Indigenous Peoples and Human Rights

September 14, 2011

Leonard Peltier moved to Florida prison

By LPDOC
Censored News
http://www.bsnorrell.blogspot.com

According to the Federal Bureau of Prisons, Leonard Peltier has been moved from Oklahoma City to the U.S. Penitentiary at Coleman, Florida.
The United States Penitentiary I in Coleman is a high security facility located in central Florida approximately 50 miles northwest of Orlando, 60 miles northeast of Tampa, and 35 miles south of Ocala.
LEONARD PELTIER #89637-132
USP COLEMAN I
U.S. PENITENTIARY
P.O. BOX 1033
COLEMAN, FL 33521
This is nearly 2,000 miles from Leonard's Nation, the Turtle Mountain Band of Chippewa Indians, in North Dakota! Tell the Federal Bureau of Prisons that the only acceptable transfer is one to a medium security facility in close proximity to (within a 500-mile radius of) his family and Nation. Ideally, Leonard should be moved to the medium security facility at Oxford, Wisconsin.
Dr. Thomas Kane, Acting Director
Federal Bureau of Prisons (BOP)
320 1st Street, NW
Washington, DC 20534
Phone: (202) 307-3250 (Director); (202) 307-3198 (Switchboard)
Fax: (202) 514-6620
--
From: Leonard Peltier Defense Offense Committee
PO Box 7488, Fargo, ND 58106
www.whoisleonardpeltier.info

Rattlesnake Island: Final decision violates Pomo rights


Contact: Batsulwin Brown
Phone: 707-349-2412
Email: bbrown@big-valley.net


Final Decision on Rattlesnake Island Development by Lake County Board of Supervisors Violates California Environmental Quality Act 

Elem Pomo Call for Boycott of Nady Electronics

Press statement byElem Pomo
Censored News
http://www.bsnorrell.blogspot.com

LAKEPORT, CA –The Lake County Board of Supervisors issued a long-awaited final decision at the County Planning Commission hearing held last Tuesday, September 6th. The BOS voted 3-2 not to complete an Environmental Impact Report (EIR), which would have called for a focused study of the archaeological and cultural resources located on Rattlesnake Island.

During the hearing, the board permitted the attorneys and hired anthropologist of wealthy businessman John Nady to respond for four hours to testimony provided two weeks ago. Closing statements by Nady’s attorneys followed, with little time for any response by representatives of the Elem Pomo tribe, who seek to protect their sacred site from becoming Nady’s vacation home.

Evidence presented during the hearing clarified that Nady’s archaeologist had not 'consulted' with the Elem, as was previously claimed, nor had he been asked 'not to remove artifacts'.  According to California Environmental Quality Act (CEQA) requirements, consultation must take place if there is a possibility of the presence of human remains. “When a significant resource is involved, CEQA requires that the permitting agency first consider project alternatives, which will allow the "resources to be preserved in place and left in an undisturbed state "(CEQA sec. 21083.2 [b]).

Dr. John Parker, Archaeologist noted, “In this case, the county has decided to approve the project without proper mitigation measures. By approving the project with only "monitoring" they are saying that they will not formulate mitigation measures until something "significant" is discovered during construction … Monitoring is a way of "deferring"mitigation to some later date, which is not allowed by law."

Supervisor Comstock, the Lake County Board Supervisor who cast the deciding vote, commented, “I'm a huge proponent of private property rights.”He added. “My family's been living in Lake County for 150 years- you can't get more native than that."

Statements made by Nady’s party included character assassinations of Elem Tribal member Jim Brown, who was portrayed as 'unreliable’. Jim Brown responded, “I don’t need three attorneys to manipulate what I want tosay.”  In his closing statement,Brown continued, “This [vote] is an embarrassment to your own planning department who made the recommendation; so it’s saying to them they’re not anybody. We need to stay together and make sure our laws are there for all of us, not just those that have the attorneys and money to manipulate.”

A request by Supervisor Rushing to follow up with an ethnographic report was ignored. The final vote was 3-2 in favor of the appeal to allow Nady's egregious development plans, which can begin within 45 days of the September 6thhearing. Nady can receive the building permit as early as November.

