Mohawk Nation News
June 18, 2007.
When Red-X mounted his silver eagle to return to the West where the sun never sleeps, he stopped in the mountains for a moment and gave a sageous message to a Mohawk known as “Bro’Hawk”. After he dismounted, he gave this message from the “Third Dimension”.The Red-X stroked his chin under his black beaded hood once again. He pulled his glasses down just enough to see his eye lashes, but not his pupils. He said simply, “Do what your mind tells you has to be done”, referring to the day of protest on June 29th or July 1st ,or July 4th, or whatever.Red-X continued his sageosity and said, “In this world there are only two things we can do as a people. We can either rebel as warriors in righteous war against colonialism on our homelands, or we can repent as a conditioned colonized assimilated good Indian”.Bro’Hawk asked the Red-X what he himself would do on such a day. Red-X answered, “I will implicitly confer with the timetable of the prophecies and will consult the ‘kasastensera kowa sa oiera’, [the Great Natural Power] of the third Dimension and talk with those who have walked before and joined the war council of our ancestors”. He stopped for a moment, looked upward, and continued, “Maybe at some point the skies will part and send us a message on the same day to those whom do not know”.The Bro’Hawk was paralyzed with awe and mystified beyond control.The Red-X says to those who want to know who he is. “I am the one they are looking for. I am the one that is qualified to know who those are who are looking to find me in this age”.Once again the Red-X says, “Stay tuned as the real fireworks are about to commence”.
Kahentinetha Horn
MNN Mohawk Nation News
More on Infamous Indigenous Sage "Red X"http://www.mohawknationnews.com/news/news4.php?en=en&layout=mnn&category=13&srcurl=%2Fnews%2Fnews3.php%3Flang%3Den%26layout%3Dmnn%26sortorder%3D0
Mohawk Warriors Three - The Trial of Lasagna, Noriega, 20/20$20.00 usdWhere Eagles Dare to Soar - Indians, Politics & Aids$20.00 usdThe Agonizing Death of "Colonialism" and "Federal Indian Law" in Kaianere'ko:wa/Great Law Territory$20.00 usdWho's Sorry Now? The good, the bad and the unapologetic Mohawks of Kanehsatake$20.00 usd
June 18, 2007
Coyote Smoke: Sithe/Desert Rock twisting hearings
Sarah J. White, Diné CARE (505) 860-9877
Lori Goodman, Diné CARE (970) 759-1908
Anna Frazier, Diné CARE (928) 380-7697
Sithe/DPA changes Desert Rock DEIS hearings, misleads the Public
Sithe/DPA, in collusion with the Bureau of Indian Affairs (BIA), are intentionally misinforming the public on the Draft Environmental Impact Statement (DEIS) hearings after they widely publicized the June 18th-22nd DEIS hearings for a full month. Their announcements appeared in all local newspapers, Sithe Global’s website, and local radio stations. A little after midnight on June 15th, new dates about DEIS hearings were placed only on Sithe Global’s website without the knowledge of the general public. There is still no effort made on their behalf to correct the announcement of the June 18th-22nd Public Hearings. It is obvious Sithe/DPA is maneuvering to limit public participation.
It is unconscionable to give the public a one day notice of date changes and this looks suspiciously as if done by design to mislead us. There were ample opportunities to do the right thing and inform the public - if that was an objective for Sithe/DPA. A retraction could have easily been printed in the weekly Navajo Times, which is the primary News source for many Navajos, but there was no effort made to publicize these changes in the local papers. Navajo citizens and communities must be informed of Desert Rock hearings since this energy monster will threaten the health and livelihoods of all who live downwind and who will breathe in its toxic chemicals.
This deliberate deceptive move continues the pattern of misinformation and the disenfranchisement of the Navajo people in the decision-making processes that affect their welfare. The BIA should know that a majority of the people on the reservation have no access to communication infrastructure. The discs, which contain the DEIS documents and are being distributed by the BIA, are inaccessible without computers. The Public should receive hardcopies of the voluminous draft to review properly and be given the chance to speak publicly about the inevitable environmental degradation from the proposed Desert Rock.
Burnham resident Lucy A. Willie wondered where she would have to go to view the DEIS CD she received. Ms. Willie had sent a postcard and specifically asked for a hardcopy because she doesn’t have a computer stated, “I don’t even have a computer, let alone know how to operate one.”
Diné Citizens Against Ruining our Environment (Diné CARE) will hold a Press Conference at 10:00 a.m. on Monday morning at the Navajo Nation Museum in Window Rock, Arizona to express discontent at BIA’s continued deception by misleading the public.
