Indigenous Peoples and Human Rights

April 18, 2010

Akwesasne Warrior Society to Bolivia Climate Warriors

"Give the people our love from the Akwesasne Warrior Society, here they are trying to "corral" the "subjects." They are trying to widen the seaway and deepen it so ocean going vessels can bring their shit up the "St. Lawrence River." 150 new invasive species brought by the corporations taking over the Native population of fish, ducks. Wish we could be there, maybe next time"

Bolivia: Climate Change Voice

Bolivia climate change talks to give poor a voice
Andres Schipani in La Paz and John Vidal
Guardian
http://www.guardian.co.uk/,
Sunday 18 April 2010 19.25 BST

Rafael Quispe is gearing up for his trip. He packs a small leather bag, puts on his black poncho, an alpaca scarf sporting the rainbow-coloured, chequered Andean indigenous flag and his black hat. "This will be an important gathering, a very important gathering. It is about saving our Mother Earth, about saving nature," he says.
Quispe, an Aymara indigenous leader, is heading for Bolivia's central city of Cochabamba for the World People's Conference on Climate Change and the Rights of Mother Earth, the grassroots alternative to last year's ill-fated UN talks in Copenhagen.
At least 15,000 people from worldwide indigenous movements and civil-society groups, as well as presidents, scientists, activists and observers from 90 governments, are expected to attend what is being called the "Woodstock" of climate change summits.
"According to some analyses, about 80% of the world's pollution comes from developed nations and harms, mostly, developing nations. So we feel we have to do something, we must be heard, we must be compensated," says Quispe, who last December lobbied the case of his community at Copenhagen.
"The COP15 was a total failure, so brother President Evo Morales has decided to call for this climate change conference to do something about it. We the people are the ones that should take the lead on how to tackle the climate crisis," says Quispe.
Even if the Cochabamba meeting will have no bearing on the UN climate talks, the idea is to give a voice to the world's poorest people – those most affected by climate change – and to make governments more aware of their plight.
The main goal is to present draft proposals to the UN climate meeting due to be held in Mexico later this year.
Morales will also use the meeting to announce what could be the world's largest referendum, with up to 2 billion people being asked to vote on ways out of the climate crisis. Bolivia wants to create a UN charter of rights and to draft an action plan to set up an international climate justice tribunal.
"The only way to get climate negotiations back on track, not just for Bolivia or other countries, but for all of life, biodiversity, our Mother Earth, is to put civil society back into the process. The only thing that can save mankind from a [climate] tragedy is the exercise of global democracy," said Bolivia's UN ambassador, Pablo Solon.
"There will be no secret discussions behind closed doors. The debate and the proposals will be led by communities on the frontlines of climate change and by organisations and individuals from civil society dedicated to tackling the climate crisis," he added.
Bolivia is playing an increasingly important role in the climate negotiations by leading attempts to force developed countries to slash their emissions further than they have so far pledged.
It was one of seven countries that refused to sign up to the deal that emerged from Copenhagen, incurring the wrath of Britain and the US, which this month withdrew $3.5m (£2.3m) of climate aid from Bolivia.
Last April, the UN general assembly approved Morales' initiative of launching the International Mother Earth Day every 22 April to protect the rights of the Andean divinity, Pachamama (Mother Earth), and of "all living beings".
"What is behind all this discussion is that we have broken the harmony with Mother Earth, with nature, and because we have broken that harmony we are now suffering the consequences of climate change," said Solon.
In an office plastered with images of Che Guevara, Quispe says Bolivia is taking the initiative because of its indigenous constituency. "Things are moving in a bad direction. Governments know it, scientists know it, but things are not changing. I would say this is the only scenario to make a balance between the pressure that at this moment the corporations are putting on governments, versus the pressure that can emerge from civil society."

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Bolivia: Meet Faith Gemmill from Arctic Village


Ms. Gemmill of Arctic Village, Alaska testifies at Secretary Salazar's hearing on 5-Year Offshore Leasing Plan in Anchorage, Alaska. She talks about the oil spill risks involved with drilling and oil exploration. She also discusses the importance of creating new sources of energy to get away from oil.

Faith Gemmill, Gwich'in, from Alaska

Faith Gemmill is from the Gwich'in territories in Alaska, USA. Faith is the executive director of REDOIL (Resisting Environmental Destruction on Indigenous Lands), an Alaska Native grassroots alliance formed in 2002 by a group of Alaska Natives representing each region of Alaska to share knowledge, experience and strategies to address the detrimental impacts of oil and gas development. Faith and the REDOIL network addresses the disproportionate impacts of the fossil fuel industry on Alaska Native sovereignty and self-determination, subsistence, human and ecological health and climate change. Faith is an advocate for demanding a moratorium on any new fossil fuel development in and near indigenous lands. Faith Gemmill is a Pit River/ Wintu and Neets'aii Gwich'in Athabascan from Arctic Village, Alaska. Faith previously worked on behalf of the Gwich'in Nation for over ten years as a representative, public spokesperson and Gwich'in Steering Committee staff to address the potential human health and cultural impacts of proposed oil development and production of the birthplace and nursery of the Porcupine Caribou Herd which is located within the coastal plain of the Arctic National Wildlife Refuge. Faith continues as a public spokesperson, press and tribal liaison and human rights advocate. Faith has represented the Gwich'in Nation within appropriate mechanisms of the United Nations to advocate for the recognition of Gwich'in human rights as well as work for the rights and recognition of Indigenous Peoples.

