Indigenous Peoples and Human Rights

March 16, 2012

Navajo Nation optimistic over UN response to protect San Francisco Peaks

News from the Navajo Nation Human Rights Commission
FOR IMMEDIATE RELEASE:
March 16, 2012

NNHRC receives the U.N. Committee on the Elimination of Racial Discrimination’s request to the United States questioning the United States role

ST. MICHAELS, Ariz.— About Dook’o’osliid concerns, the United Nations Committee on the Elimination of Racial Discrimination (CERD) Chairperson Alexei Avtonomov wrote to the United States of America through its Ambassador Betty E. King at Geneva, Switzerland on March 9, 2012. The Navajo Nation Human Rights Commission Chairperson Duane H. Yazzie filed an urgent action to the CERD body in 2011 about the situation at the San Francisco Peaks.

Yesterday, NNHRC Chairperson Duane H. Yazzie and Leonard Gorman, the executive director for NNHRC received a copy of Chairperson Avtonomov’s letter to U.S. Ambassador King. 

In 2011, NNHRC articulated reasons why Navajo human rights were violated by Arizona Snowbowl to CERD and how the United States through its governmental agency, the United States Forest Service, had allowed for desecration on Dook’o’osliid (the San Francisco Peaks).

 Not only did Avtonomov’s letter address the NNHRC urgent action and early warning complaint, but Avtonomov also addressed the situation of the Western Shoshone to the United States Ambassador.

Avtonomov in standard international formality addressed U.S Ambassador King as “Excellency,” and in his letter stated, “In light of the information at its disposal, the Committee remains concerned at the potential impact of the Ski Resort Project on indigenous peoples’ spiritual and cultural beliefs. The Committee requests information about the process by the State party to obtain the free, prior and informed consent of indigenous peoples with regard to the project.”

“So in light of NNHRC’s urgent action and early warning complaint coupled with the situation at Western Shoshone, the CERD body is concerned about the impact of Arizona Snowbowl on Navajo people and other indigenous peoples spiritual and cultural beliefs,” said Gorman. “That is a significant concern, one that is being said by a treaty body in the international community. This CERD body is authorized to examine violations of human rights under binding international law.”

About Avtonomov’s concern about free, prior and informed consent (FPIC), Gorman said, “Another international body raising the same point about free prior and informed consent is absolutely nice.” He continued and said, “A pattern is developing against the United States, which is the United States is not receiving the consent of indigenous peoples in accordance to international human rights.”

Pertaining to the United States, Gorman said, “U.S. domestic laws are supposed to implement these international human rights laws for her citizens including indigenous peoples rights where the United States is a party to these international laws.”

Further about FPIC, in the first United Nations recognition of Navajo human rights in the situation of San Francisco Peaks, U.N. Special Rapporteur on the Rights of Indigenous Peoples S. James Anaya stated to the U.N. Human Rights Council that “[s]imply providing indigenous peoples with information about a proposed decision and gathering and taking into account their points of view is not sufficient in this context. Consultation must occur through procedures of dialogue aimed at arriving at a consensus,” according to the U.N. Special Rapporteur Anaya’s report to the U.N. Human Rights Council on August 22, 2011.

Therefore, the federal policy of tribal consultation is not free, prior and informed consent especially when the livelihood and belief of indigenous people will be permanently altered.

Avtonomov continued in his letter, “The Committee requests information on concrete measures taken to ensure that the sacred character of this site for indigenous peoples is respected, including the possibility of suspending the permit granted to the Arizona Snowbowl in order to further consult with indigenous peoples and take into account their concerns and religious traditions.”

Lastly, according to Avtonomov’s letter he reiterated the wish of the committee for the United States Ambassador to continue to promote the effective implementation of the [International] Convention [on the Elimination of All Forms of Racial Discrimination], a binding treaty that the United States is a party to. A convention is an international reference for the word treaty or law.

