Indigenous Peoples and Human Rights

November 15, 2007

The red dot is for death on Tohono O'odham land



(Photo 1) Boeing is the contractor building the Apartheid Wall on Tohono O'odham land along the Arizona/Mexico border. In the photo are members of the National Guard and a US Border Patrol agent. (Photo 2) Humane Borders map: The red dots mark the spot of a migrant death, the majority dying of dehydration and heat and for want of a drink of water. The highest concentration of deaths is within a few miles of the Tohono O'odham Nation capitol of Sells, Arizona. The Indigenous Peoples' Border Summit of the Americas urged a halt to the Apartheid Wall which is pressing Indigenous Peoples into more remote areas of the desert to die. The summit urged a halt to the arrest of Mayans and other Indigenous Peoples, including women and children, walking to a better life. (Please double click on photos to enlarge.) Photo credit: Indigenous Border Summit photographers pool
Mohawks, Border Delegation, inflamed over arrest of Indigenous Peoples:

November 13, 2007

US Apartheid Wall under construction on Tohono O'odham lands

By Brenda Norrell
http://www.bsnorrell.blogspot.com/

SAN MIGUEL GATE, TOHONO O'ODHAM NATION (Arizona) -- The United States' Apartheid Wall is under construction on Tohono O'odham Nation lands, shown here at the San Miguel Gate. Minutes after this photo was taken, a delegation of Mohawks and other Native people stood before the Border Patrol with fists held high in solidarity and would have intervened in the arrest of Mayans, if the Border Patrol had not packed the Mayans into a vehicle and sped away. Delegates from the Indigenous Peoples' Border Summit of the Americas were disgusted to see the border wall going up on Indian land; the "cage" where men women and children are held on Indian land; and the arrests of Mayans, mostly women and children, on Tohono O'odham land. The construction of the border wall on O'odham land has already resulted in the digging up the ancestors of the O'odham from their final resting place, on the western side of Tohono O'odham Nation lands by the contractor Boeing. The border wall will also be a barrier for the traditional ceremonial route of O'odham. Although it is endorsed by the Tohono O'odham Nation government, individual O'odham are protesting the wall with support from Indigenous Peoples throughout the Americas. (Photo Jay Johnson-Castro)

On Big Warm Creek, Living as a Free People

By Brenda Norrell
Special to Navajo Times
Part II of III

BIG WARM CREEK, Montana – Vernie White Cow Main of the White Clay People, remembers the log house where she grew up, the June berries she once picked and the wild horses in the mountains. She also remembers her son Jim Main, Jr., incarcerated in a bordertown for a crime he said he did not commit.
Seated at the table in her kitchen, eating fresh salmon brought to
her by friends, the Sohappy family of the Columbia River Indian Nation, Vernie remembers life along Big Warm Creek on Fort Belknap Nation lands.
Seated at her kitchen table, near the huge wood stove for heat and surrounded by family photos and deer antlers, she looks out back at the log cabin where she grew up.
"I was born in there. My whole family was born in there. We had 14 children," Vernie Main says of her childhood, remembering two sets of twins.
Read article:

November 12, 2007

Blackfire, sounding out strength and resistance!





Special thanks to Jeneda, Klee and Clayson Benally and their father Jones Benally for driving all those miles to perform in San Xavier for the Indigenous Peoples' Border Summit of the Americas! Thanks for your good words to protect San Francisco Peaks from wastewater and support for Navajos resisting the power plant at Desert Rock, the self-determination movement of the Maori who were arrested recently, the struggle of Apaches for Mount Graham, the Zapatistas movement for Indigenous autonomy and justice and all the of the struggles for dignity and humanity for the sake of the Seven Generations to come.
Ake'hee
Photos: Jones Benally, who sang traditional Dine' songs with the family band, with KXCI Radio News Director Amanda Shauger. (2)Rockin' out sounds. (3)Jeneda with her 15-month-0ld daughter. Photos Brenda Norrell

