Indigenous Peoples and Human Rights

February 17, 2018

Laguna Pueblo Dorothy Purley Exposed Nuclear Holocaust on Native Lands, in Censored 'Trespassing' Film




Dorothy Purley's words will again ring out as one victory is celebrated in the Mojave Desert at Ward Valley

By Brenda Norrell

Censored News


Before her death from cancer, Laguna Pueblo uranium miner Dorothy Purley, exposed how the Anaconda Jackpile uranium mine sent Pueblos to their deaths, working in the uranium mines without protective clothing.

Dorothy's words still ring out in the film Trespassing, which will be shown during the Ward Valley Commemoration on Feb. 23 -- 24, 2018.
Native American Nations -- Mojave, Chemehuevi, Cocopah, Quechan, and Colorado Indian Tribes -- halted a nuclear waste dump. The nearly four-month occupation in 1998 at Ward Valley in the Mojave Desert, protected sacred land, home to the endangered desert tortoise. The American Indian Movement served as the security.
The film Trespassing was censored in most theaters after its release in 2005. The film tells the story of the nuclear holocaust in Indian country. It includes Western Shoshone Spiritual Leader Corbin Harney speaking on the genocidal ecocide of the Nuclear Test Site on Western Shoshone land.
Dorothy awakened Native communities to truth and her voice rang out around the world. She was among those who gathered in Tucson to create the Indigenous Alliance without Borders in 1997.
Today, Dorothy's words are timeless, as new threats are on every horizon, globally and in Indian country.
The old threats remain as strewn radioactive tailings remain scattered on Indian lands, from Pueblo and Navajo lands to Lakota lands, and in the Northwest.
Dorothy passed to the Spirit World on Dec. 2, 1999, at her home in Paguate.
Many others have passed to the Spirit World who appear in the film Trespassing, Llewellyn Barrackman, Betty Barrackman, Basil Fass, Fort Mojave, Mamie Harper, Colorado River Indian Tribes, Corbin Harney and Bill Rosse, both Western Shoshone.

Dorothy's words in Trespassing
DOROTHY PURLEY
People should be aware that it could be happening in your part of your country. We're not the only ones that are in this situation.
Dorothy Purley, former Uranium Miner, Laguna Pueblo, New Mexico
A lot of people across are having the same problems. And I think we should really, truly find out, you know, if you're being, um, poisoned in an, in any way, especially through this radiation. I think that a lot of us are being aware of right now of what's going on. Way back, you know, it was kind of hard, not being well-educated, not knowing what to expect.
DOROTHY PURLEY
When they used to blast, all that yellow stuff would come toward the village. You know, we Native Indians have the things like drying food out in the sun, and, (stammers) our meats and stuff. And yet, we breathed it and ate it. And, you know, we weren't aware of it. I feel betrayed because we weren't really told. We weren't really made aware of what we were getting ourselves into. I think if the mine hadn't opened, I don't think any of our lives would have been in jeopardy at all.
DOROTHY PURLEY
They've destroyed enough of our land, and that's all they're out, is, they mean to destroy other Native American lands, you know. That's why I'm gonna say. Why are they doing this? Are they trying to get rid of us? I don't think that's fair.

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In 1998, a historic 113-day occupation of the proposed dumpsite by the Five River Tribes (Fort Mojave, Chemehuevi, Quechan, Cocopah, and Colorado River Indian Tribes) along with environmental activist were assembled at the site to fight and stop the proposed Ward Valley nuclear waste dump. The 113-day occupation prevented federal police from entering the site as well as prevented the test drilling for the dump that would have http://mondoweiss.net/2018/02/extracting-organizing-palestine/amp/?__twitter_impression=true the sacred land of Ward Valley. The occupation ended in victory when the U.S. Department of the Interior rescinded the eviction notice and canceled test drilling. On November 2, 1999, the Interior Department terminated all actions regarding the Ward Valley dump proposal, which officially ended the extensive conflict.
The proposed dump, which would have been in the center of eight wilderness areas, amidst of critical habitat for the threatened desert tortoise, enclosed by the pristine golden canyons and cave paintings of the Old Woman Mountains, and east of the foothills of the Stepladder Mountains that remain covered in a forest of cholla cacti was utterly eliminated by the coordinated effort of dedicated Native and non-native people joined together for the love of Mother Earth.