Avtonomov has given the United States a deadline of July 31, 2012, or to provide their response to the March 11, 2011 letter requiring the United States to respond to the situation at Western Shoshone by November 20, 2011, now overdue. 

Why involve the international community?
According to Gorman, the Navajo Nation has exhausted its grievance process in the United States to protect Navajo human rights. It is clear the United States’ laws do not protect the human rights of Navajos, he explained.

With the continued effort to protect Navajo human rights the NNHRC, the Navajo Nation Council, the Navajo Nation Speaker’s Office, and the Navajo Nation’s President and Vice-President’s office have joined the collaborative effort.

“As any one of our clients who have faced alleged discrimination and have filed a complaint with the Navajo Nation Human Rights Commission has learned—one must initiate the formal complaint process for a remedy,” said Gorman. “As the Navajo Nation’s human rights body, we have engaged the international human rights body and begun its formal process. We know that based on the adoption of the United Nations Declaration on the Rights of Indigenous Peoples the international community’s commitment to upholding indigenous human rights standards have been renewed at the turn of the century.”

“The international community sees what we see and now have heard us,” said Gorman about the NNHRC urgent action and early warning complaint to CERD.

Gorman explained the United Nations Special Rapporteur Anaya has assessed the situation in Flagstaff and has provided his report to the United Nations Human Rights Council.

Now, the international treaty body has embraced and is protective of Navajo human rights explained Gorman.

“This a reassuring message from CERD that the Navajo Nation and her citizens are being heard and cuddled by an international treaty body,” said Gorman.

The Committee on the Elimination of Racial Discrimination convened for its 80th session on February 13, 2012 through March 9, 2012 in Geneva, Switzerland in closed meetings. Urgent actions and early warnings were addressed from March 6, 2012 to March 9, 2012.

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Lakota Hunger Strike for Water Protection Solidarity Bella Bella


The Lakota Hunger Strike for Sacred Water Protection In Solidarity with Bella Bella

Posted at Censored News
http://www.bsnorrell.blogspot.com


On the Cheyenne River Homelands in 1868 Ft Laramie Treaty Territory, many Lakota families will join the children of Bella Bella, Canada in a two-day hunger strike as a statement of sacred water protection. Please join the families of Hohoju Lakota elder Candace Ducheneaux and Oglala Lakotas families of Autumn Two Bulls, Olowan Martinez, Andrew Iron Shell as well as other families and youth who also be engaging in a hunger strike April 1-3, that coincides with Enbridge hearings on the Bella Bella reserve.

The Lakota Hunger Strike recognizes the sacred water in the Boreal Forest of Alberta, Canada (which provides 80% of the world’s fresh drinking water) as the gift of life. “Mni wicozani” (through water there is life) is Lakota spiritual way of life. Under the Boreal Forest is where the tarsands oil lies. Mining corporations use, waste, and contaminate an enormous, irreplaceable amount of pure drinking water creating the worlds’ greatest ecological man-made disaster in the extraction of tarsands oils.

According to their statement: “The students and staff of Bella Bella Community School stand in opposition to the proposed Enbridge Pipeline that would bring supertankers filled with oil along the coast of the Great Bear Rainforest, jeopardizing the environment upon which we rely for sustenance, both physical and spiritual. We will be engaged in a 48-hour hunger strike from April 1st at 4 pm to April 3rd at 4 pm. This coincides with the Enbridge hearings in our community.” (Bella Bella is north of Vancouver, Canada).

Statement of the Lakota Hunger Strike, “To protect Mother Earth and drinking water sources for the coming generations and all of life, we must take action. We have seriously contemplated this action and have made prayers. It is our guidance to engage with Bella Bella in a 48-hour Hunger Strike to send our message to the world. All we have to give as the two-legged is our suffering for Mother Earth and sacred water protection; that is what we do. To go without food for 48 hours is very serious, many youths are involved and relatives will join to support their children. The Enbridge and Keystone XL Oil Pipelines, the supertankers, the heavy hauls carrying equipment, and the tarsands oil mine are all connected. The mines are as big as the state of Florida.

