Indigenous Peoples and Human Rights

July 4, 2022

Mohawk Nation News -- Aljazeera: 'Meet the Indigenous Activists Taking Quebec to Court'

ALJAZEERA: “MEET THE INDIGENOUS ACTIVISTS TAKING QUEBEC TO COURT”

 

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MNN. Thahoketoteh, Mohawk Nation News court reporter: This is a republication of the Aljazeera article on the kahnistensera, Mohawk Mothers, May 31, 2022.  https://www.ajplus.net/stories/article-meet-the-indigenous-activists-taking-quebec-to-court

 

MEET THE INDIGENOUS ACTIVISTS TAKING QUEBEC TO COURT

Royal Victoria Hospital in Montreal. [Lydia Yakonowsky/National Trust for Canada]

By Theo Malhotra

In recent years, more North American colleges have begun to perform land acknowledgements, which recognize the Indigenous people on whose unceded land their campuses were built centuries ago. But recent events show that talk is cheap.

A group of Mohawk women from the Kanien’kehá:ka Nation outside Montreal has taken legal action to prevent the expansion of two McGill University buildings on historically Mohawk land. This is also the site where the CIA’s MK-Ultra psychological experiments took place, in which unwilling test subjects were used in dystopian brainwashing and mind control experiments. The Mohawk group claims that the unmarked graves of children – victims of these experiments – lie beneath both the Royal Victoria Hospital and Allan Memorial Institute.

The Kanien’kehá:ka kahnistensera, or Mohawk Mothers, presented their case to the Quebec Superior Court on May 30. They’re demanding a thorough investigation of the sites to collect evidence of unmarked graves. We spoke with Mother, activist and Mohawk Nation News founder kahentinetha about McGill’s refusal to return stolen Iroquois funds and why Canada’s “whole system will fall” when the Mothers’ case is heard in court.

This interview has been edited for length and clarity.

WHO ARE THE MOHAWK MOTHERS?

Lakota Tony Black Feather 'American Flag represents racism, oppression and violation of Natural Law'


Tony Black Feather, Lakota, on the Stronghold
in Badlands in 2002, protecting remains of ancestors
who Ghost Danced here after the Wounded Knee Massacre.
Photo Brenda Norrell.


Lakota Tony Black Feather 'American Flag represents racism, oppression and violation of Natural Law'
By Brenda Norrell
Censored News


(Oct. 1, 2002) STRONGHOLD TABLE, S.D. Lakota elder Tony Black Feather told the United Nations that the American flag represents a racist nation that violates natural and spiritual laws, dishonors treaties and engages in a game plan of corporate greed.

In his statement delivered to the United Nations and distributed here on Stronghold Table, Black Feather pressed for disarmament and peace as President Bush pressed for war in Iraq.

Urging America to “come clean in the eyes of the world,” Black Feather said people often ask him about the red, white and blue of the American flag.

“I tell them that the aboriginal Lakota people of this country look at this flag as a piece of red, white and blue cloth that stands for the foreign racist system that has oppressed Indigenous peoples for centuries.


“For traditional Lakota people, that piece of red, white and blue cloth stands for a system and a country that does not honor its own word.”

Black Feather, in his statement to the Working Group on Indigenous Populations, said the flag represents a nation of dishonor.“If it stood for honor and truth, it would remember our treaties and give them the appropriate place under international law. But it doesn’t. It dishonors its own word and violates its treaties, that piece of red, white and blue cloth.”

On the Stronghold, Black Feather distributed his written statement, which was delivered to the United Nations in July, as he challenged the National Park Service in the Badlands. Ignoring demands from the tribe, the Park Service plans to excavate fossils in the burial grounds of the Ghost Dancers massacred here after they survived the massacre of Wounded Knee.
“America is a world problem,” Black Feather told National Park Service officials leading a tour in the Badlands of the proposed excavation site on Oglala Sioux tribal land.

Lakota gathered here say the bones of the Ghost Dancers, who danced here to bring back the buffalo and the old ways, are revealing themselves at this time for a reason.
With a message for humanity and calling for disarmament around the world, Black Feather chastised the Park Service for entering sacred grounds in the Badlands with armed park rangers.

At the resistance camp manned by the Tokala Warrior Society, the traditional Grey Eagle Society, Russell Means and others chastised National Park Service officials.


