November 7, 2009

MNN: ROTINO’SHONNI:ONWE JUSTICE SYSTEM

ROTINO’SHONNI:ONWE JUSTICE SYSTEM

Mohawk Nation News
http://www.mohawknationnews.com

MNN. Nov. 7, 2009. Colonial tyrants are always trying to undermine any nation and peoples who assert inherent sovereignty. They refuse to resolve differences by peaceful and lawful means. Where do we go for protection and intervention? We don’t have military might. We can and must defend our ideas on how we are equal and each has a voice.

Kaianereh’ko:wa provides a formula for peace. Our way is about how we use our mind. We balance out the easy and the difficult, and sort out the real from the make-believe. Stretching our consciousness physically, emotionally, intellectually and spiritually takes vigilance. [Mann, Barbara Alice. Iroquoian Women, the Gantowisas. Peter Lang. NY. 2000]. Questioning and asking for proof is the basis of our thinking.

We look for an extended meaning to everything. This is almost impossible in a corrupt bureaucracy of privilege, empty rhetoric, tyranny and a system based on military might.

We carry out rightness and fairness with the advice, guidance and wisdom of the people as a whole, keeping in mind the continuity of the genealogical information, history, traditions and values of our people.

We are all legal advocates of peace and morality. In our way the people decide the suitable fate of the accused.

Victims put the case before the people. The families of the accused participate. It is investigated. The accused are heard before the Council fires of the men and women of their clan, the Council of their nation, as well as the Council of the Confederacy. Should a clan feel unable to deal with an issue, they may pass the issue to other clans.

Depending on the issue, the Six Nations Confederacy serves as a forum of appeal from individual and community issues that cannot be resolved at the community level.

A decision is made. Decisions have to be justified, rational and follow the criteria and process of the Kaianereh’ko:wa.

The accused have to answer to the people, their victims and their own families. Depending on the offense, the perpetrators are not jailed or could be banished. The families of the accused are held responsible for the damage they have caused. They help to compensate the injured. The defendant loses their voice only after a final decision.

The four principles of Indigenous conduct are: first is natural law; second is truth as the highest point of being and justice when truth is applied to all matters; third is applying respect to all matters; and fourth is liberty and peace based on the first three principles.

Those who do not follow the Kaianerehkowa have consciously converted to a foreign dogma, like the Camel Toe Treaty cult at Akwesasne or the band/tribal council system. They do not respect the Rotinoshonni:onwe as their political allegiance is to a foreign entity. [Wampum 58]. As aliens, they should be turned over to the colonial system. When Rotinol’shonni:onwe stray from the herd, it is only a matter of time before they are consumed by their colonial predators.

The Kaianereh’ko:wa is scientific, based on our understanding of the natural world. Fascist rules are not legal or natural! They are created by a few to enslave the rest and steal or control all the resources. When people adhere to man-made doctrines based on greed and on illusions that cannot be proven, they are submitting to dishonesty, slavery or death.

We must weigh all the objective realities and collectively become of one mind. [Splitting-the-Sky. Nov. 7, 2009]. We have to stay true to our roots or we will be driven off the path. Unfortunately many of our people have turned their backs on us and given up the struggle for our land which we hold for the future generations. They grab at the pie in the sky instead of remaining true to the Kaianereh’ko:wa.

We have to use the criteria of peace, righteousness and power, to get the full picture. Especially we must listen to those we know and trust, who have extensive experience and who are or have been on the front lines. That's how we stay out of the colonial wilderness.

We should be suspicious of strangers or dogmas asserted without proof that suddenly appear in our midst and offer false hope. They’ll say everything we want to hear and then they’ll stick it to us. They pose as Mohawks but usually answer to some foreign intel agency. These serpents in the grass are among us to divert, confuse and gather information.

Kahentinetha MNN Mohawk Nation News, www.mohawknationnews.com kahentinetha2@yahoo.com Note: Your financial help is needed and appreciated. Please send your donations by check or money order to “MNN Mohawk Nation News”, Box 991, Kahnawake [Quebec, Canada] J0L 1B0. Or go to PayPal on MNN website. Nia:wen thank you very much. Go to MNN CULTURE category for more stories; New MNN Books Available now!

Skull and Bones: A dark cavity

By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com

The Bush family secret society of Skull and Bones at Yale University is often the subject of jokes. But it is no laughing matter.
Stephen Schwarzman is cofounder of Blackstone. Blackstone is the majority owner of Sithe Global, fighting local Navajos to build another dirty power plant, Desert Rock, near Farmington, N.M. There are already two coal-fired power plants there on the Navajo Nation.
The fact that John Kerry is also a member of Skull and Bones was previously exposed during the 2004 presidential race. Alexandra Robbins, in her book Secrets of the Tomb, explains that the purpose of Skull and Bones is world domination. Robbins also describes the role of Skull and Bones members in the production of the first atomic bomb.
San Carlos Apache councilmen previously exposed the fact that the Skull and Bones Society attempted to silence them, during meetings in New York, when they demanded the return of Geronimo's skull. Grandfather Prescott Bush was among those who dug up Geronimo's grave at Fort Sills, Oklahoma.
The following list of Skull and Bones members from Wikipedia shows a fact that remains censored in the mainstream media: Obama's chief economist of his Economic Recovery Advisory Board is a member of Skull and Bones.
Austan Goolsbee (Skull and Bones 1991), is staff director to and chief economist of President Barack Obama's Economic Recovery Advisory Board.

Skull and Bones members, from Wikipedia:
Complete list at: http://en.wikipedia.org/wiki/List_of_Skull_and_Bones_members
1960s
John Kerry (Bones 1966) faced off against George W. Bush (Bones 1968) in the 2004 US presidential election, the first time two Bonesmen had run against one another for that office
David L. Boren (1963), Governor of Oklahoma, U.S. Senator, President of the University of Oklahoma
Frederick W. Smith (1966), founder of FedEx
John F. Kerry (1966), U.S. Senator (D-Massachusetts 1985.present); Lieutenant Governor of Massachusetts 1983–1985; 2004 Democratic Presidential nominee
Don Schollander, Developer; Author; US Olympic Hall of Fame inductee; Four time Olympic Gold medallist swimmer.
Victor Ashe (1967), Tenn. State House (1968–1975); Tenn. State Senate (1976–1984); Mayor of Knoxville, Tenn. (1988–2003); appointed Ambassador to Poland (2004–Present) by George W. Bush
George W. Bush (1968), grandson of Prescott Bush; son of George H. W. Bush; 46th Governor of Texas; 43rd President of the United States
Robert McCallum, Jr (1968), Ambassador to Australia
Roy Leslie Austin (1968), appointed ambassador to Trinidad and Tobago by George W. Bush
Stephen A. Schwarzman (1969), co-founder The Blackstone Group
1970s to present
George Lewis, trombonist and composer
Earl G. Graves, Jr. (1984), president of Black Enterprise
Edward S. Lampert (1984), founder of ESL Investments; chairman of Sears Holdings Corporation
Dana Milbank (1990), political reporter for The Washington Post
Austan Goolsbee (1991), staff director to and chief economist of President Barack Obama's Economic Recovery Advisory Board.