Yaqui delegation detained enroute to Indigenous Border Summit

A delegation of Yaquis from Sonora, Mexico, were detained at the US/Mexico border for 11 hours without food or water, enroute to the Indigenous Peoples' Border Summit of the Americas 2007. The delegation persevered and arrived to share their critical information on how pesticides banned in the United States are killing Yaqui in Rio Sonora, six hours drive south of the border. "Jelly babies," babies born without bones, have been born in the Yaqui Pueblos. The other place the "jelly babies" are found is in the Pacific Islands, where mothers are the victims of extensive nuclear testing. (Photo: Members of the Yaqui delegation from Sonora interviewed on earthcycles.net for summit webcast. Photo Brenda Norrell) Article coming ...

November 10, 2007

End of the game: Indigenous Peoples' bringing down Apartheid wall


By Brenda Norrell
http://www.bsnorrell.blogspot.com/

Mohawks were among 19 Indian Nations at the Indigenous Peoples' Border Summit of the Americas 2007. The four-day summit concluded Saturday with a challenge from Mike Wilson, Tohono O'odham who puts out water for migrants. Lenny Foster, Dine', spoke on Native inmates' ceremonial rights and freedom for Leonard Peltier. Petuuche Gilbert, Acoma Pueblo, shared insights into law and the border, with the summit culminating in a Blackfire resistance concert.

Mike Wilson, Tohono O'odham, said it is important to dispel the myth of sovereignty. "We have no sovereignty. We only have the sovereignty that the US Congress allows us that day."

Wilson said if the Tohono O'odham Nation was truly sovereign, it would not have an occupying army and unchecked police power on its land, including the Border Patrol, National Guard and Immigration and Customs agents. Wilson said children as young as six-years-old have been imprisoned in the unit known as "the cage" on O'odham land at San Miguel.

Wilson described searching for the bodies of migrants who have died. Since 2006, 246 migrants have died in the Tucson Border Patrol sector, where the Border Patrol's inhumane border policies are enforced.

On the Tohono O'odham Nation, 65 people perished in the desert. Wilson is now searching the desert for the remains of another five human beings.

"Where is the moral outrage?" Wilson asked. In July, Wilson found the remains of a 17-year-old who was seven-months pregnant.

Wilson said the Tohono O'odham Nation spent $16 million to build a new cultural center. "Not one penny was spent to prevent migrant deaths."

It is time, he said, for Native people to stop the romantic myth of sovereignty and the cloaking and choking on victimization. It is time to emerge from silence about the women, men, children and unborn children who die on Indian lands for want of a drink of water.

"Do not think your silence honors me as a Tohono O'odham person. It dishonors me." Wilson said it is time for all people to become a voice for the mummified migrants found dead in the desert.
"They have no voice."
Wilson displayed a huge pile of his plastic water jugs from his water stations on O'odham land that had been slashed. He said people talk of outside Minutemen, but these are "O'odham Minutemen."

Singing with a strong voice a song for Leonard Peltier, Foster called for freedom for Peltier. Foster said he visits Peltier three times a year for the sweatlodge ceremony. "They gave him the Pipe, but they will not let him have tobacco."

"Leonard's health is not good. We miss him and pray for him," Foster said as he described the hope of Peltier's release. "Leonard sends his love and support and is in solidarity."

Petuuche Gilbert, Acoma Pueblo from New Mexico, described the colonized thinking that the border delegation experienced on Tohono O'odham land on Thursday, during a tour of where the border barrier is being built.

Gilbert recalled the words of an Acoma Pueblo referring to the Catholic Church.

"They made slaves out of us to make this church. I guess that's why we are Catholics now."

Gilbert said the border wall is going up on Indian lands because Indian Nations are not functioning as true sovereign nations.

"Because we do not have that sovereignty over our lands, territories and natural resources." Gilbert said that one day, Indian Nations would be sovereign nations again.

