Indigenous Peoples and Human Rights

December 10, 2012

Joy Harjo rejects calls for boycott, entertains in Israel

 
Dutch translation

Palestine Chronicle: Joy Harjo 'didn't know'
By Richard Lightbown

I didn’t know about Joy Harjo until she had crossed the picket line.

I didn’t know that a “human rights supporter” (her words) would dare to write “I didn’t know about the boycott [of Israel]”.

I didn’t think anyone associated with the struggle for universal human rights would be able to ignore a military assault on an urban area where 1.6 million people are trapped and unable to flee to safety when advanced technology weapons are targeted at them.

I didn’t think there were people so hypocritical that they could continue with a concert for the nation which has just killed more than 30 children in Gaza in “self-defence” and then write “I have always stood in support of human rights, and the Palestinian cause has always been close to my heart.”

“I didn’t know”. History has heard that excuse before. From the Germans who didn’t know what the Nazis were doing. Or the English that didn’t know that four million Irish were dying of starvation even as food was still being exported from the Emerald Isle. But it sounds particularly lame in the 21st century world of instant communication when the last Israeli full scale assault on Gaza was only a couple of weeks ago.

Read more at Palestine Chronicle
http://palestinechronicle.com/joy-harjo-didnt-know/

-------------------------------

Harjo's statement from Tel Aviv

I sit in a hotel room in Tel Aviv. I am far from my tribal home in Oklahoma. In eternal time, each is a room in the same heart.

I was invited to perform and speak here at Tel Aviv University several months ago. I was a guest here nearly twenty years ago and remembered this place with a great fondness. I recalled the open discussions and the cultural mix of students. I accepted the invitation.

I am aware of the nearly unbearable political strife here. These lands are in the heart area of this Earth. The Jewish people consider these lands their homelands. They have survived countless persecutions and suffered as they made their way home. The Palestinian people are captive in their own homes. There are checkpoints to enter and leave. They do not own title to a country. They are not free. This situation is much like that of my people. We were force-marched from our homelands. Then our lands of resettlement were stolen again.

I am not so naïve as to think art is beyond politics. The arts are and have been used in the regeneration of the spirit of the people. They carry blood, memory and cultures. The arts can also be co-opted for political gain or loss. I am in the service of the source of the poetry and music. With that spirit there is no bargaining with governments, religions or ideologies.

The morning after I left on my journey I received an email from a friend and colleague. He asked me to reconsider my trip. This was the first I learned of the US Campaign for the Academic and Cultural Boycott of Israel. I was puzzled at this request at such a late hour because this colleague had known of my plans to go to Tel Aviv for while.

I came here for the opportunity to speak with and hear the voices of the people, especially the young. I came to be in support of justice and compassion. I don’t believe that the majority of the people in these lands or anywhere in the world are in support of the killings. Now my social media pages and message boxes are filled with a campaign to force a boycott, with messages of polarization, as if there is one way to poetry, resistance or empowerment. There are also messages of support.

I will never forget being on stage the opening night of a large poetry festival in Durban, South Africa. Then U.S. President George Bush was bombing the Gulf and everyone hated the Americans. Each participating poet was given an elaborate introduction, except for me. I was introduced: “This is Joy Harjo. She is an American.” The heavy silence that followed was filled with hate. I was an object of contempt no matter what I sang or what I said for the rest of the conference. I was not in support of the killings on my behalf by the U.S. government. I had actively opposed them, but in the collective audience mind, I was implicated.

I feel that same atmosphere of censure now in the ultimatum that I am being given to boycott. I admire and respect the scholars and artists who have backed the boycott. I stand with their principles, but they will not see it that way.

I refused an invitation to the White House because I disagreed with George W. Bush and his politics. I stepped down from a tenured university position with security and benefits to register my disapproval of unethical practices involving a colleague and students and the persecution of other faculty members who objected. I have always stood in support of human rights, and the Palestinian cause has always been close to my heart.

I will perform at the university as I promised, to an audience that will include Palestinian students. The students have written in support of me being here. I will let the words and music speak for that place beyond those who would hurt and destroy for retribution, or to be right. It is my hope that my choice will generate discussion and understanding for many paths to justice.

Joy Harjo
December 10, 2012 Tel Aviv

-----------------------------------

Rejecting Palestinian calls, Native American poet Joy Harjo entertains apartheid at Tel Aviv University

Despite appeals from thousands of people all over the world, Native American peers, and Palestinian civil society, poet and musician Joy Harjo has rejected pleas to cancel her performance at Tel Aviv University and respect a Palestinian call for boycott. Read more

Acclaimed feminist author, musician Joy Harjo lands in Tel Aviv to find boycott calls from Native American peers
 http://electronicintifada.net/blogs/ali-abunimah/acclaimed-feminist-author-musician-joy-harjo-lands-tel-aviv-find-boycott-calls