Four Corners community people and Navajo public are strongly encouraged to contact their local media, council officials and Joe Shirley to demand fair and equal participation.
###
Lori GoodmanDine' CARE10 A Town Plaza, PMB 138Durango, CO 81301PH: (970) 259-0199FAX: (970) 259-2300Cell: (970) 759-1908kiyaani@frontier.nethttp://www.desert-rock-blog.com
Lori Goodman, Diné CARE (970) 759-1908
Anna Frazier, Diné CARE (928) 380-7697
Sithe/DPA changes Desert Rock DEIS hearings, misleads the Public
Sithe/DPA, in collusion with the Bureau of Indian Affairs (BIA), are intentionally misinforming the public on the Draft Environmental Impact Statement (DEIS) hearings after they widely publicized the June 18th-22nd DEIS hearings for a full month. Their announcements appeared in all local newspapers, Sithe Global’s website, and local radio stations. A little after midnight on June 15th, new dates about DEIS hearings were placed only on Sithe Global’s website without the knowledge of the general public. There is still no effort made on their behalf to correct the announcement of the June 18th-22nd Public Hearings. It is obvious Sithe/DPA is maneuvering to limit public participation.
It is unconscionable to give the public a one day notice of date changes and this looks suspiciously as if done by design to mislead us. There were ample opportunities to do the right thing and inform the public - if that was an objective for Sithe/DPA. A retraction could have easily been printed in the weekly Navajo Times, which is the primary News source for many Navajos, but there was no effort made to publicize these changes in the local papers. Navajo citizens and communities must be informed of Desert Rock hearings since this energy monster will threaten the health and livelihoods of all who live downwind and who will breathe in its toxic chemicals.
This deliberate deceptive move continues the pattern of misinformation and the disenfranchisement of the Navajo people in the decision-making processes that affect their welfare. The BIA should know that a majority of the people on the reservation have no access to communication infrastructure. The discs, which contain the DEIS documents and are being distributed by the BIA, are inaccessible without computers. The Public should receive hardcopies of the voluminous draft to review properly and be given the chance to speak publicly about the inevitable environmental degradation from the proposed Desert Rock.
Burnham resident Lucy A. Willie wondered where she would have to go to view the DEIS CD she received. Ms. Willie had sent a postcard and specifically asked for a hardcopy because she doesn’t have a computer stated, “I don’t even have a computer, let alone know how to operate one.”
Diné Citizens Against Ruining our Environment (Diné CARE) will hold a Press Conference at 10:00 a.m. on Monday morning at the Navajo Nation Museum in Window Rock, Arizona to express discontent at BIA’s continued deception by misleading the public.
Four Corners community people and Navajo public are strongly encouraged to contact their local media, council officials and Joe Shirley to demand fair and equal participation.
###
Lori GoodmanDine' CARE10 A Town Plaza, PMB 138Durango, CO 81301PH: (970) 259-0199FAX: (970) 259-2300Cell: (970) 759-1908kiyaani@frontier.nethttp://www.desert-rock-blog.com
June 17, 2007
Native poets, dancing wordsmiths
Sherwin Bitsui, Laura Tohe and Joy Harjo were among the featured poets at the Native Voices Symposium at the University of Arizona. The leading Native poets in the Americas read from new and published works, laughed together and challenged the publishing industry. Watch for the series on the voices and issues in upcoming issues of Navajo Times, including poets Rex Lee Jim, Simon Ortiz and Ofelia Zepeda. (Photo Brenda Norrell)
June 15, 2007
O'odham: Ancestors' remains unlawfully excavated at border
Tohono O'odham said the graves of their ancestors were dug up and their remains removed by non-O'odham at border vehicle barrier construction site
Margaret Garcia cried and asked, “Why do these non-O’odham continue to mistreat us? We are humans, we do not go to their [Anglo] graves and dig them up and put them in boxes.”
Statement from the Elders of Ali Jegk Community of the Tohono O’odham Nation
ALI JEGK, Ariz. -- We Demand the Return of Human Remains Unearthed During a Recent Desecration of a Sacred Burial Ground On May 17th and May 21st of 2007 the remains of at least three humans were unearthed during the construction of a border zone “Vehicle Barrier” wall.
These remains were found buried near the International Border, inside of Tohono O’odham Nation lands in Arizona. The unearthed people are the direct ancestors of five families living in the Ali Jegk community of the Tohono O’odham Nation.
