Indigenous Peoples and Human Rights

November 27, 2010

BOLIVIA: Cancun should not be Copenhagen Part II

Cancun Climate Summit: Even before the summit begins, the World Bank and corporate governments are scheming, targeting forests for carbon credit scams and the Earth for more pollution

By World Peoples Conference on Climate Change and the Rights of Mother Earth
Censored News http://www.bsnorrell.blogspot.com
Photo 1: IEN Bolivia
CANCUN, Mexico -- (November 27, 2010) – At the next meeting of the Conference of Parties to the United Nations Framework Convention on Climate Change (COP 16), which begins November 29th in Cancun, Mexico, the 192 member states must agree on a second commitment period of the Kyoto Protocol. However, on November 24th, the President of the Ad-Hoc Working group on Long-Term Action issued a new document that attempts to legitimize the “Copenhagen Accord,” which the United Nations merely “took note of” last December in Denmark. Read more ...
http://pwccc.wordpress.com
Live webstream from the Indigenous Environmental Network's Red Road Cancun begins Monday, Nov. 29, 2010:
http://www.redroadcancun.com

November 26, 2010

VIDEO Mark Maracle Mohawk Warrior Society

Mark Maracle, Mohawk Warrior Society, speaks on the Great Law, the imaginery border and the colonizers who destroyed civilization. AIM West video 2009. (Part I)

Watch Part II: http://www.youtube.com/watch?v=60rXzpEk1RQ&feature=related

AIM Women's Leadership: Infiltration and stalking by US agents















Women in the American Indian Movement share the stories of their lives

By Brenda Norrell
Censored News


SAN FRANCISCO -- Women in the American Indian Movement shared stories of lives lived with great courage, as federal agents stalked them and attempted to intimidate them, during the AIM International Conference this week. The AIM Women’s Leadership panel brought together five AIM women to share their life stories. Anne Begay, Navajo, was among them. Begay is the mother of Kathy Peltier, the daughter of Leonard Peltier. Begay spoke of her Dine’ family, a medicine family of men and women medicine people, who provided her with a childhood of structure, rich with history and culture. After returning from the Longest Walk in 1978, Begay took her daughter Kathy to the park one day. Her daughter was about two years old at the time. “This gentleman sat down next to me, with shiny shoes.”
He began to question her. “Who’s her father?” “None of your business,” Begay told him. He persisted with his questions and referred to the murder of Anna Mae Aquash. He said, “Well, we know who you are. And if you’re smart, you’ll know what we did to Anna Mae can happen to your daughter too.” “So, for all those years, it has been terrifying,“ Begay said, “to know that they can do that to my daughter.” Speaking on the panel, Yvonne Swan, Colville from Washington State, spoke of being under government surveillance in the 1970s, because Leonard Peltier was her friend, and Bill Kunstler was her lawyer. Swan spoke of learning to become aware of the men “with shiny shoes,” and men in suits, parked in unmarked cars. She trained her children to watch for these men, and once her son was grabbed by one of them, but was able to get away. During her fight against corporate mining, she also watched for those federal agents that stalked members of the American Indian Movement. “The government is merely a screen for the rich corporations,” Swan said. “They have the money to buy people off, they have the money to send people in to disrupt. “But don’t ever underestimate the power of the people.” Opening the panel discussion, Swan said the voices on the panel were coming from the hearts and spirits of the women. “We’re survivors of abuse as women, as is Mother Earth, as is Grandmother Moon.” Speaking of the importance of the American Indian Movement, Swan said she takes her actions seriously and holds herself accountable. “We’re caretakers, we are up against the destroyers.” “We are told to not take more than we need, because there are future generations that are coming that will be hungry.” Swan pointed out that the Six Nations model of governance became the model for the US Bill of Rights. However, the US removed the aspects of the Six Nations governance that gave US women power and leadership. Ultimately, the US tortured and imprisoned women in the US as they fought for their right to vote.
Swan also pointed out the role of the Pope that resulted in American Indians being called “Savages.” Madonna Thunderhawk, Lakota, said the struggles are intergenerational, the struggles for the “land, water, our people, the children.” “The work continues, the struggle continues.” Thunderhawk said she has continued to struggle since the 1960s in South Dakota, because this is what the movement taught her. “I learned not to just sit back and complain.” Thunderhawk said she appreciated seeing the youths present at the conference, and that Clyde Bellecourt’s talks always fire her up. Corine Fairbanks of Santa Barbara, Calif., AIM, spoke of watching out for personal egos and those on Facebook who pose as traditional Indians, but are actually New Agers. Fairbanks also spoke of disruptions, with people carrying out the work of federal agents by spreading negative comments. Speaking on infiltration, Fairbanks pointed out that even small groups of peace activities are targeted for infiltration by US agents. Morning Star Gali, Pit River, born in the AIM Oakland house, said organizing within the movement has been an honor. “For me, the movement was always grounded in a place of spirituality and love, that was the movement I was raised in.” Morning Star spoke of bullying and abuse. She encouraged women to support one another. “We’re survivors, we’re survivors of rape, we’re survivors of abuse.” .
Read about the case that led to Yvonne Swan Wanrow becoming a hero for women and Indian rights, in a case involving the sexual abuse of children: http://en.wikipedia.org/wiki/Yvonne_Wanrow

