Indigenous Peoples and Human Rights

May 31, 2010

Israel kills humanitarians on flotilla bound for Palestine

Israel attacks humanitarian relief, Gaza Freedom Flotilla
The Hindu newspaper reports 20 humanitarians killed by Israeli soldiers
http://www.thehindu.com/2010/06/01/stories/2010060156320100.htm

The Free Gaza Movement:
Under darkness of night, Israeli commandoes dropped from a helicopter onto the Turkish passenger ship, Mavi Marmara, and began to shoot the moment their feet hit the deck. They fired directly into the crowd of civilians asleep.
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Cynthia McKinney: "I am outraged at Israel's latest criminal act. I mourn with my fellow Free Gaza travelers, the lives that have been lost by Israel's needless, senseless act against unarmed humanitarian activists. But I'm even more outraged that once again, Israel's actions have been aided and abetted by a U.S. political class that has become corrupted beyond belief due to its reliance on Zionist finance and penetration by Zionist zealots for whom no U.S. weapons system is too much for the Israeli war machine, and the silence of the world's onlookers whose hearts have grown cold with indifference."
What you can do:
http://censored-news.blogspot.com/2010/05/israel-attacks-humanitarian-flotilla.html


Mohawk Nation News: 20 Years After Mohawk Oka Crisis


20 YEARS AFTER MOHAWK OKA CRISIS
Mohawk Nation News


MNN. Sep. 15, 2009. July 11, 2010, will be twenty years since the Canadian military attacked the Mohawk Nation at Kanehsatake, Kahnawake and Akwesasne. We did not want the nearby town of Oka to extend its golf course over our ceremonial site and burial grounds. The Quebec police opened fire with automatic guns and tear gas on Mohawk men, women and children. For 78 days we faced the combined firepower of the Canadian Armed Forces, the Quebec Police and the RCMP.

We found ourselves fighting for our identity and defending ourselves against oppression by Canada and Quebec. The Mohawk defenders were brought to trial on criminal charges.

The following is a synopsis of the first day of the first year-long trial after the crisis. [MOHAWK WARRIORS THREE – The Trial of Lasagna, Noriega & 20-20]. This was followed by another year long trial of over 50 other Mohawks and our allies. We were all acquitted.
The trial started on Monday, October 21, 1991, in the St. Jerome Court, north of Montreal.

Our 3 Warriors/Rotiskenrakete faced 59 charges: assaults, mischief, mischief and theft, beating and mischief, and mischief against the Canadian Army. Generally, they were mischievous.

The 12 all-white English jury sat silent. The crown’s lies were totally confusing. The Quebec cops refused to speak English and had a squad of translators. Oui! Oui!

The screaming racist Crown prosecutor, Francois [Petticoat] Briere, opened the trial by saying, “I will prove that these three are criminals against everybody [in the world]!”

The first witness for Canada, Evergreen, was a short portly middle-aged Mohawk woman with a pug nose. She wore a brown leather full length coat. Her husband was Chief Jungle Jim of Kanehsatake. She was known as Woodpecker because, as a kid, she jumped other kids and beat them on the back, tah-tah-tah-tah!.

On July 31st she drove through the warrior checkpoint with a pizza and some videos to spend a quiet evening in the “war zone”. As she came through, a Warrior suddenly jumped on top of her car and disappeared!

On August 1, 1990, her husband, Jungle Jim, went to Ottawa with fellow councilor, Buddy Elm. They met with George Erasmus and Ovide Mercredi, of the Assembly of First Nations AFN [collaborators of Canada], and Tom Porter, a snitch from Akwesasne, to get instructions from their colonial masters.

As they were returning home, Evergreen heard on the scanner, “Chief Jungle is coming with Buddy”. A few minutes after they got home, four Rotiskenrakere in full fatigue showed up at her house.
One Rotiskenrakete yelled, “Buddy Elm, get your fat ass out here. We want you!”

The next one repeated, “Buddy Elm, get your fat ass out here. We want you!”

Evergreen declared, “No one is going out there.”

Two warriors broke the front door window. One got in and slapped Buddy Elm while another said, “Why can’t you be reasonable. Why don’t you resign?” Then they left.

Evergreen said that “honestly” she never once discussed this incident since then to this day. She admitted Crown Prosecutor Briere had given her some papers to study before testifying.

She became confused about the many conflicting declarations she had signed, “because the SQ officer did not speak English”.
On August 1, 1990, the Canadian Army had closed in on Kanehsatake. She left the next day. The police wrote out the statements which she signed. They put her, her husband and Buddy Elm in a motel all expenses paid.
When asked how her husband was selected to be Grand Chief, she admitted they were colonial government supporters.

Buddy Elm, a former councilor, was the next witness. He was wearing a brown leather jacket and sunglasses in the windowless court.

During the incident, Chief Jungle was in the bathroom, Evergreen was moving around and Buddy Elm did not see who was at the door.
Someone yelled, “Where’s Buddy? We want to talk to him!” Then the window was smashed and the door was kicked open. A warrior apparently kicked Buddy Elm on his ample left thigh and tapped him on the left side of his head.