Nady’s development endeavor directly upon the village site and ceremonial grounds of the Elem Pomo, documented to be between 6-14,000 years, is not his first effort to desecrate sacred grounds. Nady’s company headquarters are located atop the Emeryville Shell mound, the largest Ohlone Shell mound in the bay area. In 2000, local bay area Native community members and allies attempted to block Nady’s development of the Emeryville Shell mound site, documented to be over 3,500 years old. Despite major community opposition at Emeryville City Council meetings, Nady was successful in his attempts to coerce council members to vote in his favor.

Due to his flagrant disrespect for local Indigenous communities,musicians & others of an electronic ilk are being asked to boycott NADY electronics http://www.nady.com/.

Help to protect the Environmental & Cultural Integrity of Rattlesnake Island. For more information and updates about efforts to Save the Island visit:

http://www.elemmodun.org
Stay tuned for further details about an upcoming protest at Nady Electronics.
The Headquarters of Nady Electronics is located at 6701 Shellmound Street
Emeryville, CA 94608-1023. www.nady.com
Urge the Lake County Board of Supervisors to reverse its decision against an EIR for Rattlesnake Island
E-mail:   rbrown@co.lake.ca.us,anthonyf@co.lake.ca.us,deniser@co.lake.ca.us, jeff_s@co.lake.ca.us,jcomstock@co.lake.ca.us
Fax: (707) 263-2207
Telephone:  (707) 263-2368
Mail:  255 N Forbes St # 109 Lakeport, CA 95453-4759

Mohawk Nation News: Communal Culture 'Don't Worry, Be Happy'


Communal Culture: Don’t Worry, Be Happy


Mohawk Nation News
http://www.mohawknationnews.com

MNN Sep. 11, 2011.  According to a recent study, the short allele in the serotonin that transports genes makes communal people more prone to depression. The long alleled people tend to be leaders and standouts.They are anxious loners, another form of depression.

Sharon Jayson of USA TODAY and Sujata Gupta of Psychology Today wrote about a study in 29 countries by Northwestern University in Evanston Ill on how culture may shape genes.

Most people of color carry the short allele.  When they leave their people, they can become depressed.  To protect themselves, they don’t stray from their group. Or they join a similar group. Immigrants from faraway places may be prone to depression, as they don’t have access to their group.

PsychologistJoan Chiao, said communal cultures value social harmony and working together. Such cultures protect individuals with depression.

Is that why the Mohawk iron workers came home every weekend?  If they remained part of or in contact with their people, were they protecting themselves from depression?

Highly individualistic cultures such as the USA and Western Europe "value uniqueness over harmony”, having their way rather than agreement or understanding. They see themselves as unique from the group.  They don’t see the communal perspective.  

Members of individualistic cultures have a need to assert their leadership over others or force them to submit to them.  If they can’t control or be superior to somebody, they become anxious.  Their own people don’t jump to their aid.

Western culture is more concerned with "me".  Communal cultures focus on "we." They think communal cultures should be changed.  

When a group must work together as equals to survive, Westerners may find themselves alone. Who would listen to them, look after them or do the work for them?

In the end, will they try to eat us, as depicted in the movies “The Road” or “Alive”? These films were long allele responses to apocalyptic events. The white people lacked the natural urge to take on a group identity.

The fast decreasing Western population fear having no one to dominate.  In a catastrophe [probably of their own making] their victims may turn their back on them.

 Have long allele people become expendable? Is nature weeding out those who have harmed the earth?

 MNN Mohawk Nation News Kahentinetha2@yahoo.com  For more news, books, to donate to helppay legal fees and to sign up for MNN newsletters go to www.mohawknationnews.com  More stories at MNN Categories “COLONIALISM/ART/CULTURE”.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0
Store: Indigenous authors – Kahnawake books – Mohawk Warriors Three – WarriorsHand Book – Rebuilding the Iroquois Confederacy.
Category:  World – Colonialism - Great Turtle Island – History – NewWorld Order – courts/police Economics/trade/commerce – Land/environment – art/culture.
Tags: North American Indians – Turtle Island – Indian holocaust/genocide – NAUNorth American Union – History Canada/US – United Nations – Cointelpro -colonialism.

Study available online in journal Proceedingsof the Royal Society B: Biological Sciences, 29 countries studied,including Eastern and Western Europe, South Africa, South Asia, East Asia and South America.