--Molly, Censored News

More:
The proposed hazardous waste dump on sacred land at Ward Valley, California, was halted by the occupation and lawsuits.
http://www.umich.edu/~snre492/ward.html

Statement at the Hague Appeal for Peace Conference The Hague
Holland, May 1999
Dorothy Purley
Laguna-Acoma Coalition
(Delivered by Carletta Garcia)
Good Afternoon,
It is an honor to visit your beautiful country. My name is Dorothy Purley. I am a Native American Pueblo Indian form the United States of America. I live in the Southwest region called New Mexico.
I live on an Indian reservation where the U.S. government forced my ancestors to live so many years ago. The early European settlers forced us off our lands and claimed them for their own. We were finally placed in areas that were usually uninhabitable. What the government did not realize was that these areas were rich in natural resources. The community where I live in is called the Laguna Pueblo. It is where the world’s largest open pit uranium mine once was.
In 1935 when the mine first opened, it was truly a godsend to my poor native people. We have always lived in poverty, which seems to be a government standard for Native American Indians. The money that was earned enabled us to feed our families and for the first time and to, become independent. Yes, times were good back then. But, what the government forgot to tell us was that the uranium was dangerous and would become hazardous to our health. They did not tell us that it would also bring death and destruction to others.
Our health was not only the only thing that was in jeopardy at that time. The explosives that they used to dismantle the uranium caused our homes to become unsafe. Our village was just 1000 feet from the mining area. We could smell the sulfur and other blasting compounds that they used in their explosives. They usually conducted their blasts during our noontime and evening meals, when our village women would dry their fruit and vegetable during the harvest season. A fine layer of dust would cover our food, but we simply rinsed it off not knowing that it was toxic.
In 1975 I became an employee at the Anaconda Uranium mine. I was now a single parent and had to support my daughter. I was employed as a truck driver and hauled high-grade uranium ore to the milling site. I was exposed to high amounts of radiation and did not know this at that time. We would eat our lunches while sitting atop the high-grade ore. We were never advised of any safety techniques or given any safety equipment at the time.
During my employment at the time, I never realized that there was any danger and was never advised about any of the harmful effects of radiation. They never told us that they were going to use this uranium to make a weapon of mass destruction. The company never gave us any information whatsoever. Just recently, our tribe learned that the government and the mining operation knew about the danger that mining uranium ore would bring. As early as 1935 when the mine first opened, there were documents from scientists warning them to minimize exposure to the uranium ore. It said that people should not be exposed for more than two weeks without potential harm. I worked at the mine for eight years. Some of my people retired after thirty years at the mine.
Today my people on the Laguna reservation are suffering from numerous effects of radiation poisoning. We have seen a rise in mental and physical abnormalities. Our cancer rate is rapidly increasing. I myself have been fighting cancer for 6 years now. I have gone through high-dose chemotherapy on three different occasions. I am again in remission for the time being. When I am in better health, I travel as much as possible. I try to help people understand that there is extreme danger where there is radiation. I use myself and my family as an example of what can happen.
Just recently my daughter’s husband was diagnosed with rare skin cancer.
Although he never worked at the uranium mine he was exposed to radiation in many ways. His older brother worked for the underground mine, and dust from his clothing would contaminate their household. My son-in-law also lived next to the railroad which carried the radioactive high-grade ore to the mill site. The distance of 60 miles or more alongside the tracks is still highly contaminated to this day. Many more of my people will become ill with cancer and other rare diseases as time goes on. I pray every day that such devastation will never again occur on my beautiful sacred lands.
My greatest hope is that mankind will realize that we need to keep our Earth Mother as healthy as we can. I know that there are better ways to produce power by using solar energy, wind and water. These are natural powers that our Great Spirit has given. We were meant to use these. By doing this we will keep ourselves healthy and have a peaceful existence.
I strongly believe that we do not need any more nuclear weapons. There are never any winners of war, only victims. We do not need any more deaths and destruction in our world. We have had enough already. The only true way to live is through peace and harmony. My hope is that by sharing my story, that it will inspire others to make better decisions for themselves and their loves ones. I wish you long life, peace and happiness. Thank you.
3 December 1999
It is with a heavy heart that I write to inform friends and other activists of Dorothy Purley's death last night.
Dorothy, whose family and community have been devastated by weapons and power-related uranium mining in New Mexico, died of congestive heart failure after being hospitalized for several weeks. Dorothy had struggled against aggressive cancers and the nuclearism that caused them by meeting and speaking with people across the United States, and she took her clear and powerful message to Europe and Japan.
We were privileged to include Dorothy in the Global Hibakusha delegation to the Hague Appeal for Peace conference and to be able to share her with New England peace activists last August. When hospitalization due to cancer prevented her from traveling to the Hague, her daughter Carletta Garcia came in her place and read Dorothy's statement which appears above. And, when she was well enough to travel again, she joined us in New England.