Pointing out violations of federal laws, Lakota said the arrogance nd racism is indicative of federal Indian policy and a nation that is spiritually bankrupt.Black Feather’s comments on deception and the flag were representative of the situation here.

Black Feather said of the American flag, “This colorful cloth represents imperialism with the professed Christian duty to destroy many races of peoples throughout the world, to illegally confiscate their possessions, property and even their lives when U.S. interests need to be served."


It is their intention to establish one world government, based solely on the American system of corporate greed.

“The cloth represents a political language that is designated to make lies sound truthful and murder respectable. This piece of red, white and blue cloth represents a political system that is contrary to the principles of Natural Law and the moral principles, which govern a diversified humanity.

“This piece of cloth misrepresents the human race.

“As Lakota people, we engage in different actions to remember the Natural Law and to assert our rights.”

Black Feather said the takeover of the Oglala Sioux Tribal Council offices and the current resistance on Stronghold Table asserts the rights of the Lakota people.

“As the aboriginal people of this land, we must understand and assert that it is under our care. The continents of the world belong to its aboriginal peoples.

“Someday somebody will have to account for these violations of the Natural Law and violations against Creation that the piece of cloth has been responsible for.


“The United States needs to come clean to cleanse its conscience in the eyes of the world. Only then will we have justice and balance in this world.”

Black Feather’s statement was among those of the Tetuwan Oyate Teton Sioux Nation Treaty Council, delivered to the XXth Session of the Working Group on Indigenous Populations in July and on Stronghold Table in August.



Tony Black Feather: Black Hills and Iraq: U.S. invasions and occupations are for land, resources, gold and oil

(April 2003) STRONGHOLD -- United Nations Representative Tony Black Feather, Lakota, said if the world wants to understand the invasion and occupation of Iraq, ask an Indian.

“Our territory was liberated by the Americans when gold was discovered in the Black Hills,” Black Feather said of the gold rush 153 years ago.

The same United States government invading the Middle East assaulted the sovereignty and self-determination of Indian Nations, Black Feather said.

“The world must stand together against tyranny.”

Iraq is the latest chapter in the American colonial process, profiteering from words like “democracy” and “human rights.”
American interests profit from the land, resources, gold and oil during the conquests, he said.

Black Feather spoke April 12 on Stronghold Table as he gathered with the Tokala, the traditional warrior society of Crazy Horse.
Tokala are fortifying and expanding Lakota resistance camps to protect the gravesites of the Ghost Dancers massacred here in the 1890s.

The National Park Service plans a fossil excavation here, on Oglala Lakota land in the Badlands, even though Lakota warned the Park Service to halt the dig in this sacred Lakota cemetery.

“This is our land! We can not lose!” George Tall, Tokala, told the gathering on Stronghold Table at the site of the massacre.

“The spirits called us back again,” said Jim Toby Big Boy, as Lakota gathered, ready to protect the fragile Badlands.

Black Feather said the Lakota Nation has experienced the weight of American imperialism and prays for a true and sacred peace based on justice.

“The Lakota Nation stands with all those states in the United Nations calling for an end to American aggression,” he said.

Black Feather said the war in Iraq was for oil and recalled a visit to Iraq in the 1990s. At that time, an Iraqi woman told him, “They want our oil and they will kill us to get it.”

“Divide, starve and conquer,” was the tactic used against American Indians and it is now being used against the Middle East, he said.
“We are hopeful that our world of nations will stand together against the abuser, the schoolyard bully and the violator of international law.”

Black Feather said the United States and Britain lost the war politically and morally.

“The right to self-determination applies to all people.”

Black Feather repeated his words to the United Nations, first said in Geneva in 1998.

“The threat to human rights, self-determination and sovereignty over our unique cultures cannot be tolerated at any level.

“No nation-state, despite its superior economic or military power can be permitted to control the lives of the world’s people.”

Black Feather is spokesman for the Tetuwan Oyate, Teton Sioux Nation Treaty Council, at the United Nations Working Group on Indigenous Populations.

The Treaty Council was founded in 1894, four years after the slaughter of women and children at the massacre of Wounded Knee.
The Treaty Council was established to enforce the provisions of treaties, which the United States has abrogated, attempting to force Sioux into servitude, he said.

Lakota struggling here on Stronghold Table, at times without food and water, are prepared to defend their spiritual trust.

