Indigenous Peoples and Human Rights

November 8, 2007

Mohawks, Border Delegation, inflamed over arrests of Indigenous Peoples


Indigenous Border Summit, Nov. 7 - 10, 2007 at San Xavier
By Brenda Norrell
THE GATE, TOHONO O'ODHAM NATION (Arizona) --Indigenous delegates to the border on Tohono O'odham Nation land were outraged by the federal agents, hovering customs helicopter, profiteering contractors, federal spy tower, federal "cage" detention center and watching the arrest of a group of Indigenous Peoples, mostly women and children, by the US Border Patrol on an Indian Nation.
"We saw it all firsthand in America," said Bill Means, Lakota and cofounder of the International Indian Treaty Council on Nov. 8, when an Indigenous delegation went to the US/Mexico border here, south of Sells, to document human rights abuses for a report to the United Nations.
"Now we are going to take this wall down," Means said, after viewing the construction of a border vehicle barrier by contractors and National Guard on Tohono O'odham land.
Speaking a few hours later to the Indigenous Peoples Border Summit of the Americas II in San Xavier, Means called for solidarity of Indigenous Peoples throughout the world to halt the arrests of Indigenous Peoples who are walking north in search of a better life, and solidarity to bring down the US/Mexico border wall.
"One inch of intrusion into our land is not acceptable!" Mohawk Mark Maracle told the Border Summit. "I became very angry when I saw those guys rounding up our people.
"It is a violation of our Great Law to witness what we did today and do nothing about it."
The delegation included Mohawks, Oneida, Navajo, Acoma Pueblo, Hopi and O'odham.
Near the border, at the scene of the arrests of a group of Indigenous Peoples, Mohawks stood before US Border Patrol agents and held their fists high in solidarity, as the Border Patrol packed nearly a dozen Indigenous Peoples into one vehicle.
The delegation also viewed the federal spy tower next to Homeland Security's migrant detention center known as "the cage" on the Tohono O'odham Nation. The first stop, however, was the abomination of the new vehicle barrier wall being constructed on O'odham land.
Kahentinetha Horn of the Mohawk Women Title Holders said she saw the callousness of the Tohono O'odham district official standing before them and speaking in favor of the border barrier.
"This is completely illegal," Kahentinetha said, adding that it violates human rights legislation. Kahentinetha was outraged at the arrests of the group of Indigenous Peoples, who appeared to be Mayans from Oaxaca, Chiapas or Guatemala.
"We stood in front of the Border Patrol, we started yelling at them," Kahentinetha told the Indigenous Border Summit. She described how the Mohawks stood with fists held high in solidarity with the Indigenous Peoples being arrested earlier in the day.
"We were passing some of our strength on to them to fight."
The Indigenous delegation documenting the abuses planned to intervene in the arrests, but the Border Patrol crowded the group into a vehicle and left quickly.
"I came away feeling very frustrated and very discouraged," Kahentinetha said.
Mohawk warrior Rarahkwisere, among those heartbroken to see the arrest of fellow Indigenous Peoples on Indian land, said these brothers and sisters of the people were not drug runners or criminals, these were women and children walking in search of a better life.
Jay Johnson Castro of Del Rio Texas, leading protests against the imprisonment of migrant children at Hutto prison in Texas and the border wall in Texas, was in the delegation.
"I hear 'sovereign nation,' but I didn't see a sovereign nation."
Castro said the buildings near the border on the Tohono O'odham Nation are labeled with signs, "Homeland Security and Tohono O'odham Nation, like they are in partnership."
Maracle said the same atrocities that the United States government is now accusing migrants of doing, is what the invaders did when they arrived on Turtle Island: rape, robbery and murder.
