Indigenous Peoples and Human Rights
Showing posts with label Alcatraz. Show all posts
Showing posts with label Alcatraz. Show all posts

October 14, 2019

Muckleshoots Canoe Journey to Alcatraz Photos by Rachel Heaton

.




Photos by Rachel Heaton: Muckleshoot Tribes pull to Alcatraz this morning. Celebrating the 50th Anniversary of the Occupation of Alcatraz. Thank you for sharing the photos of the Canoe Journey today!

Reclaiming the Vision of Alcatraz
Alcatraz Canoe Journey
Censored News

Today, On Indigenous Peoples’ Day (Monday, October 14) canoes representing communities from up and down the West Coast and beyond took to the waters of San Francisco Bay and circled Alcatraz Island to celebrate the 50th anniversary of the 1969 occupation

Jonathan Cordero, Chairperson of the Ramaytush Ohlone, gave the following statement of support. “San Francisco is in the ancestral homeland of my people, the Ramaytush Ohlone. Our history—and indeed our current presence—is little known or understood in our own homeland. Alcatraz Canoe Journey honors the 50th anniversary of the Occupation of Alcatraz and will make plain to the residents of San Francisco that we are still here, and these lands and waters must be preserved and protected for future generations. I have been proud to support this event from the early days of its inception and am excited to see the good that comes out of it for Indigenous peoples everywhere.”

The Alcatraz Canoe Journey committee thanks Chairperson Cordero and the Ohlone People for their support and we look forward to welcoming Indigenous peoples of all nations to the Alcatraz Canoe Journey in years to come

Beyond commemorating 50 years since the occupation of Alcatraz and supporting the Ohlone and Indigenous Peoples in the Bay Area to uplift their narratives, the goal of this journey is to reclaim Alcatraz as a vision, rather than as a penitentiary, for Indigenous sovereignty, rights, and freedom


Watch TV News coverage.
#IndigenousPeoplesDay2019 #IndigenousRising #ReclaimYourPower #CanoeJourney #AlcatrazCanoeJourney

News coverage from Dec. 1969: Arriving by boat on Alcatraz.

October 23, 2013

AIM West Conference November 2013

.


UPDATE
Monday's live coverage from AIM West 2013

By Tony Gonzales

Friends and relations of AIM Grand Governing Council, I wish to also extend an invitation for you to participate at our annual AIM West Coast Conference, or summit, starting on Monday and Tuesday, November 25 and 26, at the California Institute for Integral Studies in San Francisco (on Mission between 10 and 11 St).  

The conference will be held from 9-6 pm daily. Don’t forget we also host an annual feast, Unthanksgiving Dinner, Wednesday, November 27, where the Eagle meets the Condor, at the Baha’i Center, 175 Valencia Street. Thursday, November 28, is the annual Sun Rise gathering at Alcatraz Island. Try to stay for our 2nd Annual Red and Blues Concert, Friday, November 29, at the Brava Theater, in the Mission.

When:  November 25-26;
Where:  Center of Institute for Integral Studies 
              1453 Mission Street (between 10th & 11)
               San Francisco, CA 94103
Time:  9 am to 6 pm daily
              San Francisco, Ca. 94103
              www.ciis.edu 

Firstly, we assemble to hear reports from delegates or representatives with pressing issues from various regions. The general information and empirical data delivered to the august body is to further provide an analyses to reach common ground, and to strategize and conclude certain resolutions together for change.  Other topics will include useful information on issues, resource, development and networking, use of the media, funding sources and sustainability, and other relevant data.  While other topics may be covered or on-going, the focus is on where and how to apply tactics for leveraging power, with a human rights based approach.

Another topic may include a critical review of whether the UN Declaration on the Rights of Indigenous Peoples, adopted by the UN General Assembly in 2007, is being applied and implemented on the ground, with transparency, or is the political will lacking on the part of governments; and what alternatives plans or or is there a parallel conference during the United Nations hosting a special plenary in New York, September 2014 for world's Indigenous peoples? An international report will also be a part of this presentation.