Link 


This series at Censored News:

The Rhythmic Journey Home: Birdsingers ensured victory at Ward Valley
https://bsnorrell.blogspot.com/2018/02/the-rhythmic-journey-home-birdsingers.html
Mojave Steve Lopez: Ward Valley halted Nuclear Genocide, Poisoning of Colorado River
The Desert Tortoise on Sacred Land, Celebrating the 20 Year Victory at Ward Valley
Celebrating Victory at Ward Valley: Corbin Harney 'Sing to the Water'
Laguna Pueblo Dorothy Purley Exposed Nuclear Holocaust on Native Lands. Featured in widely-censored Trespassing film to be shown at Ward Valley Celebration, Feb. 23-24, 2018.

Censored News. Copyrights by each author and the filmmakers.

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February 16, 2018

Cecilia Martin: Lakota Matriarch, American Indian Movement Grandmother Passes at 98


Independent Lakota Nation
Strong Heart Warrior Society
P.O. Box 512 Hill City, SD 57745, Unceeded lakota Territory

ILN Press
February 16, 2018    |   
Strong Heart Warrior Society
Contact: Canupa Gluha Mani 

Cecilia Martin: Lakota Matriarch, American Indian Movement Grandmother Dies at 98

February 15, 2018.  On the morning of February 12, 2018, Oyate Wyokb Win (Lakota) or Lorraine Cecilia Martin (english), the fierce matriarch of the Tetuwan Lakota Oyate on Pine Ridge Reservation and last living Grandmother of the American Indian Movement (AIM), passed over into the Spirit World near Custer, South Dakota in Lakota Territory. 
She had recently told her grandchildren she was tired and it was her time to go. She was at least 98 years old but was thought to be considerably older since records were not kept at the time of her birth.
She left behind many grandchildren and great-grandchildren and touched the lives of many more Lakota people.
Two wakes will be held for Cecilia.  A wake in Pine Ridge will start at 10:00am on February 18th at Billy Mills Hall. The following day on February 19th, a wake will start at 10:00am at Our Lady of Lords parish hall in Porcupine Community. Her burial will occur the following day next to her home in Porcupine.  Oyate Wyokb Win was the matriarch of the Lakota Cante Tenza or Strong Heart Warrior Society and the warrior society will be handling the memorial events. 
EARLY LIFE
Oyate Wyokb Win was born in Porcupine Community to mother Grace Little Crow, descendent to Fort Laramie treaty signer Little Crow, as well as Crazy Horse's wife Black Shaw.
Her father Paul Moose was descended from the fierce warrior No Ears, who was killed in the 1890 Wounded Knee Massacre and lies buried at the Wounded Knee Memorial.
Cecilia lived her early years in Porcupine but in 1929 was stolen from her home in Porcupine and placed in the Holy Rosary Mission Boarding School where she faced heinous abuse by Catholic missionary nuns.  She struggled with the legacy of boarding school abuse throughout her life but never gave up Wolakota - the Lakota language and way of life.
She had three brothers and four sisters including her brother Bill who drove for the infamous bank robber John Dillinger, and brother Charlie who was a well-known horse jockey.
Following her marriage to Roy Martin, she lived in Slim Buttes on Pine Ridge.  In addition to raising three of her own children, she raised children from other families. She also worked with Roy to help bring customary Lakota justice to the reservation.  During this time she was recorded as an expert marksman and still holds the record for longest bull's-eye with a snub-nose 38 revolver in the state of Nebraska.
ACTIVISM
Like many of those traditional Lakota born during the late 1800s and early 1900s, she was active in resistance to white racism and colonialism in Lakota Territory.
In 1969, Cecilia and her family joined Bob Yellow Bird and other Lakota elders in Crawford, Nebraska to protest the threatened desecration and destruction of Crazy Horse's burial site by a cement corporation. This protest was among the first in the series of increasing militancy and activism by Lakota and other Indigenous activists following years or discrimination and mistreatment at the hands of white America.
In 1970, she and many in her family were part of the group led by Lehman Brightman, Minnie Two Shoes, Archie Fire, and Dennis Banks in a three month takeover of Mount Rushmore to protest treaties broken by the United States Government and the takeover by the U.S. Park Service of sacred Lakota land.