The remains are currently in the possession of the tribal government’s cultural authority – an institution that has a non-O’odham director. Initially, when the remains were unearthed during construction of the “Vehicle Barrier,” the tribal government authorities stopped the construction to investigate the findings.
Unfortunately, they failed to protect the remains from desecration as is required of them under the Native American Graves Protection and Repatriation Act of 1990 (NAGPRA). According to O’odham witnesses that were employed by the Department of Homeland Security as monitors, three non-O’odham workers removed the remains from the burial site. The remains were then bagged, boxed and removed from the location.
According to the National Guard commander, the three non-O’odham workers that removed the remains were archaeologists hired by the Tohono O’odham Nation. In direct violation of NAGPRA, the three hired archaeologists and their cultural director failed to report the finding to the tribal government until two days had passed.
In another direct violation of NAGPRA laws, the remains were removed from Tohono O’odham lands and taken outside of the Nation’s jurisdiction to be stored in Ajo, Arizona. However, the remains were subsequently returned back to tribal custody. The remains are now in the possession of the Tohono O’odham Nation tribal government.
Despite the pleas of area residents that the ancestral remains be given back for reburial, the tribal government is refusing to return them, citing a federal law that prohibits them from doing so. However, the area residents (who are direct decedents of the unearthed ancestors) state that the federal law does not apply to this situation as the law only necessitates that the remains be held in custody if there are no living ancestors to whom they can be released.
In this case, since there are living ancestors, the law does not apply and the remains should be immediately released back to the area residents for reburial. The Tohono O’odham Nation tribal government has neglected its constitutional directive that mandates them to protect the Him’dag – the O’odham way of life. They have allowed the disturbance of a sacred burial site and have allowed non-O’odham people to handle these sacred remains. They now hold sacred, ancient relatives in bags and boxes.
The elder descendants of the ancestors whose remains were unearthed held a meeting on May 23. They cried for their relatives and are demanding that the remains be immediately returned. The Elders were very grief stricken at the great disrespect shown toward their relatives’ remains.
Margaret Garcia cried and asked, “Why do these non-O’odham continue to mistreat us? We are humans, we do not go to their [Anglo] graves and dig them up and put them in boxes.” Julia Merino also cried and told the people at the meeting that she knew how it felt to go away somewhere and long for home. She said that is how the unearthed relatives feel right now. She asked those in attendance to do whatever they could to get the remains returned as soon as possible. Frances Aguila stated that the unearthed ancestors were her direct relatives and named a Great-great grandfather that was buried in the location. She also stated that there were other remains much older then that – a point that all the relatives restated.
Ofelia Rivas stated that her deceased aunt, Mary Merino, was the last person born at the abandoned village where she passed away two years ago at the age of 90. Ofelia also named three of her Great-great grandfathers that were buried in the area and stated that many more relatives dating back more than seven generations are buried in the area.
This petition is demanding that this great atrocity must stop! This petition is demanding that the Tohono O’odham Nation tribal government immediately release the remains that were unearthed and immediately return them to the local community for a proper, traditional reburial! Please sign and forward this petition to all your friends, relatives and networks.
Sincerely,
The Undersigned
View Current Signatures
The Return the Remains; Stop the Desecration of O'odham Burial Grounds
Petition to Tohono O'odham Nation Tribal Government was created by O'odham Voice Against the Wall and the Surviving Roots Project and written by Ofelia Rivas (petition@tiamatpublications.com)
Statement from the Elders of Ali Jegk Community of the Tohono O’odham Nation
ALI JEGK, Ariz. -- We Demand the Return of Human Remains Unearthed During a Recent Desecration of a Sacred Burial Ground On May 17th and May 21st of 2007 the remains of at least three humans were unearthed during the construction of a border zone “Vehicle Barrier” wall.
These remains were found buried near the International Border, inside of Tohono O’odham Nation lands in Arizona. The unearthed people are the direct ancestors of five families living in the Ali Jegk community of the Tohono O’odham Nation.
The remains are currently in the possession of the tribal government’s cultural authority – an institution that has a non-O’odham director. Initially, when the remains were unearthed during construction of the “Vehicle Barrier,” the tribal government authorities stopped the construction to investigate the findings.
Unfortunately, they failed to protect the remains from desecration as is required of them under the Native American Graves Protection and Repatriation Act of 1990 (NAGPRA). According to O’odham witnesses that were employed by the Department of Homeland Security as monitors, three non-O’odham workers removed the remains from the burial site. The remains were then bagged, boxed and removed from the location.