Other national topics for discussion may be the review of the US Indian Child Welfare Act (ICWA) of 1978.  The recent Supreme Court Decision with regard to the Dustin Brown case literally throw the ICWA under the bus! And how Dustin's daughter was found not allowed to be with him, will be discussed.  A report may be provided by advocates on what or how to amend the Act, or next steps, for the ICWA to be taken seriously and prevent further abuse and theft of our children by the law.

The attention or traction generated by the use of Indians as mascots in baseball and football in the news media recently, coupled with activism and attention given by major media networks, including the US President himself speaking against discrimination in sports, and with petitions circulating on the internet should not be overlooked.  Indeed, we should take advantage to harness the energy and focus on a catalytic moment to have a face to face approach with those responsible parties.

These are just some of the huge topics that require our attention. Perhaps you have some concerns for us to consider on the agenda?  Please send them to me.  Mark your calendars now!  We are low budgeted and limited on how best to provide assistance to guests and delegates from out of town.  

AIM members, chapters, affiliates, friends, allies, and public who support the rights of Indigenous peoples to self-determination are all invited to come and contribute your ideas. A continental breakfast and a lunch will be provide with community support.

Additionally, plan to stay for our annual UN-thanksgiving feast/dinner and cultural program to be held on Wednesday, 27th from 12 to 6 pm, at the Baha'i Center, 175 Valencia St. San Francisco.  Thursday, November 28 is the annual Alcatraz Sun Rise Gathering at pier #33 (4 am!) 

And finally, for the second year, a benefit for AIM-WEST, on Friday, November 29, Native American Day, the annual Red n Blues concert! And back for another performance our headliner "Twice as Good" also with "Dr. T and the Blues Bandits" including the Bay area's own "Bob Brown Project" all at the Brava Women's Center for the Arts, 2781 24th Street in San Francisco.
Tickets on sale at www.brava.org 

Thank you for your attention, see you soon, all my relatives!

Antonio Gonzales
AIM-WEST director


Antonio Gonzales, AIM-WEST Director


June 15, 2013

Longest Walk 4 Return to Alcatraz July 15 -- Dec. 22, 2013

The Longest Walk 4: Return to Alcatraz

Longest Walk 1978
Press Release
Posted at Censored News
English/French/Dutch

In 1978 11 bills were introduced in the United States Congress that if passed would have harmed American Indian sovereign rights, with the worst of the bills calling for the abrogation of all Indian Treaties.  This inspired some people such as Dennis Banks and Bill Wahpepah to come up with a way of raising awareness about these bills and building support for Indian Treaty rights.  They came up with an idea for a Walk across the land from Alcatraz to Washington D.C.  So on February 11th, 1978 The Longest Walk began with a Ceremony on Alcatraz where a Sacred Pipe was filled, and that Pipe was carried across the land, with staffs and other sacred items. What started as a response to anti-Indian legislation soon became an affirmation of Indigenous Sovereignty.  The Longest Walk was a spiritual walk, and the prayers were felt and heard by many Indigenous Peoples, as well as other Peoples from the four directions.  The same cannot be said by those in Washington DC.  Although all but one of the bills did not pass, the attitude in Washington toward finding new and creative ways to diminish Indian sovereignty did not end.

Long Walk 2008 Photos Brenda Norrell

Many years have passed, and the struggle for Indigenous Sovereignty has carried on and grown in many places and among many Indigenous nations.  There have been many sacred Walks and Runs such as The Longest Walk 2 (Northern and Southern Routes) and 3, the Sacred Run, the Peace and Dignity Runs, Water Walks, Freedom for Leonard Peltier Walk, and many others.  We have also seen the rise of Idle No More bring these issues to light for a new generation.  We acknowledge all of these, especially the recent inspirational Journey of Nishiyuu Walk by young people from the James Bay, and give thanks for what they have inspired and the prayers and spiritual strength they have generated.

