Indigenous Peoples and Human Rights

December 7, 2007

Barbed Wire: Another layer of border genocide

By Brenda Norrell
http://www.bsnorrell.blogspot.com/

THE GATE, TOHONO O'ODHAM NATION (Arizona) -- Another layer of genocide, a barbed wire fence just added at the border wall under construction by Boeing and the National Guard, on the Tohono O'odham Nation. The barbed wire will be detrimental to endangered species, including the Sonoran pronghorn and jaguar. Homeland Security has voided all federal laws, including federal laws that protect endangered species, and dug up the graves of the O'odham ancestors, to build the border wall on Tohono O'odham land. While traditional ceremonial O'odham oppose the wall, the Tohono O'odham Nation elected government is working with Homeland Security and supports the border wall. The border wall will be a physical barrier for the O'odham's annual ceremonial route.
Although the Tohono O'odham Nation refers to this as a "vehicle barrier" instead of a "border wall," traditional O'odham say it has the same effect, since it is a barrier to the annual ceremonial route and has already resulted in the digging up of O'odham ancestors' remains. Photo Brenda Norrell

Terrorism reigns in America

By Brenda Norrell
http://www.bsnorrell.blogspot.com/

THE GATE, TOHONO O'ODHAM NATION (Arizona) -- While the Lipan Apache women and elders were told of the forced occupation and takeover of their lands on the Texas border by Homeland Security yesterday, I was at the border once again being bullied by the Border Patrol.

All along the border, Homeland Security's Border Patrol is intimidating and harassing the people who have lived there all their lives. The Tohono O'odham have lived here since time immemorial. Now their land has been seized and taken over by the Border Patrol, the contractor Boeing and the invading National Guardsmen, for construction of the border wall. The graves of O'odham ancestors have been dug up.

All along the border, young people are intimidated and harassed constantly. Tailgating police, excessive force and Nazi-style prosecutors push them into rage and jails.

At the same time in Tucson, a judge has declared peace activities opposing US torture in Afghanistan, Iraq and Guantanamo, as a "danger to the community."

The United States government has become the terrorist it claims to oppose.

Torture on Trial: Peace Activists declared 'danger to community'

December 6, 2007
By Jack or Felice Cohen-Joppa

TUCSON JUDGE DENIES BAIL; DECLARES TWO WHO PROTEST TORTURE "...A DANGER TO THE COMMUNITY"

TUCSON -- At a detention hearing today in federal court in Tucson, Betsy Lamb, a retired Catholic lay leader, and Franciscan Fr. Jerry Zawada were jailed without bail until their trial. Lamb, Zawada and Mary Burton Riseley were arrested on November 18 at Fort Huachuca, home of the U.S. Army Intelligence Center and School, during a protest of military use of torture against war detainees. Magistrate Hector Estrada was concerned by evidence that both Lamb and Zawada had failed to heed an order of the court in cases pending in other jurisdictions. Betsy Lamb is awaiting trial for a September anti-war protest outside the office of Rep. Greg Walden, in Bend, Oregon. As a standard condition of release on her own recognizance, Lamb had promised not to commit any other crime while awaiting trial. Fr. Zawada has an outstanding bench warrant for failure to appear for a court date in Washington, D.C., where he has been arrested several times in recent years for anti-war protest. Army Prosecutor Capt. Evan Seamone came to court with three witnesses in dress uniform, several poster-sized photo enlargements and a videotape of the arrests. But the magistrate said he already knew the defendants' intent, and would only listen to Seamone's summation. Seamone described the defendants' peaceful passage through police barricades at the gate of Fort Huachuca as a violent act because it had to be met by police, who were forced to go face to face with the unarmed protesters and lift them from a kneeling position. In the eyes of the law and legal precedent, Seamone argued that such violent trespass warranted pretrial detention for the safety of the community. Were the court to release Zawada and Lamb, "their blatant defiance is likely to happen again" Seamone warned, gravely predicting that "all kinds of chaos" would ensue at the gate to Fort Huachuca. Attorney Rachel Wilson, representing the defendants, objected repeatedly without success to Seamone's arguments. Wilson told the court that Ms. Lamb had "learned her lesson" and was willing to post bond along with her promise to return to court for trial. Estrada was unmoved. He told the defendants he didn't trust them and that he believed they were right where they wanted to be - before him in chains. Protest is brinksmanship, and the point is to not be arrested; better to organize a conference or seminar, he chided. Estrada then ordered that Lamb and Zawada be kept in custody until their February 4 trial because they "remain a flight risk, and are a danger to the community." Not even Capt. Seamone had suggested that the defendants were a "flight risk". Responding to the court's conclusion, Felice Cohen-Joppa said of her friends, "Betsy Lamb and Jerry Zawada are not a danger to the community - they, along with Mary Burton Riseley, are the conscience of the community. They are shining a light on the involvement of military intelligence in torture around the world. Their nonviolent acts are no more a danger to the community than were the nonviolent acts of Cesar Chavez and Martin Luther King, Jr." Lamb and Zawada are not the only people now in prison for peaceful protest of U.S. torture practices. On October 17, Magistrate Estrada sent Frs. Steve Kelly and Louie Vitale to prison for five months in prison for a similar protest at Fort Huachuca in November, 2006. They are scheduled to be released in mid-March.
For more information, visit tortureontrial.org

December 5, 2007

Katrina's Apartheid: Portraits and hand-penned stories

'Like a crayon in the sun,' through the floodwaters and tears, the people of New Orleans tell their stories

By Brenda Norrell
http://www.bsnorrell.blogspot.com/

NEW ORLEANS -- Here is a book of the portraits and hand-written stories of those who survived Hurricane Katrina and the floodwaters of Apartheid, when America let democracy die.