"If you don't stop and grab hold of your destiny, there is not going to be one for your children." Maracle said all the nations need to come together and stop what is happening here. "I know from past experience with the Mohawk Warrior Society where our power lies, it is with the people. The power is in the people, don't ever forget that."
Chris George, Oneida from Canada, said, "When the Border Patrol came up, they thought we were the enemy," relaying how the Border Patrol asked the summit delegation who authorized this delegation to be at the border.
"No one authorizes us to do anything. It was the Creator who took us there.
"They were packing, we were packing, too, with a good mind and a good heart."
"All of the Indigenous Peoples need to come together. Don't let the United States government tell you who you are. We know who we are. We are Haudenosaunee, People of the Longhouse."
Lenny Foster, Dine' (Navajo) and advocate for Native ceremonial rights for inmates, said what he witnessed at the border was "brutal, vicious and evil."
Foster said Dine' know that all human beings all have five fingers, but what he witnessed within the district official and federal agents was no internal recognition of being five-fingered people.
"They were robots."
Referring to the Tohono O'odham district official who led the tour, Foster said she was defending the policies of genocide.
Foster asked who is setting these policies in the United States. "Who is running the government? It is the white man, it surely isn't the people of color."
Describing how the Indigenous Peoples were arrested and rushed into a small vehicle, Foster said, "It reminded me of Gallup, N.M., and how they round up our people, stack them up like stacks of wood."
Foster was at this same place, a dirt path leading to Mexico known as The Gate, years ago when the American Indian Movement protested the violation of human rights here. Foster pointed out that during this day, he viewed the heavy buildup of police and agents. There were police from the BIA, Tohono O'odham Nation, along with US Border Patrol and Immigration and Customs agents. The National Guard were also there, working with the contractor constructing the border vehicle barrier, while a white customs' helicopter hovered overhead.
At the same time, on the Mexico side, two men sat under a tree.
An attorney for the O'odham in Mexico was prevented from crossing into the United States on Tohono O'odham land by the US Border Patrol, even though he held a letter from Tohono O'odham Nation Chairman Ned Norris requesting him to come and meet with him today. In the letter, Chairman Norris stated that the attorney could enter the Nation for the meeting by way of The Gate here.
However, the Border Patrol officer at the scene refused to allow the attorney to enter, even with a letter from the chairman. Over-ruling Chairman Norris on Tohono O'odham land, the US Border Patrol agent said the attorney must have a US visa to enter, and not just a letter from Chairman Norris. The attorney waited there, with a Tarahumara accompanying him who held a US visa.
Foster pointed out that the Mexican federales or police, who arrived on the other side, could do anything with the two people left there. "They could even be torturing them now."
Means also pointed out that the delegation was "tailed" or followed from the tribal capitol of Sells. Means also said that the Berlin Wall had come down, but now there are other walls to divide the people, including the wall between Israel and Palestine.
At the border wall construction at The Gate, Means said one of the workers told them, "The Israelis are helping us put up the fence."
At the US/Mexico border, border wall contractor Boeing has hired a subcontractor Elbit Systems, an Israeli defense contractor, who participated in constructing security at the Apartheid Wall in Palestine.
Speaking of what is happening in the United States now, Means said the "gated communities" of the United States have now expanded into a "gated country." It is a country where the government welcomes the rich. The Indigenous Border Summit witnessed what the United States does to Indigenous Peoples.
Means quoted Black Hawk of the Sac and Fox Nation: "Why is it you Americans always take with a gun what you could have with love.
"We experienced America today."