Following the 1972 take-over of the Pine Ridge Indian Reservation by Dickie Wilson and his private militia known as Guardians of the Oglala Nation (GOON Squads), in February 1973, Cecilia joined Russell Means, Frank Fools Crow, Dennis Banks, and about 200 AIM and grassroots Lakota in the 71 day occupation of Wounded Knee community.
In the years following Wounded Knee, Cecilia became known for her fiery attacks on the discrimination faced by traditional and grassroots Lakota Oyate and the corruption by the Bureau of Indian Affairs supported Oglala Sioux Tribe (OST).  In 2000, she helped lead the occupation of the Red Cloud Administrative Building in attempts to uncover evidence of mass fraud and embezzlement that was impoverishing poor Lakota Oyate in the outer districts.
Again in 2011, she helped lead the 34 day occupation of the Porcupine Elderly Meals Building to protest  mistreatment by program staff,  unsafe building conditions, and food served to elders that contained insects and mouse droppings. Promises to replace the condemned building by the OST were never honored and Cecilia openly questioned what it would take for the elders in Porcupine to be treated with dignity and respect.
In 2012, she joined other Lakota grandmothers in formally charging the Oglala Sioux Tribe Tribal Council with elder abuse, neglect, and chronic mistreatment due to lack of food, housing, and support. Their complaint was illegally rejected and tribal laws against elder abuse were ignored to protect tribal officials. 
Despite the lawless and corrupt nature of OST government and the inhuman conditions it created, Oyate Wyokb Win continued to call tribal offices and attend Tribal Council meetings in support of the grassroots Oyate. She provided inspiration to younger grandmothers and grassroots Lakota people and could offer a wry laugh and twinkling eye when amused.
APPEARANCE IN MOVIES
As a well-known and steely activist of the people, Cecilia was featured in the documentaries 500 Nations (1995), Battle for White Clay (2008), Pine Ridge: Beauty and Despair (2011), and Red Cry (2013). During Red Cry, Cecilia described the inhumane conditions faced by traditional and grassroots elders on Pine Ridge, "It's like we are living in hell, the way things are."
Cecilia also appeared in the dramatic mystery film Thunderheart (1992), a fictional, loosely based portrayal of events relating to the Wounded Knee incident in 1973.
LATER YEARS
Repeated mistreatment and neglect of elders by the Oglala Sioux Tribe took its toll and Oyate Wyokb Win's health waned during her last few years. Never comfortable speaking the english language, she said before she died, " I want to be remembered as someone who held on to language and tradition."

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The Independent Lakota Nation continues the inter-generational movement to assert Lakota independence and grows from past efforts by Lakota chiefs, elders, treaty councils, and more than 165 years of resistance to illegal settlement on unceeded Lakota.

February 15, 2018

Mohawk Nation News 'Stay on the Red Road'

STAY ON THE RED ROAD


Please post & distribute.
MNN. Feb. 14, 2018. The dictators’ sport called the “Olympics” indoctrinates everyone on how to follow the white man’s rules of obedience. Cheaters can’t let anyone see them do it. Only money creates champions. Poor countries have no chance. The original Olympics of having animals and people attack each other for spectators comes from the Greeks. It was and still is a blood sport. http://mohawknationnews.com/blog/tag/1936-olympics/ 

February 14, 2018

Mohawk Nation News 'The Destruction of Canada's Fashist System'

THE DESTRUCTION OF CANADA’S FASCHIST SYSTEM

 Mohawk Nation News
Please post & distribute.
MNN. Feb. 13, 2018. Murdering our people is over. Prime Minister Trudeau and others admit that the Canadian justice system is designed to in effect execute “the final solution of the INDIAN problem” [DuncanCampbell Scott]. The goal is murder, assimilation or annihilation. They refuse to remove this death sentence from their agenda. Putting a native on their jury is not acceptable. The holocaust continues.  
Read article at Mohawk Nation News:
http://mohawknationnews.com/blog/2018/02/13/the-destruction-of-canadas-faschist-system/

