Indigenous Peoples and Human Rights

November 4, 2015

Leonard Peltier 'Cruel and Unusual Punishment'


.
CRUEL AND UNUSUAL PUNISHMENT
by Leonard Peltier
Amendment VIII—Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.
The Eighth Amendment is supposed to be about dignity, humanity and decency. It is intended to prohibit "deliberate indifference to serious infliction of unnecessary or wanton pain or physical torture or lingering death". The Eighth Amendment, I'm told, should reflect the standards of a "maturing" society and your correctional system shouldn't be just about depriving people of freedom, but rehabilitation.
But that is not how it works for me or many other prisoners. Protection against "cruel and unusual punishment" has faded away as have the rights of ordinary citizens under such things as the Patriot Act and Homeland Security Act. More and more information about FBI misconduct has come to light recently. Our government continues to fabricate and/or withhold evidence. They do this not to "protect and serve," but for political gain.
Prison is a very cruel reality. But unusual? Imprisonment has become a common experience, especially among Native Americans. There are now approximately 3 million people in United States prisons.
The Constitution protects against "cruel and unusual punishment," and, therefore, if the Constitution has meaning, then you, as citizens, must care. To ignore the cruel and extreme conditions prisoners endure – overcrowding, poor medical care, and unhealthy conditions – is to return to a way that the 8th Amendment was intended to end.
The courts say prison officials have to have acted with "deliberate indifference" to the safety, health and welfare of prisoners for punishment to be considered cruel and unusual. I don't know what this means because "deliberate indifference" is a way of life in prison. Imagine suffering a stroke, as I did, and slowly losing part of your sight in an environment where all of your senses are required for survival; or suffering extreme jaw pain for years, until the United Nations forced your government to stop the torture and provide the necessary health care.
There are other ways prisoners are deprived of their humanity. In many prisons, we Native Americans are not allowed to practice our spiritual beliefs and traditions, as if separation from the earth with which we are one – as stewards, not owners – were not punishment enough.
The Eighth Amendment prohibits arbitrary and disproportionate punishments, too. The normal Federal guideline for prisoners convicted of homicide offenses is 200+ months. This means that I should have been released from prison over a decade ago. The U.S. Parole Commission refuses to consider the possibility of my receiving parole until at least December 2008 — when I will have served double the normal time – and there is no guarantee that I will be paroled even then. This disproportionate sentence is particularly cruel and unusual because there is no basis to support the Commission's reasons for doubling my time for parole consideration. The Commission explains its departure from its own congressionally mandated guidelines by saying that I was involved in an "ambush" of two FBI agents and that I executed them at point blank range after the agents had been incapacitated. There's no evidence to support those findings and there never was. The government attorneys have even admitted that they do not know who shot the agents.
The Commission's ruling is not supported by my convictions, which the Eighth Circuit Court of Appeals upheld on an aiding and abetting theory. That was a shift in the government's position after we discovered the government withheld evidence that undercut their case. I was never tried on aiding and abetting and there is no evidence that I knowingly aided and abetted in the shooting of the two agents.
I can tell you I didn't intend (nor did I) shoot anyone. My only crime was that I defended my People from attack. In my culture, our first responsibility is always survival. There is no other choice when faced with destruction, but to turn and defend ourselves, our women and our children. That is what I did when the agents invaded the private property of the people I and others were there to protect. Yet, I remain in prison awaiting another appeal, another parole hearing… and so it goes.
The so-called patriots of today ignore constitutional protections, the very ideas this country was founded upon. Under the guise of threats to "national security," the U.S. government has rounded up "terrorists" and detained them, never to try them or, if they do, to conduct sham trials.
This reminds me of the stories I heard as a child about the hanging of 39 Dakota warriors on December 26, 1862, in Mankato, Minnesota. The hanging followed trials which condemned over 300 combatants in the 1862 Dakota Conflict, and stands as the largest mass execution in American history. The mere participation of the warriors in a battle justified the death sentence. So, where a prisoner admitted firing shots, he was immediately pronounced guilty without any consideration. President Lincoln might have signed the death warrants of all 300 defendants. He stopped at 38 after an aide told him that history would look upon him unfavorably if he signed all of the death warrants. A youth the guards simply grabbed along the way to the gallows became the 39th victim. The mass execution occurred in the opening years of the American-Sioux treaty conflict that would not end until the Seventh Calvary completed its massacre at Wounded Knee, South Dakota, on December 29, 1890.
What I have learned in the past nearly 28 years is that innocence is the weakest defense where your government has decided to target a person and/or squash dissent. Innocence has a single voice that can only say over and over again, "I didn't do it." Guilt has a thousand voices, all of them lies. And, unless an innocent lies and admits guilt – so the government can claim victory – the innocent remains imprisoned. Punishment for a crime a person did not commit is the cruelest punishment of all.
In the end, maybe you think injustice can't happen to you, only to someone else, the Other. Maybe you can sweep the streets of all undesirables, of everyone who is an Other. But, one day, you may be declared the Other yourself.  What then?
Justice is not a flexible tool. Unless we all do our part to ensure that justice is applied equally to all human beings, we are a party to its abuse. We must stand together to protect the rights of others. No child should go hungry, no woman denied protection from abuse, no person refused health care or an education, no prisoner held for political reasons. But, as long as any constitutional rights are allowed to become meaningless, you are at risk. The sad thing is that most people outside the prison walls don't even know it.
Mitakuye Oyasin.
In the Spirit of Crazy Horse,

