Indigenous Peoples and Human Rights

December 2, 2009

No Olympics on Stolen Land

http://vancouver.mediacoop.ca/node/2038

A call to Indigenous People and Supporters: Send Olympic Torch back to Europe!

Confront Invasion: Protest 2010 Olympic Torch Relay

106 Days of Action!

Native Youth Movement Warrior Society:

"We have this in common. We have a common oppressor, a common exploiter and a common discriminator. But once we realize that we have a common enemy, then we can unite--on the basis of what we have in common... "- Malcolm X, 1954

Indigenous Sisters band Brothers of the North, what the invaders call KKKanada, for the next 106 days the Olympic Torch will run our Great Lands. The Olympic torch, a flamed staff that represents white supremacy, is running through Indigenous Nations and Territories, symbolizing their theft and dominance of our Lands and Ways. For 106 days every Indigenous Nation in these Lands has the opportunity to talk to the world about your issues and show Unity between all Nations here who have a common oppressor, and common Invader, KKKlanada (“Canada”). Let us Unite voices and show the World we are a Proud and Independent People who will never Surrender our Lands.

Not only is the Torch running our Lands, they are also going to get Native people to participate in their evil ceremonies, KKKanada wants the world to think Native people are compliant and even eager to be assimilated into the white way of life.

We call on all Native Nations of the North to show the World we are Strong and Dignified People, the Survivors of a 500-year old Holocaust that has taken 250 million Indigenous lives, whose Lands are illegally occupied and destroyed, who are a People who will never accept defeat.

Ever since their Invasion we have resisted, as this is written Indigenous People are Blockading roads to prevent destruction, Original People are still living on the Land not dependent on the Invading governments for survival, only needing clean Land, Air and Water for Sustenance. The goal of the Invaders is to make us fully dependent on them to survive, giving us no choice but to live white, when we refuse we are arrested or murdered.

This is a unification call to the Proud and Strong Nations of the North, the Songhees, Kwakwaka'wakw, Nuu-chah-nulth, Halkomelem, Cowichen, Tuchone Tlinget, Inuit, Innu, Mohawk, Six Nation Conferderacy, Annishinabe, Cree, Algonquin, MikM’aq, Maliseet, Wabanaki, Siskita, Dakota, Nakota, Stoney, Dene, Gwich’in, Tahltan, Gitsan, Wetsuitan, Haisla, Nisga, Sekani, Dakelh, Tsimshian, Nuxalk, Heiltsuk,Tsilcotin, Secwepemc, Nlaka’pamux, Okanagan, Ktnuxa, St’at’imc, Stolo and all unmentioned Nations .

When the Torch passes through your Lands and communities, this is your opportunity to let the world know what is happening in your Land, tell them the true story and the real relationship between the Invaders known as KKKanada and your Indigenous Nation. Let the world know the Land and Water can never be sold, Natural Law is more powerful than man-made law, they fear
our Unity. Plan some form of action when the torch passes your area, stop it or chase them to the edge of your Lands and let the next Nation pick up where you left off. No evil Invader Torch on Native Land!

(Photos: Native Youth Movement set up anti-torch message on the Trans-Canada
highway, Secwepemc Territory.)

Native Youth Movement Warrior Society

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MONTREAL: Dec. 6, Dimanche/Sunday 6:30pm: Panel et Films: No Olympics on Stolen Native Land!

Panel and Film Night: No Olympics on Stolen Native Land!
Featuring Indigenous speakers from “British Columbia”
de Sève Cinema, 1400 de Maisonneuve Ouest (metro Guy-Concordia)
FREE. Wheelchair accessible.
[français ci-dessous ou: http://www.amp-montreal.net/?q=fr/node/36]