February 13, 2018

Rest in Power, Miles Allard


LaDonna and Miles Allard, Guardians of Sacred Stone Village
Obituary for Miles Dennis Allard
Miles Dennis Allard left us to begin his journey to the spirit world on February 8, 2018, in Fort Yates, North Dakota. Funeral Services will be held at 10:00 AM, Thursday, February 15, 2018 at the AJ Agard Building, Fort Yates. Visitation will begin at 1:00 PM, followed by a Rosary/Prayer Service beginning at 2:00 PM, Wednesday, February 14, 2018 at DaWise-Perry Funeral Services, Mandan. A wake will then follow at the AJ Agard Building, Fort Yates.

He was born August 31, 1948, in Williston, North Dakota to Paul and Viola Allard. His early years were spent being raised and taught by his grandparents Ezra and Julianna Allard in Trenton, North Dakota. He attended grade school in Trenton, North Dakota while living with his grandparents and then started high school in Williston, North Dakota. He moved to Belcourt and completed high school in Belcourt, North Dakota while living with his father. Miles’ father had remarried in the interim to Joanne, who was a special woman in Miles’ life. 

He graduated from high school in 1966 and entered the relocation program. Relocation was a federal program to get Indian people off reservations and send them to urban areas, where it was thought they would become more integrated into mainstream American culture. He went to San Francisco for training in diesel mechanics, but was summoned by his country for the armed forces through the draft. When Miles received his draft notice, he immediately went to enlist in the United States Navy rather than allow the machinations of the government to determine his fate. He served proudly from 1968 to 1974, most of his duty being comprised of marine mechanics and service to a particular admiral. He was stationed primarily in Guam, spent a lot of time at sea, and was honorably discharged. His service time frame makes him a Vietnam-era veteran.
He returned from the service and made Williston his home. He married Janice Daniels and had two children, Nikola and Miles. He later had two children with Rhonda Wilkie, Paul and Jon. He eventually moved to Bismarck to work at Clark Equipment Company.

He would ultimately return to Belcourt, North Dakota, to attend the Turtle Mountain Community College. He had an interest in education, and later transferred to the University of North Dakota at Grand Forks in 1987. He would meet the love of his life at UND, LaDonna Brave Bull. LaDonna already had four children: William, Phillip, Freedom, and Prairie. Miles was able to cultivate a relationship with all of them. Miles and LaDonna were married in 1990 in Grand Forks in a traditional ceremony, and he spent the rest of his life married to his Boo-boo. Why he called her by that name is a personal story. Miles and LaDonna graduated from the University of North Dakota in 1990 and left Grand Forks to start their professional lives. Miles began his first teaching job in Belcourt, North Dakota. LaDonna’s daughter Prairie moved with Miles, while LaDonna established her professional career in Standing Rock. It was during this time that Prairie “Chicken” and Miles enjoyed a special relationship with his daughter, and they were very close.

Miles moved to Standing Rock and taught grade school at the public school in Fort Yates, and later the Standing Rock grant school until his retirement in 2016. He had a special relationship with the young children, always teaching and sometimes teasing with the children. Teasing is a native way of teaching, modifying behavior, and expressing affection. When he teased anyone, it was always good-natured and it was clear he was expressing his affection.

Miles was deeply involved with his traditional spirituality, and part of that was involvement in the Sun Dance. His brother Ambrose Little Ghost was instrumental in Miles’ spirituality, and they had a special relationship. He had many lifelong friends involved with the Sun Dance, some of them were: Danny and Patsey Seaboy, John Buckley, Elliott Ward, Matt Remle, and Rocky Shopbell. There were many others as well. As a traditional man, he was also known by other names. Among the Turtle Mountain Band of Chippewas, he was known as Chimino or Little Cat. Among the Lakota and Dakota people, he was known as Tasunka Yuja-Nanji or Man Stands With His Horse. He was an intelligent man, and spoke several languages. He spoke Mitchif, Lakota, French, and English.