A number of people who were on The Longest Walk in 1978, and a number of these other Walks and Runs, have seen the messages being carried to political leaders and to the non-Indigenous public many times only to have token support and then be forgotten about.  We have seen the nation-states take the words of sovereignty, self determination and self government and twist them to achieve an agenda of assimilation and corporataziation, thus achieving the abrogation of treaties through stealth.  We have seen agreements and settlements with hidden clauses and small print that amount to self termination.  We have seen the mantra of “good governance” being used to undermine the “good government” necessary for us as Indigenous Peoples to carry on with our responsibilities to our People, Lands and Waters.  

Long Walk 2008 Photos Brenda Norrell
On July 15th,, 2013 we will begin a Walk for our own Indigenous Peoples, to support all those Indigenous Peoples and Nations that are carrying on the struggle of affirming Indigenous Sovereignty; whether it be by stopping the exploitation of the land such as through tar sands development and pipelines; protecting and maintaining traditional spiritual beliefs; protecting sacred sites; stopping the exploitation or Indigenous women and children; and any other ways that People are affirming Indigenous Sovereignty rooted in the principles of respect and responsibility; with the guiding force is land based spiritual beliefs.

Alcatraz means a lot to those of us involved in this struggle. The time has come to make our voices heard again for our own Indigenous Peoples, as the original message affirming Indigenous Sovereignty has become clouded through the efforts of the nation-states.  The threats to our continued existence and way of life are more severe than ever, yet it has become better disguised.  We hope to help bring the original vision back to the forefront.

The Longest Walk 4: Return to Alcatraz will begin with a sunrise Ceremony at the Washington Monument on July 15, 2013.  From there we will walk along the route generally taken by the original The Longest Walk in 1978, following the I-70 corridor and going down to Wichita, Kansas, following Hwy 50 to Sacramento.  We will arrive on Alcatraz on December 21, 2013. This will be followed by an Indigenous Sovereignty Gathering on December 22, 2013.

For More Information:

The Longest Walk Organizing Committee email: tlw4rta@gmail.com

Website (soon to be updated): www.returntoalcatraz.comwww.returntoalcatraz.com

Facebook: The Longest Walk 4

Contacts:

Joey Silvas:                Central Coordinating

Mike Corral:                Web Related outreach
mike macorral123@yahoo.com

Michael Lane:                Logistics
wabus44@gmail.com

Morningstar Gali:            Media
mstargali@gmail.com
510-827-6719


LONGUE MARCHE 4, RETOUR A ALCATRAZ: 15 JUILLET-22 DECEMBRE 2013


On June 17, 2013, in AMERINDIENS EN LUTTE/NATIVE AMERICAN STRUGGLES, by Chris P
LONGUE MARCHE 4, RETOUR A ALCATRAZ: 15 JUILLET-22 DECEMBRE 2013

http://www.chrisp.lautre.net/wpblog/?p=1812

Communiqué de presse

Publié sur Censored News

Samedi 15 juin 2013

Traduction Christine Prat

En 1978, 11 projets de loi ont été présentés au Congrès des Etats-Unis, qui, s’ils avaient été adoptés, auraient miné les droits souverains des Amérindiens, le pire des projets étant celui qui demandait l’abrogation de tous les Traités avec les Indiens. Ceci a inspiré à des gens comme Dennis Banks et Bill Wahpepah l’idée de trouver des moyens de provoquer une prise de conscience de ces projets et de trouver du soutien pour les droits garantis aux Indiens par les Traités. Ils ont eu l’idée d’une Marche à travers tout le pays, d’Alcatraz à Washington D.C. Ainsi, le 11 février 1978, La Longue Marche a commencé par une Cérémonie à Alcatraz où une Pipe Sacrée a été bourrée, puis portée à travers le pays, avec des bâtons et autres objets sacrés. Ce qui avait commencé comme une réaction contre une législation anti-Indienne est vite devenu une affirmation de la Souveraineté Autochtone. La Longue Marche était une marche spirituelle, et les prières ont été ressenties et entendues par de nombreux Autochtones, de même que par d’autres Peuples des quatre directions. On ne peut pas dire la même chose des gens de Washington D.C. Bien que ces projets de loi, à l’exception d’un seul, n’aient pas été adoptés, l’attitude de Washington a toujours été de trouver des moyens nouveaux et créatifs pour entamer la souveraineté Indienne.