Leonard Peltier
September 2003 (Unpublished)



 

Crying Earth Rise Up - Screening in Denver Nov. 18, 2015

.


STOP URANIUM MINING! PROTECT SACRED WATER! ALLY UP! 
View this email in your browser
November 18, 2015
5:30 p.m.

Denver Auraria Higher Education Center, 

1201 Larimer St, (CU Denver Student Commons Building) Room 2500A
(map and directions)

(parking map)

Documentary Film Screening in Downtown Denver

Denver Auraria Campus Screening of Crying Earth Rise Up


"Some day the Earth will weep.  She will beg for her life.  She will cry with tears of blood.  You will make a choice, if you will help her or let her die.  And when she dies, you too will die."
John Hollow Horn

website for the film: www.cryingearthriseup.com
get connected on FB: www.facebook.com/cryingearthriseup
link to trailer: https://www.youtube.com/watch?v=AJJLn-P0RVw
Join the University of Colorado Denver Native American Student Organization (NASO) and the Auraria Climate Justice Coalition on November 18th for a evening of interactive dialogue, food, music provided by Oyuhpe Singers from the Lakota territory and a film screening of the documentary Crying Earth Rise Up! This event will be a rare opportunity to hear from people on the front lines of the struggle against the ongoing legacies of colonialism. There will be opportunities to engage in a dialogue with filmmakers and land defenders working to protect their ways of life. 

 
This Screening is Sponsored by:
Native American Student Organization
and
Auraria Climate Justice Coalition

contact AurariaClimateJustice@gmail.com
or call Owe Aku IJP at 646-233-4406

In Association with:
Prairie Dust Films and
Owe Aku International Justice Project

When Debra White Plume's drinking water tests high for radiation, she sets out to determine the cause. What she finds alarms her.

A nearby uranium mining operation is extracting ore from deep in the ground by tapping the High Plains/Ogllala Aquifer, a huge underground cache of water covering 174,000 square miles from Texas to South Dakota which supplies drinking water to 82 percent of the people who live within the aquifer boundary. The mine's planned expansion further threatens the aquifer.

Elisha Yellow Thunder intimately understands the dangers of contaminated water. A young mother and a geology student, she unknowingly drank water with high levels of radiation while pregnant with her first daughter, whose severe medical anomalies are life-threatening.

Yellow Thunder scours rock outcroppings near the Pine Ridge Indian Reservation, gathering and testing ore samples. Her grief over her daughter's illness and her fears that the health of her people are likewise in jeopardy, drives her to search for answers.

Residents living in Crawford, NE, the town nearest to the mine, have historically supported it for its positive financial impact, but recent questions about the mine's safety are raising doubt about the wisdom of tolerating its continued operation.
The Auraria Campus is a dynamic academic environment shared by three separate and distinct institutions of higher learning:
  - Community College of Denver
  - Metropolitan State University of Denver
  - University of Colorado Denver
The collective student population is nearly 44,000 with an additional four to five thousand faculty and staff.  
Copyright © 2015 Owe Aku International Justice Project, All rights reserved.
You are receiving this email because you are an ally in our struggle to preserve sacredwater

Our mailing address is: chip
Owe Aku International Justice Project
7685 South Olive Circle
Centennial, CO 80112