Swept away in the floodwaters of Apartheid, were the babies, the old ones and sick ones.

There were other hurricanes, but none like this one. Now, a larger than life book, "The Post-Katrina Portraits, Written & Narrated by Hundreds," is a testament to genocide in America.

Portrait artist Francesco di Santis went to New Orleans and drew the faces of the people after Katrina. "For over a year, starting less than two weeks after Hurricane Katrina, I drew roughly two thousand portraits ..."

The stories, published with those portraits, are now a poignant revelation for humanity and a portrait of a people, who against all odds, did not lose their hope or love of humanity and are rising again to rebuild the great city of New Orleans. Their stories are both medicine and censored truth, voices concealed by the nightly news.

They tell of rescuing babies floating in plastic cartons, men floating on tires to rescue others, of the stench of bodies and yes, they tell, of when the levees were blown up to save the French Quarter.

"I was trying to save my adopted four-year-old niece in our house ... the house was collapsing all around me," Catherine Otelle remembers. "I head my niece crying inside. We finally found her crouched inside.

"She had a piece of wood going straight through the top of her head. She also had two broken collar bones. The hospital said we were lucky to survive. Now my four-year old niece has lost half her memory."

Some beat a hole in their roofs with their bare hands, and waited to be rescued on roofs. They waited and waited for the Red Cross, for the rescuers, that did not come.

One man remembers saving a woman hanging on to a gutter. "She told me to take the baby floating in a plastic container. I took the baby and she let go of the gutters and went underneath the water. We jumped in and got her out, altogether."

Altogether is the best word for how the people survived and the Common Ground Collective rose up to help the people.

That spirit is pervasive in the hand-written stories, as if drops of their souls had fallen into their pens' ink.

From the Ninth Ward, one woman says, "When I get settled into my new place, I'm going to find some way to help the New Orleans victims, to reach out and help other single parents get on their feet."

The stories are filled with neighbors cooking on the grill on their porches, piling the food on for the hungry in their neighborhoods. One person said when they saw snakes in the water, they knew they could have cooked them and people would have eaten them, because they had run out of food. Others could not believe that George Bush came here after Katrina.

For the local rescuers, relief came when people were found alive and at home. Julia describes seeing the words "We're home," written on one house. "It is the best feeling," she said.

For all of us who grew up in Louisiana and spent happy childhood days eating oyster poorboys and riding the ferries around New Orleans, this book is a tearful eulogy of a great people and a great city.

Randeep, breathing in mold and mopping up mud, remembers, "Yeah, sometimes I look at this ghost town and feel like I don't love anything. Sometimes I think it's so beautiful that my heart is gonna break forth like a New Orleans levee."

Krot says his heart has been broken before, but not like this, because the city looks like "the bottom of a pot of rice -- like a crayon that's been left in the sun."

Ultimately, they all ask who will rebuild the homes of the poor in New Orleans. Will the old jazz sounds be replaced with the voices of T-shirt vendors.

They all want to know: Will America hear their voices in the silence.

Still struggling to survive and rebuild, one survivor writes, "I weep because the toxic mold of corruption and injustice still remain and has begun to spread."

The Post-Katrina Portraits, Written & Narrated by Hundreds
Published by Francesco di Santis and Loulou Latta
e-mail: wanderer@riseup.net
www.postkatrinaportraits.org/


Portrait-Story Project video
https://www.youtube.com/watch?v=eEe9RRcUSbI
http://friendfeed.com/socialmedia29/b40e6da4/portrait-story-project

Wanderings of Turtle Island exhibit
http://lb-fairgrounds.tumblr.com/post/29077846633/francesco-di-santis-hung-his-amazing-collection-of

The Faces of Madtown - A Portrait-Story Project of The City of Four Lakes
http://facesofmadtown.org/
http://overturecenter.com/production/the-faces-of-madtown---a-portrait-story-project-of-the-city-of-four-lakes
http://plotweather.net/facesofmadtown/

Voices for Appalachia - A Portrait-Story Project Written and Narrated by
Hundreds
http://www.mountainjustice.org/portrait_story_project/index.php
http://voicesforappalachia.org

The Post-Katrina Portraits - Written and Narrated by Hundreds
http://postkatrinaportraits.org
http://bsnorrell.blogspot.com/2007/12/katrinas-apartheid-portraits-and-hand.html
http://pacificastudent.info/?p=316

early Portrait-Stories (which indicated a tactic rather than a community
thus never found a home) from Jan 2005
http://dc.indymedia.org/newswire/display/115903/index.php

Art unstreamlined at time of photo:
http://austincreator.blogspot.com