Beaucoup d’années ont passé et la lutte pour la Souveraineté Autochtone s’est poursuivie et intensifiée en beaucoup d’endroits et au sein de nombreuses nations Autochtones. Il y a eu beaucoup de Marches et de Courses sacrées, entre autres la Longue Marche 2 (itinéraires nord et sud) et la 3, la Course Sacrée, les Courses pour la Paix et la Dignité, des Marches pour l’Eau, la Marche pour la Libération de Leonard Peltier et beaucoup d’autres. Nous les saluons toutes, en particulier le récent Voyage de Nishiyuu, accompli par des jeunes de la Baie James et nous sommes reconnaissants pour ce qu’ils ont inspiré et pour les prières et la force spirituelle qu’ils ont suscitées.

Certains de ceux qui ont participé à la Longue Marche de 1978 et à d’autres Marches et Courses, ont vu à de nombreuses reprises comment les messages délivrés aux dirigeants politiques et au public non-Autochtone, ont juste reçu un soutien symbolique puis ont été oubliés. Nous avons vu les états-nations reprendre les mots souveraineté, auto-détermination, autogouvernement et les déformer pour arriver à un programme d’assimilation et de privatisation, parvenant ainsi à l’abrogation des traités par des moyens détournés. Nous avons vu des accords et des règlements avec des clauses cachées et des notes en petits caractères qui équivalaient à une autodestruction. Nous avons vu la litanie de la « bonne gouvernance » être utilisée pour saper le « bon gouvernement » qui nous est nécessaire, à nous les Peuples Autochtones, pour exercer nos responsabilités vis-à-vis de notre Peuple, de nos Terres et de nos Eaux.

Le 15 juillet 2013 nous entamerons une Marche de nos propres Peuples Autochtones, pour soutenir tous les Peuples et Nations Autochtones qui sont en train de lutter pour affirmer la Souveraineté Autochtone ; que ce soit pour bloquer l’exploitation de la terre, comme par le développement de l’utilisation des sables bitumineux et la construction d’oléoducs ; pour protéger et entretenir les croyances spirituelles traditionnelles ; pour protéger les sites sacrés ; pour mettre un terme à l’exploitation des femmes et des enfants Autochtones ; et toutes les autres manières par lesquelles les Gens affirment la Souveraineté Autochtone enracinée dans les principes de respect et de responsabilité ; avec comme force pour nous guider les croyances spirituelles fondées sur la terre.

Alcatraz représente beaucoup pour ceux d’entre nous engagés dans cette lutte. Le temps est venu de nous faire entendre à nouveau, pour nos propres Peuples Autochtones, vu que le message initial affirmant la Souveraineté Autochtone a été brouillé par les efforts des états-nations. Les menaces planant sur la poursuite de notre existence et de notre mode de vie sont plus graves que jamais, cependant elles sont mieux déguisées. Nous espérons ramener la vision d’origine au premier plan.

La Longue Marche 4 : Le Retour à Alcatraz commencera par une Cérémonie du lever du soleil au Monument de Washington le 15 juillet 2013. De là nous marcherons le long du trajet généralement emprunté par la Première Longue Marche de 1978, suivant le corridor I-70 jusqu’à Wichita, Kansas, puis le long de l’autoroute 50 jusqu’à Sacramento. Nous arriverons à Alcatraz le 21 décembre 2013. Ceci sera suivi par un Rassemblement pour la Souveraineté Autochtone le 22 décembre 2013.


