Indigenous Peoples and Human Rights

July 19, 2008

Border Wall endangers Indigenous Peoples ceremonies and cultures

Yaqui ceremonial leader Jose Matus describes the crisis at the US/Mexico border, where the border wall and increased restrictions are violating cultures present since time immemorial

By Brenda Norrell
Censored News

SOUTH FORK, Nevada -- Jose Matus, Yaqui ceremonial leader and director Indigenous Alliance Without Borders/Alianza Indigena Sin Fronteras, said increased border restrictions are interfering with the Yaquis ability to preserve their culture and ceremonies.
Matus, speaking at the Indigenous Environmental Network’s Protecting Mother Earth Conference on Western Shoshone lands, said Yaqui in the United States are faced with the loss of their language, Hiaki, which is affecting the Yaquis ability to maintain their ceremonies.
Matus said one of the ways Yaqui maintain their ceremonies is by bringing in Yaqui from Mexico who are well versed in the Yaqui language, knowledge and ceremonies.
Following the request of Yaqui elders in 1973, Matus began his 35-year effort to maintain the Yaqui ceremonies in the US by bringing in Yaqui ceremonial leaders from Sonora, Mexico, for temporary stays for ceremonies.
However, in recent years, the increased restrictions by Homeland Security and racist attitudes and migrant xenophobia in the US has resulted in increased legal obstacles.
“Now, Homeland Security is getting very, very strict,” Matus told the gathering of more than 700 people from the Americas on Western Shoshone land at South Fork, Nevada, July 17 -- 20, 2008.
Matus said he has been able to work with border officials to get ceremonial leaders across the Southwest borders until now. “As time went goes by, legislation changes and attitudes change, including the anti-immigrant hysteria.”
Matus said the fight against terrorism created more obstacles. “That has created more obstacles. That has affected all the people who have relatives in Mexico.”
The Indigenous Alliance Without Borders is now working Akimel O’otham in Gila River, Arizona, some O’odham in Mexico, Raramuri/Tarahumara in Mexico, the Yaqui Nation in Arizona and other Indigenous Peoples whose rights are being violated by border rules and border wall construction.
The Indigenous Alliance Without Borders was created in 1997 in response to harassment of Indigenous Peoples crossing the border. Border agents were violating and destroying ceremonial items and frightening and intimidating women, children and elders.
“We have tried to set up permanent border crossing rights for the Yaqui, Gila River Pima and Raramuri.” Matus said the alliance recently began working with Tewa from El Paso, Texas, where the border wall construction is now destroying cultural rights.
“The wall itself is a lethal weapon that the US government is using to kill thousands of undocumented crossers.”
Matus said the border wall is destroying the environment, sacred sites and the connection between relatives in Mexico and the US. The border wall is destroying burial places and sacred places.
“Now they are destroying and dividing the Tewa and Kumeyaay ceremonial grounds,” he said of the Tewa in the region of El Paso, Texas, and Kumeyaay, in California and Baja, Mexico.
Matus said the alliance is examining possible legislation to ensure border crossing rights. However, he said Indian Nation governments need to support border crossing rights for legislation to pass in the United States. At the same time, the United States government is intimidating tribes to prevent them from exercising their rights at the border.
“We are all terrorists as far as they are concerned. They put us through all these obstacles as we try to cross that border," Matus said.
While Indigenous Peoples are attempting to maintain their culture and ceremonies, they are unjustly targeted.
“For national security reasons, we can not bring our elders across the border for ceremonies,” Matus said.
(Photo Jose Matus on Tohono O'odham land at San Xavier. Photo by Brenda Norrell.)

