Indigenous Peoples and Human Rights

January 19, 2008

Teton Sioux Nation Treaty Council responds to treaty withdrawal


By Charmaine White Face
Teton Sioux Nation Treaty Council, spokesperson
.
The defense of the Black Hills, and other land under the Treaty of Fort Laramie of 1868 was put in the hands of Lakota traditional bodies and the Teton Sioux Nation Treaty Council created in 1893.
In response to the Press Release released in December by Russell Means in Washington D.C., the Teton Sioux Nation Treaty Council issued the following declaration:

"There is a provision within the Treaty of 1868 that our ancestors had included. Article 12 says the Treaty of 1868 could not be changed except by three-fourths of the (Lakota) male vote. This was done expressly to protect the people, the land, and our way of life.
Russell Means is only one man and has not received the 3/4 adult male approval. His efforts, however, remind the world that we still have an international treaty with the USA.
Sincerely, Charmaine White Face, Spokesperson,
Teton Sioux Nation Treaty Council."
.
PHOTO: Fallen leaves cover the ground in the Black Hills National Forest. Photo by Bonnie Jones/US Dept Agriculture.

January 18, 2008

Sacred lands and the right of spiritual practice

This segment of the Consolidated Indigenous Shadow Report compiled by the International Indian Treaty Council, is in the report to be presented to the United Nations Committee on Racial Discrimination in February in Geneva.

Navajo, Native Hawaiian, Winnemem Wintu, Taino in Puerto Rico and Native American inmates' rights are highlighted in this section.

Compiled by the International Indian Treaty Council

Sacred Lands and the Right of Spiritual Practice
"This Parallel Report cites the many instances whereby the United States has attempted to extinguish aboriginal title. We also cited the concern of competent international human rights mechanisms over this practice. But Indigenous Peoples throughout the jurisdiction of the United States, recognized, terminated, unrecognized and ignored, continue their ancestral spiritual relationship to their ancestral Sacred Lands. This aboriginal use has never been extinguished in fact. Throughout the jurisdiction of the United States, Indigenous Peoples continue their Spiritual Practice on Ancestral Sacred Land in constant conflict with the United States government as they have since time immemorial."
Read more of the report on US Apartheid:
http://censored-news.blogspot.com/2008/01/sacred-lands-and-right-of-spiritual.html

PHOTO: Enei Begaye, Navajo, with Caleen Sisk-Franco, Winnemem Wintu from Northern California at the Cocopah Climate Conference 2007. Photo Brenda Norrell

January 16, 2008

US Apartheid of Indigenous Peoples documented in UN report


Environmental racism, treaty rights and border rights of Indigenous Peoples stated in new report to the United Nations on Apartheid in the US


By Brenda Norrell
Human rights editor
UN OBSERVER & International Report
Photo by Brenda Norrell

SAN FRANCISCO -- The systematic racism, forced assimilation and apartheid of Indigenous Peoples in the United States has been documented in the “Consolidated Indigenous Shadow Report,” to be presented by the International Indian Treaty Council to the United Nations Committee on the Elimination of Racial Discrimination.
Dedicated to Floyd Red Crow Westerman, who passed to the Spirit World on December 13, 2007, the report is compiled from the testimony of individuals and groups of Indigenous Peoples and includes data from a wide range of sources.
The data reveals “a system of Apartheid and forced assimilation,” where Indigenous Peoples are “warehoused in poverty and neglect” in the United States. The racism permeates Indian life, including life at its foundation, at American Indian sacred places.
Indian treaty rights, the abrogation of treaties and discrimination toward non-federally recognized Indian Nations are detailed. Statistics are included for unemployment, violence against women and sexual abuse in residential schools. The destruction of sacred places, environmental racism and border injustices are revealed. Further, the high rate of incarceration and disproportionate long prison sentences for American Indians are exposed in the 87-page report.
The exportation of banned pesticides by corporations in the United States to Sonora, Mexico, where Yaqui are suffering from death and toxic illnesses, and other Indigenous Peoples' territories, is also documented.
Alberto Saldamando, IITC general counsel, and board member Lenny Foster, Navajo, who reported on the freedom of religion for Indigenous prisoners in the US, will present the report to the UN Committee in Geneva in February. Western Shoshone and other organizations and Nations will join Saldamando and Foster.
"It is to inform the CERD Committee on United States compliance with the International Convention on the Elimination of all forms of Racial Discrimination," Saldamando said.
The report exposing US Apartheid of Indigenous Peoples will be presented to the UN Committee on Thursday, February 21, 2008 at 3 p.m. and again on Friday the 22nd at 10:00 a.m.
The data includes the overwhelming disparities in income, life expectancy, poverty and unemployment. The disproportionate number of Indians in prisons is revealed with statistics from Montana.
Read article ...

