Indigenous Peoples and Human Rights

August 8, 2015

My grandmother loved words


By Brenda Norrell
Censored News

Historic photo
My grandmother loved words. She was a dirt farmer in the old south. Each day she would work the word puzzles in the newspaper, challenged and awakened by those words. At the turn of the Nineteenth Century, she received a college degree in English. But she returned to the land. She never cut her hair or said unkind words about others.

I aked her once if she could have been anything, what would it be. She said, 'A cotton farmer, but the boll weevils ended that.'

It was words that took me out of the old south. It was words that took me out into the world.

It is words that can make peace or war. It is words that transform us into what we are becoming. Words awaken our spirits, they carry us forward.

Tonight when Peter Phillips of the Media Freedom Foundation threatened to sue me, claiming he owned the words 'Censored News,' I thought of my grandmother.

She lived in a different time and place, but she knew the power of words. She knew their beauty, she knew their resilience, and she knew that like the land and river water, no one can own the words.

Crying Earth Rise Up in Crawford

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Crying Earth Rise Up in Crawford, NE

Last week Owe Aku and Prairie Dust Films, our documentary film allies, attended a screening and discussion sponsored by the Sisterhood Water Watch from Crawford, Nebraska- the location of the Cameco Uranium Mine. Crying Earth Rise Up screened to approximately 25 Native and non-Indian audience members, including ranchers, the town veterinarian, retirees, experts in the nuclear and bio-science fields and other townspeople who attended due to a concern with the environmental impact Cameco Uranium Mine has had on their region.

Crawford is near to Pine Ridge and the White River flows from Crawford to the Reservation. Although many in the area have trusted Cameco for decades, recent educational campaigns by Owe Aku and Crying Earth Rise Up have sparked an interest in asking more questions about the mines safety record and it's ability to contaminate precious Sacredwater.

"This is documentary advocacy in action. We are grateful to share the film in the town that has believed the mine company for decades. It is inspiring real dialogue and discussion about important issues of protecting sacred water and the safety of uranium mining," says Crying Earth Rise Up director Suree Towfighnia. "The statistics we use in the film come from Cameco and the government documents themselves. What's exciting is that brave citizens are coming out to learn other truths about uranium mining rather than only believing the mine company propaganda".

Over the past decade, Owe Aku has worked hard to create allies in northern Nebraska who are willing to stand up against the mine.  As a result, a series of screenings of Crying Earth Rise Up, were hosted by individuals in their own homes in towns like Crawford and Chadron.  This built enthusiasm for the first of a few public showings arranged by the Sisterhood Water Watch in the town of Crawford. Audience members expressed gratitude for the point of view the film maintains and the alternative version of truth brought forth in the film.  Some were appalled to learn  how Cameco's unbalanced propaganda, power and wealth has impacted the region. Many were not afraid to stand up against the mine, stating they would host home screenings and put up "No Uranium Mining / Protect Sacred Water" signs in their yard.

"I was born in Dawes County, raised in rural Sioux County. Crawford is my hometown. I live in Chadron today, just 24 miles down the road. I still have family and friends there. I don't feel unsafe in my little town. I walk with intention, my head is up, my eyes and ears are open. I oppose this foreign company and its practices. I am not afraid. I welcome anyone to come spend time with open minds. Message me if you have questions or need directions. I am happy to help." quote on Facebook by Colleen Brennan from Sisterhood Water Watch.

Crying Earth Rise Up and Owe Aku advocate for a future that protects the human right of future generations to enjoy clean water and a healthy environment.  This screening was one of many outreach and education actions leading up to the Nuclear Regulatory Commission hearings August 24-28, of which Owe Aku and Debra White Plume are lead plaintiffs. The hearing will be held in the Crawford Community Building and will address the renewal of Cameco's uranium mining permit. If you would like to host a solidarity screening of Crying Earth Rise Up in your tribal community, home or center, please visit: "Host a Screening" www.cryingearthriseup.com. A donation to Owe Aku's hearing expenses can be made through our website at: www.oweakuinternational.org.
Wopila for all your support! Together we can generate positive change for our families and future generations. 

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August 7, 2015

White Mountain Apache unite with San Carlos to Save Oak Flat





Apaches unite to fight the Oak Flat Land Exchange

By Sandra Rambler
San Carlos Apache

WHITERIVER, Ariz. – On Aug. 5, during their regular meeting, the White Mountain Apache Tribal Council met with San Carlos Apache Tribal Chairman Terry Rambler, and Vice-Chairman Tao Etpison, and reaffirmed their standing resolution passed in May of 2006 to oppose the Southeast Arizona Land Exchange Act, voted to support the repeal of the Land Exchange Act and prohibited tribal departments from accepting donations from Resolution Copper Mining Company.