Navajo Human Rights Commission: Suspend permit for Snowbowl wastewater


September 14, 2011

NNHRC passes legislation to request US

President to suspend USFS Permit
NNHRC legislation will go to Navajo Nation Council, next

Press statement

ST. MICHAELS, Ariz.—The Navajo Nation Human Rights Commission urges the Navajo Nation Council to formally request the U.S. President to suspend the permit authorizing the use of reclaimed water on Dook’o’osliid [San Francisco Peaks], the sacred mountain to the west marking the traditional boundary of the Navajo people—the Diné. 

The request is on the heels of the U.N. Special Rapporteur of the Rights of Indigenous Peoples S. James Anaya’s recommendation in his report to the U.N. Human Rights Council in Geneva, Switzerland, which was released to the public on August 22, 2011. Anaya will present the report to the U.N. Human Rights Council on September 20, 2011.

“The Navajo people is a part of the world community and the world community has set standards for a good reason,” said Leonard Gorman for the Navajo Nation Human Rights Commission and continued, “The United States must be responsible and abide by international standards that protect the human rights of Navajos.”

The NNHRC resolution passed 4 in favor, 0 opposed on September 2, 2011, and will be presented to the Navajo Nation Council at a date to be determined. It is titled, “Acknowledging the Report by the United Nations Special Rapporteur on the Rights of Indigenous Peoples, S. James Anaya, and Recommending that the Navajo Nation Council to Formally Request the President of the United States of America to Direct the U.S. Forest Service to Suspend the Permit authorizing the use of Reclaimed Waste Water to make Artificial Snow and follow the Recommendations of the Special Rapporteur; and other recommendations” and indicates the timeline between the NNHRC and Anaya formal correspondences. (To view the report, visit www.nnhrc.navajo-nsn.gov.)

“On May 7, 2010, the Diné Hataałii Association, Diné Medicine Man Association, and Azee’ Bee Nahagha of Diné Nation jointly requested the [Navajo Nation Human Rights] Commission to communicate with Professor S. James Anaya, United Nations Special Rapporteur, regarding the desecration of the San Francisco Peaks and violation of Navajo human rights; and

On May 17, 2010, based on the recommendations of the Commission, the Intergovernmental Relations committee of the Navajo Nation Council authorized the submission of a complaint to Professor S. James Anaya, Special Rapporteur, and requested that Special Rapporteur carry out his mandates to protect the human rights of Navajos and other indigenous peoples as they pertain to their religious beliefs that the San Francisco Peaks is a sacred sites; and

On August 22, 2011, Professor S. James Anaya, Special Rapporteur, issued his report entitled Report by the Special Rapporteur on the Rights of Indigenous Peoples, Rep. of Human Rights Council, 18th Sess., Aug. 22, 2011, U.N. Doc. A/HRC/18/35/Add.1; UN.GAOR, 65th Sess., (Sept. 14, 2011)., detailing that the United States did not respond to calling attention to information he received “relating to the proposed use of recycled wastewater for the commercial ski operation [on] the San Francisco Peaks, a mountainous area that is sacred to several Native American tribes.”

From the onset, it took about 15 months for a response, but that response came with three recommendations from the U.N. representative to the United States.

The three recommendations were:

“On the basis of the foregoing, the Special Rapporteur respectfully recommends that the United States Government engage in a comprehensive review of its relevant policies and actions to ensure that they are in compliance with international standards in relations to the San Francisco Peaks and other Native American sacred sites, and that it take appropriate remedial action.

In this connection, the [United States] Government should reinitiate or continue consultations with the tribes whose religions practices are affected by the ski operations on the San Francisco Peaks and endeavor to reach agreement with them on the development of the ski area. The [United States] Government should give serious consideration to suspending the permit for the modification of Snowbowl until such agreement can be achieved or until, in the absence of such an agreement, a written determination is made by a competent government authority that the final decision about the ski area modifications is in accordance with the United States’ international human rights obligations.”

“The Special Rapporteur wishes to stress the need to ensure that actions or decision by [the United States] Government agencies are in accordance with, not just domestic law, but also international standards that protect the right of Native American to practice and maintain their religious traditions. The Special Rapporteur is aware of existing government programs and policies to consult with indigenous peoples and take account their religious traditions in government decision-making with respect to sacred sites. The Special Rapporteur urges the
 [United States] Government to build on these programs and policies to conform to international standards and by doing so to establish a good practice and become a world leader that it can in protecting the rights of indigenous peoples.