Longest Walk 2008, northern and southern routes


Longest Walk 2 – A SPIRITUAL WALK FOR Survival

FROM ALCATRAZ to D.C.


Longest Walk 2008 will journey on two routes, northern and southern routes

By Tashina Banks Moore

SAN FRANCISCO-- On February 11, 2008, Longest Walk 2 participants will embark on a five- month journey across America to Washington, D.C. arriving on July 11, 2008. In commemoration of the 30th anniversary of the historic Longest Walk of 1978 that resulted in historic changes for Native America and for our environment, hundreds of communities are participating in the Longest Walk of 2008 to raise awareness about issues impacting our world environment, to protect Sacred Sites and to clean up Mother Earth. The original Longest Walk of 1978 was conducted in response to proposed legislation in Congress that would have abrogated Native Treaties that protected our Native American sovereignty. It defeated those 11 bills and in the following month, the American Indian Religious Freedom Act (AIRFA) of 1978 was passed. As a result of The 1978 Longest Walk, Indigenous people were granted the federal legislative right to freedom of religion, a fundamental right guaranteed to all Americans under the U.S. Constitution.

"In 1978, our communities faced many hardships such as non-existing religious rights and criminalization of our people who fought for cultural survival, this is why the Longest Walk was necessary. As Indigenous Peoples in the United States, our environment and our cultural survival are directly correlated and are still imperiled today, this is why we must walk once again” states Jimbo Simmons of the International Indian Treaty Council.

The Longest Walk 2 is an extraordinary grassroots effort on a national level to bring attention to the environmental disharmony of Mother Earth. The Longest Walk 2 intends to create educational awareness about the health and wellbeing of Our Mother Earth, The health and wellbeing of our people and communities and the protection and preservation of Sacred Sites. The message from the Longest Walk of 1978 will be carried and continued: “The Longest Walk is an Indian spiritual walk, a historical walk; and it is a walk for educational awareness to the American and the World communities about the concerns of American Indian people.”

American Indian Movement Co-founder Dennis J. Banks states “From Alcatraz Island to Washington, D.C., through the elements of the seasons, we shall walk; nothing shall deter us from completing our mission: All Life is Sacred, Protect Mother Earth.” Longest Walk 2 is part of many communities ongoing commitment to protect sacred sites, cultural preservation, and to create awareness about the environment. We are walking to promote positive change in our world. The Longest Walk 2 invites veteran walkers that participated in the 1978 Longest Walk and reach out the new generations of the future to join us.

The Longest Walk 2 will take two routes. The Northern route will travel the original route of 1978 across 11 states and 3,600 miles. The Southern route will follow the 2006 Sacred Run route across 13 states and 4,400 miles. Both routes will visit Sacred Sites across the Nation and promote educational awareness for Sacred Sites protection and preservation. The Southern route will be launching The Clean Up Mother Earth Campaign where Longest Walk participants will work together to clean up our country’s highways and roads by collecting debris found along the Longest Walk route.
For more information please visit: http://www.longestwalk.org/
Photo: Longest Walk 1978: Jimbo Simmons, Joe Bill and Tissychy