Mankind cannot re-create the biodiversity that took centuries to form. This multibillion-dollar business enterprise is creating ecological damage that can never be repaired. The Lakota Hunger Strike opposes the tarsands oil mine and the Keystone XL oil pipeline planned to cross our Treaty Territory. The Bella Bella community opposes Enbridge Oil Pipeline and supertankers coming through their territory. Together we send our voice to the world that this man-made disaster must be stopped. Sacred water must not be destroyed. There are substitutes for gas and oil, but there is no substitute for drinking water.

”The “Protect Our Sacred Water Rally” in Eagle Butte, SD on Sunday April 1, 2012 will begin at 11am. After the Rally there will be a caravan to the campsite, where a sacred fire will be lit and burn until the Hunger Strike is over. We will begin with prayers and the individuals will be taken to tipis where they will stay until they break their fast at 6pm (CST) on Tuesday April 3, in conjunction with the children of Bella Bella (4pm PST).

Oglala Lakota Tokala Warrior Society will guard the Lakota Hunger Strike camp. Supporters please bring tents, bedrolls, and groceries to add to the support camp’s kitchen. Also please bring your own dishes as the campers are discouraging the use of disposable dishes.If you would like to join or help please contact Karen Ducheneaux (605) 733-2148, Autumn Two Bulls (605) 441-7369 or (605) 867-1572, Terrell Iron Shell (605) 455-1192, Jackie Dunn (605) 200-2027 and Debra White Plume (605)

March 15, 2012

Navajo Nation receives United Nations response on Arizona Snowbowl

Jeneda Benally, Dine', outside Ninth Circuit Court
of Appeals. Photo Save the Peaks.

*BREAKING NEWS*
Navajo Nation receives the U.N. Committee on the Elimination of Racial Discrimination’s request to the United States questioning the United States role

By Navajo Nation Human Rights Commission
Censored News

ST. MICHAELS, Ariz. -- (March 15, 2012) The Navajo Nation Human Rights Commission finally received the United Nations response from the Chairperson of the Committee on the Elimination of Racial Discrimination around 5 p.m., today. NNHRC articulated reasons why Navajo human rights were violated by Arizona Snowbowl to the United Nations committee in September 2011.

The United Nations CERD chairperson highlighting their previous request of the United States to respond to another indigenous human rights violation, he requested “… about the process by [which the United States of America used] to obtain the free, prior and informed consent of indigenous peoples with regard to the [Arizona Snowbowl].”

Said Leonard Gorman for the Navajo Nation Human Rights Commission, “This is a reassuring message from CERD that the Navajo Nation and her citizens are being heard and cuddled by an international treaty body.”

This is the second international body’s response to the Navajo Nation’s effort about concerns relating to Navajo human rights violations regarding the project to provide artificial snow using reclaimed water on Dook’o’o’sliid (the San Francisco Peaks).

A longer version to this breaking news will be released tomorrow.

New video 'Toxic Trespass of Lakota Nation March 5, 2012'

 
 
Photo by Andrew Iron Shell, arrested at blockade.
Published with permission at Censored News.
.


Lakota blockade of tarsands megaloads

Lakota community stop an illegal mega-load caravan in the Eagle Nest District of the sovereign Pine Ridge Indian Reservation/Oglala Lakota Nation. Two semi-trucks, 229,155 pound, extra wide oil treater vessel cargo worth $1,259,593 each, were stopped for several hours in the town of Wanblee, South Dakota. The peaceful blockade ended when the Oglala Sioux Tribal police worried about shift change, violated direct orders from the tribal vice-president on hand and turned out in their riot gear to arrest five individuals with disorderly conduct in tribal court, one young warrior, two elders and two of whom were serving as press and media. The tribal Attorney General never gave the all clear for the trespassing TransCanada bound mega-load to be escorted safe passage to the State Troopers waiting at the Reservation boarder. The truck drivers said two more loads were delayed behind this initial load and this route was authorized to them by the State of South Dakota, TransCanada and their trucking companies hauling supplies for the Keystone XL Pipeline and Tar Sands operations in Canada. The truckers thanked us for hot mashed potatoes, hot chicken and home made bread. Said we can come to their house for thanksgiving, their not too sure if they want to come back to ours? Their words, not mine. - This is a Native Impact production. 2012 Native.Impact@gmail.com God Bless the Lakota Nation & Grandma Marie Randall.