October 30, 2015

Nihigaal bee Iina Dine' walkers at Sisnaajini, San Luis Valley


By Nihigaal bee Iina
Censored News
Oct. 30, 2015: We made it to the base of Sisnaajini! The mountain is beautiful and we can definitely feel the strength of dziƂ'adzaan. Here in the San Luis Valley, we can also feel the impacts of colonization - the presence of our people has been removed from this area for generations, starting with the Spanish land grab settlement of Nuevo Mexico back in the 1600's. As indigenous people, we are in the minority here, to the point where many people are confused by our presence here.
This valley, which once was hunting grounds we shared with Ute, Apache, and People of the Plains, is now dominated by industrial agriculture. Cattle, genetically engineered potatoes and alfalfa have taken the place of the Buffalo. Pesticides, which cause birth defects, organ failure, brain damage, and death, are heavily used here in the valley, and are certainly contaminating the Rio Grande, flowing all the way into Mexico.
As we crossed the Rio Grande, however, we were reminded that we also share prayers, like we share water, we our relatives to the South. We have also encountered generosity and blessings from people that now live in this valley, from meeting indigenous Mayan from Guatemala who come here as migrant farm workers to Tewa Meshika healers who are sending their prayers for NihimĂĄ, our mother earth, up the mountain with us.
The mountain misses the presence of our people, songs and prayers. We were told that when reclaim this mountain and our relationship with the land here, our people will come back together. Because of all of this we are praying and calling on our people to come join us to take our prayers up the mountain on Sunday, November 1st. As we complete our journey here, we know that this is just the beginning.

Oct. 27: We are about 30 miles from the base of Sisnaajini in the San Luis Valley, camped along the Rio Grande. We have been largely without access to technology or phone service on this final leg of our journey, but even though we haven't been able to update our page in weeks, we are there out walking, carrying our prayers for nihikeyah doo nihidine'e to the East.
We don't have the capacity right now to post photos or media, but please know we are still out there and keep us in your prayers. These journeys to our mountains have taught us so much about the value of moving beyond the digital realm and taking our thought and words and making them actions in our spiritual, mental, physical, and emotional realities - in this spirit, we hope that our absence from social media over the past month does not negate the momentum our steps have contributed to since January.
Since our last post we have walked over 170 miles, through the largest gas extraction field in the so-called United States, through Jicarilla Apache territory, on old railroad paths to see abandoned silver and gold mines contaminating rivers, over snowy mountain passes, and faced freezing temperatures (the low tonight is 15 degrees) to reach the beginning of the great plains and the end of Dine Bikeyah.
Today we are talking a break from walking and are presenting at Adams State University on the 2nd floor of the library at 7pm in Alamaso, Colorado.
We anticipate completing our journey by Sunday, November 1. If you would like to contact us or join us in this last week, please call 928.675.5880 or 856.689.6571 or 505.553.4113 (our phones are often without signal or power, so it's best to try multiple numbers if you cannot get a hold of us).
Axh'ee'hee for your support, love, and prayers.

Navajo News at Censored News Oct. 30, 2015


 Navajo News at Censored News

Alert: Arizona officials intent on stealing Navajo water rights have an upcoming Arizona Town Hall in November: http://www.aztownhall.org/Upcoming_Town_Hall

Censored News is happy to share with you these Dine' (Navajo) news stories from the people on the land, Censored News journalists and video coverage of testimony before Inter-American Commission on Human Rights in Washington.



Nihigaal bee Iina Dine' walkers at Sisnaajini, San Luis Valley
By Nihigaal bee Iina 
Oct. 30, 2015:" We made it to the base of Sisnaajini! The mountain is beautiful and we can definitely feel the strength of dziƂ'adzaan. Here in the San Luis Valley, we can also feel the impacts of colonization - the presence of our people has been removed from this area for generations, starting with the Spanish land grab settlement of Nuevo Mexico back in the 1600's. As indigenous people, we are in the minority here, to the point where many people are confused by our presence here ..." Read more:
http://www.bsnorrell.blogspot.com/2015/10/nihigaal-bee-iina-dine-walkers-at.html






Video interview with Louise Benally at Big Mountain
By Christine Prat
Video in English. Article in French. Thank you Christine Prat for sharing your photo, video and article with Censored News. Watch video and read article:
http://www.chrisp.lautre.net/wpblog/?p=3080
http://bsnorrell.blogspot.com/2015/10/video-louise-benally-at-big-mountain-by.html