November 7, 2007

Mohawks, Yaqui from Sonora, arrive at Indigenous Border Summit

During the opening day of the Indigenous Border Summit, Kahentinetha Horn of the Mohawk Women Title Holders shows the Haudenosaunee passport, while a Mohawk warrior holds the Two Row Wampum Belt. Bill Means, Lakota cofounder of the International Indian Treaty Council and master of ceremonies for the summit, is seated. Photo Brenda Norrell
Listen online, Wednesday's (Nov. 7) program and interviews play online now through Thursday morning (Nov. 8.) Live online coverage each day. Summit continues through Saturday night at San Xavier, Tohono O'odham Nation.
http://www.earthcycles.net/

November 6, 2007

In Montana, Indians are guilty until proven innocent

By Brenda Norrell
Special to the Navajo Times (print edition)
Part I of III

HAYS, Montana – James Main, Sr., Gros-Ventre and longtime advocate of Indian rights, said some conditions have improved for American Indians in Montana, particularly the treatment of Indians by government officials. Ranchers in north-central Montana often get along well with
Indian cowboys.
However, the treatment of Indians by the Montana Justice System has not improved its treatment of Indian people.
"We've got a long way to go with the Justice system. I'd like to see a handful of radical attorneys come over here and shake this place up, attack the system," Main said.
Main, known internationally as a voice for Indigenous Peoples, now in poor health following open-heart surgery, has a personal view of the state system.
James' son James Main, Jr., 46, was charged with murder in the November 25, 2006, death of a Caucasian male at a home in the bordertown of Havre, located between two Indian Nations, the Fort Belknap Gros-Ventre and Assiniboine Nation and the Rocky Boy Chippewa Cree Nation.
Havre Police arrested Jim Jr., 46, after Lloyd Charles Kvelstad of Minot, North Dakota, was found dead at a Havre home on Nov. 25, where multiple people had gathered.
At the time of Jim Jr.’s arrest, the family questioned why a man who fled the scene with blood on his shoes was not arrested. The victim had been strangled with a cord allegedly from the clothing of the man who fled.
Then, in July, two people were arrested in Great Falls and charged with felonies related to Kvelstad’s death. Twenty-eight-year-old Kim Norquay and 38-year-old Mellissa Snow were arrested on warrants.
Court records say that Norquay helped beat and strangle Kvelstad. Authorities say that a string from Norquay's clothing was found tied around the victim's neck.
Norquay is charged with murder by accountability and evidence tampering, both felonies, and with misdemeanor obstructing a peace officer. Snow is charged with felony evidence tampering and misdemeanor obstructing a peace officer.
Court records allege Main beat Kvelstad at Snow's house in Havre. Court documents also allege that Norquay told investigators he left the house and returned to find Kvelstad dead. However, the state crime lab later found blood on his shoes. Snow is accused of tampering with evidence by wiping up blood at the crime scene.
Both Main’s defense attorney and the Hill County prosecutor’s office declined comment.
Bill Means, Lakota and cofounder of the International Indian Treaty Council, is concerned.
"Indians in Montana are considered guilty until proven innocent," Means said.
Jim Jr., incarcerated in the Hill County Detention Facility in Havre since his arrest on November 25, 2006, faces 10 to 100 years in prison. At the time of the crime, Jim Jr. was living at Fort Belknap and taking care of his elderly mother.
After the arrest of Jim Jr., his sister Rose, questioned why the state's star witness was not arrested at the time.
"The State has focused on Jim, and despite contradicting evidence, has charged no one else," Rose said before the July arrests. She said testimony supporting Jim has been ignored by prosecutors.
Jim Jr. and the family have received words of support from throughout the nation.
Researcher Orin Hatton of Springfield, Virginia, was helping Jim Jr.
prepare a manuscript for publication. It is an autobiography, rich with the history and culture of his people, including his great-grandfather, Chief Lame Bull, the last traditional chief of the Gros-Ventre people.
Hatton told the court that he has known Jim for 15 years.
"I have never known him to raise his voice in anger or utter a curse word. My experience of James is of someone who possesses a strong intellectual curiosity, a memory for facts and figures, and ability to synthesize large amounts of data. And like his grandfather, he is
dedicated to a higher purpose in life – which includes preserving the culture, history and traditions of the Gros-Ventre people of Fort Belknap, Montana."
Hatton described Jim Jr. as a cultural ambassador who has traveled to France as co-author of a screenplay on the Gros-Ventre People, participated in an Indian dance troupe in Greece and endeared himself to the Kumeyaay in southern California, where he worked as a youth
counselor and organized a youth drum group. Jim Jr. took a leave of absence to write his autobiography while staying with the Mashantucket Pequot in Connecticut.
"He would be in California today working with Native youth programs if he didn't feel strongly about caring for his mother after her surgery for a life-threatening condition. His father's health too is failing and James has remained in Montana to be near his parents,"