Meet more Indigenous delegates from North America at the World Peoples' Conference on Climate Change and the Rights of Mother Earth, in Bolivia:

http://www.ggjalliance.org/node/351

Sharing Bolivia World Climate Conference
Please repost from Censored News. Feel free to translate into any language. We are preparing for the live broadcast from Cochabamba, Bolivia streaming at http://www.earthcycles.net/
email brendanorrell@gmail.com

April 17, 2010

Bolivia: Meet Manny Pino, Acoma Pueblo

Manny Pino: Laguna Acoma for a Safe Environment

Exposing the underbelly of Cold War genocide: Uranium mining in the Pueblos of New Mexico

Manny Pino is from the Acoma indigenous territories in New Mexico, USA. He is a co-founder of a tribal grassroots group called Laguna Acoma for a Safe Environment and is a professor of sociology, President of the Board of Directors of the Indigenous Environmental Network and Director of American Indian Studies at Scottsdale Community College in Scottsdale, Arizona, USA. Manny has worked in the area of American Indians and the environment for the past 28 years with an emphasis on uranium mining and nuclear fuel cycle issues impacting Indigenous Peoples throughout North America. Manny comes from an indigenous community directly impacted by uranium mining. Uranium is a fuel for the nuclear industry. Mr. Pino was one of two indigenous environmental activists to be presented with the 2008 award, Nuclear-Free Future Award, in Munich, Germany.

Read about more Indigenous delegates from North America at the World Peoples' Conference on Climate Change and the Rights of Mother Earth, beginning Monday in Bolivia: http://www.ggjalliance.org/node/351

Bolivia: Meet Susana Deranger, Athabasca Chipewyan

Meet Susana Deranger joining the Bolivia Climate Conference

"I am a member of the Athabasca Chipewyan First Nation. I am the co-founder of a new group called Indigenous Women Without Borders. I have been an activist and involved in First Nation and human rights a great part of my life. I was in Copenhagen and will be doing a presentation on the Tar Sands in Bolivia since my First Nation is located on what we call ¨ground zero.¨ I live in Regina Saskatchewan , Canada and am a mother of four children and grandmother of 3. Finally, I have been working in the Peruvian Amazon for the last five years."


Susana's comments in Copenhagen:
“The United States is importing millions of barrels of oil from the Canadian Tar Sands, which is contributing to the genocide of the Dene and Cree nations of Northern Canada and to the destruction of Mother Earth” said Susana Deranger, a grandmother from Fort Chipewyan in Northern Alberta. “Last summer, there was a flock of ducks that landed on a tailings pond of Tar Sands dirty water, and they all died. This is the water that is poisoning our people. There are clusters of rare cancers that are concentrated in our communities and killing our people. Obama, we urge you: End Environmental Racism – Climate Justice now!”

Mohawk Nation News: Return to Sender

RETURN TO SENDER
Mohawk Nation News
http://www.bsnorrell.blogspot.com

MNN. Apr. 14, 2010. A parasite lives in or on a host and sucks nourishment. It can’t live independently. Otherwise it perishes. It’s like a cancer cell spreading and colonizing the entire body eventually killing it.

The parasites developed capitalism so a few leeches can live off the labor and generosity of other races. They invaded the Western Hemisphere bringing nothing with them except murderous weapons and mind controlling religions.

Indigenous hosts were always aware that the parasites were deadly foes and tried shaking them off. They cannot provide for themselves and want our land and resources for free!

To steal this, the parasites advocated, motivated, planned, organized, ordered and implemented the murder of over 100 million of us.

The parasites invented the usury system. Paper is printed and loaned at high or illegal interest rates. The debt is collected by hook or by crook.

Parasites need artificial hierarchical authority backed by military might. The repressive apparatus is run by syndicates under their control.

The masses are trained to obey. The parasite constantly scares and threatens the host and tells them they can’t iive without them.

Can the parasite change its inner nature? A maple tree can’t be changed into a pine.

European and Western states lure non-white “aliens” into their cities to accept lower wages and threats of being kicked out if they complain. They want these “immigrants” to become their hosts to live off their backs. Many hosts realize they don’t have to serve them.

Rather than pitch in and do their share, the white race is dying off. They think everyone else should die off too. President Obama wants to store nuclear waste in the US and might keep nuclear bombs under his bed to use as he sees fit.

Various current ideologies, movements and cults are meant to preserve the parasites. They falsely believe they own the land, waters, skies, satellites, radar, nuclear energy and so on. The masses say nothing. They attach themselves to the fake materialist world thinking they will be saved.

Parasites are always looking for or creating new hosts to latch onto their energy, resources and move onto the next host.

It is said indigenous were created from the earth and the white race was created by froth on the beach. We can use our blueprint, the Kaianerehkowa, to rebuild our societies. It will be easier now that the blockers are voluntarily leaving us.

Kahentinetha, MNN Mohawk Nation News
Kahentinetha2@yahoo.com For more news, books, to donate and to sign up for MNN newsletters go to www.mohawknationnews.com

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