He is survived by his wife LaDonna Brave Bull Allard, his mother Viola Tesoro, and brothers: Jamie (Candy) Tesoro, Williston, North Dakota; Ray (Sheri) Tesoro, Lolo, Montana, and Gerald (Wynne) Allard, Rolla, North Dakota. His sisters Lorie (Joe) Wilkie of Portage, Wisconsin, and Debra Allard, Grand Forks, North Dakota. His sons Miles Allard Jr., Johnstown, Colorado; Paul Allard, Mandan, North Dakota; Jon Allard, Minot, North Dakota; Eric Grey Cloud, Fort Yates, North Dakota; Ian Scotty Halsey, Fort Yates, North Dakota; Alex Schien of New York, and Shannon Metzger, Fargo, North Dakota. Daughters: Nikola Uskevicz, Bismarck, North Dakota; Prairie McLaughlin, Mahto, South Dakota, Miranda Young, Devils Lake, North Dakota; and Sky Cante Brave Bull, Fort Yates, North Dakota who Papa Miles raised from a baby. Finally, his many grandchildren: Jace, Jessa, Angelina, Skylah, Dakotah, Leszek, Latayus, Donnie, Joshua, Wakinya, Jakob, Philip, William, Myles, Dusty, Kimmela, Isabelle, Kaylee, Hepi, Waniya, Tate, and John. 
If anyone was left out, it was oversight and not maliciousness, Miles loved all his family members. He also leaves behind a special puppy, Dakota.

He was preceded in death by his parents Paul and Joanne Allard, brothers Merle Allard and Doug (Tiny) Allard, and sister Lolita (Sissy) Tesoro. Son Phillip Hurkes, His sister Marcella Rosie Buckley, Uncle Delano Dogskin, Hunka brother, Ambrose Little Ghost, 

Burial will take place at the Brave Bull family cemetery in rural Cannonball, North Dakota. This man will be missed.

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Sincere convalescences to LaDonna and their family, Brenda Norrell, Censored News.

Flagstaff Valentine's Vigil for Nicole Joe, Diné Woman Murdered on Christmas


Valentine's Vigil to be Held for Nicole Joe, Diné Woman Murdered on Christmas

Contact: Sarafina Joe
Email: sarafinajoe@gmail.com
Censored News

Flagstaff Valentine's Vigil to be Held for Nicole Joe,
Diné Woman Murdered on Christmas

FLAGSTAFF, Ariz. — A candle light vigil will be held on Valentine's Day, Wednesday, February 14, 2018 at 5:00pm at Heritage Square in downtown Flagstaff for Nicole Joe. Nicole was murdered by her ex-boyfriend on Christmas Day, though her killer severely beat and left her outside for hours, he has only been charged with aggravated assault.

"She meant the word to me and her two children, everyone is devastated," stated Sarafina Joe, Nicole's sister, "The community must be aware of our sisters being ignored, our unsheltered relatives are being mistreated and they need to be heard, my sister dealt with that. In my eyes my sister is a survivor, she kept trying to turn her life around and he took that. I want justice for her, I feel like my sister is guiding me through this."

Nicole's family members and community supporters will speak at the vigil to raise awareness about the international movement for justice for missing and murdered Indigenous women.

In it's Full Report of the Prevalence, Incidence, and Consequences of Violence Against Women, the U.S Department of Justice has reported that Indigenous women face murder rates more than 10 times the national average, that they are 2.5 times more likely to experience sexual assault crimes compared to all other races, and one in three Indigenous women reports having been raped during her lifetime.

According to the Centers for Disease Control and Prevention Homicide, murder is the 3rd leading cause of death among 10-24 years of age and the fifth leasing cause of death for American Indian and Alaska Native women between 25 and 34 years of age.

A 2010 Department of Justice study found that of over 2,000 women surveyed, 84 percent of Native American and Alaskan Native women have experienced violence, 56 percent have experienced sexual violence, and over 90 percent have experienced violence at the hands of a non-tribal member. (https://www.ncjrs.gov/pdffiles1/nij/249736.pdf)

What: Candle light vigil for Nicole Joe.
Unveiling of massive "red dress" banner in memory and support of all missing and murdered Indigenous women.
Participants are encouraged to dress for rain, bring their own candles, and wear red.

Who: Speakers will include Nicole Joe's family and community supporters.

Why: Nicole Joe's murderer has merely been charged with aggravated assault. We call on the community to support and stand up for all missing and murdered Indigenous women.

When: Valentine's Day, Wednesday, February 14, 2018 at 5:00pm.

Where: Heritage Square, located in downtown Flagstaff, Arizona

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