Indigenous Peoples and Human Rights

October 10, 2013

Bad Bear Photos: Longest Walk 4 walking to Garden City, Kansas




Thanks to Western Shoshone long walker Carl 'Bad Bear' Sampson for the photos from the road today!
www.returntoalcatraz.com
The Walk has taken the Staffs to Ingalls, Kansas. It is in need of support for Lamar, La Junta and Las Animas stay places Oct 14 - 18. We will be in Pueblo from the 18 -21 with the 19 October set aside for a gathering to discuss Indigenous Sovereignty and the nation-state imposed borders, in Pueblo. Any help in eastern Colorado would be greatly appreciated. -- Long Walk 4
Update: Bad Bear's photos Longest Walk walks into Colorado!
http://www.bsnorrell.blogspot.com/2013/10/longest-walk-4-at-colorado-border.html

Mohawk John Kane: Tewatahtawi 'We Carry Ourselves'


Mohawk John Kane: Tewatahtawi 'We Carry Ourselves'
By John Kane, Mohawk
In 1776, when a group of 13 British colonies broke off from their empire, there was more than just a battle that needed to be fought. First, there needed to be a rationale or philosophy that the rest of the world (Europe, in particular) could embrace for such a revolt. The rationale was laid out in the Declaration of Independence, which formed the United States of America. The Declaration stated, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
However, for Europeans that truth was not so self-evident. Under the yoke of Europe’s monarchies, all men were not regarded as equal and all rights came not from creation but from the thrones, the royal families. The “sovereignty” of the monarchs was derived from one of the biggest lies ever perpetrated by man: that “God” bestowed a “divine” and ultimate power upon chosen ones to rule over all others. The kings and queens of Europe ruled on the myth that they were chosen by God to wield ultimate and unlimited power over man and Earth. The vast majority, those not chosen by God, had no inherent right to liberty or the pursuit of happiness. All privilege came from the throne. Even life was a privilege dispensed or limited at the whim of these “rulers.”
Conversely, for thousands of years the Haudenosaunee had lived in a world where only nature and the natural order of things provided the paths for life. Sovereignty was inherent; it was a birthright; and it was inalienable.
Respect for the paths of all the elements of creation guided our own journey through the generations. The power and authority to carry ourselves was an individual right. It was our obligation. Our sovereignty was not a “collective right” but a right we defended collectively. Our people were not governed or led by a chosen few but, rather, were served by them. The consent of the people was essential for all major decisions. This was the original rationale adopted by this breakaway group of white men from Europe, which is now sold to the rest of the world as the “great experiment” that is the United State.
The U.S. Declaration of Independence stated, as a matter of fact, that the “just powers” of a government derived those powers from the “consent of the governed.” The clear implication was that the power was from the people and any “authority” not derived from the consent of the people was not just. This concept came directly from the philosophy and path of the Haudenosaunee.
Those who were chosen for specific responsibilities were not elevated as leaders but rather placed in the service of their people; they were servants of the people. The young United States also made a commitment to adopt this concept.
But, as so often happens in the world of man, responsibilities are confused with authority, especially for those who lived for centuries under a hierarchy, male dominance and tremendous economic disparity. The influences of the European system, which were so engrained for centuries and, thus, so hard to entirely dismiss, not only corrupted the intentions of their children but, ultimately, also took its toll on our ways.
Make no mistake. Whether the citizens of the United States now look at their elected positions as “rulers” rather than “servants,” whether they now accept their birthrights as extinguished and their rights and privileges as “grants” from those “rulers,” we Haudenosaunee do not!  Whether elected by popular vote or selected through clans, those chosen by the people are SERVANTS. Those that sit in council for their people have no authority on their own. Resolutions, decisions and proposals can only be reached with and by the consent of the people.
Since Haudenosaunee sovereignty remains vested in the people, the debate over the authority of the people against the assumed and exaggerated authority of “tribal leadership” must be settled. In fact, what some regard as the “Nation” is “the People.” The “Nation” is not a council, a chief, a president, a chairman or a trustee. Again, these are servants of the people.
Before we appropriated words, such as “sovereignty,” the Haudenosaunee said, “Tewatahtawi” — “We carry ourselves.” Our livelihoods are the means for our survival. The right to carry ourselves is the assertion of our inherent right, our sovereignty. This we always knew.
The trade conducted within our territories and between our territories is the most vital and sustaining commerce we have. Our individual Native-to-Native trade is Nation-to-Nation trade. An act of aggression by a government or agency against an individual conducting a lawful act on Native land or between Native lands is an act of aggression against all our people. Violating the sovereignty of an individual violates the sovereignty of us all. Our commerce is a sovereign act in our free use and enjoyment of our lands and the right to “carry ourselves” without interference, whether that commerce is carried out by individuals or an agency or designee of the people.
– John Karhiio Kane, Mohawk, a national commentator on Native American issues, hosts “Let’s Talk Native…with John Kane,” ESPN-AM 1520 in Buffalo, Sundays, 9-11 p.m. He is a frequent guest on WGRZ-TV’s (NBC/Buffalo) “2 Sides” and “The Capitol Pressroom with Susan Arbetter” in Albany. John’s “Native Pride” blog can be found at HYPERLINK “http://www.letstalknativepride.blogspot.com” www.letstalknativepride.blogspot.com . He also has a very active “Let’s Talk Native…with John Kane” group page on Facebook.
Before we appropriated words, such as “sovereignty,” the Haudenosaunee said, “Tewatahtawi” — “We carry ourselves.”
First published in Two Row Times