Left Forum: Natives 'Decolonize Occupy Movements' Defend Mother Earth

THE LEFT FORUM: Decolonize the 'Occupy' Movements: Defending Mother Earth and Confronting American Capitalism



Update: Article on Left Forum Gathering on March 17, 2012:

Listen to organizers of Left Forum,
including Debra White Plume:
First Voices Indigenous Radio today, Thurs., March 15, 2012, archive:
Date and Time:
Saturday, March 17, 2012
Conference participants come together to engage a wide range of critical perspectives on the world, to discuss differences, commonalities, and alternatives to current predicaments, and to share ideas for understanding and transforming the world.
www.leftforum.org
@ PACE University - New York, NY - Leftforum.org/Directions - Next to City Hall in New York City
3:00 pm -4:50 pm on Saturday the 17th
Room W615
Featuring: Debra White Plume (Lakota), Janene Yazzie-Collymore (Dine/Navajo), Kent Lebsock (Lakota), Tiokasin Ghosthorse (Lakota) and Sally Bermanzohn (Moderator)
PANEL: Examines the struggles of Indigenous peoples defending their lands, sources, seizure of land, expropriation, environmental degradation, exploitation, re-colonization and re-occupation. Participants discuss indigenous activism and the potential/ problems for unity with Occupy Wall Street. In what ways does the “Occupy” movements reinforce the structures of greed that Indigenous peoples stand against? What form would the movement have to take if it is reconciled with the realities behind the foundation of American exceptionalism and mobilizes against the continued rape of Mother Earth?
Janene Yazzie-Collymore Dine/ Navajo: An independent scholar and CEO of Sixth World Consultants, Janene works with her husband Kern Collymore on the Navajo Nation to help community chapters implement the Local Governance Act and pursue economic development in sustainable industries. While finishing her degree requirements in International Law with a concentration in Human Rights at Barnard College, Janene has also helped found a non-profit Indigenous Think Tank, Tecumseh Institute, in New York City. She is currently working with Owe Aku International Justice Project to help the organization get 501 (c) (3) status and daily continues down the path of her elders in Indigenous activism.
Debra White Plume Oglala Lakota author, artist, and activist from the Pine Ridge Homeland, has devoted her adult life to preserving her Lakota Way of Life, Treaty Rights and Human Rights. She works in all arenas, from the grassroots to the United Nations at Geneva and in NYC. Debra is the lead plaintiff against the uranium mining giant Cameco, Inc in its attempt to mine uranium 30 minutes from the southern border of the Pine Ridge. White Plume has engaged in sacred water protection for the past decade, and was recently arrested for trespassing at the White House in civil disobedience in order to raise the consciousness of America and President Obama to the threats posed by the Keystone XL oil pipeline against the drinking water of the Oglala Lakota Nation.
Tiokasin Ghosthorse is Mnicoujou, Itazipco and Oglala bands of the Lakota Nation. He spoke as a teenager at the UN in Lake Geneva and a life long-life Original Peoples activist. He has been involved and organized "occupations" in Lyle Point, Washington, Big Mountain, Arizona and Western Shoshone Defense Project, Crescent Valley, Nevada. He is a 20 yr. host of First Voices Indigenous Radio now heard on 41 stations internationally. He sits on a panel at Harvard University's Cultures On the Air. He has introduced dignitaries Pres. Evo Morales, Robert Kennedy Jr., and is presently working with Winona LaDuke to provide a truly "independent radio for an independent nation." He is a board member of several children's organizations that work with suicide, poverty, and Mother Earth cultural education through his musicianship. Ghosthorse is an author, university lecturer and scholar often presenting a dichotomous thinking process of Indigenous and non-Indigenous. He is a member of the Indigenous Think Tank, Tecumseh Institute, NYC.
Kent Lebsock or Tetuwan Okshila. He attended Boston University where he majored in International Relations. He has live in New York City since 1987 as an active member of the Native American community. Working at the American Indian Law Alliance since 1992, he became Executive Director of the Alliance in 2004. He has contributed to all aspects of its work on a local, national and international level. For example, beginning in 1992, Lebsock assisted the American Indian Community House in NYC with their HIV/AIDS Project, and helped to develop a prevention program culturally specific to Native American people. This work has contributed to international programs for health and environment consistent with an indigenous world view.