News article excerpt
Joy Harjo posted early this morning on her Facebook page that she was boarding a flight to Tel Aviv, which alerted activists and colleagues about her trip.
“Joy is a valued friend and colleague, but I disagree with her decision to go to Tel Aviv to perform. I regret not reaching out to her sooner in this regard, which might have changed her mind,” Robert Warrior, Director of American Indian Studies at the University of Illinois at Urbana-Champaign, told The Electronic Intifada.
Warrior, who is founding president of the Native American and Indigenous Studies Association, has himself signed on to the call for academic and cultural boycott of Israel.
“I speak out publicly opposing the occupation whenever I get the chance,” Warrior said, “I have been to Palestine twice, and I was a student of Edward Said. Opposing the occupation is among my most important causes.”
Born in Tulsa, Oklahoma, a member of the Mvskoke Nation (also known as Muskogee Creek), Joy Harjo has been nationally and internationally acclaimed for her cultural and political contributions, especially her feminist writing, dating back to the 1970s. She has received numerous awards for her work.
In the video above, Harjo performs, “I Give It Back: A Poem to Get Rid of Fear.”
Harjo unaware of boycott
Given that she was en route to Tel Aviv, Harjo had not responded to an email asking for comment, but soon after landing she posted this message on her Facebook page:
I didn’t know about the boycott until it was too late. My trip was posted here for a month. A person made it their campaign to question my integrity and notify others without speaking with me. I am a Mvskoke person living on occupied lands. I am in support of human rights. My music and poetry take me into the world to speak and sing a compassion that is still beyond me. I am learning yet. Mvto cehacares.
Read more
http://electronicintifada.net/blogs/ali-abunimah/acclaimed-feminist-author-musician-joy-harjo-lands-tel-aviv-find-boycott-calls

Petition

Joy Harjo: Cancel your show, don't perform for Israeli Apartheid!
Petition by
USACBI
Thank you for signing the petition "Joy Harjo: Cancel your show, don't perform for Israeli Apartheid!



Native American poet and musician Joy Harjo is scheduled to perform at Tel Aviv University on Monday, December 10. SIGN HERE TO ASK THAT SHE HONOR THE INTERNATIONAL ACADEMIC AND CULTURAL BOYCOTT OF ISRAEL.
It's time to take a principled stance in support of Palestinian human rights being violated by the Israeli state's colonial occupation and apartheid regime. Palestinian civil society has called for the international academic and cultural boycott of Israel. This is an institutional boycott responding to the call to join the Boycott, Divestment, and Sanctions (BDS) movement. http://www.change.org/petitions/joy-harjo-cancel-your-show-don-t-perform-for-israeli-apartheid?utm_campaign=new_signature&utm_medium=email&utm_source=signature_receipt#

More in the news
http://www.bikyamasr.com/82909/bds-activists-call-on-joy-harjo-to-cancel-israel-performance/

December 9, 2012

Grandma Edna Hawk Elder's Broomstick Revolution


A BROOMSTICK REVOLUTION
Hawk Elder Teachings for a New Age
“This book is dedicated to all the Peoples of our Mother the Earth.
I send it out like an arrow of love from my heart to YOUR hearts!
It’s FILLED with Instructions and Secrets for those who understand’m!
But always remember,
Creation itself is the biggest Secret of all!
*
“WE NEED CHANGES in this world,
really big BIG changes.
I’m prayin’ they’ll be peaceable changes,
not violent and bloody ones.
I’d like to see a peaceable revolution,
a revolution of broomsticks instead o’ guns.
Call it a Broomstick Revolution.
*
That’s right.
We the People—
AND ESPECIALLY US WOMEN!—
pick up our broomsticks
and work together to Sweep Injustice Out!
~
YOU CAN’T JOIN the Broomstick Revolution.
You’re already PART of it
if you believe in peace and Mother Earth
and respect for all living things.
~
The Broomstick Revolution is NOT an organization.
The Broomstick Revolution is inside of each of us,
in every beating heart of humankind,
a sacred place where we listen to the Creator
and follow Creator’s Instructions
to sweep out injustice and violence.
~
NEVER raise a broom in violence.
Your broomstick is a symbol of PEACE.
Peace is our purpose.
Peace is our method.
Peace is our philosophy.
Peace is our Goal.
ONLY PEACE WILL BE EFFECTIVE!
~
MAKE PEACE YOUR
CENTRAL THOUGHT!
~
I’D LIKE TO SEE THAT ‘60’S PEACE SYMBOL
painted on the broom-heads.
Then plant’m like FLOWERS OF PEACE
in your front yards, on streetcorners,
in front o’ stores and schools and churches and banks.
Plant’m by the millions. When they rip’ m out, plant’m again!
AGAIN AND AGAIN AND AGAIN!
Ain’t no end to how many agains there can be!
~
Love all people, even--especially--your 'enemies'.
We want to save the world, not destroy it.
Let everyone—even the One Percent—be included!
~
Some advice: Stay out of big crowds
that are easily turned into mobs.
They’re waitin’ for mobs.
Work alone or in small groups,
groups of Leaders.
There are no followers
in the Broomstick Revolution.
We are ALL LEADERS!
TELL’M GRANDMA EDNA TOLD YOU SO!
~
Much MUCH MORE at
 
--Thanks to Harvey Arden for sharing this with Censored News
 
Update: Order now and help with printing!
 