October 9, 2013

Terrance Nelson: First Nations welcome Anaya to probe human rights abuses



While the US continues its choke hold on the United Nations, First Nations welcome Anaya to probe Canada's abysmal human rights record




By Terrance Nelson
First Nation Anishinabe, Roseau River
October 9, 2013
Dear Abas,
Special UN Rapporteur James Anaya (indigenous@ohchr.org) is in Canada after being delayed by the government in his request to visit indigenous people in Canada. It is unusual for Canada and United States to be investigated by the United Nations for Human Rights violations. 
The link to a UN financial report (2009) shows that Canada financed 3% of the United Nations budget and the United States financed 22% of that budget. Money is the reason the United Nations generally ignores Human Rights violations in North America.

Mohawk Nation News 'White Man with a Black Face'



WHITE MAN WITH BLACK FACE


MNN. Oct. 9, 2013. Promises! Promises! We Indigenous know about getting “bad medicine” from those “who speak with forked tongue”! On October 2 Department of Health and Human Services told Congress that anyone “lawfully present” inside the US would qualify for Obamacare even if they are not citizens, that includes students, travelers, registered Immigrants and most illegal aliens or non-citizens.

Photos Longest Walk 4 Dodge City, Kansas





Longest Walk 4 walking west toward Dodge City today, Wednesday. Thanks to Bad Bear for the great photos. www.returntoalcatraz.com