Pour plus d’information :

Comité d’Organisation de la Longue Marche (The Longest Walk Organizing Committee) :

Email : tlw4rta@gmail.com

Site web: www.returntoalcatraz.com

Facebook: The Longest Walk 4


Contacts:

Joey Sivas: Central Coordinating

Mike Corral: Web Related outreach mike_macorral1123@yahoo.com

Michael Lane: Logistics wabus44@gmail.com

Morningstar Gali: Media mstargali@gmail.com tel: (00 1) 510-827-6719

The NAIS Gazette
Dutch translation 
http://www.bloggen.be/natam/archief.php?ID=2253035
Bron : Censored News :
In 1978 werden wetsvoorstellen voorgedragen die, wanneer ze zouden aangenomen worden de soevereine rechten van de Native Amerikanen veel schade konden berokkenen.
Het ergste wetsvoorstel stelde het annuleren van alle Indiaanse verdragen voor.
Dit inspireerde Dennis Banks en Bill Wahpepah om een manier te zoeken om mensen bewust te maken en op te roepen tot steun voor de rechten van de Indiaanse verdragen.
Zij kwamen met het idee voor een mars doorheen het land, van Alcatraz tot Washington DC.
Dus, op 11 februari 1978 begon de Longest Walk met een ceremonie op Alcatraz waar een sacrale pijp gevuld werd. Deze pijp werd samen met andere sacrale voorwerpen meegedragen .
Wat begon as een antwoord op de anti-indiaanse wetgeving werd al vlug een bevestiging van de indiaanse soevereiniteit.
De Longest Walk was een spirituele mars, en de gebeden werden gevoeld en gehoord door zowel inheemse volkeren, als de volkeren van de vier windstreken.
Datzelfde kan niet gezegd worden van de wettenmakers in Washington DC.
Alhoewel alle wetsvoorstellen behalve een ,van de tafel werden gevaagd , is de houding van Washington om nieuwe en creatieve manieren te vinden om de indiaanse soevereiniteit te beknotten nog niet veranderd.
Vele jaren zijn voorbijgegaan, en de strijd voor de inheemse soevereiniteit werd verder gevoerd en breidde uit onder vele inheemse naties.
Er zijn vele sacrale marsen en lopen geweest zoals de Longest Walk 2 ,Norhern and Soutern Routes en 3, The Sacred Run, de Peace and Dignity Ryn, Water Walks, Freedom For Leonard Peltier Walk, en vele anderen.
We hebben ook de opgang van Idle No More gezien die bewustmaking bracht bij de jongere generaties. Wij honoreren allen , vooral de laatste inspirerende Reis van Nishiyuu Walk door jonge mensen van de James Bay, en danken hen voor hun inspiratie, hun gebeden en de spirituele kracht die zij opgeroepen hebben.
Vele van diegenen die aan de Longest Walk 1978  , en een aantal van de andere Walks hebben meegemaakt hebben ondervonden dat de boodschappen die uitgedragen werden naar de politieke leiders en naar het niet- inheemse publiek een glimp van steun opbrachten om daarna vergeten te worden.
Wij hebben gezien hoe de natie -staten woorden als soevereiniteit, zelfbeschikking en zelfregering genomen en verdraaid hebben zodat ze pasten in hun assimilatie en corporatisatie agenda, om aldus door diefstal het annuleren van de verdragen alsnog  te bekomen.
Wij hebben overeenkomsten en afspraken gezien met verborgen clausules en kleine lettertjes die zelf vernietiging in de hand werken.
We hebben de mantra van “good governance” gebruikt zien worden om het “good governement” te ondermijnen dat noodzakelijk is om als inheemse volken onze verantwoordelijkheden tegenover ons volk, land en waters te dragen.
Op 15 juli 2013 zullen we starten met de ‘Walk for our own Indigenous Peoples” tot steun van alle inheemse naties die strijden voor inheemse soevereiniteit; zij het door : de exploitatie van het land door teerzanden en pijplijnen te stoppen; door het beschermen van het traditionele spirituele geloof; beschermen van sacrale sites; uitbuiting van inheemse vrouwen en kinderen; en zich op eender welke manier inzetten voor de inheemse soevereiniteit ,die diep geworteld zit in de hoofdlijnen van respect en verantwoordelijkheid; met de gidsende kracht van het spirituele geloof.
Alcatraz betekent veel voor diegenen van ons die betrokken zijn bij die strijd.
De tijd is aangebroken om onze stemmen opnieuw te laten horen voor onze eigen inheemse volkeren vooral nu de oorspronkelijke boodschap betreffende inheemse soevereiniteit vertroebelt wordt door de inspanningen van de natie - staten. De bedreiging voor ons bestaan en manier van leven zijn ernstiger dan ooit tevoren, alhoewel meer verdekt.
Wij hopen de oorspronkelijke visie terug op de voorgrond te kunnen brengen.
De Longest Walk 4 Return to Alcatraz zal starten met een zonsopgang -ceremonie bij het Washington Monument op 15 juli. Vandaar volgen we de route van de oorspronkelijke Longest Walk in 1978, we volgen de I-70 corridor en zo naar Wichita, Kansas, langs Hwy 50 tot Sacramento.
Wij zullen rond 21 december aankomen op Alcatraz gevolgd op 22 december met  een Indigeneous Souvereignty Gathering .
Website (soon to be updated)