Hatton told the court.
James Sr., in his home community of Hays on Fort Belknap Indian Nation, said his son's best quality is his ability to make friends.
Describing his son's best attributes, James Sr. said, "It is the way he talks to people. Kids really like him; he had a drum group in California. He was a good mixer, many people really liked him; he was good have around."
James Sr. laughs remembering how Bill Means said Jim Jr. should be a comedian because of his impersonations of John Wayne and others. Jim Jr. was the caregiver of his mother, Vernie White Cow Main, who lives on the homesite where she was born on Big Warm Creek on the Fort Belknap Nation.
James Sr. said, "Jim took care of her. He almost had to be a nurse for six months. He trained himself to take care of her."
James Sr. spent his life traveling for Indigenous rights, helping those who needed him. "I decided to do some good," he said of his decision to live a life in service to humankind.
"I learned a lot about different people and different cultures. I never knew there were other Indians in California. I thought John Wayne got them all," James Sr. joked.
"It's good to travel, travel around."
Seated at home in the community of his childhood at Hays, James Sr. is surrounded by memories and the passing of time.
"I don't know how long I'm going to last. I have got a lot of people praying for me. These Mayan Indians went up on a pyramid in Guatemala.
It must have been a very powerful ceremony. I knew; it was in my mind."
On his living room wall, there is a huge poster of a Gros Ventre man. It reads, "Sits on High, EK-GIB-TSA-ATSKE, of the White Clay People A'AH'NI NIN."
James Sr. looks at the poster and says, "He did what they wanted him to do, settle down. Then, they took his land."
Speaking about those who took the land here, rich in gold, water and forests, he says, "They make a fortune and they die."
These days, James Sr. teaches his grandsons the philosophy that he has lived by. It is the philosophy of pride, self-esteem and honoring the culture.
"Go back to your old ways, traditions and culture. That is what I teach my grandsons. Try to get the language back," he adds. There are only a handful of speakers left.
James Sr. remembers the harsh years at St. Paul's Mission School.
During second grade, when the children went to pray during Christmas mass, the nuns told them Santa Claus would come if they had been good.
If not, there would be willow switches waiting. When they returned, they expected presents and instead found a stack of willow switches. There was also writing on the blackboard.
"I recognized the writing. It was a priest's, telling us how bad we were."
The little children were often beaten. James Sr. remembers, "They would slap us around for nothing."
Remembering his father Tom Main, James Sr. said, "He was a humanitarian, a real leader. He did things for nothing. He could have amassed a fortune, but he didn't."
James Sr. said Tom Main served as an interpreter at a time when few White Clay People spoke English. Tom served on the executive committee of the National Congress of American Indians.
"I learned a lot from him, he was honest to a fault," Jim Sr. said of his father.
"We had a pretty rough upbringing, we were poor and we had to haul water a long way. We burned wood, so we had to saw wood. My mother used to wash on Saturdays, all we did all day long was haul water."
James Sr. grew up with three brothers and four sisters. Today, all of his brothers are living and the oldest is 86. He served in the Air Force in Japan and was there when the Korean War began in 1950.
James Sr. also worked in the copper mines for 15 years. "That's where there was never racism, a melting pot."
The happiest days of his life were spent during his high school years. "We rode horseback, we rode bucking horses; there were lots of wild horses. We had powwows during the holidays, I really enjoyed those. We had bone games, hand games, we would sing songs and have a guessing game. We tried to guess whose hand the bone was in."
The men and women played each other. Kumeyaay have similar games, he said. During their travels, both Jim Sr. and Jim Jr. earned the respect of Indian people.
Lenny Foster, Navajo program supervisor for the Navajo Nation Corrections Project, is the spiritual adviser for 2,000 Native Americans incarcerated in state and federal prisons. Foster facilitates Sweat Lodge Ceremonies, Talking Circles, Pipe Ceremonies and spiritual gatherings for inmates.
Foster is among those who has written the court and visited Jim Jr. in the Havre jail.
Foster told the court, "I have been acquainted with the Main family for over 30 years and I have known Jim Jr. for just as long. I know him to be a very generous and kind person who practices his traditional beliefs. He is a stable and very caring person who has close ties to his family, especially his father and mother. His mother and father are both elderly and Jim has been a primary caretaker of his parents.
"Jim has traditional cultural beliefs about reverence and sanctity towards life. The charge he is facing is out of character for him," Foster told the 12 the Judicial District Court in Lewistown, Montana.
.
PHOTOS: James Main, Sr., with his daughter Rose, at home on Big Warm Creek, Gros-Ventre land, Montana. At home, Jim Main Jr.'s mother Vernie White Cow Main holds a photo of her son, Jim Jr. Photos Brenda Norrell