Apaches pay tribute to memorial gathering on Dzil Nchaa Si An


Apaches pay tribute to memorial gathering on Dzil Nchaa Si An


Article and Photos by Sandra Rambler

Censored News


Dzil Nchaa Si An, AZ – While the pine and ponderosa trees stood tall and firm with a cool breeze in the air, on Saturday, Sept. 28, tribal elders were joined by Peridot District Councilman, Wendsler Nosie, Sr., and prestigious leaders from various organizations as they gathered to pay tribute on top of Dzil Nchaa Si An, also known as Mount Graham, to honor San Carlos Apache tribal member, the late Phillip Cassadore and his sister and tribal member, Ola Cassadore Davis, the late Michael Davis, the late Keith Basso and the late Peter Warshall, all whom actively fought to prevent destruction and desecration of sacred sites on Dzil Nchaa Si An.
The memorial tribute began with an opening prayer by spiritual leader, Gladys Hinton accompanied by Audrey Johnson and immediately following the luncheon, all those present gathered in a large circle.  The tribal elders stood in the center of the circle.  Songs were sung by spiritual leaders and tribal elders, Arthur Longstreet, Wheeler Grimes, Sr., Adam Rope and Belmont Jordan.  Guests and friends from Europe, Germany, England and Italy and from the United States were present.
“We are gathered here today to pay our respects to those who stood before us and helped paved the way to protect our sacred sites and for restoring our spirituality to what it is today,” pointed out Councilman Nosie.
“A lot of time, dedication, commitment and prayers were extended by our late spiritual leaders, the late Phillip Cassadore and Ola Cassadore Davis and her husband, Mike Davis and those that helped along the way, the late Keith Basso and the late Peter Warshall.”
“Ola had talked to us many times and stressed the importance of preserving our Apache culture and to always extend our prayers here on Dzil Nchaa Si An.  Recently, this year, we had a sunrise ceremony for our granddaughter and it was so special because we can exercise our right to freely practice our Apache religion here.  We have our annual sacred runs each year which ends here on top of our mountain and we are teaching our Apache youth about what we were taught.”
“The fight to save our sacred sites doesn’t end here, it continues and now we are fighting to save Chi’Chil’Bagoteel which is also known as Oak Flat.  We are fighting H.R. 687 in Washington, D.C. because Resolution Copper is trying to build a mine there which would destroy a sacred site, destroy the acorn that our people gather and may infringe upon our water which belongs to our Apache people.”
“On behalf of the San Carlos Apache Tribal Council, I would like to present a plaque to the families of the late Ola Cassadore Davis and her husband, Michael Davis, Phillip Cassadore and Keith Basso which reads, ‘Ahi’yihe for your courageous and unselfish contribution for decades in the fight for preservation of sacred sites at Dzil Nchaa Si An (Mount Graham), presented September 28, 2013, from Terry Rambler, Tribal Chairman, Dr. John Bush, Vice-Chairman, Wendsler Nosie, Sr., Peridot District Councilman, Fred Ferriera, Peridot District Councilman, Tao Etpison, Gilson Wash District Councilman, Simon Hooke, Gilson Wash District Councilman, Bernadette Goode, Seven Mile Wash District Councilwoman, Mitchell Hoffman, Seven Mile Wash District Councilman, Alicia Cadmus, Bylas District Councilwoman, Hugh Moses, Jr., Bylas District Councilman, Jonathan Kitcheyan, Bylas District Councilman.’
“It’s indeed an honor to be here today to be part of this and say thank you for all the hard work that was done on behalf of Dzil Nchaa Si An,” concluded Councilman Nosie.
Dwight Metzger, an activist from Tucson, Arizona and active participant with the Apache Survival Coalition and close friend to the late Ola Cassadore Davis, read a letter sent from the Italian supporters, “Dear Friends—How hard it is not to be there with you today on our dear mountain to remember very dear people.  Even harder it was not to see our friends for one last time before they left us.  Hardest not to be at their funerals to pay our respects.
We wish to send Edison Cassadore our love and wish to see him again.  Peter Warshall was our biological point of reference, the squirrel man and not least, for us Italians, he was part of the first Apache delegation to our country in 1991.  Ola and Mike Davis and Franklin Stanley wee on that first of so many Apache delegations to Italy.  
Ola and Mike Davis continued to come, even twice a year, very often accompanied by Dwight Metzger, just as Wendsler Nosie, Sr., Raleigh Thompson and Edison Cassadore and others from White River while meeting with so many Presidents of the Republic or of the Parliament of the Regions and countless other politicians and public officials.