Big Mountain: On-Land, Decolonized-Spirited Gathering, Nov. 21 - 27th & Beyond
By NaBahii Keediniihii
Lets do this together at the heart of Big Mountain, November 21st - 27th:
- Boycott "Genocide-Coverup" Week (aka Thanksgiving), and show up at the Blackgoat homestead, Thinrock Mesa,
- Herd sheep as family monitor your first day, and so that elders can rest or tend to important cultural activities,
- Provide your vehicle or chainsaw, if you wish, for the numerous support project activities,
- Join wood crews that will gather firewood and do a few needed road repair work,
- Attend the closing day assembly to feast and celebrate solidarity, Friday, November 27th.
http://bsnorrell.blogspot.com/2015/10/video-louise-benally-at-big-mountain-by.html

Interview with Sacramento State student Chiitaanibah Johnson, Navajo/Maidu
by Francisco Dominguez and Dan Bacher  
(Photo copyright Francisco Dominquez)
Interview with Sacramento State student Chiitaanibah Johnson, Navajo/Maidu 
Q: Explain the events that led to a part time adjunct history teacher, Maury Wiseman, disenrolling you from his class, American History 17A, a requirement at Sacramento State University. This is a controversy that has gained national media attention. 

Human Rights and Water: Testimony before Inter-American Commission on Human Rights
Video testimony: Inter-American Commission on Human Rights
Thanks to Michelle Cook, Dine', for sharing the news from Washington
Navajo in New Mexico testify on uranium mining, radiation and water. Listen to more.
Testimony on Human Rights and Water before the Inter-American Commission on Human Rights.
Washington DC this week.
http://bsnorrell.blogspot.com/2015/10/human-rights-and-water-testimony-before.html

Extractive industries impacts on sacred places: Navajo, Pueblo and Apache testify
Friday, Oct. 23, 2015: Washington DC
Photos and video by Inter-American Commission on Human Rights
Indigenous representative gathered in Washington D.C, Oct 23 at the Inter-American Commission on Human Rights to give testimony regarding the need to secure and meaningfully protect sacred sites and landscapes, including San Francisco Peaks. Mt. Taylor, and the recent land exchange and proposed copper mining at Oak Flat.
Those testifying are Leonard Gorman Executive Director, Navajo Nation Human Rights Commission. Dr. Ora V. Marek Martinez, Historic Preservation Officer, Navajo Nation. Vernelda Grant, Historic Preservation Officer San Carlos Apache Nation, and David Martinez, 1st Lt. Governor, The Pueblo of Laguna.
The testimony highlighted current inadequacies within the legal framework of the United States  in protecting indigenous sacred sites particularly those located off reservation lands.
The thematic hearing was titled: Impact of extractive industries on sacred places of indigenous peoples in the United States Hearing, 156th ordinary period of sessions.
http://bsnorrell.blogspot.com/2015/10/extractive-industries-impact-on-sacred.html

Collusion by Feds on Navajo Coal Plant Deal
Illegal government collusion and secrecy uncovered in EPA and Dept. of Interior deal on air pollution control at Navajo Generating Station
Navajo community groups file civil action to address harmful smokestack emissions without delay: BLACK MESA, Ariz. – One of the nation's oldest and dirtiest coal-burning power plants will be able to continue dumping pollution into the skies above the Navajo Nation for another three decades because of a plan that was hatched in secrecy by government agencies, a coalition of Navajo groups claim in a complaint filed on Oct. 26, 2015.
http://bsnorrell.blogspot.com/2015/10/collusion-by-feds-uncovered-on-navajo.html

Navajo Farmer Visits Palestine
Roberto Nutlouis' photos and words as he shares his journey to Palestine, in solidarity with Palestinians
http://bsnorrell.blogspot.com/2015/09/dineh-farmer-visits-palestine.html
and
http://bsnorrell.blogspot.com/2015/09/photos-navajo-in-palestine-ethnic.html
"They built a wall to try to keep terrorists out And it becomes symbolic what terrorism’s about" (h. Salam)
Spent the day taking with various communities impacted by the apartheid wall. They explained it as 'Ethnic Cleansing' by making their lives severely difficult and many communities have becomes ghost towns. The Beduin communities have collective decided to resist relocation. It demonstrates indigenous peoples deep connection to their lands are not easily uprooted.
Beduin elders remind us this struggle is not isolated but rather part of the continued colonization.
"The British brought settlers to your lands and they also sent them to our lands" -- Roberto Nutlouis, Dineh in Palestine