The vote on the motion was unanimous which included Tribal Chairman, Ronnie Lupe and Tribal Vice-Chairman, Kasey Valesquez and Councilmembers: Arnold Beach (Dist. 1), Tony Alsenay (Dist. 1), Colleen Faden (Dist. 2), Alvin Declay, Sr. (Dist. 3), Floyd Walker (Dist. 3), Theresa Larzelere (Dist. 4) and Jerome Kasey III (Dist. 4).

Prior to the vote, Chairman Rambler gave a power point presentation on the land transfer approved by Congress to give the Oak Flat area, ancestral lands deemed holy and sacred to the San Carlos Apache Tribe and other tribes, to foreign mining conglomerates Rio Tinto PLC (United Kingdom) and BHP LTD (Australia).

“Thank you for allowing us to meet with you today.  Oak Flat is an area considered sacred by Apaches and an area of irreplaceable beauty.  Our elders teach us that the strength of our prayers and ceremonies depend on the land’s health, and our ability to treat everything with respect.  We have always lived by these prayers.  To this day, our lives depend on them.  Apache people have lived, prayed and died in the Oak Flat area since time immemorial,” pointed out Chairman Rambler in his native Apache language.

“In June, Arizona Congressman Raul Grijalva sponsored a bill titled “Save Oak Flat Act,” which will repeal the Land Exchange Act.  Since that time, we have had other Congressional legislatures join as cosponsors and we now have about 29 members of the House of Representatives that are co-sponsoring the bill.  We appreciate Congressman Grijalva and his colleagues that have co-sponsored this bill.”

“Under the Land Exchange Act, the U.S. Dept. of Agriculture must conduct an Environmental Impact Statement (EIS) which is a government-to-government consultation with tribes that are impacted by this Act. Even though the Act says this, in the end, Congress has already approved the land transfer no matter what anyone says.  So, the best option is to just repeal the Act.  The EIS will take some time and it may be up to 15-20 years before the mine will even begin full operation.  We want this process to be transparent so everyone can see the damages this block caving mining method will cause the land, water, and air in the immediate and surrounding areas.”

Chairman Rambler concluded by stating, “Once the mine is constructed and once the mining operation starts, the mine will produce only 342 direct mining jobs in the copper triangle area, which includes San Carlos.  Our new hospital will have 485 direct health care jobs, more than what the Resolution Copper Mine project will produce.  So the question is, is it worth it to destroy the Oak Flat area for only 342 direct mining jobs?”

Vice-Chairman Tao Etpison, also added in his native Apache language, “It is an honor to stand before you and to meet with you on this highly important issue.  We appreciate your continued support.  As our elders have told us, there are certain aspects of our Apache religion that we cannot discuss and make it open to the public.  However, now that we must protect the Oak Flat area from becoming a 2-mile crater, we are forced to disclose the sacred significance of Oak Flat and Gaan Canyon.”

“Chi’Chil’Bilda’Goteel (Oak Flat) has hundreds of emery oak trees that produce acorn which our Apache people have used for decades.  This area produces medical herbs for our Apache People.  There is also wildlife in the area that need to be protected as well.  We continue to conduct our religious ceremonies at Oak Flat.”

“The block-cave mining that is proposed by Resolution Copper Company will be too deep to mine.  Due to this, Resolution Copper has indicated that it will utilize robotics rather than human resources.  This will result in the destruction of Oak Flat area caving into a 2-mile crater.”

“Not only have other tribes joined us to repeal the land exchange, but many American people are contacting their Representatives and Senators urging them to support the repeal of the land exchange.”

“On November 9, 1871 the Apache reserve was established that encompassed Oak Flat on the western end of the reservation.  Copper was then discovered and illegal mining occurred in this area.  In an attempt to legalize this mining, on April 27, 1876 President Grant reduced the reservation that eviscerated Oak Flat from the Apache reserve.  However, Oak Flat was not a complete loss because it became a federally protected area by the National Forest Service.  Apaches were thus able to continue to use Oak Flat for ceremonial and other purposes.  If the land exchange is not repealed, Oak Flat will become a 2-mile crater and no longer available to our Apache people.”

Councilwoman Larzelere said in her native Apache language, “We recently had an Apache Alliance meeting and we passed a resolution supporting the repeal of the land exchange.  We, as Apaches have been hurt for too long and we have been robbed not only of our land, water but also of our natural resources.”