To Brenda at Censored News,
 
Thank you very much for posting Harvey's press info about A Broomstick Revolution to Censored News. It is greatly appreciated. We regularly post many of her pieces of wisdom on face book at https://www.facebook.com/pages/Broomstick-Revolution/419286061443490?ref=hl#!/pages/Broomstick-Revolution/419286061443490 to create a platform for the Broomstick Revolution community. Also, if your readers are interested and able, the book is available for pre-order at www.broomstickrevolution.com. We're hoping to get the 13 book sales we will need to have the book printed within the week. Once the book is printed, we will make available an ebook version that will be much less expensive to give access to Grandma Gordon's words to as many people as possible. Again, I thank you for all that you do.
Peace and Blessings,

Bolivia 'Loss and Damage and what it means for development' 2012

 
 
English
 

Espanol

https://docs.google.com/open?id=1rxMLJmiQXicSrHEuHuit-zPmJZZVNNBUYDRaqwzxnJrX5IijsEAw7_iCG_k8
Un saludo hermanas y hermanos, compartimos con el mundo un documento producido por Bolivia para la COP18 sobre las pérdidas y daños que no pueden ser enfrentados con la mitigación y adaptación al Cambio Climático, y su efecto en los países en desarrollo. Aqui mostramos la urgencia de las decisiones que se puedan tomar hoy en la cumbre de Cambio Climático (COP18) en Doha. El documento está en Español e Inglés.
Un saludo

Universidad de la Cordillera
Fundación de la Cordillera
Calle Prolongación Man Césped

(591) 2799930 – (591) 2148365
boletinrutacritica@ucordillera.edu.bo
 

Mohawk John Kane 'My Sovereignty is not the American Dream'

John Kane

My Sovereignty is not the American Dream

By John Kane, Mohawk
Let's Talk Native Pride
http://www.letstalknativepride.blogspot.com/2012/12/my-sovereignty-is-not-american-dream.html?m=1

I often hear people say that standing on your birthright is too idealistic, to defend our sovereignty sounds good but we can't defend ourselves with sovereignty; it won't hold up in court. I don't even know how to respond to this but let me say this:

Sovereignty, our birthright, is not our defense; it is WHAT we defend! I don't fight for money or cigarettes or casinos. I fight for our right to live our lives and provide for our families and communities. I defend the right to speak and teach the truth. I defend our right to trade and work independent of state and federal regulations. I don't want to look for a loophole in state or federal regulations that a profitable Native business can slip through. I don't want to "smuggle" my belongings from territory to territory to trade with my relatives and people I share 10,000 years of history with because the recent occupiers of our lands protest it.

My birthright was not stripped by the children who escaped the oppression of their parents. Time did not erase my sovereignty. I was not conquered. I did not pledge allegiance to them. Their courts cannot make me theirs. Their legislatures cannot declare me one of them. No chief, no council, no president, no state, no province, no nation can just claim my birthright. My sovereignty comes from Creation. It doesn't come from a treaty, a handshake, the church or even a wampum belt. No army defends my right to speak or provides for my freedom. My freedom ends when I stop defending it. And just because my defense may not appear to have held once, doesn't mean I won't defend it again and again. My freedom does not give me the right to infringe on the freedoms of others nor can anyone assume the just power to regulate the metes and bounds of my freedom. My freedom, my birthright and my sovereignty may be infringed upon but it is not lost until I say so. No "deal" from the past and no other in the present or future can sell out the freedoms of others.

Nowhere in, what some call, our "original instructions" do the words "American Dream" appear. This is neither a part of our history or our future. The pursuit of this fallacy is destructive. It includes greed, fraud, racism, exploitation and the loss of everything that creation provided to us at birth. It equates wealth with success. Wealth is determined by how many more THINGS can be accumulated by one man compared to his neighbor. Quality of life is replaced by quantity of things. Disregard for the toll of consumption on the planet, our neighbors, our friends, our families shows on the climate, in the suicides, the cases of depression and on the consumption of drugs. The next shiny object is the pursuit; the gold, the diamonds, the boob jobs or the blow jobs. Isn't that right, Columbus? Ain't that the truth Governor Spitzer or President Clinton? The American Dream is not in our vessel; it's in theirs. It is not on our path; it is what leads us off it.

So the let the 44th Rahnatakaias in Washington and all those that will follow keep their "equal opportunity to pursue the American Dream" for their American dreamers. As Native people, we need to look to each other, not to defend our collective sovereignty but to defend our sovereignty collectively. No lawyer in a court, ours or theirs, can do it. A birthright cannot be won in court. It was already awarded at birth; by Creation.