With Anaya’s recommendations, NNHRC has respectfully requested the Navajo Nation Council, Speaker of the Navajo Nation Council, and President and Vice-President of the Navajo Nation to formally request the President of the United States, President Obama, to suspend the permit from the U.S. Forest Service authorizing the use of reclaimed waste water to produce artificial snow until the Special Rapporteur’s recommendations contained in his report are appropriately addressed, according to the NNHRC resolution.

“The Navajo Nation Human Rights Commission further hereby recommends that the Navajo Nation Council, Speaker of the Navajo Nation Council and President and Vice-President of the Navajo Nation send a delegation to Geneva, Switzerland, to be present and/or participate in the presentation of the [Anaya] report to the United Nations Human Rights Council by the United Nations Special Rapporteur on the Rights of Indigenous Peoples, Professor S. James Anaya,” according to the NNHRC resolution.

Relevant new perspective from a United Nations official

For Navajo human rights official Leonard Gorman, Anaya’s report provides relevant language to the international community who Anaya serves on behalf of indigenous peoples.

Anaya stated, “Under the cited human rights treaties, to which the United States is a party, and the Declaration on the Rights of Indigenous Peoples, which the United States has endorsed, consultations should take place with the objective of achieving agreement or consent by indigenous peoples to decisions that may directly affect them in significant ways, such as decisions affecting their sacred sites.”

Moreover, Anaya said, “Simply providing indigenous peoples with information about a proposed decision and gathering and taking into account their points of view is not sufficient in this context. Consultation must occur through procedures of dialogue aimed at arriving at a consensus.”

Otherwise, Anaya stated, “In the absence of consent by indigenous peoples to decisions that affect them, States should act with great caution. At a minimum, States should ensure that any such decision does not infringe indigenous peoples’ internationally-protected collective or individual rights, including the right to maintain and practice religion in relation to sacred sites.

“The process of snowmaking from reclaimed sewage water on the San Francisco Peaks undoubtedly constitutes a palpable limitation on religious freedom and belief, as clearly indicated by the U.S. Forest Service’s Final Environmental Impact Statement,” stated Anaya.

Anaya continued and stated, “The religious freedom at stake is not simply about maintaining ceremonial or medicinal plants free from adverse physical environmental conditions or about physical access to shrines within the Peaks. More comprehensively, it is about the integrity of entire religious belief systems and the critical place of the Peaks and its myriad qualities within those belief systems.”

Gorman said, “Anaya’s report supports the need to not only elevate the fundamental religious rights into the international arena but importantly the necessity to ensure that United States carries out its commitments to human rights based on binding international treaties.  This is a comprehensive approach to protect Dook’o’osliid.”

Anaya is one of few international representatives on human rights who said in his report, “It is highly questionable that the effects on Native American religion can be justified under a reasonable assessment of necessity and proportionality, if the purpose behind the Government decision to permit the enhancements to the ski operation is none other than to promote recreation.”

###

The 22nd Navajo Nation Council Delegate Jonathan Nez (Shonto/Navajo Mountain/Oljato/Tsah Bii Kin) will sponsor the legislation on behalf of the Navajo Nation Human Rights Commission, date to be determined.





Rachelle Todea,Public Information Officer
Navajo Nation Human Rights Commission
P.O. Box 1689
Window Rock, Navajo Nation (AZ)  86515
Phone: (928) 871-7436
Fax: (928) 871-7437
rtodea@navajo-nsn.gov
www.nnhrc.navajo-nsn.gov


"Indigenous peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development," according to the Article 3 of the U.N. Declaration on the Rights of Indigenous Peoples.

United Nations Declaration on the Rights of Indigenous Peoples, G.A. Res. 61/295, U.N. Doc A/RES/295 (Sept. 13, 2007), 46 I.L.M 1013 (2007).

September 13, 2011

Fracking Mother Earth for Dollars Scheme Exposed


Blood Nation women blockade/Photo Arnell Tailfeathers

Non-Indians target Blood Nation, Kawacatoose and Fort Peck

By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com


By Brenda Norrell
Censored News

Non-Indians have targeted First Nation and American Indian lands in Alberta and Saskatchewan, Canada, and Fort Peck Assiniboine and Sioux Tribes in Montana, throwing large sums of money at elected leaders for oil and gas drilling, with no regard for future generations or the environment.

Blood Nation women formed a blockade to halt fracking on their land on Friday, exposing a non-Indian corporate scheme behind the new fracturing Mother Earth for dollars.