June 27, 2012

Long Walk 4 to Alcatraz: Listen Best of Long Walk Talk Radio

Earthcycles bus on arrival in DC
Long Walk 2008
Photo Brenda Norrell

Listen to Best of Long Walk Talk Radio
Long Walk 2 Northern Route

By Brenda Norrell
brendanorrell@gmail.com
Censored News
http://www.bsnorrell.blogspot.com

Long Walk 4 Return to Alcatraz is currently walking
http://www.returntoalcatraz.com

Censored News shares with you some of the best interviews and songs from the Longest Walk 2, northern route, from the five month broadcast across America in 2008.
The Longest Walk 4, Return to Alcatraz is being initiated by the original walkers on The Longest Walk in 1978. It has been postponed until 2013. The route from DC to Alcatraz is the same as Long Walk 2 northern route in reverse.

"The purpose of this Walk will be to reaffirm the heart of Traditional Tribal Sovereignty rooted in Cemony and land based spiritual relationships. We call on all Indigenous Peoples to come and support this Walk," Long Walk 4 said. http://returntoalcatraz.com/press-release


The Best of Long Talk Radio Longest Walk 2 northern route 2008

Long Walk 2 northern route
Penn. Capitol and Maryland campground
Photos Brenda Norrell
Voices across the west, Alcatraz to Western Shoshone
http://www.blogtalkradio.com/brenda-norrell/2008/12/23/voices-walk-across-the-west
Paiutes of Stillwater, Nevada
http://www.blogtalkradio.com/brenda-norrell/2008/12/19/paiutes-of-stillwater-best-of-longest-walk-radio
Ute, Maori and Dakota Best of the Longest Walk
http://www.blogtalkradio.com/brenda-norrell/2008/12/12/ute-maori-and-dakota-best-of-the-longest-walk-part-1
Choctaw Ben Carnes and Kahentinetha Mohawk Nation News
http://www.blogtalkradio.com/brenda-norrell/2008/12/27/ben-carnes-and-kahentinetha-best-of-longest-walk-talk-radio
Walking the Talk: Miwok, Washo and Shoshone
http://www.blogtalkradio.com/brenda-norrell/2008/12/26/walking-the-talk-in-the-land-of-miwok-washo-and-shoshone
Honoring the land, honoring the youths, with audio of Floyd Westerman
http://www.blogtalkradio.com/brenda-norrell/2008/12/30/honoring-the-land-honoring-the-youths
Kickapoo water and Navajo Resistance, Louise Benally
http://www.blogtalkradio.com/brenda-norrell/2008/12/20/kickapoo-water-and-navajo-resistance-best-of-longest-walk-radio


LW 2 Northern Route: Earthcycles radio bus with walkers
in Penn; Women's Walk to Sand Creek Massacre in
Colorado; Protest at Newmont mining in solidarity
with Western Shoshone in Denver.
Photos by Brenda Norrell

LW 2 Northern Route: Calvin on that long lonesome highway 50
through northern Nevada and Shoshone country;
the dear Duncans at Penn. powwow; Shoshone drum.
Photos Brenda Norrell.
.