Join us as we hear directly from Indigenous activists and organizers involved in the defense of their cultures and lands, and in resistance to the Olympics on unceded native territory.
Speakers include:
MIRANDA DICK: Miranda is a mother of 5, a part of the Secwepemc Women’s Council, and a Warrior for the Land and People. The Secwepemc people from the interior of “British Columbia” have resisted the Sun Peak’s ski resort on their territory.
BILLIE PIERRE: Billie is from the Nlaka'Pamux and Ojibwae nations. She has been involved with boththe Native Youth Movement and co-founded Redwire Magazine and is active with land and human rights campaigns.
We will also hear from Guillaume B who has been active with the Olympics Resistance Network.
The evening will also include short films from Defenders of the Land, as well as the Native Youth Movement (NYM).
Organized by the Indigenous Solidarity Committee and No One Is Illegal-Montreal.
Le DIMANCHE 6 décembre, 18 h 30
Table-ronde et projection de films sur le thème « Pas de jeux sur des terres volées »
Avec des conférencières autochtones de l’intérieur de la « Colombie-Britannique ».
Au Cinéma De Sève, 1400 de Maisonneuve ouest (métro Guy-Concordia)
GRATUIT. Accessible aux fauteuils roulants. Traduction chuchotée de français vers l'anglais.
Venez écouter en personne des activistes et organisatrices autochtones engagées dans la défense de leur culture et de leurs territoires, ainsi que dans la résistance aux Jeux olympiques tenus sur des terres non cédées.
Les conférencières seront :
-> MIRANDA DICK : Miranda est mère de cinq enfants, fait partie du Conseil des femmes de Secwepemc et est une Guerrière pour la Terre et le Peuple. Les Secwepemc de l’intérieur de la « Colombie-Britannique » ont résisté à l’essor de la station balnéaire Sun Peaks sur leur territoire.
-> BILLIE PIERRE : Billie appartient aux nations Nlaka’Pamux et Ojibwae. Elle est impliquée dans le Native Youth Network et est co-fondatrice du magazine Redwire. Elle est également active dans diverses campagnes pour la défense du territoire et des droits de la personne.
-> GUILLAUME B. : Membre du Réseau de résistance aux olympiques à Vancouver.
Cet événement comportera également la projection de courts métrages des Défenseurs de la Terre et du Native Youth Movement (NYM).
Présenté par le Indigenous Solidarity Committee et Personne n’est Illégal - Montréal

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Related News:
Amy Goodman: Detained and violated at Canadian border; border guards interrogated Goodman about the Olympics:
http://www.democracynow.org/blog/2009/11/26/amy_goodman_detained_at_the_canandian_border_questioned_about_speech_see_the_cbc_national_news_6_pm_and_then_online_at_cbcca
"While traveling to Vancouver, BC, Canada on Weds., Nov. 25th, to speak at the Vancouver Public Library at a benefit for community radio stations, Amy Goodman and her two colleagues were detained by Canadian authorities. Amy was questioned extensively about the speech she intended to give; their car was gone through by armed border guards, and their papers and laptop computers were scoured. They were detained for well over an hour, and were made an hour late for her speech.
The armed interrogators were particularly interested in whether she would be speaking about the upcoming Vancouver 2010 Winter Olympics."

Published on Wednesday, December 2, 2009 by www.TruthDig.com
Canada’s Olympic Crackdown
by Amy Goodman

Going to Canada? You may be detained at the border and interrogated. I was, last week. I was heading from Seattle to give a talk at the Vancouver Public Library. My detention provoked outrage across Canada, making national news. It has serious implications for the freedom of the press in North America.

I drove to the border with two colleagues. We showed our passports to the Canadian guard and answered standard questions about our purpose for entering Canada. No visas are necessary for U.S. citizens to enter.

The guard promptly told us to pull over, leave the car and enter the border crossing building.

What followed was a flagrant violation of freedom of the press and freedom of speech. A guard first demanded the notes for my talk. I was shocked. I explained that I speak extemporaneously. He would not back off. He demanded notes. I went out to the car and brought in a copy of my new book, a collection of my weekly columns called “Breaking the Sound Barrier.” I handed him a copy and said I start with the last column in it.

“I begin each talk with the story of Tommy Douglas,” I explained, “the late premier of Saskatchewan, father of Canada’s universal health care system.” Considered the greatest Canadian, Douglas happens to be actor Kiefer Sutherland’s grandfather, but I didn’t get that far.

“What else?” the armed guard demanded as we stood in the Douglas border facility.

“I’ll be talking about global warming and the Copenhagen climate summit.”

“What else?”

“I’ll address the wars in Iraq and Afghanistan.”

“What else?” The interrogator was hand-writing notes, while another guard was typing at a computer terminal.

“Well, that’s about it.”

He looked at me skeptically. “Are you going to talk about the Olympics?” he asked.

I was puzzled. “Do you mean how President Obama recently traveled to Copenhagen to lobby for the Olympic Games to be held in Chicago?”

He shot back, “You didn’t get those. I am talking about the Vancouver 2010 Olympics.” Again, stunned, I said I wasn’t planning to.

The guard looked incredulous. “Are you telling me you aren’t going to be talking about the Olympics?” I repeatedly asserted that I was not.

Clearly not believing me, the guard and others combed through our car.

When I went out to check, he was on my colleague’s computer, poring through it.

Afterward, they pulled me in a back room and took my photo, then called in the others, one by one. Then they handed us back our passports with “control documents” stapled inside. The forms said we had to leave Canada within two days and had to check in with their border agency upon leaving. We went to the car—and discovered that they had rifled through our belongings and our papers and had gone into at least two of our three laptops. We raced to the event, where people had been told about our detention. We were 90 minutes late, but the room remained packed, the crowd incensed at their government.