Lois Frank said the Blood Nation members were never consulted about the widespread oil and gas drilling and fracking that they are now faced with in southern Alberta, near the Montana border.

In the corporate flush of dollars, an in-between fixer has emerged, the non-Indians at Native American Resource Partners in Utah. NARP is designed to entice First Nations and American Indian elected leaders with large sums of money. NARP, as shown on its website, is owned by non-Indians who use the name “Native American” because the company targets Native American lands for exploitation. 

NARP owners began destroying the land for oil and gas drilling on Southern Ute in Colorado and on Uintah and Ouray lands in Utah, before expanding into Canada.

NARP’s investment money comes from another corporation of more non-Indians, Quantum, based in Houston, who are exploiting natural resources around the world.

Besides entering into an agreement with the Blood Nation, NARP also entered into an oil and gas deal with Fort Peck in Montana. The Fort Peck Energy Company formed a new co-partnered Tribal energy company with NARP in August, according to the Fort Peck Journal. NARP provided capital dollars to Fort Peck.

Fort Peck Energy Company is initially owned 50 percent by the Tribe and 50 percent by NARP, with the capital investment made by Quantum, Fort Peck Journal reported.

NARP also provided dollars to the Kawacatoose First Nation in Saskatchewan, focusing on treaty land rights, in August.

NARP announced a partnership with the Kawacatoose First Nation (Kawacatoose) of Saskatchewan, Canada. “The newly-created company, Kawacatoose Energy Company, will pursue the development of resource projects on lands and minerals secured by the Nation through the Saskatchewan Treaty Land Entitlement program (TLE,)” according to the press statement.

On the Blood Nation in Alberta in April, Kainaiwa Resources, Inc., the natural resource development company of the Blood Nation, announced that it had formed Kainai Energy in partnership with NARP.

Kainai Energy entered into two joint venture agreements, with NARP kicking in $100 million in capital commitment, according to the Blood Tribe's press release.

“In forming Kainai Energy, the Blood Tribe has retained all of its rights to royalty payments from development of its reserve land by industry partners Murphy Oil Company Ltd. (“Murphy”) and Bowood Energy Ltd. (“Bowood”), while securing needed capital to participate in its own resource development. The Tribe has also retained exclusive rights to reserve lands outside the existing joint ventures for future development.”

Kainai Energy will initially focus on the existing joint venture areas in the Alberta Bakken, the press release states.

Hydraulic fracturing poisoning drinking water and rivers

Hydraulic fracturing is already poisoning drinking water and rivers, according to the New York Times.

The New York Times obtained concealed documents from the government and drilling industry that show hydraulic fracturing of gas and oil wells is even more dangerous than previously known.

The secret documents from the U.S. Environmental Protection Agency (EPA), and drilling industry participants, prove hydraulic fracturing wastewater from gas drilling operations contains high levels of radioactive contaminants. It is being released into waterways supplying drinking water.

The process of injecting “fracking” fluid at extreme pressure creates fissures in the rock formations and extracts gas that was previously trapped.

Drilling companies use between two and five million gallons of “fracking” fluid in the hydrofracking of just one gas well. This toxic cocktail is a mixture of water, sand and hazardous chemicals. Then, 50 percent to 75 percent of fracking fluids stay in the ground, potentially leaking into soil and ground water by way of rock faults or faulty well casings, according to the New York Times.

Then, the situation becomes more critical. The used fracking fluid, called produced water, once it comes back up, is even more dangerous after exposure to rock deep in the earth. This drilling wastewater is hazardous waste because it now also contains heavy metals, radioactive elements such as radium, known carcinogens including benzene and other toxins.

Sewage treatment facilities of the wastewater are incapable of removing some contaminants from drilling wastewater, including radioactive contaminants. These releases are discharged into rivers and waterways and are currently contaminating drinking water sources.

The media is playing its role in the exploitation and destruction of Mother Earth, cheerleading for revenues and economic development, without researching the detrimental effects of oil and gas drilling, or fracturing,  on the land and health of the people. 

Blood Nation: Toxic drilling and deals

Blood Nation members released this statement on Friday:

“The first issue is the toxic nature of the drilling and its capacity to do irreversible damage to the land and water on the Blood Reserve and surrounding areas. Furthermore, fracking poses a major threat to human health, wildlife and livestock.