November 25, 2010

Navajo Jean Whitehorse: Boarding schools, relocation and sterilization



The Occupation of Alcatraz offered Navajo Jean Whitehorse the best education
By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com


SAN FRANCISCO -- Jean Whitehorse, Navajo, endured the US government’s boarding schools, relocation and sterilization. Today, she says the BIA unwittingly gave her the best education that money could buy; not by giving her job training in the San Francisco area, but by placing her near the Occupation of Alcatraz.
At the age of 19, it was the right time and the right place for Whitehorse to learn who she was as an American Indian.
Speaking at the 42nd Anniversary of the American Indian Movement, during the weeklong conference, Whitehorse described her own journey, beginning with the exile of her people, the Navajo or Dine’.
Whitehorse said when Navajos were forced on the Longest Walk, they were removed from their homeland for four years. The government returned Navajos to only ten percent of their land, and only did so because the government felt the land was worthless. Later, oil, gas, uranium and coal were discovered on Navajoland.
Whitehorse, from the Eastern Agency of New Mexico on the Navajo Nation, said she grew up with abuse in boarding schools. The “Board of Education was the ruler. It was to punish you. My whole boarding school experience was all about abuse.”
She said in those days, parents were not able to defend their children. “Back then, our mothers and fathers weren’t there to talk for us. They weren’t there to protect us.”
Next came relocation. Whitehorse was sent to the Bay area to learn a vocation, then was pressured to stay and work. During this time, she went to Alcatraz, two months after the initial takeover in 1969. This came at the time of Black Panthers and protests of the Vietnam War. San Francisco offered an education.
“I had to learn to survive.” From the very beginning, she wanted to go home, she did not know where she was. However, she was told that she was to learn a vocational skill. When she persisted to go home, she was told the BIA would get her a job.
“The longer I stayed here -- they kept me here -- I learned about myself, what it means to be an American Indian.”
Praising the young people who attended the AIM conference, Nov. 22-26, she urged Indian youths to learn their traditions, ceremonies and songs. “Learn your language, that is how you are going to learn to be strong.”
Whitehorse pointed out that Navajo elders say that when the people stop speaking their language, they will stop being identified as who they are as a people.
Urging young people to learn about their real history, she said it is important to know that the land of Navajos is held in trust by the US government and what that means in terms of natural resources.
Whitehorse studied law one year in order to make sure she understood federal Indian law. She discovered the secret of federal Indian law.
“I found out that it is not written to help us. It is written for Congress to use as they please.” She pointed out that Navajo elders are still being relocated because of the coal on their lands.
Besides being a target of relocation, Whitehorse was the target of another well-funded US government program.
It was “Native American sterilization, another genocide, another way to attack us.”
“Some of us were told, ‘You’re unfit to bring your own kind into this world. You’re uneducated, you’re on welfare. Your children are going to be on welfare too.’
“I only had one daughter when they did that to me. Sometimes I wish I had four or five children.”
“I’m very happy that a lot of families have little children,“ she said, urging parents to hold on to their children, and bring them up right.
“Make sure they keep their language.”
After boarding schools, relocation and sterilization, came self-determination.
But, she said, American Indian self-determination does not come easy.
“We have to work at it,“ she said, stressing the need to reunite and be strong. She said the future is in the hands of the youths.
The relocation programs were about removing the young people from the land, so the land could be seized for the resources.
Whitehorse said she stayed in the Bay area for four years, then went home.
“My education is very important to me. When I talk about where I’ve been, where I’m going, I always say, ‘I was here at the right time, at the right place, at the BIA’s expense.’ They sent me here, paid my way around, gave me money to stay. The more I stayed, the more involved I got with the movement on the island.”
Whitehorse said, "Stand up for what's right, even if you are standing alone."
.