It was then that I started learning about what was going on. The crackdown is widespread, it turns out. David Eby, executive director of the B.C. Civil Liberties Association, told me, “We have a billion dollars being spent on security here; protesters and activists have been identified as the No. 1 security threat to the Olympic Games ... we have new city bylaws that restrict the content of people’s signs.” According to critics, the police can raid your home if you place an anti-Olympic sign in your window. There are concerns that homeless people may be swept from Vancouver, about how much public funding the Games are receiving while vital social services are financially starved. Anti-Olympic activists—and their family and friends—are being followed, detained and questioned.

Our detention and interrogation were not only a violation of freedom of the press but also a violation of the public’s right to know. Because if journalists feel there are things they can’t report on, that they’ll be detained, that they’ll be arrested or interrogated; this is a threat to the free flow of information. And that’s the public’s loss, an Olympic loss for democracy.

Denis Moynihan contributed research to this column.


© 2009 Amy Goodman
Amy Goodman is the host of "Democracy Now!," a daily international TV/radio news hour airing on more than 800 stations in North America. She is the author of "Breaking the Sound Barrier," recently released in paperback and now a New York Times bestseller.

December 1, 2009

Chiapas Anti-Mining Activist Murdered


Chiapas Activist Murdered After Opposing Canadian Mining Company Blackfire

Chiapas Anti-Mining Activist Murdered
by Kristin Bricker
Video intervew by Chiapas Media Project:
http://www.youtube.com/watch?v=6UUvYfZPKxQ


December 1, 2009 at 6:05 pm
Narco News

Mariano Abarca Led a Growing Movement to Kick Canadian Mining Companies Out of Mexican CommunitiesMariano Abarca Roblero, one of Mexico's most prominent anti-mining organizers, was shot to death on the evening of November 27, 2009, in front of his house in Chicomuselo, Chiapas. He left behind a wife and four children. Another man was wounded in the shooting.The incident comes just days after Abarca filed charges against two men, Ciro Roblero Perez and Luis Antonio Flores Villatoro, for threatening to shoot him if he didn't stop organizing against Canadian mining company Blackfire's barium mine in Chicomuselo.
Read article:
http://narcosphere.narconews.com/notebook/kristin-bricker/2009/12/chiapas-anti-mining-organizer-murdered

Berkeley: Prayers and fast for return of Native remains


PRAYER VIGIL, FASTING AND PRAYER FOR RETURN OF NATIVE AMERICAN REMAINS FOR REBURIAL AT UC -BERKELEY

http://www.teachingthevaluesofpeace.blogspot.com/

BERKELEY, Calif. -- Jun San, a Nipponzan Myohoji Buddhist nun, fasting and praying in front of the Hearst Museum located at the University of California Berkeley; as she will spend the first 4 days in December in prayer and fasting for the return of the 13,000 ancestrial remains that sit in lockers and boxes at the museum.

Her vigil calls attention to the sketetal remains and funerary objects of some 10,00 ancient burials removed from San Francisco and San Pablo Bay shore shellmounds and other sites over the Bay Area. They are held by the Hearst Museum of Anthropology. This vigil calls for the Federal recognition of the Ohlone Nation and the return of the remains for prpoer burial.

The 5-day Prayer and Fast Vigil continues from 8am to 5pm. Please make your views on Ancestral Native remains known to UC Berkeley Chancellor Birgeneau : chancellor@berkeley.edu or phone his office at 510/ 642-7464.

UPDATE ALERT!!! Vallejo Intertribal Council is asking Indian Country to please call the California Indian Legal Aid Services in Sacramento, CA to please give legal help to stop the physical desecration and destruction to the the 4000 year Shellmound at the Glen Cove Water Front Park located in Vallejo, CA. Please call the CILAS at 916/ 978-0960 http://www.teachingthevaluesofpeace.blogspot.com/

DRUMBEAT SOUNDS OUTSIDE UC MUSEUM FOR RETURN OF NATIVE REMAINS
Drumbeat sounds outside UC museum for return of human remains

By Doug Oakley
Berkeley Voice
Posted: 12/01/2009 04:40:26 PM PST
Updated: 12/01/2009 04:40:27 PM PST