Jay Johnson Castro described abuses at the prisons for profit. Those include Don T. Hutto Detention Center near Austin, Texas, where migrant babies and children are imprisoned, and Raymondville migrant internment camp near Brownsville, Texas.

"Near the Texas capitol, there are hundreds of children in prison for profit," Castro said of Hutto. Describing conditions before the protests began, he said children were kept in cells separate from their parents, wore prison uniforms and given out-dated milk to drink at Hutto.

"If they were to take a cookie to their cells, they would be punished." In the cells, when they used the toilet, anyone walking by their cells could watch them.

One woman was sexually assaulted by a guard in front of her child and was never charged. "We don't know what happened to the mother and child," Castro said.

Homeland Security denied entry to the United Nations' Rapporteur on migrants, Jorge Bustamante, in May. At Raymondville internment camp, a prison guard exposed the fact that migrants were being fed food with maggots in it. The United States is one of only two countries in the world, the other one being Somalia, who does not ensure the rights of the child and has not ratified the United Nations Convention on the Rights of the Child.

Castro also described the "Endgame," a United States policy to remove all "aliens" that is now in its fourth year.

The Border Summit concluded with the chicken scratch sounds of Gertie and the TO Boys, followed by the resistance vocals and chords of Blackfire, sounding out the need to keep San Francisco Peaks sacred from waste water. Blackfire's Navajo family band of Klee, Jeneda and Clayson Benally called for justice for the political prisoners: migrants at the border and Leonard Peltier.

Klee Benally told the gathering that the arrest of Maoris in New Zealand, organized for self-determination, was both a test and an indicator for what is to come here.

Standing in solidarity with Maoris and Apaches protecting Mount Graham in Arizona, Blackfire joined the summit in declaring an end to borders, discrimination against migrants and a new era of human rights. Jones Benally joined his children onstage for traditional Dine' songs with the drum.

The Border Summit, emboldened by the delegation of Mohawks, renewed their determination on Saturday to halt the border wall and hold the Tohono O'odham Nation responsible for the deaths of men, women, children and unborn children who have died on O'odham lands "for want of a drink of water."

After traveling to the Tohono O'odham Nation border with Mexico, an Indigenous Peoples' delegation from the summit unleashed a new movement to honor the lives and deaths of migrants.

Diana Joe, Yaqui, among the Indigenous women present who worked the fields as a child, said, "May the farm worker people live long!"

Indigenous Peoples called for action to bring down the wall and stop the deaths of Indigenous Peoples' walking to a better life. This land, all of Turtle Island from the north to the south, is the home to Indigenous Peoples.

As Indigenous Peoples here stood in solidarity with those walking, Native people said it is the white people in the United States who are the invaders. They arrived here without papers, visas or passports.
Kahentinetha Horn said it is time to stop "crying about all our suffering," acting subjugated and time to take action."Why don't we just go out and pick those people up," she said of the Indigenous Peoples walking in the desert.
Speaking of the Tohono O'dham who allow people to die for a drink of water, Kahentinetha said, "They make Hitler look like a school boy."
She urged people to start taking down the border wall.
As Mohawk Mark Maracle put it, "It doesn't take a lot of people to bring down this border wall!"
Recent articles by Brenda Norrell
End of the game: Indigenous Peoples bringing down Apartheid The NarcoSphere, NY - Nov 11, 2007 By Brenda Norrell, SAN XAVIER, TOHONO O'ODHAM NATION (Arizona) --Mohawks were among 19 Indian Nations at the Indigenous Peoples' Border Summit of the ...
Mohawks, Border Delegation, inflamed over arrest of Indigenous Peoples The NarcoSphere, NY - Nov 9, 2007 By Brenda Norrell, THE GATE, TOHONO O'ODHAM NATION (Arizona) --Indigenous delegates to the border on Tohono O'odham Nation land were outraged by the federal ...
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