Indigenous Peoples and Human Rights

March 28, 2012

Amnesty International: Human rights violations US Southwest



Amnesty International
USA: In Hostile Terrain: Human rights violations in immigration enforcement in the US Southwest
http://www.amnestyusa.org/research/reports/usa-in-hostile-terrain-human-rights-violations-in-immigration-enforcement-in-the-us-southwest?page=show

Special report on Indigenous Peoples, with US violations of rights of Tohono O'odham and Yaqui

"The architecture of international human rights law is built on the premise that all persons, by virtue of their essential humanity, should enjoy all human rights."
-- David Weissbrodt, U.N. Special Rapporteur on Non-Citizens
Amnesty International’s report, In Hostile Terrain: Human rights violations in immigration enforcement in the US Southwest, examines the human rights violations associated with immigration enforcement at the border and in the interior of the United States. While the development and implementation of immigration policies are a matter for individual governments, such policies must be compatible with international human rights law and standards. All immigrants, irrespective of their legal status, have human rights. This report shows that the USA is failing in its obligations under international law to ensure these rights. Among its findings are:
  • Recent immigration policy in certain border areas has pushed undocumented immigrants into using dangerous routes through the US desert; hundreds of people die each year as a result.
  • Immigration enforcement in the USA is a federal responsibility. Federal immigration officials are increasingly working in collaboration with state and local law enforcement agencies but improper oversight of state and local law enforcement has led to increased racial profiling.
  • Increasingly, state laws and local policies are creating barriers to immigrants accessing their basic human rights, including rights to education and essential health care services. While these laws are targeting non-citizens, these policies are also impacting US citizen children.
  • Recent legislation enacted or proposed in several states targets immigrant communities and places them, Indigenous communities and other minority communities at risk of discrimination.
  • Immigrant communities also face a range of barriers to justice when they are victims of crime such as human trafficking, domestic violence or bias crimes.
The implementation of immigration enforcement measures along the border has also impacted the rights of Indigenous communities, whose traditional lands lie on both sides of the US-Mexico border.

March 25, 2012

Debra White Plume: 'Wasichu' fat takers are the 1 percent


“They like the pageantry, the colorfulness and the beat of that drum – they really like our beautiful culture -- but they don’t like us." -- Debra White Plume

By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com
First in a series
TUCSON -- Speaking at the Native Nations Water Rights Symposium, Debra White Plume, Lakota, said the Wasichu, the white men fat takers, depend on a way of life of selfishness and greed to continue mining and the rape of Mother Earth.

White Plume joined Acoma Pueblo poet Simon Ortiz, O’odham Ofelia Rivas, and other Native Americans speaking on the preciousness of water, climate change and the destruction of Mother Earth at the forum hosted by Red Ink magazine.

White Plume shared the essence of why the protection of the relatives is required for the continuance of humankind.

“For our people water is sacred. Through water there is life,” White Plume said, describing how Lakota are born into this world in the womb of water, arriving from the Star Nation. Then water is placed in the mouth of the newborn.

White Plume described the fight against Canadian owned Cameco which has targeted Lakota sacred lands with uranium mining. White Plume described how Owe Aku, Bring Back the Way, was created for the work around the world.

White Plume said Lakota know the dimension of responsibility to their relatives. Those relatives include the four-legged, winged ones and standing silent ones, which are the plants. “Everything that crawls and swims is a relative. Water is our relative, Mother Earth is our relative, and the Star Nation is our relative.”

“In the Lakota way, you protect your relatives.”

She said for Lakota, there is no line, like in the western world, between human beings and the environment.

Lakota asked the US Environmental Protection Agency, because it has the word “protection” in its name, “What are you protecting us from?”

They could not answer the question.

Lakota, however, know what they are protecting, and what they are protecting relatives from.

“With this philosophy of everything being related, there comes a time when you have to make a decision.”

“Do you stand by while your mother is being raped, abused and misused?”

"No Native Nation person is going to stand there and let that happen.”

She said there are many ways to protect Mother Earth. These include becoming a scientist and  learning one’s ancient ways to protect those ways. Another way is to use the western system to stall a company, as Lakota have done in halting Cameco from beginning new uranium mining.

“In seven years, they haven’t turned a shovel,” she said of Cameco.

“We’re guided in our role of a protector,” she said, adding that it is both a duty and a privilege to answer that call.

She said all land is sacred, but some hold special significance, like Crow Butte, located near what is called Fort Robinson.

Crow Butte is where Crazy Horse went to seek a vision with his Pipe and to send his voice to the universe. It has long been a spiritual place for Lakota.

“Now we can’t go there anymore, because there is uranium mining there. It is against the law for us to go there.”

“The US has made laws to make it hard for us to live our way of life,” she said, adding that there are other places, including Bear Butte, where ceremonies continue.

She said the government believes that sources of energy are more important than the Lakota and their way of life.

“For them, getting that uranium is more important than our people having the right to live our way of life.” She said Lakota have used all means to fight the corporations, from the courts to the United Nation.