March 14, 2012

UC Berkeley theater apologizes for 'Ishi' production

UC Berkeley theater department apologizes for ‘Ishi’ production

By Peter Glazer, UC Berkeley Theater

On behalf of the department of theater, dance, and performance studies, as its chair, I want to deeply apologize for any pain our production has caused.

The controversy “Ishi” has provoked is something that we take very seriously, and we take full responsibility for our actions and decisions as a department.

We appreciate that Native American students at UC Berkeley reached out to us directly to initiate a dialogue — dialogue that we were remiss in not initiating ourselves at the time the production was being considered. As a department, we are committed to open discourse, sincere engagement with important political issues and with the many communities we serve and fulfillment of our teaching mission in all that we do. We are also committed, from this point forward, to reaching out to historically underrepresented minorities who may be represented in our work.

As a theatre-producing entity located within a university, we see the conversations, candid discussion and public engagement that happen around our productions as being a central fulfillment of our mission. The difficult and painful witnessing on March 9 was a beginning. To this end, there will be opportunities for additional dialogue in the coming weeks.

Ours is a department of teachers: of acting, design, dance, performance studies, directing, technical theater, stage management, literature, theory, playwriting – the list goes on. We are also a department of remarkable students, who learn and practice all those skills under the tutelage of our brilliant teachers and staff. Our students are not implicated in the decisions which led to this controversy.

At the post-show discussion, our community witnessed the sharing of stories and histories that will haunt us and that we will never forget. I hope that by being present for such witnessing, none of us will again commit such sins of omission and exclusion.

Peter Glazer is an associate professor and department chair in the department of theater, dance and performance studies

Also see: Smithsonian's racist collection of skulls
The history of the Smithsonian Institution, like the history taught in US classrooms, is largely one of deception and fiction

By Brenda Norrell
Censored News

The Smithsonian's dark history includes the collection of American Indian brains for a racist experiment that claimed to reveal the relationship between race and intelligence. Brains were collected for bounty. One of the massacres where this sinister collection of brains was carried out was at Sand Creek in Colorado, a brutal massacre where fleeing Cheyenne and Arapaho women and children were murdered in 1864. The following article is republished, so the facts will not be forgotten, with a special thank you to Pawnee professor James Riding In who provided much of the information. After the publication of this article, I wrote the Smithsonian and asked if it was true that more than 10,000 Indian skulls remained at the Smithsonian. There was no response. --Brenda Norrell

Smithsonian harbored Ishi's brain
by Brenda Norrell
(March 19, 1999)

The Smithsonian Institution admits, after a probe and nearly a century
of secrecy, that it housed the brain of Ishi, a Yahi Indian who
walked into Oroville, Calif., in 1911.

But the admission comes only after American Indians demanded a
befitting burial and University of California researchers probed the
whereabouts of Ishi's remains, that the Smithsonian admits that Ishi's
brain was in a warehouse at the National Museum of Natural History.
Read the article: http://bsnorrell.blogspot.com/2011/03/smithsonians-racist-collection-of.html