According to the National Guard commander, the three non-O’odham workers that removed the remains were archaeologists hired by the Tohono O’odham Nation. In direct violation of NAGPRA, the three hired archaeologists and their cultural director failed to report the finding to the tribal government until two days had passed.
In another direct violation of NAGPRA laws, the remains were removed from Tohono O’odham lands and taken outside of the Nation’s jurisdiction to be stored in Ajo, Arizona. However, the remains were subsequently returned back to tribal custody. The remains are now in the possession of the Tohono O’odham Nation tribal government.
Despite the pleas of area residents that the ancestral remains be given back for reburial, the tribal government is refusing to return them, citing a federal law that prohibits them from doing so. However, the area residents (who are direct decedents of the unearthed ancestors) state that the federal law does not apply to this situation as the law only necessitates that the remains be held in custody if there are no living ancestors to whom they can be released.
In this case, since there are living ancestors, the law does not apply and the remains should be immediately released back to the area residents for reburial. The Tohono O’odham Nation tribal government has neglected its constitutional directive that mandates them to protect the Him’dag – the O’odham way of life. They have allowed the disturbance of a sacred burial site and have allowed non-O’odham people to handle these sacred remains. They now hold sacred, ancient relatives in bags and boxes.
The elder descendants of the ancestors whose remains were unearthed held a meeting on May 23. They cried for their relatives and are demanding that the remains be immediately returned. The Elders were very grief stricken at the great disrespect shown toward their relatives’ remains.
Margaret Garcia cried and asked, “Why do these non-O’odham continue to mistreat us? We are humans, we do not go to their [Anglo] graves and dig them up and put them in boxes.” Julia Merino also cried and told the people at the meeting that she knew how it felt to go away somewhere and long for home. She said that is how the unearthed relatives feel right now. She asked those in attendance to do whatever they could to get the remains returned as soon as possible. Frances Aguila stated that the unearthed ancestors were her direct relatives and named a Great-great grandfather that was buried in the location. She also stated that there were other remains much older then that – a point that all the relatives restated.
Ofelia Rivas stated that her deceased aunt, Mary Merino, was the last person born at the abandoned village where she passed away two years ago at the age of 90. Ofelia also named three of her Great-great grandfathers that were buried in the area and stated that many more relatives dating back more than seven generations are buried in the area.
This petition is demanding that this great atrocity must stop! This petition is demanding that the Tohono O’odham Nation tribal government immediately release the remains that were unearthed and immediately return them to the local community for a proper, traditional reburial! Please sign and forward this petition to all your friends, relatives and networks.
Sincerely,
The Undersigned
View Current Signatures
The Return the Remains; Stop the Desecration of O'odham Burial Grounds
Petition to Tohono O'odham Nation Tribal Government was created by O'odham Voice Against the Wall and the Surviving Roots Project and written by Ofelia Rivas (petition@tiamatpublications.com)
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BUSH: Keeping it all in the family
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BOEING, vehicle barriers and torture flights
by Brenda Norrell
TUCSON -- Those who do not live along the border, or keep up with federal contracts, might have missed the point in the ongoing migrant hysteria.
The Bush-friendly corporations are not just profiteering in Iraq. Border hysteria has meant fat contracts for Halliburton, with $360 million to build migrant prisons, and Boeing, now taking a bite out of dollars at the border as it becomes the dark eyes of Big Brother watching.
Boeing and its subsidiaries are making a killing, profiteering from the migrant xenophobia drummed up by television news. At the same time, Boeing subsidiary Zeppesen is being sued for its secret flights to torture prisons.
Along the border, Boeing is engaged in violating human rights, as it builds border vehicle barriers and the ultimate spy technology to watch every move that citizens make in the borderzone.
Here's some facts:
Project 28: Boeing's spy machines at the border
Arivaca group gathers to protest Project 28
Boeing's Jeppesen sued for torture flights
Associated Press
Published May 31, 2007
NEW YORK -- The American Civil Liberties Union said Wednesday that it is suing Jeppesen Dataplan Inc., a subsidiary of Chicago-based Boeing Co., claiming it secretly provided services for flights that moved three of the CIA's terrorism suspects overseas, where they were tortured.
NEW YORK -- The American Civil Liberties Union said Wednesday that it is suing Jeppesen Dataplan Inc., a subsidiary of Chicago-based Boeing Co., claiming it secretly provided services for flights that moved three of the CIA's terrorism suspects overseas, where they were tortured.
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