Watch Parts II, III, IV and V http://www.youtube.com/user/mihoaida

November 25, 2010

Navajo Jean Whitehorse: Boarding schools, relocation and sterilization



The Occupation of Alcatraz offered Navajo Jean Whitehorse the best education
By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com


SAN FRANCISCO -- Jean Whitehorse, Navajo, endured the US government’s boarding schools, relocation and sterilization. Today, she says the BIA unwittingly gave her the best education that money could buy; not by giving her job training in the San Francisco area, but by placing her near the Occupation of Alcatraz.
At the age of 19, it was the right time and the right place for Whitehorse to learn who she was as an American Indian.
Speaking at the 42nd Anniversary of the American Indian Movement, during the weeklong conference, Whitehorse described her own journey, beginning with the exile of her people, the Navajo or Dine’.
Whitehorse said when Navajos were forced on the Longest Walk, they were removed from their homeland for four years. The government returned Navajos to only ten percent of their land, and only did so because the government felt the land was worthless. Later, oil, gas, uranium and coal were discovered on Navajoland.
Whitehorse, from the Eastern Agency of New Mexico on the Navajo Nation, said she grew up with abuse in boarding schools. The “Board of Education was the ruler. It was to punish you. My whole boarding school experience was all about abuse.”
She said in those days, parents were not able to defend their children. “Back then, our mothers and fathers weren’t there to talk for us. They weren’t there to protect us.”
Next came relocation. Whitehorse was sent to the Bay area to learn a vocation, then was pressured to stay and work. During this time, she went to Alcatraz, two months after the initial takeover in 1969. This came at the time of Black Panthers and protests of the Vietnam War. San Francisco offered an education.
“I had to learn to survive.” From the very beginning, she wanted to go home, she did not know where she was. However, she was told that she was to learn a vocational skill. When she persisted to go home, she was told the BIA would get her a job.
“The longer I stayed here -- they kept me here -- I learned about myself, what it means to be an American Indian.”
Praising the young people who attended the AIM conference, Nov. 22-26, she urged Indian youths to learn their traditions, ceremonies and songs. “Learn your language, that is how you are going to learn to be strong.”
Whitehorse pointed out that Navajo elders say that when the people stop speaking their language, they will stop being identified as who they are as a people.
Urging young people to learn about their real history, she said it is important to know that the land of Navajos is held in trust by the US government and what that means in terms of natural resources.
Whitehorse studied law one year in order to make sure she understood federal Indian law. She discovered the secret of federal Indian law.
“I found out that it is not written to help us. It is written for Congress to use as they please.” She pointed out that Navajo elders are still being relocated because of the coal on their lands.
Besides being a target of relocation, Whitehorse was the target of another well-funded US government program.
It was “Native American sterilization, another genocide, another way to attack us.”
“Some of us were told, ‘You’re unfit to bring your own kind into this world. You’re uneducated, you’re on welfare. Your children are going to be on welfare too.’
“I only had one daughter when they did that to me. Sometimes I wish I had four or five children.”
“I’m very happy that a lot of families have little children,“ she said, urging parents to hold on to their children, and bring them up right.
“Make sure they keep their language.”
After boarding schools, relocation and sterilization, came self-determination.
But, she said, American Indian self-determination does not come easy.
“We have to work at it,“ she said, stressing the need to reunite and be strong. She said the future is in the hands of the youths.
The relocation programs were about removing the young people from the land, so the land could be seized for the resources.
Whitehorse said she stayed in the Bay area for four years, then went home.
“My education is very important to me. When I talk about where I’ve been, where I’m going, I always say, ‘I was here at the right time, at the right place, at the BIA’s expense.’ They sent me here, paid my way around, gave me money to stay. The more I stayed, the more involved I got with the movement on the island.”
Whitehorse said, "Stand up for what's right, even if you are standing alone."
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Listen to more of this presentation, along with a talk by Yvonne Swan, Colville. Recorded by Earthcycles: http://www.ustream.tv/recorded/11027639

Watch Jean Whitehorse's presentations at the 2009 AIM West Conference.
Video by Mary Ellen Churchill. Filmed in San Francisco, California, November 23rd, 2009.
Part 1:
http://www.youtube.com/watch?v=fkIRkaBmmwo
Part 2:

http://www.youtube.com/watch?v=87C513-G_Xo&feature=related
Part 3:
http://www.youtube.com/watch?v=OtX7zVc6Zus