The trial continued for almost a year with an army of army, police and snitch witnesses. The 3 Warriors did not put in a defense. All charges were dropped except for minor ones on Lasagna.

The trial shows how the Canadian political and legal systems are stacked against us. The Three did not recognize the jurisdiction of the white man ‘s court and remained silent. After the verdict one of the Three said, “I would do it again” [defend the People, Pines and burial grounds].

Kahentinetha MNN Mohawk Nation News, kahentinetha2@yahoo.com For more news, books, to donate and to sign up for MNN newsletters, go to www.mohawknationnews.com See Category “Kanehsatake”.
Store: Indigenous author – Kahnawake books – Mohawk Warriors Three – Warriors Hand Book – rebuilding the Iroquois Confederacy – Where Eagles Dare to Soar.

Category: Colonialism – Courts/Police – legal/lawyers - Constitution/jurisdiction - - Colonialism – EconomEnvironment – NWO/ Corporations/Military – Military Industrial complex - Warriors.

Tags: Mohawks - North American Indians – Turtle Island – Indigenous sovereignty – Aboriginal rights – Indigenous trade & commerce – AIM American Indian Movement – Keepers of Eastern Door – terrorism/insurgents – media demonization of Natives.

May 29, 2010

Communities Condemn Obama Administration for Militarization of Border


Contact: Derechos Humanos: 520.770.1373
Communities Condemn Obama Administration's Decision to Further Militarize the U.S. - México Border
We must stand together on May 29, 2010 to show our resolve against injustice
By Derechos Humanos
Photo: Angie Ramon, Tohono O'odham whose son Bennett Patricio, Jr., was run over and killed by the US Border Patrol, stands before crosses at San Xavier to remember the migrants who died crossing the Sonoran Desert. Photo: Brenda Norrell.

TUCSON - The Coalición de Derechos Humanos along with groups across the country, condemn Tuesday's announcement that the Obama Administration will send 1,200 National Guard troops to Arizona and will request an additional $500 million to "secure" the Mexican border.

The decision by Obama to "up the ante" on the militarization scheme of over 16 years, not only follows his administration's record of continued attacks on immigrant families across the nation since he became President but his own DHS 800 ICE agent military-style assault on the communities in Arizona on April 15, 2010. Last year, President Obama also sent more than 700 new federal agents to the border, at that time responding to cries of non-existent "spill-over violence," feeding the continued growth of the militarization and of the anti-immigrant sentiment.

"Our communities have born the consequences of border security policies implemented since the mid-1990's-thousands of migrants who have been funneled to their deaths along the Arizona-Sonora border, dangerous spikes in xenophobia and the growth of hate groups, negative economic impacts and other tensions for border communities, the eventual election of anti-immigrant politicians and the enactment of anti-immigrant laws" stated Isabel Garcia, member of Coalicion de Derechos Humanos. "Now this new decision will be felt increasingly and devastatingly across the country."

In July of 1994, Doris Meissner, then Commissioner of the Immigration and Naturalization Service (INS) released the "Border Patrol Strategic Plan: 1994 and Beyond," which clearly shows that their predicted effects of increased militarization would lead to the current political conditions in the state of Arizona.
"Those of us who knew that Arizona was 'chosen' to become the laboratory for the anti-immigrant policies back in 1994, now hope that we can finally reframe the immigration debate by demanding that President Obama and the Congress engage in a dialogue that includes an analysis of our foreign and economic policies, such as NAFTA and the Merida Initiative (and the resulting migration), a review of our immigration laws and policies that have encouraged unauthorized migration, and an acknowledgement of the vast contributions made by immigrants," stated Garcia. "We must tell the U. S. public the truth about immigration. But if we follow the same framework and continued increases in police and other enforcement/prosecution measures such as Operation Streamline, we will continue the negative consequences as well, including the unprecedented expenditures."

The decision to send military troops into civilian communities is also extremely dangerous. On May 20th, 1997, the nation was horrified by the murder of a U.S. citizen on U.S. soil by the military. Eighteen year-old Esequiel Hernandez, Jr., who was tending to the family's goats on his family's ranch in Redford, Texas was stalked for twenty-one minutes and then shot and killed. The U.S. Marines, part of Joint Task Force Six, an INS/Department of Defense unit working along the border, worried that they had killed an innocent civilian and watched Esequiel dying for approximately twenty minutes before calling in to report the incident. A House Judiciary Sub-Committee subsequently made damaging findings, including accusations of obstruction of investigation, and clearly illustrates the dangers of placing military troops in civilian communities.