“The second issue at hand is the nature of the deal between KRI, Murphy Oil, and Bowood Energy. We believe this to be highly problematic for a number of reasons: Blood Tribe members were not consulted during the negotiations of this deal even though the drilling will occur on Blood Tribe land.

“KRI and the Blood Tribe Chief and Council neglected to maintain any degree of transparency during and after the negotiations. Ultimately, leaving a large population of tribal members completely unaware of the situation until after the deal was made.

“Above all else, the health and well-being of Blood Tribe members and all future generations will be compromised due to the rash and reckless decision by KRI and Blood Tribe Chief and Council to sign this deal with Murphy Oil and Bowood Energy.”

September 12, 2011

Caravan to Black Mesa 2011

Join the Caravan in Support of Indigenous Communities Who Are in Their Fourth Decade of Resisting Massive Coal Mining Operations on Their Ancestral Homelands of Big Mountain; Black Mesa, AZ. November 19th – 26th, 2011

Communities of Black Mesa Have Always Maintained That Their Struggle for Life, Land; Future Generations Is For Our Collective Survival.

Greetings from Black Mesa Indigenous Support,
We are excited to once again extend the invitation from Dineh resisters of the Big Mountain regions of Black Mesa in joining a caravan of work crews in support of the on-going struggle to protect their communities, ancestral homelands, future generations and planet that we all share. These communities are in their fourth decade year of resistance against the US Government’s forced relocation policies, Peabody Coal’s financial interests, and an unsustainable fossil fuel based economy.
Participating in this caravan is one small way in supporting these courageous communities who are serving as the very blockade to massive coal mining on Black Mesa. The aim of this caravan is to honor the requests and words of the elders and their families. With their guidance we will carry their wishes & demands far beyond just the annual caravans and link this struggle with social, environmental, and climate justice movements that participants may be a part of.
By assisting with direct on-land projects you are supporting families on their ancestral homelands in resistance to an illegal occupation and destruction of sacred sites by Peabody Energy. We will be chopping and hauling firewood, doing minor repair work, offering holistic health care, and sheep-herding before the approaching freezing winter months.
Indigenous nations are disproportionately targeted by fossil fuel extraction & environmental devastation; Black Mesa is no exception. Peabody Energy, previously Peabody Coal Company (the world’s largest private-sector coal company) is continuing to scheme for ways to continue their occupation of tribal lands under the guise of extracting “clean coal”.
Peabody’s Black Mesa mine has been the source of an estimated 325 million tons of greenhouse gases that have been discharged into the atmosphere.* In the 30+ years of disastrous operations, Dineh and Hopi communities in Arizona have been ravaged by Peabody’s coal mining. As a result of the massive mining operation, thousands of families have had their land taken away and been forcibly relocated. Peabody has drained 2.5 million gallons of water daily from the only community water supply and has left a monstrous toxic legacy along an abandoned 273-mile coal slurry pipeline. Furthermore, Peabody has desecrated & completely dug up burials, sacred areas, and shrines designated specifically for offerings, preventing religious practices. The continued mining by Peabody has devastating environmental and cultural impacts on local communities and significantly exacerbates global climate chaos.

A trench carved out by a Peabody dragline in order to access coal seams. Photo: Jonathan LeFaive
Relocation laws have made it nearly impossible for younger generations to continue living on their homelands. Institutional racism has fueled neglect and abandonment of public services such as water, maintenance of roads, health care, and schools. Many of the residents in the regions of Black Mesa that we’ll be visiting are elderly and winters can be extremely rough on them in this remote high desert terrain. Due to lack of local job opportunities and federal strangulation on Indian self-sufficiency, extended families are forced to live many miles away to earn incomes and have all the social amenities (which include choices in mandatory American education).
It is increasingly difficult for families to come back to visit their relatives in these remote areas due to the unmaintained roads and the rising cost of transportation. As one of their resistance strategies they call upon outside support as they maintain their traditional way of life in the face of the largest relocation of indigenous people in the US since the Trail of Tears.
May we stand strong with the elders & families of Black Mesa in their declaration that “Coal is the Mother Earth’s liver” and join them in action to ensure that coal remains in the ground! Families of Black Mesa are determined to repair and end the devastating impacts of colonialism, coal mining, and forced relocation of their communities, sacred lands, and our planet. False solutions to climate change and large scale coal extraction must be stopped!