Every time they spoke in public they filled any place they were given.  When they marched in Florence, Italy, they had thousands behind them.  When they came to the Alps, to Valcamonica, they said that Giovanni was an idiot for having left such beautiful mountains from Arizona.  They also addressed a full church and had a huge lunch with the old anti-fascist partisan of World War II.
Today, the group Amici della Natura, who hosed many Apache delegations in the mountain village of Saviore dell’Adamello, are still holding the Italian Sacred Run on the same weekend it is held on Mount Graham.  They are now at their 14th Sacred Run.
Ola and Mike Davis addressed the European Parliament in Strasbourg and went to the United Nations in Geneva, Switzerland and to Germany and to other parts of Europe.  These Apache raids went on unabated for a good ten years and the media always reported these incursions.  The Apache myth had become flesh and these two fearless oldies were held back by no one and struck the attention of everyone.  The powers that be whom Ola and Mike Davis, along with us all, took on, were too great to beat.  History repeated itself as with what happened in the 1800’s.  Like Geronimo, Ola and Mike Davis, put up a hard fight until the end and history will show no sympathy for the white eyes.
The astronomers will be remembered for the virulence with which they forced their self-interest on others.  Ola and Mike Davis will go down for having stood up for a sacred mountain and a people’s culture.  There is no doubt who retained their dignity in this struggle.  
We, Italians, failed to stop our government and our Church from this desecration and we learned how racist our scientists and Pope really are.  However, as the Apaches jumped the pond and made us their brothers in arms, they lent us Apache eyes and changed our way of looking at nature and the spirit world.
We can still hear the voices of Ola and Mike Davis.  We can still see their trailer in Peridot, Arizona.  We can still feel all the Apache ceremonies held with them on the mountain, on the reservation and in Italy.  We can still laugh at their Apache jokes and teasing.
Ola and Mike Davis, we thank you.  Peter Warshall, we thank you.  Phillip Cassadore, we thank you.  
Your Italian friends forever, Giovanni Panza and Patrizia Codenotti, Emilio and Tina Molinari, for Coordinamento per Mount Graham, Corrado Baccolini, for Amici della Natura Saviore dell’Adamello, Italo Bigioli, for Cerchio, Theresa Bortone, Vittorio delle Fratte, Massimiliano Galanti, for Kiwani, Toni Ventre, Luisa Costalbano for Nativi Americani, Allessando Profeti and Bianca Frassi.”
In August of 1985, at 53 years old, the late Phillip Cassadore passed away.  He announced his run for the U.S. President in 1972 and campaigned on the Geronimo Ticket calling attention to the economic problems faced by American Indians. He later withdrew.  His fight to protect sacred sites began early in his life.
Ola Cassadore Davis passed away at 89 years old in November, 2012.  Just several months later, her husband, Michael Davis passed away in early 2013.  They fought endlessly to save Dzil Nchaa Si An from destruction. They formed the Apache Survival Coalition.
In April, 2013, Peter Warshall passed away.  He was an ecologist, activist and essayist and conducted numerous studies regarding Mount Graham and devoted his life to saving the world.  He worked with the San Carlos Apaches and the Tohono O’odham Nation.
In August, 2013, Keith Basso passed away.  He was described as a major figure in American Anthropology and American Indian Studies and at one time lived in Cibecue on the White Mountain Apache Indian Reservation.  He worked with the NAGPRA groups from the San Carlos Apache Tribe, White Mountain Apache Tribe, Tonto Apache Tribe and the Yavapai Apache Nation.  He wrote numerous books and was an Apache linguist as he spoke Apache fluently.
Audrey Johnson, tribal elder, tearfully said, “Ola was a dear friend to us and spoke up for us to help protect our sacred sites.  That is what we are taught, as Apaches, is to always stand up for what our Creator gave to us.  I will always thank her and her family for their dedication.”
Tribal Chairman, Terry Rambler, added, “The wise words of our elders should always be respected.  We will remember those who fought to protect the beliefs of the San Carlos Apaches and thank you to the families of the late Ola and Mike Davis, Phillip Cassadore, Keith Basso, Peter Warshall and Ernest Victor, Jr. for their staunch efforts in protecting Dzila Nchaa Si An.”
At the close of the memorial tribute, the tribal elders whispered among themselves in their native San Carlos Apache language, “Did you hear the drum?  Did you hear the bells of the Apache Mountain Spirit Dancers?”
And there was complete silence.