Derechos Humanos and allies across the country call on each one of us to take responsibility to learn the truth about the immigration issues and to engage in dialogue in our own communities and families. While those in power focus on pitting us against each other, worker against worker, Big Oil and Wall Street get a free pass. We must not allow the attacks on our communities. We demand that the Obama Administration reverse his decision to send national guard troops to our border and to request half a billion dollars to "secure the border." Our country needs real security - jobs, health care, quality education, housing, healthy communities - not measures that bring pain, division, hate and destruction.
Coalición de Derechos Humanos
P.O. Box 1286 Tucson, AZ 85702
Tel: 520.770.1373
Fax: 520.770.7455
http://www.derechoshumanosaz.net/

A Sacred Fire is Burning at Eagle Rock


Kennecott and Law Enforcement Break Up Eagle Rock Camp
http://www.youtube.com/watch?v=oKI0oZj_6II

Sign the Petition to Halt Sulfide Mining at Eagle Rock

http://www.savethewildup.org/petition

AP article on arrests:
http://abcnews.go.com/Business/wireStory?id=10759335


A Sacred Fire is Burning at Eagle Rock
By Cynthia Pryor
Huffington Post
Around the world, indigenous communities are defending their homelands and sacred sites from mining companies with more urgency than ever. With the fictional Avatar receiving so much media attention, it's important to realize that very real battles between indigenous communities protecting sacred sites and corporations infringing on them are happening in the real world. And not just in exotic corners of the world, but right here in America, in the Great Lakes, where millions get their drinking water.

Rio Tinto has from the beginning played out the role of the big bad mining company in its plans to mine nickel and copper in Michigan's Upper Peninsula. The project has been marred by a flawed approval process, with one expert hired by the state insisting the project could collapse on workers. Despite unresponsive regulators and politicians, a persistent grassroots movement has stalled the company plans by years already.

This seven-year battle between Rio Tinto and local citizens came to a head when I was arrested a couple weeks ago for "trespassing" on land the company wants to mine for nickel, copper and other precious metals. I was doing what I've been doing on a weekly basis for over a decade - walking with my dog to Migi Zii Wa Sin, or Eagle Rock, a sacred site to Anishinaabe tribes. Rio Tinto took my presence there as a threat and called local law enforcement to the scene. I was arrested and jailed for refusing to leave land the company still has no legal title to.
The important thing about my arrest is that it happened on public land. A couple years ago, Rio Tinto signed a land use lease with the State of Michigan to build surface facilities and a portal for their mine. They still lack federal approval to move forward, yet have bulldozed anyway in order to fence the land off for 40 years and blast a portal for the mine into Eagle Rock. The ore body itself lies underneath a river that feeds into Lake Superior, the largest and most pristine of the Great Lakes.

Under the Treaty of 1842 the Anishinaabe have retained all rights for fishing, hunting and gathering on public lands over a wide swath of land in Michigan and Wisconsin. By allowing Rio Tinto to mine a sacred site, the State of Michigan has disregarded these long-standing rights and dismissed Eagle Rock as a place of worship. Would Rio Tinto get away with blasting a mine into the floor of a Christian cathedral? I doubt it.

My arrest triggered three brave members of the Keweenaw Bay Indian Community (KBIC) to act in protecting their treaty rights and sacred site. They arrived at Eagle Rock the night of April 23 in a beat-up Geo Metro to "take a stand." The courage of these women, who were the first to occupy Eagle Rock, has inspired many more men and women - both native and non-native - to gather here to protect this place.

"I am here because I am a woman and we protect our sacred water," Charlotte Loonsfoot (picture to left by Chauncey Moran), a member of the Keweenaw Bay Indian Community, told me about her initial decision to occupy Eagle Rock. "It is the bloodline of Mother Earth and if we pollute her blood, we will die."

"We have done ceremonies before recorded time until the Treaty of 1842 and our people's removal from our culture and our language. Our stand at Eagle Rock is not only to protect our water, but the spirit in Eagle Rock."

This place, while held sacred by the Anishinaabe, is also a place that is dear to the people living in the small remote communities surrounding Eagle Rock. Locals cherish the notion that America still has remote places where no industrial lights block out the stars, no industrial noise blocks out the wind in the pines, and where people may quietly enjoy these quality public lands held in trust for them by the State of Michigan.

Our state government has sold us out on this public land heritage by placing the wealth and profit of Rio Tinto over the health and welfare of the people it represents. Not only do they fail to recognize the sacred value of Eagle Rock and the rights of the Anishinaabe, they have allowed this company to proceed without federal approval while arresting citizens under absurd charges for getting in the way of Rio Tinto's plans.

Rio Tinto is working now to fence off this public land and Eagle Rock and doesn't seem to mind moving forward without legal authority from the federal government. The Anishinaabe and their non-native supporters will not allow this to continue. We will peacefully stay here until the state recognizes our rights to public land, the sovereign rights of the Anishinaabe, and their right to their sacred land - right here at Eagle Rock.

Cynthia Pryor lives seven miles away from Rio Tinto's planned mine, near the Yellow Dog River, and has worked through the grassroots Yellow Dog Watershed Preserve since 1995.

Anyone interested in keeping up on this issue can find photos and more information at the blog for the Eagle Rock occupation, http://www.standfortheland.com/

http://www.huffingtonpost.com/cynthia-pryor/a-sacred-fire-is-burning_b_567652.html