Drawing on the inspiration of the elders & families of Black Mesa, they offer us a transformative model for the strategic, visionary change that is needed to re-harmonize our relationships with one another and with the planet. But too often Black Mesa becomes invisibilized as other human rights, environmental justice and climate justice struggles are showcased and highlighted in both the mainstream & progressive media.The truth is that all of these struggles are interconnected and central to our collective survival is the need to increase the visibility of struggles such as Black Mesa, a decades-long indigenous-led resistance to the fossil fuel industry, in related movements for human rights, environmental, climate & social justice.
Forging links between people grounded in movements based on social and ecological justice and the Black Mesa resisters (who are also grounded in these movements) is essential to address the disproportionate problems of poverty and disenfranchisement to achieve social, environmental, & climate justice.

On-Going Resistance To The Continued Desecration Of The Sacred San Francisco Peaks:

Blockade Halts Ski Resort Destruction & Desecration of Holy Mountain. Photo: www.indigenousaction.org
The struggle to protect the San Francisco Peaks is part of an international movement to protect sacred sites and is intricately connected with the struggle to protect the sacred places of Big Mountain & Black Mesa, AZ. The San Francisco Peaks has considerable religious significance to thirteen local Indigenous nations (including the Havasupai, Dine’ {Navajo}, Hopi, and Zuni.) In particular, it forms the Dine’ sacred mountain of the west, called the Dook’o’oosłííd.
In recent months the San Francisco Peaks has been desecrated by Arizona Snowbowl Ski Resort with permission from the US Forest Service by cutting 40 acres of pristine forest and laying miles of pipeline to spray artificial snow made of sewage water that would be bought from the City of Flagstaff. In response, there has been a convergence on the peaks to protect what has yet to be desecrated and create a long term form of protection for the Mountain including demonstrations, encampments, multiple lockdowns, further litigation, and tribes filing a human rights complaint with the United Nations.
If you’re visiting Black Mesa, then you will be likely be traveling through the vicinity of the holy San Francisco Peaks which is located just outside of Flagstaff, AZ. Stay posted for updates & how you can support the protection of the Peaks at http://www.truesnow.org and http://www.indigenousaction.org

Support the Action in Stopping the American Legislative Exchange Council (ALEC) “States & Nation Policy Summit” in Scottsdale, AZ; Nov 30 – Dec 2, 2011:
ALEC- a conglomerate of legislators and corporate sponsors is planning to meet for their “States and Nation Policy Summit” just outside of Phoenix, AZ (Scottsdale) from November 30-December 2, 2011 . “The group’s membership includes both state lawmakers and corporate executives who gather behind closed doors to discuss and vote on draft legislation. ALEC has come under increasing scrutiny in recent months for its role in crafting bills to attack worker rights, to roll back environmental regulations, privatize education, deregulate major industries, and pass voter ID laws”.** Arizona politicians and the private prison industry, under ALEC, finalized the model legislation which became SB 1070, the harshest anti- immigrant measure in the country and a license for racial profiling.
Thanks to ALEC, at least a dozen states have recently adopted a nearly identical resolution asking Congress to compel the U.S. Environmental Protection Agency to stop regulating carbon emissions (which they recently did): http://www.democracynow.org/2011/9/7/smog_v_jobs_is_obama_admin”.
A Peabody Energy representative is on the Corporate Board of ALEC. Kelly Mader, the Vice President of State Government Affairs at Peabody was given ALEC’s 2011 Private Sector Member of the Year Award. In these closed door ALEC meetings, it is no wonder that corporations such as Peabody serve state legislators their agendas on legislation which directly benefit their bottom line. Mader is due to attend the ALEC meeting in Phoenix.
Families of Black Mesa may need supporters to watch over their home and animals so that they can attend the ALEC demonstrations. Please contact BMIS if you can help with this as well as additional logistics such as funds, transportation, and lodging. Thank you!
The struggles on Big Mountain are directly connected to the struggles on the San Francisco Peaks and the movement to stop ALEC. Stay tuned for possible actions and protests in support of struggles to protect ancestral homelands & sacred sites, to stop corporate profiteering off the exploitation, suffering and degradation of us all -particularly indigenous peoples, migrants, the working class, prisoners, and essentially all of Mother Earth.
“Arizona Says NO to Criminalization, Incarceration, & Corporate Profiteering at the Expense of Our Communities” http://azresistsalec.wordpress.com/ *
For additional info on ALEC: http://alecexposed.org/wiki/ALEC_Exposed