Listen to more of this presentation, along with a talk by Yvonne Swan, Colville. Recorded by Earthcycles: http://www.ustream.tv/recorded/11027639

Watch Jean Whitehorse's presentations at the 2009 AIM West Conference.
Video by Mary Ellen Churchill. Filmed in San Francisco, California, November 23rd, 2009.
Part 1:
http://www.youtube.com/watch?v=fkIRkaBmmwo
Part 2:

http://www.youtube.com/watch?v=87C513-G_Xo&feature=related
Part 3:
http://www.youtube.com/watch?v=OtX7zVc6Zus

December 6, 2008

Censored Blog Radio: AIM on Alcatraz

AIM to Obama: Abolish BIA; establish treaty commission and pass UN Declaration

By Brenda Norrell
ALCATRAZ ISLAND -- Speaking at the Alcatraz Sunrise Ceremony, the American Indian Movement called on the Obama administration to make real changes for Indian country. The challenge is voiced on today's Censored Blog Radio show, "AIM on Alcatraz," by Bill Means, with Pat Bellanger and Mike Flores.
Bill Means, cofounder of the International Indian Treaty Council, said the new administration in the U.S. offers hope. Means said the American Indian Movement is calling on the Obama administration to establish a new Presidential Treaty Commission; abolish the BIA and for passage of the U.N. Declaration on the Rights of Indigenous Peoples.
On Alcatraz, Mike Flores, Tohono O'odham, described the assault by Homeland Security and the US Border Patrol on Tohono O'odham lands. Flores called for worldwide support to halt construction of the US/Mexico border wall and stop the militarization of the Tohono O'odham Nation and all Indigenous borderlands. Flores said the US is destroying endangered species, their habitat and migration routes.
On the broadcast, KPFA/Alcatraz Free Radio cohost Tony Gonzales points out that the people of Palestine are also suffering from the isolation, militarization and horrors of a border wall. Gonzales said while walls are coming down in Europe, the US is building a wall.
Bellanger, Anishinabe from Minnesota, shares a memory of Phillip Deer and the imaginary border. Bellanger said she has been with AIM since the beginning and it has been an incredible journey. She said the gathering at Alcatraz was a time to celebrate what has been accomplished and a time for giving thanks.
"We beat daddy Bush and we beat baby Bush," Bellanger says of the fight against oil drilling in the Arctic National Wildlife Reserve.
Means also points out the rise in power of the Maori in New Zealand, a rising world voice empowering Indigenous Peoples.
Means said what happened on Alcatraz and at Wounded Knee, along with the fishing rights struggle, the struggle of Pitt River and the struggles elsewhere, led to sovereignty and self-determination.
Listen to today's show and three others in this week's series:
--The first show, "American Indian Resistance," includes interviews with Morning Star Gali about the Shellmound Walkers. Long Walker Harry talks about service with the Black Mesa Caravan. Mohawk Mark Maracle speaks about Tyendinaga, at the AIM-West 40-Year Reunion in San Francisco. The show includes a segment from Alcatraz Island, with Clyde Bellecourt and Lenny Foster, Dine' speaking on Native religious freedom rights (30 minutes.)
--The second show, "Emergence of the American Indian Movement," includes Bill Means remembering Raymond Yellow Thunder, a Lakota whose murder in Gordon, Nebraska, changed the course of history for the American Indian Movement. Award-winning Anishinabe singer Keith Secola sings Fry Bread and NDN Cars. Clyde Bellecourt speaks on the importance and early years of AIM, during the AIM West 40-Year Reunion in San Francisco (90 minutes.)
--The third show, "Indigenous Voices of Resistance," includes Western Shoshone call in guests describing how Barrick Gold is currently bulldozing the Shoshone's sacred Mount Tenabo. During the first days of December, Barrick cut off Western Shoshone access to their ceremonial grounds. The show includes news and music. The All Nation Singers in California and the Longest Walk Northern Route at Cahokia Mounds, recorded by Earthcycles, sing the AIM song. (90 minutes.)