Canadian Police attempting to serve Kahentinetha with charges

Police are attempting to serve Kahentinetha Horn, publisher of Mohawk Nation News, with charges at her home. Special agents at the Canadian border attacked and beat Kahentinetha, 68, and she suffered a trauma induced heart attack on June 14. She is now in recovery from the heart attack. Katenies, Mohawk grandmother, was also beaten.
Please take action:

Mohawk Nation News Alert:
This phony colonial "border business" is getting even wilder! It's either the last gap of colonialism or else we are about to fall into another dark age.
MNN internet can't send out articles from its list because it's been jammed for three days. Also no snail mail has arrived for about 10 days, not even bills except for the hydro. People can send donations for legal defense through PayPal at http://www.mohawknationnews.com/.
Also the phone keeps cutting off. Kahentinetha put up a "no trespassing" sign with a pole leaning next to it [as per the "Shot Gun treaty"] out in the front of her property in Kahnawake. This kept the local Indian cops and their RCMP escort from entering her property to serve her with charges. Don't know what they'll do next. She is still trying to recover from the trauma induced heart attack she suffered on June 14th at the hands of the Cornwall border guards. Her doctors have ordered her to stay quiet and avoid stress. There is nothing she can do to avoid the stress caused by the phony arrest warrant. The Akwesasne Mohawk police who witnessed the abuse at the border are trying to charge Kahentinetha and Katenies, the two victims, with something or other on behalf of the "white" border guards. The Indian police are supposed to protect Indians, in this case two grandmothers, from being beaten right in the middle of the Indian community. Instead they are taking charges out against them on behalf of the foreign border guards who beat them up!!! What's next? Your donations would be appreciated because the legal issues are complicated and lawyers can't work for free. We would also appreciate anything you can do to stop this madness. MNN Mohawk Nation News http://www.mohawknationnews/http://mail.google.com/mail/h/1fch6q2n3890a/?v=b&cs=wh&to=katenies20@yahoo.com "MNN", Box 991, Kahnawake [Quebec, Canada] J0L 1B0 - Send an email to notify us about your donation. MNN

July 18, 2008

Sheriff Arpaio's racist media targets Tucson human rights activist

Sheriff Arpaio's racist media has targeted Derechos Humanos Co-chair Isabel Garcia following successful protest in Tucson:
http://censored-news.blogspot.com/2008/07/call-to-action-arpaios-racist-media.html

Live from IEN/Western Shoshone Healing Mother Earth Conference




Protecting the Earth Mother from mining
By Brenda Norrell
http://www.bsnorrell.blogspot.com/

SOUTHFORK, Nevada -- The Indigenous Environmental Network's Healing Mother Earth Conference, with speakers from Canada, US, Mexico, Central and South America, is live on the web today and through Sunday, July 20, 2008. Listen now at Earthcycles: http://www.earthcycles.net/
Western Shoshone Carrie Dann, speaking on the gold mining devastating Western Shoshone lands today, said the mountains are being destroyed for minuscule amounts of gold.
"It looks like big cancer sores on the earth mother. They are extracting our water."
Dann pointed out that water and petroleum products are being extracted from the Earth Mother. She said the elders have talked about these things and compared it to the foundation of a house being removed.
The Earth Mother will collapse if they continue to extract these things from her body, she said of gold mining and petroleum extraction.
"Remember those of us destroying the Earth are those of us buying gold jewelry." Dann said she knows now the destruction that comes from gold mining and no longer buys gold.
"We are a part of this destruction as long as we continue to buy gold. The US consumers keep the gold prices up."
Louise Benally, Navajo from Big Mountain, Arizona, said Thursday at the IEN conference, that she threw her gold ring in the Rio Grande, in solidarity with those fighting gold mining and the destruction of sacred mountains.
Dann compared the destruction of the Earth Mother to the destruction of the body of Native women.
"Giving life is very sacred. This giving of life comes from a female."
Dann said Indigenous Peoples must act now to preserve the Earth Mother. She pointed out that the birds and animals can not live without water. She said the most intelligent being, supposedly human beings, are at the forefront of mining and destruction of the earth.
"We must preserve it for future generations, for our grandchildren."
Dann spoke out against Indian Nations accepting royalties from energy companies for the extraction of their resources. She pointed out the various ways the US government attempts to coop Native people and seize their lands and minerals.
She said the whipporwills and Monarch butterflies are vanishing from this region. The plant life is dying. "Is it because of the mining, the pumping of our water, or the contaminants that come from the mines."
There is also the nuclear testing and the dump sites. "Could that be what is killing our plant life?" Dann also spoke out against accepting US dollars for the Earth Mother.
"We don't want to be paid for our land." Dann said she will not accept payment for land, such as the current US offer of 15 cents per acre.
Julie Fishel of the Western Shoshone Defense Project pointed out that Carrie Dann never enrolled in an American Indian Tribe.
"Carrie does not need the US government's permission to be who she is."

