly to Chairman Rambler.  If Cardinal O’Malley or you have any questions, or need hard copy documentation of the Catholic Church’s and the Vatican Observatory’s ongoing abuse of the Apache, or if I can be of any help in anyway, please do not hesitate contacting me via mail: Robin Silver, M.D., Center for Biological Diversity, P.O. Box 1178, Flagstaff, AZ 86002; via phone: 602-799-3275; via FAX: 928-222-0077; or via Email: rsilver@biologicaldiversity.org.

Thank you, Reverend Kickham.

Sincerely, Robin Silver, M.D.
Co-founder and Board Member

cc: San Carlos Apache Tribal Chairman Terry Rambler

Past San Carlos Apache Tribal Chairman Wendsler Nosie, Sr.