Ways you can support:
Join the Caravan: Connect with a coordinator or create a work crew in your region. Contact BMIS so that we can connect you with others who may be in your region. So far caravan coordinators are located in Prescott, Phoenix and Flagstaff, AZ; Denver, CO; Santa Cruz, CA; Eugene and Portland, OR; and the San Francisco’s Bay Area. Meeting locations and dates will be posted on the BMIS website & our facebook page as coordinators set them up. This caravan will be in collaboration with the annual Clan Dyken Fall Food and Supply Run on Black Mesa. It is of the utmost importance that each guest understands and respects the ways of the communities that we will be visiting. Prior to visiting Black Mesa, all guests must read and sign the Cultural Sensitivity & Preparedness Guide: http://blackmesais.org/tag/cultural-sensitivity/
Host or attend regional organizational meetings in your area: We strongly urge participants to attend or organize regional meetings. Due to the large number of caravan participants in past years, we are limiting the number to just under 100 this fall. Please register early and plan on attending meetings held in your region. There you’ll engage in political education work and help regional coordinators plan logistics, fundraisers, and collect donated food and supplies ahead of time.
Trucks, chainsaws, & supplies are integral to the success of the caravan. The more trucks we have, the more wood, water and other heavy loads we can transport. Axes, mauls, axe handles, shovels, tools of all kinds, organic food, warm blankets, and did we mention trucks? — either to donate to families or to use for the week of the caravan–are greatly needed on the land to make this caravan work! We’ve got a 501-C3 tax-deductible number, so if you need that contact us. Please keep checking the BMIS website for an ongoing list of specific requestsby Black Mesa residents.

A Navajo man holds up a piece of coal that is spotted with "fool's gold". Photo: Jonathan LeFaive

Challenge Colonialism! One of our main organizing goal’s is to highlight anti-colonial education within all the regional meetings leading up to the caravan. In addition to the Cultural Sensitivity Guide, we encourage you to bring articles, films, and other resources to your regional meetings & host discussions that further our collective understanding for transforming colonialism, white supremacy, genocide, & all intersections of oppression. We have started a resources list, which is now on the website.  Feel free to share with us any resources that you like so that we can build upon this list & strengthen our growing support network! In addition please check out our Points Of Unity.
Fundraise! Fundraise! Fundraise! As a grassroots, all-volunteer network, we do not receive nor rely on any institutional funding for these support efforts, but instead count on each person’s ingenuity, creativity, and hard work to make it all come together. We are hoping to raise enough money through our community connections for gas, specifically for collecting wood and food for host families, and for work projects.   Host events, hit up non-profits, generous food vendors, and folks in your own networks. An article that we want to highlight is ‘8 Ways to Raise $2,500 in 10 Days’. Check our website soon for this document, template letters to vendors, fundraising guidelines, and more. You can Donate here: http://blackmesais.org/donate/
Stay with a family any time of the year: Families living in resistance to coal mining and relocation laws are requesting self-sufficient guests who are willing to give three or more weeks of their time, especially in the winter. Contact BMIS in advance so that we can make arrangements prior to your stay, to answer any questions that you may have, and so we can help put you in touch with a family. It is of the utmost importance that each guest understands and respects the ways of the communities that we will be visiting. Prior to visiting Black Mesa, all guests must read and sign the Cultural Sensitivity & Preparedness Guide: http://blackmesais.org/tag/cultural-sensitivity/
Give back to the Earth! Give to future generations!
May the resistance of Big Mountain and surrounding communities on Black Mesa always be remembered, and supported!
With love,
Black Mesa Indigenous Support
Black Mesa Indigenous Support (BMIS) is a grassroots, all-volunteer collective committed to supporting the indigenous peoples of Black Mesa in their resistance to massive coal mining operations and to the forced relocation policies of the US government. We see ourselves as a part of a people powered uprising for a healthy planet liberated from fossil fuel extraction, exploitative economies, racism, and oppression for our generation and generations to come. BMIS stands with the elders of Black Mesa in their declaration that “Coal is the Mother Earth’s liver” and joins them in action to ensure that coal remains in the ground.
Address: P.O. Box 23501, Flagstaff, Arizona 86002
Voice Mail: 928.773.8086
Email: blackmesais@gmail.com
Web: www.blackmesais.org
Facebook: Black Mesa Indigenous Support