Listen to the IEN Conference today from the North and South
Speakers include Robert Shimek (Anishinaabe) from Minnesota; Carrie Dann, Western Shoshone; Samuel McKay (Kitchenuhmaykoosib Inninuwu) from Big Trout Lake First Nations, Ontario; Pennelys Goodshield (Anishinaabe) with the Sustainable Nations Development Project and Jeff Tobe of the Solar Energy International.
Friday afternoon small circles
For those attending, there are small circles Friday afternoon include: "Water Healing and Protection with Virgina Sanchez (Duckwater Shoshone) from Nevada; Rick Spilsbury (Ely Shoshone) from Nevada; and Felicia Rocha-Bertin (Inuit)
Climate Change 101 and Solutions: Trainers: Jihan Gearon (Dine') IEN Native Energy and Climate Program in Arizona; Kandi Mossett (Mandan, Arikira, Hidatsa) IEN Tribal Campus Climate Challenge in North Dakota.
Using CERD as a Human Rights Tool: Alberto Saldamando, legal counsel, Chicano/Zapoteca, International Indian Treay Council in California; Julie Fishel, Western Shoshone Defense Project in Newe Sogobia (Nevada)
"Toxics Policy: The Need for Aggressive Action" Shawna Larson (Ahtna Athabascan/Sugpiaq); Alaska Community Action on Toxics and IEN/REDOIL in Alaska.
Youth activity, eldery and youth discussions; traditional food and plant discussion by Shoshone elder.
Listen at: http://www.earthcycles.net/


Photo: The Indigenous Environmental Network's Healing Mother Earth Conference on Western Shoshone lands. Seated are the speakers on Friday morning's panel: "Big Circle: Indigenous Struggles on Extractive Industry:-- Mining the Sources of Life -- Voices from the North and South." Sam McKay, Kitchenuhmaykoosib Inninuwug, among six chiefs who served time in jail for protecting the land from mining in Ontario, is second from right. KI is an Aboriginal community in the Boreal Forest of Ontario. Six chiefs were jailed for refusing to comply with an October,2007 court ruling that allows Platinex Inc., a Toronto-based mineral exploration company, to begin drilling on KI traditional lands without protest or obstruction. KI established a peaceful protest camp at the Platinex exploration site. (Please double click to enlarge photo.) Photo copyright Brenda Norrell
Directions to conference at South Fork, near Lee:
The conference site is located approximately 22 miles south of the town of Elko, Nevada, in a place called South Fork Indian Reservation, near and around the small town of Lee, Nevada. Elko is located along Interstate 80. Interstate 80 goes east to west. When coming from the east (from Salt Lake City, Utah), next take Elko East interchange. When you exit off the freeway, turn left, under the freeway, turning right on Idaho Street. When coming from the west (from Reno), take Exit 298 (Elko West interchange). When you exit off the freeway, turn right onto Mountain City Highway, then left on Idaho Street. Idaho Street is also known as (Business Loop 80 and Nevada 535). When you are coming down Idaho Street, turn south on 5th Street (Nevada 227) toward Spring Creek and Lamoille Canyon (right if you are coming from W. Idaho, and left if you are coming from E. Idaho). Go south on 227 for a couple miles, it will have curves. When you reach Spring Creek (your last gas and food spot before the gathering), turn right at the stop light onto Nevada road 228 (south) toward Lee and Jiggs and proceed for approximately 15 miles, turning left at the Lee sign (after tractor crossing sign) onto the paved road going east (this is road number 714, the “Lee” road, even though the road will not be marked as such). Proceed on this paved road for approximately 8 miles, curving several times, after you reach the second 15 mile per hour signage you will cross a bridge over the South Fork river, the gathering site is 1/8 mile from the bridge on your left. There will be “IEN-PME” signs along the way, in addition to colored cloth markers. (Note: Approximately another 5 miles on 228, is another road going east to the conference site. This is called the “backroad” and is a well maintained gravel road. It is known as another 714 road, but named “Woods Lane”.)