Then she told of the coming of a white man in heavy winter when there was deep snow. He was covered with hair.

In those early times, fat was tied in the trees in a bladder or stomach bag of the buffalo. Fat was a very valuable substance because there is no fat on buffalo, elk or deer, except for a little around the kidneys. The fat is used for medicine, a source of fire and a lubricant.

The starving white man came for the bundles of fat.

“He took them all, stuffed them all down his mouth.”

“We called him the fat taker. He thought only of himself. He didn’t think of the women who worked for five months to gather the fat so we would have it through the five months of winter.”

“He took it all for himself.”

She said in those days, “We didn’t kill people. We didn’t murder people.”

“So we call him the fat taker.”

“Wasichu is taker of the fat, fat taker, meaning selfishness, pettiness and greediness. Those are all contrary to Lakota thought and philosophy, the way of life.”

“I spoke at Occupy Wall Street and said, ‘We call them waichu. You call them the 1 percent. They understood.”

“These fat takers are mining uranium, not only on my homeland, but down here, wherever they find it,” she said, adding that Indigenous in Australia are also fighting Cameco uranium mining.

“These fat takers are everywhere, they are disrespectful. They showed disrespect to us, our sacred ways and our sacred water.”

"Their greed for money outweighs our way of life and our relevance in this world.”

She also described how upsetting it is at home, on Pine Ridge Indian land, when wasichu come and want the little children to dance for them.

“They like the pageantry, the colorfulness and the beat of that drum – they really like our beautiful culture -- but they don’t like us.”

“They want to have our cultural experience, but they don’t want us.”

“We are trying to make that change at home, whenever the people come and want to see the little children to dance.”

White Plume said colonization is a requirement for fat takers to keep mining.

“Our identity is being a relative with Ina Maka Mother Earth.”



Debra White Plume, Lakota mother and grandmother, was recently arrested blockading the megaload trucks on Pine Ridge in South Dakota. White Plume was arrested with other Indigenous Peoples in protest of the tarsands and proposed Keystone XL pipeline at the White House in September. Censored News readers selected White Plume as Censored News Person of the Year 2011.

Watch for the next article in this series from the Native Nation Water Rights Symposium at Censored News. http://www.bsnorrell.blogspot.com
Copyright Censored News.


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March 24, 2012

Sacred Water: Native Nations Water Rights Symposium photo



Native Nations Water Rights Symposium
PHOTO:At the Native Nations Water Rights Symposium in Tucson hosted by Red Ink magazine. Ofelia Rivas, O'odham Solidarity Movement, Dr. Karletta Chief, Dine' hydrologist, Debra White Plume, Lakota, Owe Aku, arrested at blockade of megatrucks on Pine Ridge, and Simon Ortiz, Acoma Pueblo poet, author and professor at Arizona State University. (Photo Brenda Norrell/Censored News)

"Someday the earth will weep, she will beg for her life, she will cry with tears of blood. You will make a choice, if you will help her or let her die, and when she dies, you too will die." John Hollow Horn, Oglala Lakota
By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com
(Saturday, March 24, 2012, University of Arizona, Chavez Building downstairs, all day)
The Native Nations Water Rights Symposium is now watching a preview of the film, "Crying Earth Rise Up," about uranium mining on the Lakota Nation. In the film Elisha Yellow Thunder, Lakota, speaks on the uranium mining, and the water she drank when she was pregnant. Her daughter is on dialysis and needs a kidney transplant. Debra and Alex White Plume are among the Lakotas interviewed in the film:
http://www.prairiedustfilms.com/cryingearthriseup/
Debra White Plume of Owe Aku, arrested blocking the megaloads on Pine Ridge, speaks at 12: 45 pm. Debra is among the Lakotas who has filed a federal lawsuit to halt uranium mining in Lakota territory. She was also arrested at the White House in protest of the tarsands and Keystone XL pipeline.
Speaking on Yaqui water rights in Sonora before noon: Thalia M Gomez Torres "The Beauty of Resistance" Yaqui Homeland and Contemporary Water Rights. Gomez described the theft of Yaqui water rights in Sonora, and the highway blockades by Yaqui in protest.
Carrie Nuva Joseph, Hopi, spoke on her dissertation research on uranium contaminants in Indian country.
At the reception last night, Simon Ortiz read his poetry. Ortiz' read powerful memory poetry of his father speaking five languages. He also remembered the uranium mining at Laguna and Acoma Pueblos responsible for grinding to death one of the Native workers.
Dr. Karletta Chief, hydrologist, Dine' from Black Mesa, spoke on climate change and impacts to Southwest Indian Nations, and the Colorado River water rights this morning.
Watch for extensive upcoming coverage on Censored News. http://www.bsnorrell.blogspot.com

Photos Native Water Rights Symposium Reception



Reception for the Native Nation Water Rights Symposium on Friday night, hosted by Red Ink. The symposium is all day at the University of Arizona, Chavez Building, on Saturday, March 24, 2012.