Councilman Declay added, “Thank you, Chairman Rambler and Vice-Chairman Etpison for enlightening us with the history of Oak Flat.  As I recall, the White Mountain Apache Tribe was the first tribe to support the San Carlos Apache Tribe in their opposition to the land exchange on May 17, 2006 when we passed the resolution.”

“Recently, there was publicity about our kids receiving money from Resolution Copper Company and I went to see the Education Director who is the Lead Advisor to our Youth Council.”

“We have had non-Apaches planning to take away our natural resources, our water and our land for a long time and this is what our ancestors warned us about.”

“The largest Native American organization, NCAI, supports our sister tribe, San Carlos Apaches, so I recommend that we continue to support them.”

Councilman Beach also pointed out in his native Apache language, “Thank you, Chairman Rambler and Vice-Chairman Etpison.  I stand with Councilman Declay.  We were the first ones to support you when the Oak Flat controversy began in 2006.  It was a unanimous vote with no opposition.”

“We are related like brothers and sisters and I am voting to vote to support you.  Thank you.”

Vice-Chairman Valesquez said, “I support the resolution that is presented.  We all know the passion Congressman Grijalva has in helping us and we appreciate it.”

“As representatives of the White Mountain Apache Tribe, we need to stand strong with the San Carlos Apache Tribe.”

“I wanted to point out that I have not talked to any of Resolution Copper Company’s representatives.  This is detrimental to us as Apaches.”

“In 20 years, none of us will be serving on the Tribal Council but it will be our children and grandchildren that will be here and we don’t want to make things any tougher for them than it already is.”

“We, as Apaches, we love our land, especially our water because we are taught that water is life and water is holy.”

“Our beliefs include the importance of preserving and promoting our Apache language, songs and culture just as you do.”

“I have seen you all lobbying in Washington, D.C. and I will take the lead in making the motion and thank you, once again.”

Councilman Kasey spoke briefly about the Bureau of Indian Affairs and said, “It is important that we support one another as Apaches and I will be ready to second the motion.”

Councilman Alsenay said, “I want you to know that I support you, our Apache relatives from Sen’Gaa (San Carlos) and that we need to keep helping each other out.”

“There is already a resolution in place and I support you.  In the Apache way, there is sand painting done that comes with our religious Apache way of life and that is something sacred to us.  And Oak Flat is sacred to us in that way.”

Chairman Lupe said in his native Apache language, “This is how leaders help each other out.  This is what we advocate for in our Apache Alliance meetings, to stand with one another, with no negativity.”

“We have to think about the future of our children and grandchildren.  And we pray for their future as well.”

“In good faith, when we stand united, we are a strong force that you cannot reckon with.”

“I appreciate you, Chairman Rambler and Vice Chairman Etpison, for coming here and let’s keep our doors open to one another.”

“As Apaches, we should have one voice as one people and one nation!”

“I did not like reading the recent op-ed article in the Arizona Republic about Oak Flat and it’s that type of negativity that causes dissension and it is not healthy for us.”

Chairman Rambler and Vice-Chairman Etpison both thanked Chairman Lupe, Vice-Chairman Velasquez and members of the White Mountain Apache Tribal Council for their gracious support in protecting Chi’Chil’Bilda’Goteel (Oak Flat).
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Keepers of the Stronghold Dream


Photo Brenda Norrell Stronghold 2003

Although I wrote this article 12 years ago, I'm republishing it now in memory of Ed Two Bulls, who passed to the Spirit World in 2011. Photo: Ed's son Tony on the Stronghold where his grandfather was a Ghost Dancer.

Keepers of the Stronghold Dream

Lakota fortify resistance to protect Ghost Dancers' graves

By Brenda Norrell
April 1, 2003

BADLANDS, S.D. – When the Ghost Dance arrived in 1890, Lakota danced to bring back the buffalo and a good way of life. They were persecuted and fled to the Badlands to a place Lakota call "Oonakizin" or the Stronghold.

"Here they made their last stand. It was the last pocket of resistance for our ancestors and their families," said Ed Two Bulls, Jr., Oglala Lakota.

Men, women, children and old people were fired upon by the Home Guard, now the South Dakota National Guard. When the bullets stopped, at least 70 Ghost Dancers were dead.

"It is said that the militia went upon this plateau and threw frozen bodies off of the sides of the Stronghold Table.

"My grandfather was a Ghost Dancer and for that he along with Kicking Bear was sent to prison," Two Bulls said.

From his home on Red Shirt Table, seated in his wheelchair, Two Bulls faces the Badlands, where his grandfather was a Ghost Dancer. Today his wife Lovey and sons carry on patrols to protect the massacre site and the Ghost Dancers resting in shallow graves from the onslaught of a fossil dig.