Next: Continued in Part II

On Big Warm Creek, Living as a Free People
(Part two of three)

November 5, 2007

Indigenous Border Summit Wednesday through Saturday


By Brenda Norrell
Human Rights Editor
U.N. OBSERVER & International Report
http://www.unobserver.com/

2007-11-05 The Indigenous Peoples' Border Summit of the Americas II welcomes extraordinary speakers from the Americas, including Bill Means, Lakota, and board members of the International Indian Treaty Council.

Delegations of Mohawks include the Mohawk Women Title Holders from Quebec and Ron Lameman from Six Nations. Indigenous border rights of mobility, human rights and the United Nations are among the topics at the summit, Nov. 7 - 10, 2007 at San Xavier District on the Tohono O'odham Nation (near the Tucson International Airport and South Tucson.)

Mike Wilson, Tohono O'odham who puts out water for migrants, will speak on humanitarian aid. Lenny Foster, Navajo, will speak on Native prisoners' rights and focus on Leonard Peltier. Speakers include Karen Howe, Tohono O'odham Nation ecologist, speaking on the border and the environment; Jay Johnson Castro on the imprisonment of migrant children in Texas and protests of the border wall in Texas. Other speakers' presentations will focus on militarization of the border, human rights abuses and new border policies. Yaqui from Sonora, Mexico and Arizona will speak on crucial border issues and deaths from banned pesticides in Mexico.

The United Nations requested that the border summit be held for a second year, following the successful summit in 2006. Time is reserved each day for testimony from Indigenous Peoples living in border regions. The Indigenous Border Summit will be webcast, Nov. 7 - 10, at http://www.earthcycles.net/

Blackfire will perform at the Indigenous Peoples' Border Summit of the Americas II, Saturday night, November 10, 2007. The Border Summit welcomes Blackfire, the Navajo family band whose voices have proclaimed Indigenous Peoples' rights around the world. Camping is available on site. Breakfast and lunch are provided each day at the four-day summit, hosted by San Xavier District with support from the International Indian Treaty Council.
Agenda and more information in on the website: http://indigenousbordersummitamericas2007.blogspot.com/
Photo: Bill Means, IITC cofounder, Lakota/Photo Brenda Norrell
Prayers and thoughts for Floyd Westerman
Brothers and sisters,
Floyd still is not out of the woods. We have lots of people at his bedside holding vigil. But he is still really in a bad way.
WE NEED YOUR PRAYERS!
Please do not try and call Floyd or Rosie. Floyd's phone is full of messages and we are not going to empty them right now. You can e-mail me and let me know that you are praying for him. I will make a record of the people who send me e-mails and tell him.
Right now we are told that he can hear us when we talk to him. But for the most part he is unconcious. We are up there singing to him and trying to get through to him. Keith Secola came fly in yesterday. He went in right away and sang to Floyd. Floyd seemed to respond to that.Please send your prayers and your energy to help Floyd.
Anaquad