Tall told the gathering on Stronghold Table it is time for sovereign home rule here, reflecting the true wishes of the Lakota people. He said Lakota are prepared for a true democracy, first born on this continent by the Iroquois.



Copyright Tony Black Feather, Brenda Norrell, Censored News

June 29, 2022

Lakota Nick Estes 'The Age of the Water Protector and Climate Chaos' Bioneers video

 

Nick Estes' talk at this year's Bioneers Conference is now online.


Nick Estes, Ph.D. (Kul Wicasa/Lower Brule Sioux), Indigenous Rights activist, scholar, writer, co-founder of The Red Nation organization and author of Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance, describes the Anishinaabe people’s resistance to the “Line 3” pipeline in Minnesota that would devastate their lands and livelihood, the outsized impact frontline Indigenous communities are having in fighting climate change and resisting extractive industries, the importance and effectiveness of Earth-centered approaches to fighting for Climate Justice, and the overarching goal of being “good ancestors of the future.”

This talk was delivered at the 2022 Bioneers Conference.




Nick Estes, Ph.D. (Kul Wicasa/Lower Brule Sioux), is Assistant Professor of American Studies at the University of New Mexico and a member of the Oak Lake Writers Society, a group of Dakota, Nakota and Lakota writers. In 2014, he was a co-founder of The Red Nation in Albuquerque, NM, an organization dedicated to the liberation of Native people from capitalism and colonialism. He serves on its editorial collective and writes its bi-weekly newsletter. Nick Estes is also the author of: Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance.

June 27, 2022

Big Mountain's John Benally Passes to Spirit World



John Benally at home in Big Mountain. Photo by Brenda Norrell.


Big Mountain's John Benally Passes to Spirit World

In memory of John Benally, Dineh, life long resister of relocation on Big Mountain, we share John's words during an interview after the Sundance was bulldozed in 2001. Our sincere condolences to John's family, may his life and perseverance as a resister  be an inspiration to all who struggle. -- Brenda, Censored News.

“We have suffered enough. “The only way to resolve this is to give Navajo back their original land.” -- John Benally

By Brenda Norrell
Censored News

BIG MOUNTAIN (2001) -- John Benally sits without food for himself or his dogs near the bulldozed Sundance grounds.

“The only way to resolve this is to give Navajo back their original land.”

John said, too, it is time for Navajos to return to farming. “If we are farmers, we can help people. Opening a mine, you think that is the answer? Forget it, only a few people will work. I know people who have died of black lung.”

Mining on Black Mesa is destroying the air for the plants, animals and people. “This whole relocation should be investigated,” he said of Peabody Coal's mine on Black Mesa.

“We have suffered enough,” said John Benally. “The only way to resolve this is to give Navajo back their original land.”

John said, too, it is time for Navajos to return to farming. “If we are farmers, we can help people. Opening a mine, you think that is the answer? Forget it, only a few people will work. I know people who have died of black lung.”

Mining on Black Mesa is destroying the air for the plants, animals and people. “This whole relocation should be investigated,” he said.

“We are being neglected by the Navajo government and the Hopi government. I really support the idea of the study. Our kids do not like education because of the relocation effect.

“I do not get food stamps or anything. Its too much harassment to fill out the forms and get food stamps. The interviewer can interrogate you. They should make it easier.”

John said he worked for Peabody Coal Company, just down the dirt road on Black Mesa, for seven years. Now he receives nothing back from the taxes he paid.

“Throughout the year we are harassed, our livestock is impounded and we are intimidated by the Hopi Rangers. The police are monitoring us and we are slandered many times when they say we are trespassers. The Hopi Rangers and Hopi monitors are the trespassers.

“They desecrated our ceremonial Sundance grounds where all people come and pray from the Four Directions.”

Read the full interviews with John and his brother Leonard Benally at Censored News. Big Mountain relocation resister Leonard Benally passed to the Spirit World in 2013. https://bsnorrell.blogspot.com/2013/10/big-mountain-warrior-leonard-benally.html

Earl Tulley of Blue Gap said, "John Benally, Nakai Dine'e of Big Mountain journeyed on. He was one of many icons of the Big Mountain resistance to forced relocation by the U.S. government and Peabody Coal Company.

"My clan daddy and comrade. He threw his body under BIA police tire during one of many impoundments.

Condolences to his family and the Big Mountain People. He will be remembered. The work will continue."

Copyright Brenda Norrell, Censored News