Every time her heart beats, 61-year-old Jun Yasuda thumps her drum in front of the Phoebe A. Hearst Museum of Anthropology at UC Berkeley.
Yasuda, a Buddhist nun from Albany, N.Y., started a four-day hunger strike Tuesday as she prays for the return of some 11,000 human remains from all over the world that are housed at the museum.
Joining her this week are people like Wounded Knee, a Miwok Indian from Vallejo and Mike Raccoon Eyes Kinney, a Cherokee who lives in Richmond.
They all want the museum to give its remains back to the earth.
The museum, according to University spokesman Dan Mogulof, houses some 11,000 remains in storage lockers that were unearthed at one time or another and donated from places around the globe.
There are 8,000 remains from California; 1,200 from Peru; 600 from Egypt; 550 from other parts of the U.S. and 300 other "non U.S." remains, Mogulof said.
"The Native American spirituality and prayer are the center of this land," said Yasuda during a pause in her drumming.
"What has happened in this country to Native Americans from the beginning has not been peaceful. So this is a reminder that there is a limit to all the taking we are doing on this planet."
Knee put it slightly differently.
"We want to call attention to the remains housed here and the artifacts and objects that Indians use during their ceremonies," he said.
Knee said he believed that many of the remains from California from shell mounds in Emeryville and from Glen Cove in Vallejo that were unearthed during modern development.
Mogulof said those remains cannot be returned to their Ohlone decedents because UC Berkeley follows federal law, which allows for repatriation only when a tribe is recognized by the federal government. But the Ohlone people are not recognized.
"We're completely committed to the federal law that governs repatriation of cultural remains," Mogulof said.

November 30, 2009

Floyd Hand: 'Spiritual vampires' desecrate sweatlodge way of life

BLACK HILLS SIOUX NATION TREATY COUNCIL
MEMBER RESERVATIONS
Cheyenne River
Crow Creek
Fort Peck
Lower Brule
Pine Ridge
Rosebud
Standing Rock
Yankton
Contact: Natalie Hand @ 605-867-5762
November 24, 2009

By Natalie Hand

Censored News
http://www.bsnorrell.blogspot.com

On November 2, 2009, Floyd Hand, Jr., (Oglala Lakota Sioux) Oglala Delegate to the Black Hills Sioux Nation Treaty Council, along with Ivan H. Lewis (Pima/Maricopa/Yavapai), filed a lawsuit (Case No.: CV-09-8196-PCT-FJM) in the U.S. District Court in Arizona against James Arthur Ray and the Angel Valley Retreat Center.
In the petition, Hand and Lewis assert that Ray caused the desecration of the sacred Lakota ceremony, “Inikaga,” commonly referred to as sweat lodge, by causing the deaths of three participants. The suit contends that Angel Valley Retreat Center is culpable for allowing individuals like Ray to rent their property which offers a sweat lodge for paying participants. Furthermore, Ray and Angel Valley Retreat Center committed fraud by impersonating Native Americans and must be held responsible for causing the deaths of the victims and serious injuries to the survivors.
In the immediate aftermath of the deaths, Ray fled the scene and Angel Valley Retreat Center staff dismantled the sweat lodge, thus tampering with a crime scene.
Hand contends that the “Inikaga” and other ancient Lakota rituals is a way of life, not a religion.
“Ray is a spiritual vampire who will use whatever means necessary to turn a profit. He and others like him that profit from our culture must be held accountable for their continual fraud and desecration. This ceremony comes from the Lakota. We maintain our cultural identity today and people like Ray are trying to mock it as a means to acquire material possessions. They cannot hide behind the Religious Freedom Act. This is NOT a religion," stated Hand.
The Ft. Laramie Treaty of 1868 between the United States and the Great Sioux Nation is a legal binding agreement that is the “supreme law of the land."
Article 1 of the Treaty states that “… if bad men among the whites or other people subject to the authority of the United States shall commit any wrong upon the person or the property of the Indians, the United States will … proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained …”
For Ivan Lewis, this lawsuit is a long overdue. “I joined with my Lakota brothers to stop the desecration. These new-agers have been selling our native ceremonies for years here on our homeland. The non-natives are taking everything from us. Ray and the Angel Valley folks are a dime a dozen in Yavapai territory. My hope is that this lawsuit will put light on our treaties with the U.S. and will show the people of Arizona that we have sovereign rights," stated Lewis.
Importantly, Hand and Lewis want to emphasize that they are not affiliated with a group calling themselves the “Council of Indigenous Traditional Healers."
“This group claims that they will authenticate and qualify individuals, including non-Indians, to conduct our ceremonies. Our people know who is a real healer and who isn't. Yes, everyone is entitled to pray, but our ceremonies belong with us in our native tongue," noted Lewis.
To date, the plaintiffs have received notification that a judge has been assigned to the case. The Yavapai County Sheriff's Office's homicide investigation continues and hopes to submit evidence to the County Attorney's Office in December.

Comments:

Alex White Plume, Lakota
"Thank you for this. The elders in a meeting at Billy Nills Hall discussed this. They said, we never say no, now they are getting out of hand with our ways. The Lakota make wopila, not to charge for personal gain. A society leader was acknowledged. This society is created to stop people from this type of outright capitalization of ceremonies. They are young, sober, and strong Lakota. We know they will defend our way. This society is sovereign, and can act any where they see our ceremonies being violated. I think the concept will grow across our country."